Auswahl der wissenschaftlichen Literatur zum Thema „Church and state in Sweden“
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Zeitschriftenartikel zum Thema "Church and state in Sweden"
FRIEDNER, Lars. „Church and State in Sweden 2002“. European Journal for Church and State Research - Revue européenne des relations Églises-État 10 (01.01.2003): 121–23. http://dx.doi.org/10.2143/ejcs.10.0.2005667.
Der volle Inhalt der QuelleFRIEDNER, Lars. „Church and State in Sweden 2003“. European Journal for Church and State Research - Revue européenne des relations Églises-État 11 (31.12.2004): 59–62. http://dx.doi.org/10.2143/ejcs.11.0.2029493.
Der volle Inhalt der QuelleSCHÖTT, Robert. „Church and State in Sweden 1994“. European Journal for Church and State Research - Revue européenne des relations Églises-État 2 (01.01.1995): 131–33. http://dx.doi.org/10.2143/ejcs.2.0.2002887.
Der volle Inhalt der QuellePERSENIUS, Ragnar. „Church and State in Sweden 1995“. European Journal for Church and State Research - Revue européenne des relations Églises-État 3 (01.01.1996): 121–25. http://dx.doi.org/10.2143/ejcs.3.0.2002863.
Der volle Inhalt der QuellePERSENIUS, Ragnar. „Church and State in Sweden 1996“. European Journal for Church and State Research - Revue européenne des relations Églises-État 4 (01.01.1997): 155–60. http://dx.doi.org/10.2143/ejcs.4.0.2002841.
Der volle Inhalt der QuelleHarding, Tobias. „Heritage Churches as Post-Christian Sacred Spaces: Reflections on the Significance of Government Protection of Ecclesiastical Heritage in Swedish National and Secular Self-Identity“. Culture Unbound 11, Nr. 2 (27.06.2019): 209–30. http://dx.doi.org/10.3384/cu.2000.1525.20190627.
Der volle Inhalt der QuellePERSENIUS, Ragnar. „Church and State in Sweden in 1997“. European Journal for Church and State Research - Revue européenne des relations Églises-État 5 (01.01.1998): 131–35. http://dx.doi.org/10.2143/ejcs.5.0.2002816.
Der volle Inhalt der QuelleFRIEDNER, Lars. „Church and State in Sweden in 1998“. European Journal for Church and State Research - Revue européenne des relations Églises-État 6 (01.01.1999): 181–88. http://dx.doi.org/10.2143/ejcs.6.0.2002790.
Der volle Inhalt der QuelleFRIEDNER, Lars. „Church and State in Sweden in 1999“. European Journal for Church and State Research - Revue européenne des relations Églises-État 7 (01.01.2000): 225–31. http://dx.doi.org/10.2143/ejcs.7.0.565586.
Der volle Inhalt der QuelleFRIEDNER, L. „Church and State in Sweden in 2000“. European Journal for Church and State Research - Revue européenne des relations Églises-État 8 (01.01.2001): 255–59. http://dx.doi.org/10.2143/ejcs.8.0.505024.
Der volle Inhalt der QuelleDissertationen zum Thema "Church and state in Sweden"
Acheamong, Fredrick. „Decoupling Church-State Relation in Sweden : A Brief Post-Mortem“. Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12840.
Der volle Inhalt der QuelleBergström, Helena. „The effects of a separation between a state church and a state : Participation and religious activity in the Evangelical-Lutheran churches in Sweden and Norway“. Thesis, Jönköping University, JIBS, Political Science, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-8934.
Der volle Inhalt der QuelleThe purpose of this thesis is to examine the effects on religious participation and activity in a country that a separation between a state and a state church has. To do this I have compared Sweden and Norway. Norway still has a state church whereas Sweden does not as of January 1 2000. I decided to examine these two countries due to their similar backgrounds, geographical location and political systems. What I found when examining Sweden was that the separation did effect the religious participation compared to Norway. But Sweden has seen a decrease in church activities for a long time; the decrease would have taken place even without the separation, since Norway also had experiences this decrease over time. So my conclusion is, if Sweden had continued to have a state church, there would have been a similar decrease. However, it would probably have been smaller, then what have taken place after the separation. The different religious activities I have looked at, baptism, confirmation and marriage, have had different development over the years and have been affected differently by the separation. The decrease in religious activity in Sweden is not only caused by the separation between state and church, it is also a reaction against a changing society. The separation in Sweden lead to a larger decrease compared to Norway. Both the decrease in religious activity in Sweden and the separation was instead a reaction to a changing society, the role that the Swedish church once played has been replaced by other factors. One of the foundations to the political elements in Sweden has with this decrease and ultimately the separation been lost and if this also will have any effect on the involvement in secular organization, voting rates or political participation is too early to tell.
