Thematische Bibliographien / Civilization, western – fiction

Auswahl der wissenschaftlichen Literatur zum Thema „Civilization, western – fiction“

Autor: Grafiati

Veröffentlicht am 25. Juli 2024

Zuletzt aktualisiert am 31. Juli 2024

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Zeitschriftenartikel zum Thema "Civilization, western – fiction"

Khan, Gulali. „Islam West Conflict in Post 9/11 Fiction: A Case Study of Falling Man by Don DeLillo“. Global Language Review VII, Nr. IV (30.12.2022): 143–54. http://dx.doi.org/10.31703/glr.2022(vii-iv).12.

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This study focuses on the clash between two civilizations, i.e., Islam and the West in works of fiction that were produced after the September 11 attacks and that deal with the attacks. The novel selected for this study is Falling Man (2007) by Don DeLillo. Through critical engagement by Samuel P.Huntington's "The Clash of Civilizations", this study tries to discover how the clash has been presented in the novel. The conflict portrayed in the novel has been analyzed qualitatively through Miles et al. 'Noting Patterns and Themes' and by using archival methods. Islamist terrorism, Religion Islam, Financial opportunities, and Western Imperialism are depicted as the bone of contention between the two civilizations. The writer tries to resist the notion that Western civilization is imperialistic and portrays Islam as a religion advocating terrorism.

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Padovani, Laurent. „Soumission, le roman de la conversion Houellebecq, le réel et la fiction“. Intercâmbio: Revue d’Études Françaises=French Studies Journal, Nr. 14 (2021): 21–39. http://dx.doi.org/10.21747/0873-366x/int14a2.

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Houellebecq’s fiction isdiscussed, contested and critiqued, not only as a series of aesthetic objects but alsoin political, ideological or moral terms. This contribution is an invitation to thinkabout the centre of gravity inthe triangle of realism-fiction-authority in Submission, Michel Houellebecq’smost controversial novel. We advancethe hypothesis that Islam in Submissionhasa fictional function analogous to that of post-humanism in Atomised.That would be essentially a matter of surface, provocation to draw attention to an older deeper crisis. This crisis would be that of Western civilization, onethatFrance willnot escapefrom, characterizedby a process of generalized«untying», or even«disintegration» of « values»and the world that they formed.

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Oreskes, Naomi, und Erik M. Conway. „The Collapse of Western Civilization: A View from the Future“. Daedalus 142, Nr. 1 (Januar 2013): 40–58. http://dx.doi.org/10.1162/daed_a_00184.

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Authors' note: Science fiction writers construct an imaginary future; historians attempt to reconstruct the past. Ultimately, both are seeking to understand the present. In this essay, we blend the two genres to imagine a future historian looking back on a past that is our present and (possible) future. The occasion is the tercentenary of the end of Western culture (1540 – 2073); the dilemma being addressed is how we – the children of the Enlightenment – failed to act on robust information about climate change and knowledge of the damaging events that were about to unfold. Our historian concludes that a second Dark Age had fallen on Western civilization, in which denial and self-deception, rooted in an ideological fixation on “free” markets, disabled the world's powerful nations in the face of tragedy. Moreover, the scientists who best understood the problem were hamstrung by their own cultural practices, which demanded an excessively stringent standard for accepting claims of any kind – even those involving imminent threats. Here, our future historian, living in the Second People's Republic of China, recounts the events of the Period of the Penumbra (1988 – 2073) that led to the Great Collapse and Mass Migration (2074).

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Stuckey, Mary E. „The Donner Party and the Rhetoric of Westward Expansion“. Rhetoric and Public Affairs 14, Nr. 2 (01.06.2011): 229–60. http://dx.doi.org/10.2307/41940539.

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Abstract There have been numerous studies of the frontier myth as it operated in the early republic and throughout our history. As a result of this work, we know a lot about the frontier myth, its history, elements, and ideological functioning. We know less, however, about how that myth developed when its ideological elements met the empirical realities of western emigration. I argue that four specific cultural fictions—erasure, civilization, community, and democracy—are integral elements of the larger fiction of the American frontier myth. By understanding them through the vehicle of the Donner Party narratives, we can deepen our understanding of that myth and the ways in which it operates and resonates throughout the national culture and contributes to the development of American national identity.

