Auswahl der wissenschaftlichen Literatur zum Thema „Churches, Reformed Dutch, First“
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Zeitschriftenartikel zum Thema "Churches, Reformed Dutch, First"
Kgatla, ST. „Ministerial formation policies of the Northern Theological Seminary of the Uniting Reformed Church in Southern Africa:“. STJ | Stellenbosch Theological Journal 5, Nr. 1 (10.06.2020): 191–216. http://dx.doi.org/10.17570/stj.2019.v5n1.a10.
Der volle Inhalt der QuelleStrauss, Pieter. „Die Nederduitse Gereformeerde Kerk, kerkorde en onderwys“. Koers - Bulletin for Christian Scholarship 81, Nr. 2 (31.10.2016): 27–34. http://dx.doi.org/10.19108/koers.81.2.2256.
Der volle Inhalt der QuelleAlsemgeest, Liezel, Kobus Schoeman und Theo Swart. „Nabye aftrede: Predikante se belewing van hul gemeente, persoonlike welstand en finansies“. STJ | Stellenbosch Theological Journal 2, Nr. 2 (31.12.2016): 93–110. http://dx.doi.org/10.17570/stj.2016.v2n2.a05.
Der volle Inhalt der Quellede Graaf, Gerrit R. „Religion or Culture? Change among the Papuans in the Upper-Digul Area, 1956–1967“. Itinerario 36, Nr. 1 (April 2012): 71–90. http://dx.doi.org/10.1017/s016511531200037x.
Der volle Inhalt der QuelleJulius, Elize. „Identity, Unity and Historiography: The Piketberg Ecclesial Narrative Revisted“. Religion and Theology 16, Nr. 1-2 (2009): 53–66. http://dx.doi.org/10.1163/156973109x450000.
Der volle Inhalt der QuelleWethmar, C. J. „Die NG Kerk en Gereformeerdheid: Gestalte en uitdagings“. Verbum et Ecclesia 23, Nr. 1 (06.09.2002): 250–56. http://dx.doi.org/10.4102/ve.v23i1.1251.
Der volle Inhalt der QuelleHiebsch, Sabine. „The Coming of Age of the Lutheran Congregation in Early Modern Amsterdam“. Journal of Early Modern Christianity 3, Nr. 1 (01.01.2016): 1–29. http://dx.doi.org/10.1515/jemc-2016-0001.
Der volle Inhalt der QuelleGroenendijk, Leendert F. „The Reformed Church and Education During the Golden Age of the Dutch Republic“. Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, Nr. 1 (2005): 53–70. http://dx.doi.org/10.1163/187607505x00047.
Der volle Inhalt der QuelleHarpster, Donald E. „The Reverend Joseph F. Berg: Revivalism, the Protestant Crusade, and the Mercersburg Movement“. Pennsylvania History: A Journal of Mid-Atlantic Studies 91, Nr. 2 (2024): 127–64. http://dx.doi.org/10.5325/pennhistory.91.2.0127.
Der volle Inhalt der QuelleKrijger, Tom-Eric. „Was Abraham Kuyper een fundamentalist? Het neocalvinisme langs de fundamentalistische meetlat“. NTT Journal for Theology and the Study of Religion 69, Nr. 3 (18.07.2015): 190–210. http://dx.doi.org/10.5117/ntt2015.69.190.krij.
Der volle Inhalt der QuelleDissertationen zum Thema "Churches, Reformed Dutch, First"
Santoso, Arnila Hevena. „Protestant Christianity in the Indonesian context colonial missions, independent churches and indigenous faith /“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p088-0147.
Der volle Inhalt der QuelleNyatyowa, Themba Shadrack. „The unification process in the family of the Dutch Reformed Churches from 1975-1994: a critical evaluation“. Thesis, University of the Western Cape, 1999. http://etd.uwc.ac.za/index.php?module=etd&.
Der volle Inhalt der QuelleMafuta, Willy. „Imagined Communities: The Role of the Churches During and After Apartheid in Sophiatown“. Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34262.
Der volle Inhalt der QuelleVan, Deventer Gerhardus Johannes. „Leierskap in makrogemeentes : perspektiewe op kontemporêre ontwikkelings“. Thesis, Stellenbosch : University of Stellenbosch, 2005. http://hdl.handle.net/10019.1/1106.