Tjällén, Biörn. „Church and nation : The discourse on authority in Ericus Olai's Chronica regni Gothorum (c. 1471)“. Doctoral thesis, Stockholm University, Department of History, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7176.
Der volle Inhalt der QuelleThe Chronica regni Gothorum is the first Latin national history of Sweden. Completed after 1471 by a canon of Uppsala, Ericus Olai, it testifies to the articulation at the Swedish arch see of the dominant political issues of the day: the status of the Swedish realm in the union with Denmark-Norway, and the relations between the king, aristocracy and ecclesiastical leadership. This thesis analyses the discourse on authority in the Chronica. It investigates the normative basis of Ericus’s treatment of contemporary political issues as a source for the social-political outlooks of Sweden’s ecclesiastical power elite, a group not previously studied in this respect. In particular, it argues for the importance of two prescriptive assumptions on social order, which lie at the heart of the authority discourse in the Chronica: God divided the world into self-governing peoples and realms, and He instituted the lay and clerical orders as parallel hierarchies of societal authority.
The thesis situates the production of the Chronica within the educational concerns of the Uppsala institution. It scrutinizes the commonplaces – derived from various fields of knowledge – through which Ericus articulated his dualist and nationalist assumptions. The realization of these notions in his historical account is examined in sections of the text where matters of importance for the Uppsala church are evident. Special attention is paid to Ericus’s account of the royal martyr, St Erik, the so-called Engelbrekt rebellion, and the contemporary strife between the Uppsala church and the kings. The thesis ends with a study of the reception of the Chronica in the 1520s, a time when the Reformation and the consolidation of a strong national monarchy in Sweden brought the authority issues addressed by Ericus to conclusion.
Gunneriusson, Karlström Märit. „Konsten att bli och förbli folklig : Svenska kyrkans och IOGT:s strategier och omvandling i kampen på offentlighetens arena 1880–1945“. Doctoral thesis, Uppsala University, Department of History, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4648.
Der volle Inhalt der QuelleThe theoretical discussion of how to define the public sphere relies on Jürgen Habermas’ analysis of the bourgeois public sphere. I the thesis I use two generalized models of both the bourgeois and the representative public sphere. I consider how well the two actors’ engagement in the public sphere fits the two models. By doing this it is possible to show that both models may be used, despite dealing with a time when, according to Habermas, the representative public sphere had disappeared and the bourgeois public sphere was in decline.
The two actors studied in this thesis emerged from state and society respectively, and therefore were governed by different circumstances in participating in public life. Despite these differences, I demonstrate that their strategies were very similar, and that largely the key issue for both was legitimacy, proven by their popularity, or in other words by their democratically public nature.
Thanks to a number of new activities, introduced within both organisations, the members became visible in a new way. One can describe it as form replacing content in both organisations, where the original core activities had to make way for new elements. In the thesis I argue for the value of studying actions in the public sphere rather than just models of it.
The need for these organisations to become, and preferably to remain, popular, arose from the changes that the public sphere itself underwent during the period, becoming what I choose to term a popularised public sphere. Participating in the public sphere then became a matter not only for striving for the right to criticise and influence public power, but equally well of demonstrating oneself to be a credible representative of the participants in public discourse.
Ahlbäck, Lennart. „Socialdemokratisk kyrkosyn : en studie i socialdemokraternas kyrkopolitiska riktlinjer 1979-1996 /“. Uppsala, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3480.
Der volle Inhalt der QuelleRosenius, Marie. „Svenska kyrkan samma kyrka? : ecklesiologi före och efter relationsförändringen mellan kyrka och stat“. Doctoral thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-111908.
Der volle Inhalt der QuelleLeis, Annette. „Den kyrkliga diakonins roll inom ramen för två välfärdssystem : En jämförande fallstudie av två diakoniinstitutioner i Sverige och Tyskland“. Doctoral thesis, Uppsala universitet, Religionssociologi, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4503.
Der volle Inhalt der QuelleForssberg, Anna Maria. „Att hålla folket på gott humör : Informationsspridning, krigspropaganda och mobilisering i Sverige 1655-1680“. Doctoral thesis, Stockholms universitet, Historiska institutionen, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-481.
Der volle Inhalt der QuelleLejdemyr, Erik. „Trossamfundens makt i Sverige : En uppsats om stat-kyrka reformen och dess inverkan på trossamfundens maktposition“. Thesis, Södertörn University College, School of Social Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-1415.