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Więckowska, Katarzyna. „Appositions: The Future in Solarpunk and Post-Apocalyptic Fiction“. Text Matters: A Journal of Literature, Theory and Culture, Nr. 12 (24.11.2022): 345–59. http://dx.doi.org/10.18778/2083-2931.12.21.

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The essay discusses images of the future in solarpunk and post-apocalyptic fiction, focusing on their distinct approach to the narratives of progress, science, and individualism. The dystopian perspective of post-apocalyptic fiction is juxtaposed with the hopeful stance of solarpunk stories in order to outline the attempts to move beyond environmental pessimism and to imagine a liveable future. A reading of Cormac McCarthy’s The Road (2006), Erik M. Conway and Naomi Oreskes’s The Collapse of Western Civilization (2014), and Omar El Akkad’s American War (2017) provides an overview of early 21st-century dystopian motifs and visions, while the ideas and development of solarpunk fiction are discussed on the basis of three anthologies of short stories: Sunvault: Stories of Solarpunk and Ecospeculation (2017), Glass and Gardens: Solarpunk Summers (2018), and Multispecies Cities: Solarpunk Urban Futures (2021). The aim of the essay is to argue that apocalyptic and solarpunk fiction stand in a relationship of apposition to one another, representing dominant and emergent structures of feeling.

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Eijaz, Abida. „Trends and Patterns of Muslims’ Depictions in Western Films.“ MEDIACIONES 14, Nr. 21 (29.10.2018): 17–38. http://dx.doi.org/10.26620/uniminuto.mediaciones.14.21.2018.17-38.

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Films have the potential to play an active role in determining when and how to evoke certain realities depending on which issues are selected, what discourses are highlighted, how observations are framed, what associations (positive and negative) are established, which symbols are selected for representation, and in what ways thecontent is treated. Many studies conclude that Muslims and Islam have been receiving a negative treatment in films. This study evaluates major propositions and findings of recent research on trends and patterns of Muslims’ depictions in fiction films. The literature is evaluated for six themes, namely clash of civilization or arbitration,stereotyping as deficient or efficient information processing, framing as the “other,” marginalization and/or prominence, representative and referential, and market driven and/or popular taste.

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Simonton, Dean Keith. „Achievement Domain and Life Expectancies in Japanese Civilization“. International Journal of Aging and Human Development 44, Nr. 2 (01.01.1997): 103–14. http://dx.doi.org/10.2190/8pr6-n48u-nj9j-82ub.

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Previous studies have found that the expected life span of eminent personalities may vary systematically according to the domain of achievement. The current investigation examines this phenomenon more closely by 1) introducing methodological controls for potential gender and cohort artifacts, 2) adding substantive predictors (e.g., suicide and homicide) that provide clues regarding the substantive basis for the differences, 3) scrutinizing a greater variety of achievement domains in both creativity and leadership, and 4) using a non-Western sample of historical figures (1,632 Japanese born between 450 and 1883 A.D.). Multiple regression analyses revealed domain contrasts in life expectancy (e.g., the shorter life spans of fiction authors and political figures, but the longer life spans of religious leaders and sword makers). In addition, the analyses helped decipher the extent to which these domain differences were due to violent death or to the stress of occupying high positions of power.

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Diallo, Mamadou Salif, und Abdullah H. Alfauzan. „The Arab City - Reality, Fiction, and Affect on Culture and Civilization“. Asian Social Science 13, Nr. 7 (23.06.2017): 16. http://dx.doi.org/10.5539/ass.v13n7p16.

