Dissertationen zum Thema „Church of the Holy Spirit“
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Khiangte, Lalzuala. „The work of the Holy Spirit among the Mizo Church“. Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Der volle Inhalt der QuelleMcDonald, Robert William. „Discerning the spirit : the pneumatology in Karl Barth's Church Dogmatics Vols I, II and IV“. Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610411.
Der volle Inhalt der QuelleOladipo, Caleb O. „The experience of the Holy Spirit in the indigenous African church“. Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Der volle Inhalt der QuelleMoyano, Pérez Juan Pablo. „The role of the Holy Spirit in the trinitarian ecclesiology of the first two chapters of Lumen Gentium“. Thesis, Boston College, 2012. http://hdl.handle.net/2345/bc-ir:104991.
Der volle Inhalt der QuelleThesis advisor: Richard Gaillardetz
Thesis (STL) — Boston College, 2012
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Oh, Myung-Hun John. „Enhancing the spirit-filled life of a Korean immigrant congregation“. Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Der volle Inhalt der QuellePaulet, Lucian. „The Holy Spirit as the principle of ecclesial unity in the thought of Yves Congar“. Theological Research Exchange Network (TREN), 2002. http://www.tren.com.
Der volle Inhalt der QuelleCann, David Lee. „The Holy Spirit in the fourth-century Church : tracing the development of the Trinitarian theology of the Holy Spirit in the years 358 to 378 CE“. Thesis, King's College London (University of London), 2014. http://kclpure.kcl.ac.uk/portal/en/theses/the-holy-spirit-in-the-fourthcentury-church(eb723d95-8765-466e-a32c-e2d863318d2c).html.
Der volle Inhalt der QuelleCullen, Andrew Lincoln. „Learning from the third wave the continuing journey of one Presbyterian pastor and congregation /“. Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Der volle Inhalt der QuelleAnderson, Matthew. „The doctrines of the work and person of the Holy Spirit a comparison of LDS and evangelical perspectives /“. Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p090-0328.
Der volle Inhalt der QuelleYoo, Yongwung. „The experience of the Holy Spirit on members' faith in the Tulsa Korean Presbyterian Church /“. Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdweb?did=1072514251&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.
Der volle Inhalt der QuelleLeSieur, Simon P. „Still burning : exploring the intersection of pentecostal and reformed understandings of baptism in the Holy Spirit“. Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/17452.
Der volle Inhalt der QuelleENGLISH ABSTRACT: I argue within the following pages for a synthesis of the contemporary Charismatic and Reformed positions on baptism in the Holy Spirit. I begin by surveying the Pre-Pentecost expectations of the Spirit’s outpouring and then unfold both the Charismatic and the Reformed views concerning Spirit baptism. In a final chapter, I propose a combined approach to Spirit baptism – spectacular everydayness - that takes seriously the Charismatic emphasis on the Spirit’s role of power as well as the centrality of community that forms the backbone of Reformed pneumatology.
AFRIKAANSE OPSOMMING: In die volgende dokument argumenteer ek vir ‘n sintese van die kontemporêre Charismatiese en Gereformeerde standpunte oor die doop met die Heilige Gees. Ek begin deur die voor-Pinkster verwagtinge van die uitstorting van die Gees te ondersoek, en daarna fokus ek op sowel die Charismatiese en die Gereformeerde beskouings van doop met die Gees. In ‘n finale hoofstuk stel ek ‘n gekombineerde benadering tot doop in die Gees voor – spectacular everydayness – wat die Charismatiese klem op die Gees se rol van krag, sowel as die sentraliteit van gemeenskap wat die ruggraat van Gereformeerde pneumatologie vorm, ernstig opneem.
Kim, Chang Yong. „Investigation of recognition on the Holy Spirit for the use of spiritual gifts in [the] Presbyterian Church /“. Free full text is available to ORU patrons only; click to view:, 2003. http://wwwlib.umi.com/cr/oru/fullcit?p3112965.
Der volle Inhalt der QuelleIncludes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 178-184).
Morgan-Guy, Valerie. „The place and role of the operation of the Holy Spirit for "person-specific" sanctification and "ecclesial existence" in relation to the "hypostatic" ecclesiology of John Zizioulas“. Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683040.
