Thematische Bibliographien / Church of the Holy Spirit

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte

Auswahl der wissenschaftlichen Literatur zum Thema „Church of the Holy Spirit“

Autor: Grafiati
Veröffentlicht am 28. Juni 2021
Zuletzt aktualisiert am 17. Februar 2022

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Zeitschriftenartikel zum Thema "Church of the Holy Spirit"

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Wijaya, Albert I. Ketut Deni. „ROH KUDUS BAGI KARYA KATEKIS“. JPAK: Jurnal Pendidikan Agama Katolik 16, Nr. 8 (10.11.2018): 55–66. http://dx.doi.org/10.34150/jpak.v16i8.78.

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The Holy Spirit is the Spirit of God. By the Holy Spirit, the Church encouraged, built, developed, and has the power to constantly strive to become witnesses of Christ. The Holy Spirit is always present in the entire journey of the Church. He has always worked through a variety of ways. One of the ways the Holy Spirit present in the Church is to call the catechists to participate in the work of the mission that carried the Church. For catechists Holy Spirit plays a role as important as he is present in the Church. The Holy Spirit is believed to be the soul of the Church and souls catechists in carrying out the mission in the world. For catechists, the Holy Spirit to realize that mission work is the work of God; Holy Spirit calling catechists at once become a major force for catechists; The Holy Spirit guides to the truth; and the Holy Spirit giving guidance to the mission of catechists.
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Lösel, Steffen. „Guidance from the gaps: the Holy Spirit, ecclesial authority, and the principle of juxtaposition“. Scottish Journal of Theology 59, Nr. 2 (Mai 2006): 140–58. http://dx.doi.org/10.1017/s0036930606002134.

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Recent ecumenical dialogues have focused on the question of ecclesiastical offices. At the heart of this debate lies the question of how to relate the Holy Spirit's guidance of the church to its structures. Two alternative visions frame the debate. The Roman Catholic Church insists on the authority of the church's teaching office, as the channel through which the Holy Spirit guides the church. In contrast, Protestant churches emphasize the self-sufficiency of scripture, the normative function of the Gospel vis-à-vis the church, and the freedom of the Holy Spirit in, with, and over against all ecclesiastical structures. My essay engages this ecumenical debate through fundamental ecclesiological reflections on the relation between the Holy Spirit on the one hand, and the scriptural witness and ecclesial authority on the other. I argue that no ecclesial structure must be identified undialectically with the voice of the Holy Spirit, but that the church must discern the guidance of the Spirit in the context of the Christian assembly, as it emerges ever anew from the “gaps” left open in the assembly's juxtapositions of texts, bath, and shared meal. In order to develop my thesis, I first retrieve Karl Barth's christological foundation of ecclesiology, his definition of divine freedom over against the church, and his introduction of scripture as the critical principle for the church's permanently needed self-reform. Second, I discuss Walter Kasper's insistence on the incarnational and sacramental nature of the church and his threefold understanding of the church's apostolicity in terms of succession, tradition, and communion. Finally, I develop Gordon Lathrop's reading of the Christian assembly of worship in terms of liturgical juxtapositions for my ecclesiastical purposes.
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Jagodziński, Marek. „Pneumatologiczny wymiar Kościoła i teologii według Johna D. Zizioulasa“. Studia Teologii Dogmatycznej 6 (2020): 9–23. http://dx.doi.org/10.15290/std.2020.06.02.

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John D. Zizioulas’ publications do not include a special study of his Pneumatology, but his lectures on dogmatic theology contain a lot of material on the pneumatological vision of the Church. The foundation of the Church’s faith is the revealed and communicated truth of God, the preservation of which is a special task of the Holy Spirit. He is always active in community and creates communion, and all His gifts are for unity. The truth is revealed and secured only in the communion of the Holy Spirit in the Church. Zizioulas writes that it is the Holy Spirit who constitutes the true “essence of the Church”. Hence, Orthodox theologians often conceive of the Church as “an everlasting Pentecost event”. Thanks to the Son, we can get to know God, while the Holy Spirit reveals that God is communion. The great mistake of generations of dogmatists was to separate Christology from the science of God – and therefore from pneumatology. Salvation is realized in the Church, which is after all God’s people united in Christ and in the Holy Spirit. The Holy Spirit is the Spirit of communion, and it is no exaggeration to identify the Kingdom of God with Himself. The Eucharist is communion and participation in the Blood of Christ, which is “full of the Holy Spirit” and shares in Christ – and at the same time “in the communion of the Holy Spirit”. In the face of christomonistic or charismatic constraints, Zizioulas reminds us that Christ does not build the Church without the Holy Spirit, and He does not come to the Church only when he is completely formed. The institution of the Church was established at a specifi c point in history, but is constantly constituted and renewed by the Holy Spirit. The Church receives everything from God through Christ in the Holy Spirit, but it is necessary to receive His gifts in the event of communion – and it is in the Holy Spirit that everything what happens is an event of communion.
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Tyson, Paul G. „Taming the Spirit“. Pneuma 34, Nr. 2 (2012): 229–44. http://dx.doi.org/10.1163/157007412x642416.