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The increasing urbanization of the Arab world, especially the emergence of huge and ultra-modern cities such as Riyadh, Dubai, and Doha in the Arab Gulf, has renewed discussions and even debates on the nature of the Arabian civilization. Some people maintain that urban places such as the above-mentioned are only copies of Western cities within Arabia, and that there is no such thing as an Arab city, socioculturally speaking. This debate has also taken place informally in the office of the English Department at Qassim University, in a spare time that a number of faculty and staff (including the authors of this article) happened to have. We decided to take it further and look into the question more deeply. Therefore, we covered some relevant literature, including Islam’s important perspective on the issue. We eventually came up with the conclusion that the Arab city does exist and has existed long before the Industrial Revolution. Accounts of real and fictional cities in the Arab world, predating the industrial era, prove the validity of this assertion. Without advocating seclusion or withdrawal into themselves, we think that Arabs should stop thinking they owe the concepts of city, urbanization and therefore civilization to the West. There is certainly a lot that can be learned from each other on both sides, but importing everything wholesale from the West can only result in increasing social problems.

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Barnard, John Levi. „Ancient History, American Time: Chesnutt's Outsider Classicism and the Present Past“. PMLA/Publications of the Modern Language Association of America 129, Nr. 1 (Januar 2014): 71–86. http://dx.doi.org/10.1632/pmla.2014.129.1.71.

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This essay advances a theory of black classicism as a mode of resistance to the dominant narrative of American history, according to which the United States was to be a new Rome, rooted in the best traditions of classical antiquity yet destined to surpass its antecedent through the redeeming power of American exceptionalism. In the late nineteenth century this narrative reemerged as a means of getting beyond sectional conflict and refocusing on imperial expansion and economic growth. For Charles Chesnutt, a post-Reconstruction African American writer, the progress of American civilization was a dubious notion, a fiction suited to the nation's imperial purposes. In opposition, Chesnutt developed an outsider classicism, challenging the figuration of the United States as inheritor of the mantle of Western civilization by linking the nation to the ancient world through the institution of slavery—a very present relic of the past.

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Singh, HP. „EXISTENTIALISM IN INDIAN ENGLISH NOVEL“. International Journal of Research -GRANTHAALAYAH 3, Nr. 7 (31.07.2015): 40–42. http://dx.doi.org/10.29121/granthaalayah.v3.i7.2015.2984.

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Existentialism in Indian English Novel has its roots in western philosophy. Since our civilization has been heading towards westernization, and the life of man has been tending towards modernization. It has become inevitable for man to ask himself who he is and what his relation is to the physical and social world. The modern Indian is surrounded by the forces which are commanded and controlled by existentialist dilemmas. Modern fictional hero is a split-personality or a tortured individual through whose mind the novelist points out the social or national or human conditions. Modern heroes are not only emotionally wronged but also shaken at the existential level. The problems of existence are too wide to be managed by the modern man. The modern novel portrays outsiders, foreigners, who are empty in feelings, or incapable of communication, or unable to relate themselves meaningfully to the surroundings. Thus modern’s fiction in English reflects modern human predicament; life surrounded by forces of anxiety.

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Bücher zum Thema "Civilization, western – fiction"

Kavcar, Cahit. Batılılaşma açısından Servet-i fünun romanı. Ankara: Kültür ve Turizm Bakanlığı Yayınları, 1985.

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Kavcar, Cahit. Batılılaşma açısından servet-i fünun romanı. [Ankara]: Kültür ve Turizm Bakanlığı, 1985.

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Jacq, Christian. Under the western acacia. New York, NY: Warner Books, 1999.

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Jacq, Christian. Under the western acacia. London: Simon & Schuster, 1998.

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Jacq, Christian. Under the western acacia. Oxford [England]: Compass Press/ISIS, 1999.

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Jacq, Christian. Ramses: Under the Western Acacia. London: BCA, 1998.

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Daunais, Isabelle. Des ponts dans la brume: Essais. Montréal: Boréal, 2008.

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Ghanoonparvar, M. R. In a Persian mirror: Images of the West and Westerners in Iranian fiction. Austin: University of Texas Press, 1993.

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Davis, H. L. Collected essays and short stories. Moscow, Idaho: University of Idaho Press, 1986.

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Tawfīq, Suhayr. al- Adab al-muqāran wa-ṣūrat al-Gharb fi al-riwāyah al-ʻArabīyah. [Cairo]: Muʼassasat al-Ṭūbjī lil-Tijārah wa-al-Ṭibāʻah wa-al-Nashr, 2001.