Der volle Inhalt der QuelleWalters, Kent L. „Understanding and embracing the ministry of the Holy Spirit in whole person worship at Grace Bible Church, Grandville, MI“. Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Der volle Inhalt der QuelleGuretzki, David Glenn. „The genesis and systematic function of the filioque in Karl Barth's Church dogmatics /“. Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102243.
Der volle Inhalt der QuelleBarth continues to defend and apply the filioque in the Church Dogmatics, though the original connection to the threefold form of the Word of God recedes into the background. Instead, the filioque functions systematically both as a theological guarantee of the unity of the work of the Son and the Spirit and as the eternal ground of fellowship between God and humanity. Barth's most mature view of the filioque is construed in dialectical terms whereby the Spirit is understood to be eternally active in uniting and differentiating the Father and the Son. Furthermore, Barth is atypical in the Western filioquist tradition because he refuses to speak of the filioque in terms of a "double procession"; rather, he views the Spirit as proceeding from the common being-of-the-Father-and-the-Son. Barth's stance on the filioque does not result in a form of pneumatological subordinationism, as critics often maintain. Rather, his adoption of the filioque reflects a tendency toward a superordination of the Spirit over Father and Son in a structurally similar way to Hegel's pneumatology. The thesis concludes by pointing to a tension in Barth's thought which in practice tends toward a conflation of economic and immanent Trinity as he reads back into God the problem and confrontation he perceives to exist between God and humanity.
Lee, Brian L. „Power theology methods and church growth“. Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Der volle Inhalt der QuelleBass, Lawrence Arvil. „Toward recovery of congregational story as empowerment for corporate character“. Chicago, IL : McCormick Theological Seminary, 1995. http://dx.doi.org/10.2986/tren.102-0394.
Der volle Inhalt der QuelleMarjerison, Allan. „The fellowship of the Holy Spirit : Second Corinthians 13:13 in the liturgy and for the church“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ47789.pdf.
Der volle Inhalt der QuelleSeong, Jong Keun. „Preaching Jesus Christ in the Holy Spirit from the Old Testament prophetic books for the Korean church“. Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p036-0387.
Der volle Inhalt der QuelleLee, Paul D. „Pneumatological ecclesiology in the Roman Catholic-Pentecostal dialogue : a Catholic reading of the third quinquennium (1985-1989) /“. Romae : Pontificia Studiorum Universitas a S. Thoma Aq. in Urbe, 1994. http://bibpurl.oclc.org/web/30431.
Der volle Inhalt der QuelleKim, Daniel J. „A critical analysis of soteriological inclusivism“. Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Der volle Inhalt der QuelleJoubert, Johann van Dijk. „A comparative study of the Paraclete statements and references to the Holy Spirit in the Johannine Gospel“. Thesis, Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-04192007-073525/.
Der volle Inhalt der QuelleBadger, Lincoln R. H. „The influence of church leaders' relationship with God the Holy Spirit on the numerical growth of selected brethren assemblies in New Zealand“. Columbia, SC : Columbia Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.023-0216.
Der volle Inhalt der QuelleSiwella, Edson Mbuzana. „The holy spirit and spirits in healing narratives of Zionist churches generating a grounded theory of mission praxis from a selection of case studies“. Thesis, Stellenbosch : Stellenbosch University, 2015, 2015. http://hdl.handle.net/10019.1/97114.