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Abstract This article explores connections between the decline of prophecy and the evolution of a monarchic mono-episcopate ecclesiological structure in the early Catholic Church. Of particularly interest in this evolution is the attempt to institutionalize the Holy Spirit within the post-apostolic ecclesial structure. This article argues that the Spirit of God is not governed by institutional necessity. Indeed, the freedom and resulting dynamism of the Spirit seems to require a light institutional structure and a radical power inverted vision of church such as seen in the Pauline churches. Hence this article argues that something like a Pauline ecclesiology is needed if the church is to practice an apostolic pneumatology.
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Clapsis, Emmanuel. „The Holy Spirit in the Church“. Ecumenical Review 41, Nr. 3 (Juli 1989): 339–47. http://dx.doi.org/10.1111/j.1758-6623.1989.tb02586.x.

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Avakian, Sylvie. „Die Kirche des Heiligen Geistes. Die Ekklesiologie des orthodoxen Theologen Nikolai Afanasiev“. Evangelische Theologie 80, Nr. 3 (01.05.2020): 230–42. http://dx.doi.org/10.14315/evth-2020-800308.

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Abstract This article presents the theology of the Orthodox theologian Nikolai Afanasiev, who calls the Church, the Church of the Holy Spirit. The Church, as Afanasiev expresses it, »lives and acts through the [Holy] Spirit,« so the Holy Spirit is its true inner principle. For Afanasiev, all the baptized are called to the Holy Priesthood. He recognizes the love and witness of Christ as paramount for the Church, before ecclesial power and its law. In this sense, Afanasiev's position differs from the prevailing understanding of the Church in the two common traditions of the West and the East, which often regard the Church as subject to the conditions and necessities of the law.
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GARNER, DAVID B. „COMMENDING SOLA SCRIPTURA: THE HOLY SPIRIT, THE CHURCH, AND DOCTRINE“. UNIO CUM CHRISTO 4, Nr. 1 (23.04.2018): 117–32. http://dx.doi.org/10.35285/ucc4.1.2018.art7.

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In post-Reformation dogmatics, the role of the Holy Spirit in relation to the doctrine of Scripture has often received insufficient attention. Contemporary treatments have erred in different directions, subjugating the doctrine of Scripture to communal hermeneutics or individual experience. By contrast, the magisterial Reformers offer a vital doctrine of the Holy Spirit for the doctrine of Holy Scripture in conjunction with the stewardship of that Scripture by the Spirit-birthed, confessing church. Drawing upon certain reformational insights, this paper will present a high doctrine of Scripture, in a manner that integrates the ministry of the Holy Spirit for illumination with the essential role of the Spirit within the confessing church for handling doctrine—particularly the doctrine of Scripture.
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Kgatle, Mookgo Solomon. „SOCIOLOGICAL AND THEOLOGICAL FACTORS THAT CAUSED SCHISMS IN THE APOSTOLIC FAITH MISSION OF SOUTH AFRICA“. Studia Historiae Ecclesiasticae 42, Nr. 1 (22.08.2016): 47–61. http://dx.doi.org/10.25159/2412-4265/1216.

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The Apostolic Faith Mission (AFM) of South Africa has experienced schisms from the year 1910 to 1958. The schisms were caused by sociological and theological factors. These are schisms by the Zionist churches (Zion Apostolic Church, Christian Catholic Apostolic Holy Spirit Church in Zion, Zion Apostolic Faith Mission); Latter Rain; Saint John Apostolic Faith Mission and Protestant Pentecostal Church. The sociological factors that led to the schisms by the Zionist churches and the Protestant Pentecostal Church are identified as racial segregation and involvement in politics respectively. The theological factors that caused these schisms by Latter Rain and Saint John Apostolic Faith Mission are manifestations of the Holy Spirit and divine healing respectively. After comparison of the factors, it is concluded that racial segregation is the main factor that caused schisms in the AFM.
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Wright, John H. „The Church: Community of the Holy Spirit“. Theological Studies 48, Nr. 1 (März 1987): 25–44. http://dx.doi.org/10.1177/004056398704800102.

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Bajić, Monika. „The Living Word“. Kairos 11, Nr. 1 (09.07.2017): 91–100. http://dx.doi.org/10.32862/k.11.1.4.