Der volle Inhalt der QuelleThis statement is not only the theoretical outcome of this study, but also the experience of the practical ministry of the researcher. Since the first senior pastor in the Dutch Reformed Church was appointed five years ago (in 2000), many other macro congregations followed suit. However, there was no frame of reference, theological foundation or church tradition which could provide guidelines for these newly appointed leaders. That coincided – initiated by the new political dispensation since 1994 – with huge transformation on the political, economic, social and religious scene in South Africa. That gave input to the research problem that traditional forms of leadership was insufficient in the contemporary situation of macro congregations in South Africa, and to the researcher’s hypothesis that transformation needs current and contemporary developments in leadership. In the hermeneutical process the researcher first of all listened to congregational practice and context via semi-structured interviews with five senior pastors of Dutch Reformed Churches. The outcome was that a vast amount of information regarding transformation in the communities, ministry models, leadership requirements and forms of leadership were accumulated. Although there were obvious differences, there was also a correspondence about transformation in the context, ministry- and leadership-models. The appointment of senior pastors was part of a total transformation process. This lead to an investigation of transformation in the macro context. A massive wave (tsunami) of transformation of timeframes, thinking systems, paradigms and shifts from christendom to post-christendom, modernism to post-modernism, towards globalization and information technology, and major shifts in the South African and the Dutch Reformed Church contexts (through the lenses of census 2001 and Kerkspieël 2004), were detected. The hermeneutical circle took the research to the investigation of transformation in Scriptural contexts. Many examples of transformation in the context, ministry models and leadership models were found. From Scripture it would appear that God led believing communities to react in every contemporary situation with new ministry models through the charismata, ministries and leadership functions for that situation. The study of 1 Timothy not only showed transformation in the context of the community and congregation, but especially how a new symbolic world was created through the use of the metaphor of the “household of God” so that the ministry model and leadership model were reinterpreted to suit their current situation. The researcher came to the conclusion that the appointment of senior pastors or congregational leaders in the Dutch Reformed Church was a current and contemporary answer to the demands of a time of transformation. Ultimately leadership is a contextual hermeneutical function.
Masuku, M. T. (Mnyalaza Tobias). „The ministry of Dr Beyers Naude : towards developing a comprehensive mission (communication) strategy towards the victims of oppression“. Thesis, University of Pretoria, 2010. http://hdl.handle.net/2263/25384.
Der volle Inhalt der QuelleThesis (PhD)--University of Pretoria, 2011.
Science of Religion and Missiology
unrestricted
Muller, Marlene. „A theopolitical study concerning the interrelation between the Government of National Unity and religion in post-apartheid South Africa (1988-1999) with specific reference to the Dutch Reformed Church and the Anglican Church“. Thesis, 2008. http://hdl.handle.net/10530/324.
Der volle Inhalt der QuelleThe year 2004 marked South Africa's celebration of ten years of democracy as encapsulated by guaranteeing a better life for all. The gap between the rich and the poor as well as moral degradation challenges the euphoria of our young democracy. The South African government's commitment to non-racism, justice, democracy and non-sexism constitutes a centre of values that challenges us all to live better lives. This social-democratic society is a secular expression of a Biblical social vision. Within the juxtaposition of Theopoiitics and secularism, this research explicates the challenges of liberal and secular laws as imposed on a fervently religious country. Theopoiitics, as described as the continual interrelationship between government and church, is firmly cemented in South Africa. Nevertheless, how far would the secular, socialist-inclined government go in distancing itself from religious interference? How willing are churches to move away from a marginalised social agent to become a re-energised moral watchdog? Consequently, South Africa's transformative democracy needs to rediscover its spiritual heritage, while churches and Christianity need to invigorate Theopoiitics to participate in and guarantee the realisation of a just democratic order. This study therefore examines the level of interaction between church and state, specifically the Anglican Church and the Dutch Reformed Church. Furthermore, the degree of representation of church attendants and the electorate, as linked to transformation and their leaders in church and government respectively, are scrutinised. In conclusion, it becomes apparent that Theopoiitics will continue to play a role in the secular South Africa. Church-state relationships will be united in their shared vision of a fair, just and socio-economically viable South Africa.
Clur, Colleen Gaye Ryan. „From acquiescence to dissent : Beyers Naudé, 19156-1977“. Diss., 1997. http://hdl.handle.net/10500/17900.
Der volle Inhalt der QuelleHistory
M.A. (History)
Papenfus, Anna Francina. „'n Waardebepaling van die nie-amptelike, informele kerklied soos gesing in die erediens in gemeentes van die Nederduitse Gereformeerde Kerk in die PWV“. Diss., 1994. http://hdl.handle.net/10500/15739.
Der volle Inhalt der QuelleThe reformed churches have theological and musicological criteria for their hymns, which, however, are not always unambiguous. After the introduction of the Jeugsangbundel (1984) an informal song, with informal accompaniment, entered the worship and forms a prominent part of the singing in Dutch Reformed Churches today. Some congregations compile their own volumes of songs. This study set out to identify these congregations by means of a questionnaire and evaluate the songs. Other relevant information was also required from congregations. 21 % of the respondent congregations sing unapproved songs. They have a larger percentage of young people than those singing official songs. Congregations prefer a balance of formal and informal hymns and both are sung with equal enthusiasm. The melody is the strongest characteristic of the informal song and edification the strongest of the formal hymn. The evaluation, however, shows that a considerable number of songs do not meet the required standard
Art History, Visual Arts & Musicology
M.A. (Musicology)
Bücher zum Thema "Churches, Reformed Dutch, First"
Janny, Venema, und Dutch Church (Albany, N.Y.), Hrsg. Deacons' accounts, 1652-1674, First Dutch Reformed Church of Beverwyck/Albany, New York. Rockport, Me: Picton Press, 1998.