Der volle Inhalt der QuelleENGLISH ABSTRACT: Contemporary global Christian demography, it has been observed, indicates a significant gravitational shift towards a two-thirds global concentration. Characteristic of that majority is the proliferation of indigenous, independent churches. In the majority of the world, especially in Africa, one significant characteristic of such independent churches is the phenomenon of healing. That phenomenon, particularly in the Zionist churches, constitutes a prominent feature in the indigenous spectrum of the African Christian demography. Therefore, by examining a selection of case studies of the Zionist healing phenomenon at grassroots levels, this research sought to generate a grounded theory of mission praxis. This research focused on the Holy Spirit and spirits in healing within selected Zionists populations in the southern African context. The research engaged the classical Grounded Theory Approach in investigating the healing phenomenon in the Khayelitsha and Masiphumelele Zionist churches in the Western Province, as well as in one Zionist church in Limpopo Province. Cumulative field data harvested from narratives of the Zionists themselves sought to capture an emic understanding of what happens before, around, in, during and after specific healings. Pilot research work facilitated the production of an appropriate ground-based bilingual questionnaire that was instrumental in the interviews and observations of individuals and church activities related to healing. A population of ninety adult Zionists were interviewed. Data collection and data management proceeded iteratively and simultaneously. The research process – from data harvesting to open and selective coding, the abstraction of dataimbedded concepts, theoretical sampling and the creation of the main categories – revolved around the question, ‘What is happening when healing occurs among the Zionists?’ Later, a thorough literature review of scholarly works, ranging from Adogame (2012) and Anderson, Omenyo and Oosthuizen to Sundkler and Xulu, enhanced the emerging ‘story’ of healing. The review, which also took account of the Biblical motif of sozo (σῴζω), led to an identification, refinement, sorting and selection of the main emerging categories, that is, the principles or concepts, which are manifest in Zionist healing ministries. Thus emerged the theory that describes what happens in that healing process. A grassroots emic understanding of the healing phenomenon emerged that was simple: the healing experience involves a spiritual search, a quest. Supplicants to be healed come expecting to be healed. Over eighteen million Zionists in southern Africa seek spiritual solutions to real-life problems, central to which is the need for healing. The Christian context of the healing experience is associated with the activity of the Holy Spirit and spirits. A successful healing draws more people in and leads to church expansion, which is the primary mission of the Church. On three conceptual levels this research refreshes the professional discourse regarding the Church and its mission in southern Africa, namely the nature of healing; the spiritual agents of healing; and finally, healing as a critical key in understanding the Church’s contemporary mission and missional praxis. This research sought to clarify, amplify and apply that understanding for the benefit of the local and global Church.
AFRIKAANSE OPSOMMING: Daar word waargeneem dat die verspreiding van die Christendom tans ʼn beduidende ruimtelike verskuiwing ondergaan: waar Christenskap voorheen hoofsaaklik in die Weste beoefen is, is dit deesdae oorwegend in die ontwikkelende wêreld gekonsentreer. Kenmerkend van hierdie Christelike gemeenskappe is die verspreiding van inheemse, onafhanklike kerke. In die meeste gebiede waar die Christendom tans gekonsentreer is, veral in Afrika, is ʼn belangrike fenomeen wat in sodanige kerke voorkom dié van genesing. Hierdie fenomeen, veral in die konteks van Sionistekerke, is ʼn prominente kenmerk van die groei en verspreiding van sodanige kerke. Daarom het hierdie navorsing dit ten doel gestel om ʼn goed onderlegde teorie oor die sendingpraktyk te ontwikkel deur op voetsoolvlak ʼn verskeidenheid gevallestudies oor die fenomeen van genesing in Sionistekerke te ondersoek. Die navorsing het gefokus op die Heilige Gees en ander geeste wat ʼn rol speel in genesing by geselekteerde Sionistegroepe in Suider-Afrika. In die navorsing is daar van die klassieke Gegronde Teoretiese Benadering gebruik gemaak om genesing in Sionistekerke in die Wes-Kaap en Limpopo-provinsie te ondersoek. Deur middel van ʼn