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The Bible, which is indisputable regarded as the inspired word of God, is written under the inspiration of the Holy Spirit. Man, as an earthen vessel, was used by the Holy Spirit to pen the revelation of God’s truth in Jesus Christ. The Holy Scriptures are “God breathed” words to the Church and are key in interpreting and fulfilling God’s telos for creation. This write-up wishes to emphasize and survey the critical role of the Holy Spirit in the Scriptures. Due to the inspiring role of the Spirit, the word of God is not a dead letter, rather a life-giving word that spills new life into the believer and the Church. Precisely this connection of Spirit and letter marks the Holy Scripture as living and active and conveys the desired transformative dimension for the individual believer and the faith community.
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Dissertationen zum Thema "Church of the Holy Spirit"

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Khiangte, Lalzuala. „The work of the Holy Spirit among the Mizo Church“. Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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McDonald, Robert William. „Discerning the spirit : the pneumatology in Karl Barth's Church Dogmatics Vols I, II and IV“. Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610411.

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Oladipo, Caleb O. „The experience of the Holy Spirit in the indigenous African church“. Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Moyano, Pérez Juan Pablo. „The role of the Holy Spirit in the trinitarian ecclesiology of the first two chapters of Lumen Gentium“. Thesis, Boston College, 2012. http://hdl.handle.net/2345/bc-ir:104991.

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Thesis advisor: Richard Lennan
Thesis advisor: Richard Gaillardetz
Thesis (STL) — Boston College, 2012
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Oh, Myung-Hun John. „Enhancing the spirit-filled life of a Korean immigrant congregation“. Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Paulet, Lucian. „The Holy Spirit as the principle of ecclesial unity in the thought of Yves Congar“. Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Cann, David Lee. „The Holy Spirit in the fourth-century Church : tracing the development of the Trinitarian theology of the Holy Spirit in the years 358 to 378 CE“. Thesis, King's College London (University of London), 2014. http://kclpure.kcl.ac.uk/portal/en/theses/the-holy-spirit-in-the-fourthcentury-church(eb723d95-8765-466e-a32c-e2d863318d2c).html.

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Cullen, Andrew Lincoln. „Learning from the third wave the continuing journey of one Presbyterian pastor and congregation /“. Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Anderson, Matthew. „The doctrines of the work and person of the Holy Spirit a comparison of LDS and evangelical perspectives /“. Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p090-0328.

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Yoo, Yongwung. „The experience of the Holy Spirit on members' faith in the Tulsa Korean Presbyterian Church /“. Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdweb?did=1072514251&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Bücher zum Thema "Church of the Holy Spirit"

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Afanasʹev, Nikolaĭ. The Church of the Holy Spirit. Notre Dame, Ind: University of Notre Dame Press, 2007.

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The Church of the Holy Spirit. Notre Dame, Ind: University of Notre Dame Press, 2007.

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Afanasev, Nikolai. The Church of the Holy Spirit. Notre Dame, Ind: University of Notre Dame Press, 2007.

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DiPalma, Jim. The last hour church. Kirkwood, Mo: Impact Books, 1991.

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The Holy Spirit & preaching. Nashville: Abingdon Press, 1989.

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Dammers, Horace. Thank you, holy spirit. Stanhope: Memoir Club, 2004.

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Butts, Lesleigh Laite. Holy Spirit Episcopal Cemetery. Largo, Fla. (P.O. Box 1614, Largo 33779-1614): Pinellas Genealogical Society, 1999.

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Catholic Church. Catholic Bishops of Nigeria. Come, Holy Spirit: 1998 Jubilee celebration. Owerri, Nigeria: Assumpta Press, 1997.

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Wise, Robert L. The church divided: The Holy Spirit and a spirit of seduction. South Plainfield, NJ: Bridge Pub., 1986.

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Endued with power: The Holy Spirit in the church. Cleveland, Tenn: Pathway, 1995.

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Buchteile zum Thema "Church of the Holy Spirit"

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MacDougall, Scott. „The Holy Spirit Makes the Church: Changing the Church as a Responsive Act“. In Changing the Church, 85–92. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_10.

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Peters, Greg. „Monasticism: Instrument of the Holy Spirit in the Renewal of Today’s Church“. In The Holy Spirit and the Christian Life, 41–57. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137375995_3.

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Aechtner, Thomas. „Beliefs and Practices: The Prosperity Gospel and Holy Spirit Power“. In Health, Wealth, and Power in an African Diaspora Church in Canada, 21–39. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137485496_2.

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Beach, Alison I. „The Multiform Grace of the Holy Spirit: Salvation History and the Book of Ruth at Twelfth-Century Admont“. In Medieval Church Studies, 125–37. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.mcs-eb.3.3547.

