Dissertationen zum Thema „Church and state – catholic church – history“
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Szajkowski, B. „Roman Catholic Church-State relations in Poland 1944-1983“. Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.
Der volle Inhalt der QuelleLaw, Wing Leung. „Church and state relations in contemporary China : a case study of the Wenzhou Catholic Church“. HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1196.
Der volle Inhalt der QuelleGomori, Marcus. „An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Der volle Inhalt der QuellePalmer, Peter Joseph. „The Communists and the Roman Catholic Church in Yugoslavia, 1941-1946“. Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:ea1c5fb1-ae10-47f5-9064-f2deb06d653f.
Der volle Inhalt der QuellePangle, Teresa Marie. „Medjugorje's Effects: A History of Local, State and Church Response to the Medjugorje Phenomenon“. Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300755377.
Der volle Inhalt der QuelleMooney, Mary. „Challenge to authority : Catholic laity in Chile and the United States, 1966-1987“. Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28858.
Der volle Inhalt der QuelleJones, Elanor. „“In God We Trust” – A Legal History of the Emergence, Development and Influence of the Sexual Abuse Scandal within America’s Catholic Clergy“. Thesis, Department of History, 2011. http://hdl.handle.net/2123/7976.
Der volle Inhalt der QuelleRomero, Sigifredo. „The Progressive Catholic Church in Brazil, 1964-1972: The Official American View“. FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1210.
Der volle Inhalt der QuelleDrelová, Agáta. „A cultural history of Catholic nationalism in Slovakia, 1985-1993“. Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/21846.
Der volle Inhalt der QuelleOsborne, Jason Matthew. „The development of church/state relations in the Visigothic Kingdom during the sixth century (507-601)“. Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/3156.
Der volle Inhalt der QuelleRhodes, Elizabeth. „The Reformation in the burgh of St Andrews : property, piety and power“. Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4476.
Der volle Inhalt der QuelleGouran, Roger David. „A study of two attempts by President Plutarco Elías Calles to establish a national church in Mexico“. PDXScholar, 1995. https://pdxscholar.library.pdx.edu/open_access_etds/3561.
Der volle Inhalt der QuelleAldrich, Julia Catherine. „Reimagining the Framework: The Legacies of Three Generations of Catholic Women and the Implications for Modern Day Catholics of the United States“. University of Dayton / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1544556971953954.
Der volle Inhalt der QuelleLombardo, Michael F. „Founding Father: John J. Wynne, S.J., and the Inculturation of American Catholicism in the Progressive Era“. University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1399037190.
Der volle Inhalt der QuelleFreitas, Norma Sueli SemiÃo. „Os Soldados de Cristo: Igreja e migraÃÃo para a AmazÃnia em tempos de guerra (1942-1943)“. Universidade Federal do CearÃ, 2015. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=15141.
Der volle Inhalt der QuelleO presente trabalho consiste em analisar a alianÃa entre Estado e Igreja CatÃlica no processo de mobilizaÃÃo de trabalhadores da regiÃo nordeste do Brasil, sobretudo, do Cearà para a AmazÃnia, no contexto da Segunda Guerra Mundial e do Estado Novo. Tal articulaÃÃo foi permeada por dispositivos do universo polÃtico e da religiÃo catÃlica, cuja inserÃÃo neste cenÃrio carrega toda uma complexidade e densidade de implicaÃÃes socioculturais e histÃricas. Desta forma, busca-se estudar a institucionalizaÃÃo de uma polÃtica prÃpria dessa articulaÃÃo, uma polÃtica da crenÃa, uma operaÃÃo sobre a fà e o imaginÃrio social dos catÃlicos mobilizados, cultivando esperanÃas, acerca de destinos melhores, no qual indivÃduos pobres e desvalidos de toda sorte poderiam projetar imagens de um lugar quase messianicamente esperado, desejado com fÃ, como uma âterra santaâ, âterra de esperanÃaâ. Para tal intento utilizou-se fontes como: jornais; documentos oficiais; fotografias; cartas; entrevistas; literatura; discursos oficiais; encÃclicas papais, dentre outras. Logo, este estudo pretende colaborar com as diversas abordagens a respeito da Batalha da Borracha, principalmente, no que se refere à vinculaÃÃo entre o poder temporal e o poder espiritual, em tempos de guerra.
This study examines the alliance between the State and the Catholic Church in the process of mobilizing workers in northeastern of Brazil, mainly in CearÃ, to the Amazon, in the context of the World War II and the New State. Such articulation was permeated by devices of the political universe and the Catholic religion, whose inclusion in this scenario carries a whole complexity and density of socio-cultural and historical implications. In this way, we seek to study the institutionalization of its own policy of this joint, a belief in politics, an operation on faith and the social imaginary of mobilized Catholics, cultivating hope about the best destinations in which poor people and destitute of all luck could project images of an almost messianic place expected, desired with faith as a "holy land", "land of hope". For this purpose we used sources such as: newspapers; official documents; photographs; letters; interviews; literature; official speeches; papal encyclicals; among others.Thus, this study aims to collaborate with the different approaches regarding the Battle of Rubber, mainly with regard to the link between temporal power and spiritual power in wartime.
Frisk, Jean M. „Mary in catechesis: a comparative study on magisterial catechetical documents and religion textbooks for elementary schools in the United States from 1956-1998“. IMRI - Marian Library / OhioLINK, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431447113.