Der volle Inhalt der QuelleThe aim of this paper is to describe and explain how the separation between state and church effects the power relations between state and religious groups and organizations. Former state church, The Swedish church, is in this paper, not included in the definition of religious groups. The reform (“stat-kyrka reformen”) took place between 1995 and year 2000.I’m examining if religious groups had any influence on the reform. My expectation is to give a clearer picture of religious groups and its power position in Swedish politics and society. A process-tracing method is used. I use different theories, theory of power and influence and theory of collective action. The reason for the decision to separate church and state was to handle social changes such as increasing secularism, pluralism and multiculturalism. This paper can however conclude that the state, after the reform, has shown an even greater, less secular, determination to connect with religious groups. I can also conclude that these religious groups had influence on the reform itself, partly because of its power resources and partly because its ability for collective actions.
Harding, Tobias. „Nationalising Culture : The Reorganisation of National Culture in Swedish Cultural Policy 1970–2002“. Doctoral thesis, Linköping : Department for Studies of Social Change and Culture, Linköping University, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-9896.
Der volle Inhalt der QuelleBücher zum Thema "Church and state in Sweden"
Bäckström, Anders. Religious change in Northern Europe: The case of Sweden : from state church to free folk church : final report. Stockholm: Verbum, 2004.
Den vollen Inhalt der Quelle findenBetween the state and the eucharist: Free Church theology in conversation with William T. Cavanaugh. Eugene, Oregon: Pickwick Publications, 2014.
Den vollen Inhalt der Quelle findenBäckström, Anders. Religious change in Northern Europe: The case of Sweden : from state church to free folk church : final report. Stockholm: Verbum, 2005.
Den vollen Inhalt der Quelle findenBohn, Ingrid. Zwischen Anpassung und Verweigerung: Die deutsche St. Gertruds Gemeinde in Stockholm zur Zeit des Nationalsozialismus. Frankfurt am Main: P. Lang, 1997.
Den vollen Inhalt der Quelle findenF, Parvey Constance, Hrsg. The force of tradition: A case study of women priests in Sweden. Philadelphia: Fortress Press, 1985.
Den vollen Inhalt der Quelle findenIhse, Cecilia. Präst, stånd och stat: Kung och kyrka i förhandling 1642-1686. Stockholm: Stockholms universitet, 2005.
Den vollen Inhalt der Quelle findenEager, Elizabeth K. C. Pope v. state: The medieval Catholic Church as an international governmental organization. [Sweet Briar, Va: Sweet Briar College], 2005.
Den vollen Inhalt der Quelle findenOrganisation for Economic Co-operation and Development., Hrsg. Sweden. Paris: Organisation for Economic Co-operation and Development, 1995.
Den vollen Inhalt der Quelle findenThe national church of Sweden. London: A.R. Mowbray, 1990.
Den vollen Inhalt der Quelle findenNeutrality and state-building in Sweden. Houndmills, Basingstoke, Hampshire: Palgrave, 2001.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Church and state in Sweden"
Igrutinović, Danica, und Mariecke van den Berg. „Ecce Homo in Sweden and Serbia: State, Church, and Blasphemy“. In Public Discourses About Homosexuality and Religion in Europe and Beyond, 261–83. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56326-4_12.
Der volle Inhalt der QuelleHellman, Maria. „The Liberal Left: A Threat to Traditional Sweden“. In The Palgrave Macmillan Series in International Political Communication, 147–72. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-58747-4_6.
Der volle Inhalt der QuelleMartino, Maria Grazia. „Denominational Influence on Religion Policy after the State Church? Evidence from Greece, Italy, and Sweden“. In The State as an Actor in Religion Policy, 97–118. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-06945-2_5.
Der volle Inhalt der QuelleMiettinen, Riikka. „Constructing “Mad” Religious Experiences in Early Modern Sweden“. In Palgrave Studies in the History of Experience, 163–94. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92140-8_7.
Der volle Inhalt der QuelleHellman, Maria. „Islamic Takeover and Selling Out Sweden“. In The Palgrave Macmillan Series in International Political Communication, 201–20. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-58747-4_8.
Der volle Inhalt der QuelleTherborn, Göran. „Sweden“. In Can the Welfare State Compete?, 229–69. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-10716-2_7.
Der volle Inhalt der QuelleFranken, Leni. „State Church or Established Church“. In Liberal Neutrality and State Support for Religion, 183–98. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28944-1_14.
Der volle Inhalt der QuelleHieda, Takeshi. „Sweden: The Manipulative State“. In Political Institutions and Elderly Care Policy, 49–90. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137031051_4.
Der volle Inhalt der QuelleCowie, Leonard W. „Church and State“. In Eighteenth-Century Europe, 16–28. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-10235-8_3.
Der volle Inhalt der QuelleEllis, Jane. „Church-State Relations“. In The Russian Orthodox Church, 122–56. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_7.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Church and state in Sweden"
Андросова, Т. В. „Finland as a Part of the Russian Empire 1809–1917: A State within a State“. In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.018.