iteratiewe proses van kumulatiewe data-insameling en -bestuur het die navorsing dit ten doel gestel om ʼn emiese Sionistebegrip te verkry van wat rondom en tydens sekere genesingsessies gebeur. ʼn Primêre loodsondersoek het die produksie van ʼn volledig onderlegde, tweetalige vraelys gefasiliteer wat benut is as ʼn instrument in die daaropvolgende onderhoude met en waarneming van Sionistiese kerklede. Onderhoude is met negentig volwasse Sioniste in Khayelitsha, Masiphumelele en Limpopo gevoer. Die hele navorsingsproses – van data-insameling tot kodering en die abstrahering van konsepte wat in die data ingebed was – het op die volgende vraag berus: ‘Wat gebeur wanneer genesing onder Sioniste plaasvind?’ Tydens hierdie proses het die beginsel van ʼn soektog herhaaldelik na vore gekom. Vier sodanige tipes soektogte is geïdentifiseer: die soeke na mag, na kommunikasie, na gemeenskap en na spirituele terapie. ʼn Deeglike literatuurstudie van vakkundige werke deur onder andere Adogame (2012), Anderson, Omenyo, Oosthuizen, Sundkler en Xulu het die ontluikende “storie” of teorie van genesing versterk. In hierdie literatuurstudie is onder andere die Bybelse motief sozo (σῴζω) ondersoek, wat daartoe gelei het dat die hoofsoektog wat in Sionistiese genesingswerk manifesteer, geïdentifiseer en geselekteer kon word. Op voetsoolvlak was die emiese begrip van die genesingsfenomeen wat na vore gekom het eenvoudig: Die genesingservaring behels ʼn spirituele soektog. Kandidate vir genesing kom met die verwagting om genees te word. Meer as agtien miljoen Sioniste in Suider-Afrika is op soek na spirituele oplossings vir alledaagse probleme. Wat beduidend is in hierdie soeke is hul behoefte aan genesing en veral holistiese genesing. Die Christelike konteks van die genesingservaring word geassosieer met die handeling van die Heilige Gees en ander geeste. Genesing wat ontvang word, betrek mense by die kerk, wat daartoe lei dat die kerk sy roeping kan vervul deur te groei en uit te brei. Hierdie navorsing dra op drie konseptuele vlakke by tot ʼn hernude professionele diskoers oor die kerk en sendingwerk in Suider-Afrika, naamlik die kerk en genesing, die spirituele agente van genesing en genesing as ʼn beduidende sleutel daartoe om die kontemporere sendingspraktyk te verstaan. Die navorsing het dit ten doel gestel om hierdie begrip te versterk en toe te pas ten bate van die plaaslike en globale kerk.
Enev, Martin. „Novostavba kostela v Brně-Líšni“. Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2012. http://www.nusl.cz/ntk/nusl-215883.
Der volle Inhalt der QuelleCho, Bong Geun. „A cricital comparative study of pneumatology in UK (particularly England) Protestant theology and the World Council of Churches between 1965-1993“. Thesis, University of Wales Trinity Saint David, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683147.
Der volle Inhalt der QuelleMiller, Martin Jonathan. „Singing and dancing in Holy Spirit: an understanding of the Xhosa Zionist healing service“. Thesis, Rhodes University, 1985. http://hdl.handle.net/10962/d1007638.
Der volle Inhalt der QuelleClancy, Finbarr G. „St Augustine of Hippo on Christ, His Church and the Holy Spirit : a study of De baptismo and the Tractatus in Iohannis evangelium“. Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332955.
Der volle Inhalt der QuelleGraham, Donald G. „John Henry Newman, the Holy Spirit and the Church : an examination of his fundamental pneumatic ecclesiology with special reference to the period 1826-53“. Thesis, Open University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398005.
Der volle Inhalt der QuelleKim, Sung Tae. „An historical and theological analysis of the role of the Holy Spirit in preaching in English Protestant writings in Britain between 1945 and 2000“. Thesis, University of Wales Trinity Saint David, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683211.
Der volle Inhalt der QuelleLee, Jonah J. „Developing a teaching of the Holy Spirit and the seminar of laying on of hands for those who are involved in a charismatic ministry at the Korean Ark Covenant Church“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Der volle Inhalt der QuelleGabrielli, Timothy R. „Confirmation and Being Catholic in the United States: The Development of the Sacrament of Confirmation in the Twentieth Century“. Dayton, Ohio : University of Dayton, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1266435778.
Der volle Inhalt der QuelleJúnior, Jário Carlos da Silva. „Teologia Bíblica do Messianismo à Luz da Crítica Canônica“. Universidade Católica de Pernambuco, 2016. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1267.