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Buchteile zum Thema "Civilization, western – fiction"

Stevens, Benjamin Eldon. „‘The Beautiful Trap Inside Us’: Pandoran Science Fiction and Posthuman Personhood“. In Gender, Creation Myths and their Reception in Western Civilization. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350212855.ch-013.

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Assmann, Aleida. „Five Aspects of the Modern Temporal Regime“. In Is Time Out of Joint?, übersetzt von Sarah Clift, 92–147. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501742439.003.0004.

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This chapter reconstructs and critically examines the history of the modern time regime. The worldview associated with modernity's time regime rests on various presuppositions, five of which are examined in this chapter. These issues are closely related and directly build on one another: temporal rupture, the fiction of beginning, creative destruction, the invention of the historical, and finally, acceleration. In doing so, the chapter attempts to find out how the modern time regime came into being and the values associated with it that started Western civilization on its particular trajectory. It also considers how that regime has been translated into action and collective self-awareness, historically and politically. Where the values of Western culture come from, how they inform its sense of the rest of the world, and which of these values are worth safeguarding or are considered problematic are also explored.

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Moses, Michael Valdez. „Conrad: The Flight from Modernity“. In The Novel and the Globalization of Culture, 67–104. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195089516.003.0003.

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Abstract The shallow sea that foams and murmurs on the shores of the thousand islands . . . which make up the Malay Archipelago has been for centuries the scene of adventurous undertakings. The vices and the virtues of four nations have been displayed in the conquest of that region that even to this day has not been robbed of all the mystery and romance of its past-and the race of men who had fought against the Portuguese, the Spaniards, the Dutch and the English, has not been changed by the unavoidable defeat. They have kept to this day their love of liberty, their fanatical devotion to their chiefs, their blind fidelity in friendship and hate-all their lawful and unlawful instincts. Their country of land and water . . . has fallen a prey to the western race-the reward of superior strength if not of superior virtue. To-morrow the advancing civilization will obliterate the marks of a long struggle in the accomplishment of its inevitable victory. What for Hardy had been a provincial matter, the modernization of a backward region of England, reappears in Conrad’s fiction as a global process, the imminent Westernization of the world. If in The Mayor of Casterbridge we witness the march of history from within the political boundaries of England, in Conrad’s fiction we catch a glimpse of the movement of world history as it appears to those who live on the periphery of British (and Western European) imperial influence.

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Beasley, Rebecca. „War Work“. In Russomania, 241–318. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198802129.003.0006.

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Alliance with tsarist Russia during the First World War presented a propaganda challenge for the British government: many believed that to support Russia against Germany was to support a barbarous nation against its own subjects, and to risk tipping the balance of power in Europe away from democracy. Russian literature was strategically deployed by the War Propaganda Bureau as evidence of Russia’s civilization, and writers and critics were marshalled to overturn the anti-tsarist interpretations of Russian literature put in place by the Russian populists. Russian literature now appeared in a new guise, read not through realism but symbolism, a movement introduced to Britain through the performances of the Ballets Russes, the travel writings of Stephen Graham, and reappraisals of Dostoevsky’s writings. The chapter concludes by examining the fiction of D. H. Lawrence, Katherine Mansfield, and John Middleton Murry, which resists wartime propaganda, and finds in Russian literature a critique of Western civilisation and its war.

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Hamel, Kathleen. „Kristeva’s Ovidian World“. In Ovid in French, 220–41. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192895387.003.0012.