Den vollen Inhalt der Quelle findenWorden, Jean D. First and Second Reformed Dutch Church, Poughkeepsie, Dutchess County, New York, 1716-1912. Zephyrhills, Fl: J.D. Worden, 1992.
Den vollen Inhalt der Quelle findenA, Keefer Donald. Records of the First Reformed Protestant Dutch Church and First Presbyterian Church, 1799-1828, located at Manny's Corners, Town of Amsterdam: First Reformed Protestant Dutch Church, 1799-1803, reorganized as the First Presbyterian Church, February 1, 1803. Rhinebeck, N.Y: Kinship, 1991.
Den vollen Inhalt der Quelle findenKeefer, Donald A. Records of the First Reformed Protestant Dutch Church of the town of Glen: Organized as the First Reformed Protestant Dutch Church of the town of Charlestown (Charleston), Montgomery County, New York, on March 18, 1795. Rhinebeck, NY: Kinship, 1990.
Den vollen Inhalt der Quelle findenFirst Reformed Church (Tarrytown, N.Y.). First record book of the "Old Dutch Church of Sleepy Hollow", organized in 1697 and now the First Reformed Church of Tarrytown, N.Y.: An original translation of its brief historical matter, and a copy, faithful to the letter, of every personal and local name, of its four registers of members, consistorymen, baptisms, and marriages, from its organization to 1791. Rhinebeck, NY (60 Cedar Hts. Rd., Rhinebeck 12572): Palatine Transcripts, 1986.
Den vollen Inhalt der Quelle findenFirst Reformed Church of Easton (Easton, Pa.). Some of the first settlers of "The forks of the Delaware" and their descendants: Being a translation from the German of the record books of the First Reformed Church of Easton, Penna., from 1760 to 1852. Bowie, MD: Heritage Books, 1995.
Den vollen Inhalt der Quelle findenMcKey, JoAnn Riley. Baptismal records of the Dutch Reformed Churches of Groningen, Netherlands. Bowie, MD: Heritage Books, 1999.
Den vollen Inhalt der Quelle findenMcKey, JoAnn Riley. Baptismal records of the Dutch Reformed Churches in the city of Groningen, The Netherlands. Bowie, Md: Heritage Books, 1996.
Den vollen Inhalt der Quelle findenSwierenga, Robert P. Family quarrels in the Dutch Reformed churches in the nineteenth century: The Pillar Church sesquicentennial lectures. Grand Rapids, Mich: Wm. B. Eerdmans Pub., 1999.
Den vollen Inhalt der Quelle findenHyde, Daniel R., und Shane Lems. Planting, watering, growing: Planting confessionally reformed churches in the twenty-first century. Grand Rapids, Mich: Reformation Heritage Books, 2011.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Churches, Reformed Dutch, First"
van Wyngaard, Cobus. „The Language of “Diversity” in Reconstructing Whiteness in the Dutch Reformed Church“. In Churches, Blackness, and Contested Multiculturalism, 157–70. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137386380_12.
Der volle Inhalt der QuelleMayer, Annemarie C. „Theological Perspectives of Conflict, Contestation and Community Formation from an Ecumenical Angle“. In Pathways for Ecumenical and Interreligious Dialogue, 21–36. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56019-4_2.
Der volle Inhalt der QuelleStaggs, Stephen T. „“So That the Fullness of the Gentiles Might Gradually Come In,” 1627–1642“. In Calvinists & Indians in the Northeastern Woodlands. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463723770_ch02.
Der volle Inhalt der QuelleIsrael, Jonathan. „Confessionalization, 1647-1702“. In The Dutch Republic, 637–76. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198730729.003.0027.
Der volle Inhalt der QuelleBalmer, Randall. „Confusion and Scattering: Anglo-Dutch Wars and the Demise of Reformed Hegemony“. In A Perfect Babel of Confusion, 3–27. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195152654.003.0001.
Der volle Inhalt der QuelleIsrael, Jonathan. „The Churches“. In The Dutch Republic, 1019–37. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198730729.003.0038.
Der volle Inhalt der QuelleClaydon, Tony, und W. A. Speck. „Private man, public monarch“. In William and Mary, 74–85. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199217540.003.0006.
Der volle Inhalt der QuelleParker, Charles H. „Identity and Otherness in the Republic and the Missions“. In Global Calvinism, 197–235. Yale University Press, 2022. http://dx.doi.org/10.12987/yale/9780300236057.003.0006.
Der volle Inhalt der QuellePipkin, Amanda C. „Cornelia and Susanna Teellinck“. In Dissenting Daughters, 65–96. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192857279.003.0003.
Der volle Inhalt der QuelleMorey, Maribel. „Building White Solidarity in South Africa“. In White Philanthropy, 84–101. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469664743.003.0005.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Churches, Reformed Dutch, First"
Węcławowicz-Gyurkovich, Ewa. „Image of a Hanseatic city in the latest Polish architectural solutions“. In International Conference Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8086.
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