Der volle Inhalt der QuelleIn this present work, SILVA Jr proposes a bíblical theology of the messianism in according to canonical criticism and to the Joseph Comblins understanding about the biblical messianism as a theme to the christianianity speaks about the ultimate reality. In the SILVA Jrs perspective, the biblical messianism is in order to reveal us a pneumatic eclesiology, and not a mere historicist libertation, a ultimate irreducible element, and not a politic praxis in a revolutionary way, like the social messianisms. In its final shape of the biblical canon, the Old Testament messianism has its roots in the alternative community proposed by Moses and its continuity in the promises made to the David, but it will be the post-exilic community centered in the temple who rediscovers, in the middle the liturgical pilgrimages of intertestamentarial period, an increasing eschatological function of the Israels remnant as the last place to mystical experience of the pneumatic ecclesiology just fully revealed in the neotestamentary reinterpretation of the messianism applied by beloved disciple community. Just so, SILVA Jr demonstrates the focus of the Jesus messianism as being in the his communion to the Father operated by the Holy Spirit from the Nazareths sinagoga, and also, he presents as the posterior reinterpretation applied by pauline theology understands the messianism as a most genuine Churchs pneumatology, in which the sacramental experience is strictly relationed to the question on the eternal procession of the Holy Spirit, and not just to its historic mission from the Pentecost, in according to the joanine theology and, at the same time, to the orthodox theology in our days.
Mádr, Marián. „Architektonická studie sakrálního objektu Brno - Líšeň“. Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2020. http://www.nusl.cz/ntk/nusl-414267.
Der volle Inhalt der QuelleSilva, Júnior Jário Carlos da. „Teologia Bíblica do Messianismo à Luz da Crítica Canônica“. Universidade Católica de Pernambuco, 2016. http://tede2.unicap.br:8080/handle/tede/402.
Der volle Inhalt der QuelleIn this present work, SILVA Jr proposes a bíblical theology of the messianism in according to canonical criticism and to the Joseph Comblin s understanding about the biblical messianism as a theme to the christianianity speaks about the ultimate reality. In the SILVA Jr s perspective, the biblical messianism is in order to reveal us a pneumatic eclesiology, and not a mere historicist libertation, a ultimate irreducible element, and not a politic praxis in a revolutionary way, like the social messianisms. In its final shape of the biblical canon, the Old Testament messianism has its roots in the alternative community proposed by Moses and its continuity in the promises made to the David, but it will be the post-exilic community centered in the temple who rediscovers, in the middle the liturgical pilgrimages of intertestamentarial period, an increasing eschatological function of the Israel s remnant as the last place to mystical experience of the pneumatic ecclesiology just fully revealed in the neotestamentary reinterpretation of the messianism applied by beloved disciple community. Just so, SILVA Jr demonstrates the focus of the Jesus messianism as being in the his communion to the Father operated by the Holy Spirit from the Nazareth s sinagoga, and also, he presents as the posterior reinterpretation applied by pauline theology understands the messianism as a most genuine Church s pneumatology, in which the sacramental experience is strictly relationed to the question on the eternal procession of the Holy Spirit, and not just to its historic mission from the Pentecost, in according to the joanine theology and, at the same time, to the orthodox theology in our days.
Na presente obra, SILVA Jr propõe uma teologia bíblica do messianismo à luz da crítica canônica e em harmonia com a compreensão de José Comblin acerca do fenômeno do messianismo como temática através da qual o cristianismo fala de uma realidade última. Para SILVA Jr, o messianismo bíblico está em função de nos revelar uma eclesiologia pneumática, e não uma mera libertação histórica, um elemento irredutivelmente ulterior, e não uma práxis libertária de teor revolucionário, como é o caso dos messianismos em meio às sociedades em geral. Em sua forma final no âmbito do cânon bíblico, o messianismo do Antigo Testamento tem suas raízes na comunidade alternativa proposta por Moisés e sua continuidade com as promessas feitas a Davi, sendo todavia a comunidade pós-exílica centrada no templo que redescobre, em meio às peregrinações litúrgicas intertestamentárias, a crescente função escatológica do remanescente fiel portador da experiência mística de uma eclesiologia pneumática só plenamente revelada com a releitura neotestamentária do messianismo feita pela comunidade do discípulo amado. Assim, SILVA Jr demonstra como o foco do messianismo de Jesus reside em sua comunhão com o Pai operada pelo Espírito desde a sinagoga de Nazaré e como a releitura posterior feita pela teologia paulina o propõe como a mais genuína pneumatologia da Igreja, cuja experiência sacramental vincula-se estritamente à questão da processão eterna do Espírito, e não somente à sua missão histórica a partir de Pentecostes, de acordo com a teologia joanina e, imultaneamente, com a teologia ortodoxa até hoje.