Der volle Inhalt der QuelleSebok, Gina. „CHURCH, STATE AND PANDEMIC“. In 7th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS Proceedings 2020. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscss.v2020.7.2/s02.01.
Der volle Inhalt der QuelleAlontseva, Dina. „Modern Concept Of State-Church Relationships Interpretation“. In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.15.
Der volle Inhalt der QuelleTsygankova, Evgeniya Alekseevna. „State-church relations in modern Russia: legal regulation“. In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/d4697-0609-1445-n.
Der volle Inhalt der QuelleDorodonova, Natalia Vasilievna. „Church - State Relations And Their Effects On Social Rights“. In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.51.
Der volle Inhalt der QuelleBondarko, Nikolai A. „HOW TO SPEAK IN MULTIPLE VOICES: STRATEGIES OF SPEECH AUTORIZATION IN THE RECEPTION OF REVELATIONES BIRGITTA’S OF SWEDEN“. In 49th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2022. http://dx.doi.org/10.21638/11701/9785288062353.23.
Der volle Inhalt der QuelleMilenic, Dejan, und Ana Vranjes. „Utilisation of Hydrogeothermal Energy by Use of Heat Pumps in Serbia - Current State and Perspectives“. In World Renewable Energy Congress – Sweden, 8–13 May, 2011, Linköping, Sweden. Linköping University Electronic Press, 2011. http://dx.doi.org/10.3384/ecp110571265.
Der volle Inhalt der QuelleYulubaeva, Alina Renatovna. „Regulatory legal regulation of state and church relations in modern Russia“. In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/j5513-6582-9178-t.
Der volle Inhalt der QuelleVasiljević, Aleksandar. „PRAVNA ZAŠTITA CRKVENE IMOVINE: PRAVNO-ISTORIJSKA ANALIZA, USTAV SRPSKE PRAVOSLAVNE CRKVE I ZAKON O CRKVAMA I VERSKIM ZAJEDNICAMA“. In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.315v.
Der volle Inhalt der QuelleBlankenberg, Mike. „EXTERNAL CHURCH FINANCING BY FUNDING“. In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.287.
Der volle Inhalt der QuelleBerichte der Organisationen zum Thema "Church and state in Sweden"
Rosen, Sherwin. Public Employment, Taxes and the Welfare State in Sweden. Cambridge, MA: National Bureau of Economic Research, Januar 1995. http://dx.doi.org/10.3386/w5003.
Der volle Inhalt der QuelleFischer, Peter N. Separation of Church and State and the First Amendment: A Historical Journey. Fort Belvoir, VA: Defense Technical Information Center, Dezember 2011. http://dx.doi.org/10.21236/ad1019082.
Der volle Inhalt der QuellePeisakhin, Leonid, und Didac Queralt. The legacy of church–state conflict: Evidence from Nazi repression of Catholic priests. UNU-WIDER, Dezember 2022. http://dx.doi.org/10.35188/unu-wider/2022/290-4.
Der volle Inhalt der QuelleGajić, Nikola. The Position of the Serbian Orthodox Church and the Serbian State Regarding the Montenegrin Law on Religious Freedom. Külügyi és Külgazdasági Intézet, 2021. http://dx.doi.org/10.47683/kkielemzesek.ke-2021.73.
Der volle Inhalt der QuelleUrfels, Marie. From state support to market and financialization measures in crisis times: A comparative literature review of the Swedish and German housing systems. Malmö University, Faculty of Culture and Society (KS), 2022. http://dx.doi.org/10.24834/isbn.9789178772605.
Der volle Inhalt der QuelleMonier, Elizabeth. Whose Heritage Counts? Narratives of Coptic People’s Heritage. Institute of Development Studies (IDS), Dezember 2021. http://dx.doi.org/10.19088/creid.2021.015.
Der volle Inhalt der QuelleBuzby, Winfield D. Belief in God as a Foundation for Strategic Planners--A New Look at Values and Old Church And State Issues. Fort Belvoir, VA: Defense Technical Information Center, März 1996. http://dx.doi.org/10.21236/ada309103.
Der volle Inhalt der QuelleRacu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), März 2023. http://dx.doi.org/10.55405/17-3-racu.
Der volle Inhalt der QuelleHultman, Martin, und Kavya Michael. Sweden’s Integrated Energy and Climate Plan: An analysis. Users TCP, 2023. http://dx.doi.org/10.47568/7xr132.
Der volle Inhalt der QuelleHultman, Martin, und Kavya Michael. Sweden’s Integrated Energy and Climate Plan: An analysis. Users TCP, 2023. http://dx.doi.org/10.47568/xr7132.
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