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Abstract Julia Kristeva considers that writing fiction can be a form of psychoanalysis. This is evident in Le Vieil Homme et les loups (1991), an autofictional retelling of the events surrounding the death of her father in communist Bulgaria. In this detective novel, Kristeva’s traumatic experiences are interwoven with a tale of an old man whose world is threatened by hordes of wolves. Infused with a sense of displacement, uncertainty, and instability, Le Vieil Homme draws on Ovid’s Metamorphoses to highlight the dangers to society posed by increasing indifference and banalization. By offering a close reading of the novel, this chapter responds to Kristeva’s request that the reader delve deeply rather than giving it a superficial reading. Her wide use of intertextual references and practices is in part self-referential, a reminder of her role in developing intertextuality. This intertextuality allows Kristeva to be inspired by old forms to tell of something new, thereby amplifying and enriching the novel’s meaning and import. An allegorical social commentary, the implications of which still resonate today, Le Vieil Homme reflects Kristeva’s fears for Western civilization, coloured by her formative experiences in Eastern Europe, and exemplified by the dangers threatening the continued existence of the Latin language and its poets. However, by employing Ovid’s enduring words and myths, Kristeva provides a chink of optimism. Adopting the great poet’s mantle, she offers a potent demonstration of his lasting staying-power, giving witness to the final word of the Metamorphoses, ‘Vivam’.

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Semiz Türkoğlu, Hülya, und Süleyman Türkoğlu. „Orientalism, Islamophobia, and the Concept of Otherization Through Civil Conflict, Digital Platform Netflix“. In Advances in Media, Entertainment, and the Arts, 730–59. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-7180-4.ch042.

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Orientalism is a form of marginalization that constitutes the thinking system of Western civilizations. The question of how the East is represented can be answered with series that have a global impact. In this study, the Messiah series, which is a digital television platform Netflix series that continues its broadcasting activities on a global scale, is discussed. The Messiah series is an American-made series that draws the attention of the people of three great religions, which is about the belief that the prophet Jesus will return and save the world. Orientalist ideologies are presented in the series. It has been evaluated in terms of narrative structure, fiction, characters, and space. For this purpose, the chapter discusses the orientalism fiction and othering discourses in the series with the literature review method by considering the representation of the East in the series with its general framework.

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Özgür, Selim. „The Aletic Republic – A Fictional World as Inspiration for the Real World Beyond Borders“. In At the Crossroads of the East and the West: The Problem of Borderzone in Russian and Central European Cultures, 469–79. Institute of Slavic Studies, Russian Academy of Sciences, 2021. http://dx.doi.org/10.31168/4465-3095-3.22.

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In our everyday life, as we work or travel, we are always confronted with many kinds of borders: political ones when we travel to other countries, or cultural ones, when we meet people with different backgrounds or lifestyles. We generally take these borders as something natural or let alone as something sacrosanct. And although in the Western civilization, we are aware of the fact that we have big difficulties in accepting the other‘s point of view or her way of life, we rather reinforce the borders and isolate ourselves from influences alien for our traditional or so-called pristine world. How could people of different cultures, religions, or languages manage to live together in the most harmonic way possible? Music is one kind of art which inspires and unites people across borders, but so does imagination: The Aletic Republic as a fictional republic transcends a world from imagination into a tangible place full of persons, landscapes, stories, poetry, and moods.

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Gilbert, James. „Auteur with a Capital A“. In Stanley Kubrick's 2001: A Space Odyssey: New Essays, 29–42. Oxford University PressNew York, NY, 2006. http://dx.doi.org/10.1093/oso/9780195174533.003.0003.

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Abstract The prospect of human venture into space has always raised the disconcerting prospect of discovering either nothing or something. While the loneliness of nihilism has always been possible, it lacks dramatic potential. To find something is a very different story. Since its inception, science fiction has become the popular medium for portraying that something—the presence in the universe that challenges (or confirms) the anthropocentric presumptions of the great monotheistic civilizations of Western society. As Stanley Kubrick was fond of noting, the psychologist Carl Jung predicted that any encounter with transcendent intelligence would tear the reins from our hands, “and we would find ourselves without dreams. We would find our intellectual and spiritual aspirations so outmoded as to leave us completely paralyzed.” Quite aptly, therefore, Kubrick said of his film masterpiece, 2001: A Space Odyssey: “I will say that the God concept is at the heart of 2001—but not any traditional, anthropomorphic image of God.”1 He recognized that space travel is nothing less than a voyage into time: into the future and into the past, toward end time and back to creation.

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