Lazic, Tihomir. „Remnant in koinonia : towards an Adventist version of communio ecclesiology“. Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:96ee05e6-8a4c-4dc0-80de-fefc73a8c009.
Der volle Inhalt der QuelleFontbonne, Alexis. „La référence à l'Esprit Saint de la réforme grégorienne au XIVe siècle : histoire sociale de la troisième personne de la Trinité“. Thesis, Paris 10, 2016. http://www.theses.fr/2016PA100037/document.
Der volle Inhalt der QuelleSocial history can be linked to theology and ecclesiology by studying how the rules of speech induce social regularities. The Holy Spirit becomes a subject of theological reflection in the end of the eleventh century. There is a debate around the explanation of its procession: from Pierre Lombas, who identifies the Spirit to human charity, to the scholastic theologians for whom spiration is only an unspeakable process within the trinity itself. Gregorian reformers use the reference to the Spirit to explain the Church’s autonomy as a theonomy. For Urban II, this notion allows the support to apostolic movements as works of the Spirit. Those movements then describe history as a progress in the Church’s reform, carried out by spiritual men. However, this notion reveals itself conflicting with the bureaucratization of the ecclesiastic apparel which sees the spiritual man as a counsellor detached from the world and not as a model for episcopal hierarchy.Laymen are then considered by some as possible reformers but the most shared view is that alms are the only way for laymen to be inspired by the Spirit. That’s how lay charities are born and named after the Holy Spirit. This appropriation by the laymen forms the basis of an “apostolic notability” and the progressive secularization of charities. In the fourteenth century, this secular reference declines in relation with a process in which a centralized Church seizes the Spirit and integrates it to the bureaucratic organization of the institution. This movement, which can also be found in the scholastic field, offers a new understanding of dissident references to the Spirit as ways of resisting this seizing
Van, Der Westhuizen Henco. „Selfloos en sosiaal? : 'n ontleding van Michael Welker se teologie van die gees“. Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85805.
Der volle Inhalt der QuelleENGLISH ABSTRACT: This study is undertaken in the wake of an increase in publications on the work of the Holy Spirit, on the one hand, and Analphabetisierung, an inability to think and talk about the Spirit on the other. The study endeavours to find a theologically-responsible way of reflecting on the Spirit by specifically focussing on the German systematic theologian Michael Welker’s theology of the Spirit and by offering an in-depth analysis of this theology. Chapter I shows that the relationship between the Spirit and the Word functions as the foundation of Welker’s theology of the Spirit. At the same time the relationship between Spirit and Word serves as vital background to Welker’s theology as this realistic theology best typifies Welker’s methodology. In Chapter II, Welker’s use of the concept of “Selbstlosigkeit” serves a key to understanding his theology of the Spirit: it is argued that the Spirit is selfless. The chapter offers a detailed description and analysis of Welker’s views on the relationship between the Spirit and Chirst. In Chapter III the theologically-significant concepts “sozial”, “soziale Sphäre”, and “öffentlich” are used to further explain Welker’s theology of the Spirit. It is the Spirit who establishes a social sphere in the world, which Welker also describes as the “public person” of the Spirit. Chapter IV investigates the unique nature of this selfless and social Spirit. While the interconnectedness between the Spirit and the Son and the Spirit and the Creator has been analysed in the previous chapters, this focus shifts to what Welker attributes to the Holy Spirit in particular. The Spirit is reflected upon in light of the confession of the church of all ages to show that the self in the sphere of the Spirit becomes known by social sensitivity and self- and social criticism. In conclusion the study indicates how Welker intentionally develops his theological frame of thought on the Spirit in the light of the relationship between the respective theological frames of thought of Schleiermacher and Barth.