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Streza, Ciprian. „II.1. The Kingdom of the Holy Trinity and the Movement of a Community in the Sacrificial Spirit of Christ: The importance of Father Dumitru Stăniloae’s Mystical and Ascetic Vision of the Holy Liturgy“. In The Mystical Tradition of the Eastern Church, herausgegeben von Sergey Trostyanskiy und Jess Gilbert, 117–44. Piscataway, NJ, USA: Gorgias Press, 2019. http://dx.doi.org/10.31826/9781463240615-010.

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Müller, Daniela. „The Making of a Cathar Counter-Church, the ‘Ecclesia Dei’, through the Consolamentum Ritual (Baptism of the Holy Spirit)“. In Bibliothèque de la Revue d'histoire ecclésiastique, 119–59. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.brhe-eb.5.120771.

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Kay, Peggy. „Holy Spirit“. In Encyclopedia of Psychology and Religion, 1–5. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-642-27771-9_9172-1.

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Kay, Peggy. „Holy Spirit“. In Encyclopedia of Psychology and Religion, 1096–101. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9172.

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Ellingsen, Mark. „The Holy Spirit“. In Martin Luther's Legacy, 109–17. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58758-9_5.

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Lee, Younghoon. „The Holy Spirit Movement:“. In Korean Church, God's Mission, Global Christianity, 57–70. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcns3.12.

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Konferenzberichte zum Thema "Church of the Holy Spirit"

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Tjandradipura, Carina, Imam Santosa und Gregorius Adhitama. „Lighting Aspect in Supporting Religiosity at The Holy Spirit Cathedral Denpasar Bali“. In International Conference on Aesthetics and the Sciences of Art. Bandung, Indonesia: Bandung Institute of Technology, 2020. http://dx.doi.org/10.51555/338632.

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Dolce, Carmen, Nicola Masini, Giovanni Leucci, Raffaele Persico und Giovanni Quarta. „Integrated prospecting in the Crypt of the Holy Spirit in Monopoli (Southern Italy)“. In 2010 13th International Conference on Ground Penetrating Radar (GPR 2010). IEEE, 2010. http://dx.doi.org/10.1109/icgpr.2010.5550140.

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Augustinkova, Lucie. „ANALYSIS OF GEOMETRIC CONCEPTION OF THE HISTORICAL TRUSS CHURCH OF HOLY TRINITY IN KLIMKOVICE“. In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb51/s17.005.

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Sakellariou, E., T. Zorba, E. Pavlidou, S. Angelova, K. M. Paraskevopoulos, Angelos Angelopoulos und Takis Fildisis. „The Byzantine Church of “40 Holy Martyrs” in Veliko Turnovo, Bulgaria: Pigments and Technique“. In ORGANIZED BY THE HELLENIC PHYSICAL SOCIETY WITH THE COOPERATION OF THE PHYSICS DEPARTMENTS OF GREEK UNIVERSITIES: 7th International Conference of the Balkan Physical Union. AIP, 2010. http://dx.doi.org/10.1063/1.3322496.

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Tanajewski, Dariusz. „GROUND PENETRATING RADAR DATA ACQUISITION AND ANALYSES AT THE MOST HOLY TRINITY CHURCH IN STEBARK, POLAND“. In 14th SGEM GeoConference on SCIENCE AND TECHNOLOGIES IN GEOLOGY, EXPLORATION AND MINING. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgem2014/b11/s5.063.

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Persico, Raffaele, Giovanni Leucci, Loredana Matera, Marcello Ciminale, Devis Dei, Filippo Parrini und Massimiliano Pieraccini. „Applications of a reconfigurable stepped frequency GPR in the chapel of the Holy Spirit, Lecce (Italy)“. In 2013 7th International Workshop on Advanced Ground Penetrating Radar (IWAGPR). IEEE, 2013. http://dx.doi.org/10.1109/iwagpr.2013.6601532.

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Muchtar, Ibnu, und Moh Putro. „Unlucky Political Strike, Spirit of Jihad and a New Church Building Plan The Case of St Faustina Catholic Church Building Proposed in Bogor of Indonesia“. In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305064.

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Vlad, Marian. „The arcane discipline present in the Eucharistic consciousness of the Church by protecting the Holy Eucharist against desecration“. In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.15.

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Lavrentyeva, Elena. „The Church of the Holy Sepulchre during the Time of Constantine the Great: The Question of the Golgotha“. In 2017 International Conference on Art Studies: Science, Experience, Education (ICASSEE 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-17.2018.10.

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Lavrentyeva, Elena. „The Architectural History of the Church of the Holy Sepulchre in Jerusalem: the Question of the Periodization of Melchior De Vogüé“. In Proceedings of the 2019 International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ahti-19.2019.11.

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