Thematische Bibliographien / Coins, Arab-Byzantine

Auswahl der wissenschaftlichen Literatur zum Thema „Coins, Arab-Byzantine“

Autor: Grafiati
Veröffentlicht am 25. Juli 2024
Zuletzt aktualisiert am 31. Juli 2024

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Zeitschriftenartikel zum Thema "Coins, Arab-Byzantine"

1

al_tarawneh, khalaf. „Adition to walkers B.mc of Arab Byzantine coins“. مجلة کلیة الآداب بقنا 8, Nr. 8 (01.09.1998): 129–43. http://dx.doi.org/10.21608/qarts.1998.113851.

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2

Oddy, W. Andrew. „The "Constans II" Bust type of arab-byzantine coins of Hims“. Revue numismatique 6, Nr. 29 (1987): 192–97. http://dx.doi.org/10.3406/numi.1987.1904.

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3

Akopyan, Alexander V. „Revisiting the Question of the Time and Place of Writing of the Caucasian Albanian Palimpsest According to Numismatic Data (Part I)“. Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, Nr. 5 (2021): 106. http://dx.doi.org/10.31857/s086919080016817-5.

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This article concerns the dating of the Caucasian Albanian palimpsest (Gospel of John) on the basis of a refined interpretation of the monetary term **zaizowzńa. In the first part of paper is offered and justified the etymology of the word **zaizowzńa, that derived from the Sasanian monetary term zūzā ‘dirham’. The Albanian umbrella term **zaizowzńa indicated a general concept of a ‘zuza-like (coin)’, which unified wide range of various imitations of Hormizd IV’s silver coins (or ZWZWN, as they named in Pahlavi on coins), struck in the end of the 6th century after defeating of Varhrān Čōbīn in 592 as payment to the Byzantine army, as well as typologically close to them pre-reform Islamic coins of the Sasanian type struck in the 7th – beginning of 8th centuries (so-called Arab-Sasanian coins). In the Caucasian Albanian Gospel of John the word **zaizowzńa was used to translate the Greek δηναρίων, but in the corresponding places of Armenian or Georgian translations were used another words — dahekan/drahkani, denar or satiri/statiri (etymology of these words also discussed and shown that they are not related to Sasanian zūzā). Thus, the use of a special term for Greek δηναρίων is not associated with the established translation tradition and unequivocally indicates its local, Caucasian Albanian origin. The period of time when **zaizowzńa coins were used in the Transcaucasia is outlined, and it is shown that the Sinai edition of the Albanian Gospel of John was completed between the beginning of the 6th century and the beginning of the 10th century.
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4

Veremeychyk, O. M. „HISTORICAL TOPOGRAPHY OF LUBECH IN 10th—11th CENTURIES“. Archaeology and Early History of Ukraine 35, Nr. 2 (28.05.2020): 105–20. http://dx.doi.org/10.37445/adiu.2020.02.06.

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The antiquities of Lubech of the 10th — the beginning 11th century are represented by cultural layer, fixed on large territory, burial assemblages and structures (residential, household, defensive) of this time, as well as finds of hoards and single coins. The complex of archaeological sites of Lubech 10th century consists of settlements, suburbs (posads) and burial mounds. Settlements are located along the edge of the indigenous terrace of the left bank of the Dnieper River (Lysa Gora, Zamkova Gora, Gorodische—1, settlement Monastyrische). Posads adjoining them from the east and south. Podil (down town) is located under the settlements, in the floodplain of the Dnieper river. From the north, east and south, the territory of the city was surrounded by burial mounds. In 1947 O. O. Popko recorded 6 mound groups which were located in the central part of the settlement (Dubret site), on Lysa Gora (Mokriivshchina site), northwest of the settlement, near the Dnieper floodplain (Chabotok site), in the northern part of Lubech, on Visokomy Poli (Kolovoroty site), east of Lubech (Duhivschina site) and in the southern part of the settlement, near the Podolnitsky Gora (settlement Monastyrische), in Kurgan site. In 2017—19, the remains of mounds near house of P. Polubotok were also archaeologically recorded. During the end of 19th — beginning 21st centuries in different mound groups of Lubech 39 burials 10th — early 11th centuries have been excavated. The diversity of burial rites in the mound groups of Lubech testifies of the variegated nature of the Lubech population at the initial stage of its existence. Residential and household buildings of this time are recorded at Zamkova Gora, Horodysche 1 and Lubechposad. Some of them contained the hand-made and wheel-made pottery of Romenska culture. At the settlement Zamkova Gora the residential buildings of the 10th century which consisted of one row of structure were found. Three dwellings with clay ovens located in the southern corners of the structures were discovered. Ovens were built either using clay rollers or stone. In all constructions the hand-made pottery of Romenska culture was dominated but some fragments of early whel-made pottery were also occurred. Two more residential buildings with Romenska culture hand-made ceramics were found at the posad of Lubech. The residential and utility buildings of the 10th century with the wheel-made pottery were also discovered. Some sites with the hand-made pottery of Romenska culture were partially excavated at the Horodysche 1. Hoards and individual finds of Arab coins and single finds of Byzantine coins of 10th — beginning of 11th century come from Lubech. Analyzing the archaeological material it can be concluded that Lubech probably originated at the turn of the 9th—10th centuries, and in the mid-10th century it was already the significant center of Eastern Europe.
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5