AFRIKAANSE OPSOMMING: Dié studie word onderneem in die gees van ‘n opbloei in die werke oor die Heilige Gees aan die een kant, en ‘n Analphabetisierung, ‘n gebrekkige vermoë om oor die Gees te dink en praat aan die ander kant, op soek na maniere om wél teologies verantwoordelik oor die Gees na te dink. Die studie fokus spesifiek op die Duitse sistematiese teoloog Michael Welker se Teologie van die Gees en wil die struktuur van dié Teologie ondersoek en in diepte ontleed. In hoofstuk I word getoon dat die verhouding tussen die Gees en die Woord as die saadbed van Welker se Teologie van die Gees gesien kan word. Hierdie agtergrond is onontbeerlik om Welker se teologie te verstaan, omdat hierdie realistiese teologie as beste tipering van sy metodologie dien. In hoofstuk II word die begrip van “Selbstlosigkeit” gebruik om hierdie Teologie van die Heilige Gees te ondersoek. Die Gees, volgens Welker, só word geargumenteer, is selfloos. In die hoofstuk word die verhouding tussen die Gees en Christus in diepte bestudeer. In hoofstuk III word die gelaaide begrippe, “sozial”, “soziale Sphäre”, en “öffentlich” gebruik om die struktuur van sy Teologie van die Heilige Gees verder te beskryf. Die Gees vestig ‘n sosiale sfeer in die wêreld, wat Welker ook beskryf as die “publieke persoon” van die Gees. In hoofstuk IV word die besondere aard van hierdie selflose en sosiale Gees dan ondersoek. Waar die interkonneksie tussen die Gees en die Seun en die Gees en die Skepper ontleed is, word in hierdie hoofstuk gefokus op dit wat Welker in besonder aan die Heilige Gees toeskryf. In die hoofstuk word die Gees in die lig van die belydenis van die kerk van alle tye en streke ondersoek, en word dit duidelik dat die self in die sfeer van die Gees geken word aan self-kritiek, sosiale sensitiwiteit, en sosiale kritiek. Ten slotte word aangedui dat en hoe Welker sy denkraamwerk oor die Gees doelbewus ontwikkel in die lig van die verhouding tussen die denkraamwerke van Schleiermacher en Barth.
Martin, Shirley Helen. „Freedom to obey : the obedience of Christ as the reflection of the obedience of the Son in Karl Barth's 'Church dogmatics'“. Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/762.
Der volle Inhalt der QuelleLee, Justin Joon. „Origen and the Holy Spirit“. Thesis, Durham University, 2018. http://etheses.dur.ac.uk/12804/.
Der volle Inhalt der QuelleSmith, Allan Robert. „'Lift up your hearts' : a contribution to the understanding of John Calvin's teaching on the eucharist and its setting within his theology“. Thesis, University of Hertfordshire, 2015. http://hdl.handle.net/2299/15237.
Der volle Inhalt der QuelleChotka, David Ralph. „Spirit versus "spirit" an examination of the nature and function of the Holy Spirit against the backdrop of the false spirit in Ephesians /“. Portland, Or. : Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Der volle Inhalt der QuellePark, Daniel Young-Don. „The fullness of the Holy Spirit“. Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Der volle Inhalt der QuelleLyons, P. „Calvin's doctrine of the Holy Spirit“. Thesis, Queen's University Belfast, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374181.
Der volle Inhalt der QuelleJohnson, Dennis W. „Grieving and quenching the Holy Spirit“. Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Der volle Inhalt der QuelleKing, John M. „An exegetical case for Spirit indwelling in the Old Testament“. Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Der volle Inhalt der QuelleTau, Shih-Ching Judy. „The holy spirit in the Qur'an : an assessment from a Christian perspective /“. Link to the online version, 2006. http://hdl.handle.net/10019/153.
Der volle Inhalt der QuelleThompson, Michael C. „The Holy Spirit and the will of God a literary reading of the Holy Spirit in the gospel of Luke /“. Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.
Der volle Inhalt der QuelleProkopová, Kateřina. „Architektonická studie sakrálního objektu a komunitního centra Salesiánského Brno - Líšeň / druhá etapa“. Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2021. http://www.nusl.cz/ntk/nusl-443697.
Der volle Inhalt der QuelleMinárová, Tereza. „Architektonická studie sakrálního objektu Brno - Líšeň“. Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2020. http://www.nusl.cz/ntk/nusl-414272.
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