Bacharach, Jere L. „Clive Foss, Arab-Byzantine Coins: An Introduction, with a Catalogue of the Dumbarton Oaks Collection. (Dumbarton Oaks Byzantine Collection Publications, 12.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 2008. Paper. Pp. xiv, 189; many black-and-white figures, tables, and 4 maps. $29.95. Distributed by Harvard University Press.“ Speculum 86, Nr. 1 (Januar 2011): 191–93. http://dx.doi.org/10.1017/s0038713410004094.

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6

Woods, David. „The 7th-c. Islamic coinages of Syria and Egypt in their historical contexts - CLIVE FOSS, ARAB-BYZANTINE COINS: AN INTRODUCTION, WITH A CATALOGUE OF THE DUMBARTON OAKS COLLECTION (Dumbarton Oaks Byzantine Collection Publications 12; Dumbarton Oaks Research Library and Collection, Washington, D.C.2008). Pp. xiv + 189, figs. 541, 4 maps. ISBN 978-0-88402-318-0. $29.95.“ Journal of Roman Archaeology 24 (2011): 887–91. http://dx.doi.org/10.1017/s1047759400004244.

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Bücher zum Thema "Coins, Arab-Byzantine"

1

Māzin, ʻAmāwī, Hrsg. Arab-Byzantine coins and Arabic coins of the crusaders. Frankfurt am Main: Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, 2003.

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2

Shṭal, Tsevi. ha- Maṭbeʻot be-Erets-Yiśraʾel bi-Yeme ha-benayim. Tel-Aviv: Liderman, 1988.

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3

Shṭal, Tsevi. ha-Maṭbeʻot be-Erets-Yiśraʼel bi-Yeme ha-benayim. Tel-Aviv: Liderman, 1988.

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4

A.H. Baldwin & Sons Ltd und Baldwin’s Auctions Ltd. Islamic coin auction 24: The Horus collection. London: Baldwin's Auctions Ltd., 2013.

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5

A.H. Baldwin & Sons Ltd und Baldwin’s Auctions Ltd. Islamic coin auction no. 25. London: A. H. Baldwin & Sons, 2013.

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6

Arab-Byzantine coins: An introduction, with a catalogue of the Dumbarton Oaks collection. Washington, D.C: Dumbarton Oaks Research Library and Collection, 2008.

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Buchteile zum Thema "Coins, Arab-Byzantine"

1

„ARAB-BYZANTINE COINS“. In Catalogue of the Late Roman, Byzantine and Barbaric Coins in the Charles University Collection (364–1092 A.D.), 77. Karolinum Press, Charles University, 2014. http://dx.doi.org/10.2307/j.ctv371cpr9.11.

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2

„ARAB-BYZANTINE“. In Islamic Coins and Their Values Volume 1, 18–21. Spink Books, 2015. http://dx.doi.org/10.2307/j.ctvk8w0rh.6.

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3

„Real money: Arab and Byzantine coins around Carolingian Europe“. In Origins of the European Economy, 343–84. Cambridge University Press, 2002. http://dx.doi.org/10.1017/cbo9781107050693.018.

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