Der volle Inhalt der QuelleHudson, Alison. „Æthelwold's circle, saints' cults, and monastic reform, c.956-1006“. Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669730.
Der volle Inhalt der QuelleMyler, John T. „Mary, the U.S. Bishops and the decade of silence: the 1973 pastoral letter "Behold Your Mother Woman of Faith"“. IMRI - Marian Library / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1509977485444077.
Der volle Inhalt der QuelleNunes, Márcio Manuel Machado. „A criação do Bispado das Alagoas: religião e política nos primeiros anos da República dos Estados Unidos do Brazil (1889-1910)“. Universidade Federal de Alagoas, 2016. http://www.repositorio.ufal.br/handle/riufal/1375.
Der volle Inhalt der QuelleO Bispado de Alagoas foi criado, em 2 de julho de 1900, através da bula Postremis hisce temporibus, pelo Papa Leão XIII. Era um “antigo sonho” da Província das Alagoas que somente foi concretizado no período republicano. Após a ruptura entre Estado e Igreja no Brasil, com o Decreto 119-A, de 7 de janeiro de 1890, o Padroado estava extinto e, a Igreja precisou lidar com esta nova realidade sem o apoio “oficial” do Governo da República. Esta pesquisa tem como escopo empreender uma análise do processo de criação do Bispado de Alagoas, desde o início do século XIX, quando surgiu o primeiro projeto para tal intento (1819) até a fase de consolidação com Dom Antônio Brandão, seu primeiro Bispo. Percebe-se que as “boas” relações entre Igreja e Estado nas Alagoas, foram de choque à conjuntura vigente na política nacional da República, marcadamente positivista e laica. Num tempo de separação entre essas duas esferas, o caso alagoano apresentou peculiaridades, apesar de não ter sido o único. Um dos objetivos deste estudo é compreender melhor como se deu a imbricada afinidade entre religião e política no território Alagoano, no início do século XX. A consolidação do Bispado, recém-criado, ficou a cargo do Bispo alagoano Dom Antônio Brandão. Seguir o itinerário formativo deste Prelado, marcadamente ultramontano, ajudou na compreensão da vivência religiosa dos fiéis alagoanos e a maneira como foi forjada a aliança entre Igreja Católica e Estado laico nas Alagoas dos primeiros anos da República dos Estados Unidos do Brasil.
Angelozzi, Gilberto Aparecido. „Igreja e poder no Brasil entre 1970 e 1990“. Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=6558.
Der volle Inhalt der QuelleIntegrating the research field of Politics and Culture, this thesis considers Religion as a symbolic power and as a phenomenon that permeates the politics and culture of a nation, establishes values, intervenes in the elaboration of juridical norms, determines and gives new meanings to customs and traditions. By means of an extensive documentation, this thesis states that the Catholic Church in Brazil has remained associated with the State and interfered in the countrys political and cultural life until the 1970s. In this period and afterwards the attitude of the Church was to combat socialism and the leftists. Nevertheless, the Liberation Theology developed taking Marxist concepts and Political Sciences as its basis. The rupture of relations between the Church and the State in the 1970 together with the development of the Liberation Theology are analyzed in accordance with Antonio Gramscis ideas, considering the Church as a civil society. In the 1990s, the disruption of the hegemony of Catholic Church towards the State propitiated the organization of popular and pastoral movements that tried to establish a new political order and a new hegemony for the Catholic Church in Brazil.
Gomes, Edgar da Silva. „O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)“. Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/12728.
Der volle Inhalt der QuelleCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
This research aims to deepen the debates regarding the questions involving the restructuring of the Roman Catholic Church in Brazil and link this restructure with Republican State after the Church-State separation of power by Decree 119-A in January 7th of 1890 of the Provisional Government of the Republic. It was a new situation that arises beyond the ecclesiastical elite, deeply used to be a part of the universe inside State´s power. With an insignificant diocese, that emerged during colonial and imperial times of Brazilian history, this important structure of the Catholicism administration was crushed duo to the ties that bound Catholic Church and State at the system of patronage. Since the first meeting of the episcopate in São Paulo in 1890 there was a great mobilization around the proposal that intent to expand the Diocesan network and with the support of the Saint Faith was put into practice an ambitious plan that consisting of erecting at least one diocese in each State of the Federation as soon as possible. The urgency explains itself, even with the lack of resources, across the fact that the republicanism provided to the states some sort of autonomy that never existed before. The first Republican Constitution, published in 1891 was not the church´s wolf exactly, but limited considerably the Church´s influence inside the power. The research realized for this project was majority made at the Archivio Segreto Vaticano and brings a significant variety of documents about the political articulations necessary to execute this project. As nothing in politics is innocent there were several contradictions in the course, as much as conspiracies and scheming involving partisan politics that we are so used to see and hear about and where the political alliances not always follows ideals but, in so many times, contradicted these ideals instead. In this way, the main objective of the ecclesiastical elite was achieved. Documents are quite specific in this regard. The purpose of this research was try to articulate some schemes that State and Church together make use of to overcome differences and to forge actions creating new forms of acquaintance and interests intending to favor themselves at the secular republic State
Esta pesquisa tem por objetivo central aprofundar o debate a respeito das questões que envolveram a reestruturação diocesana da Igreja Católica no Brasil e seus vínculos com o Estado Republicano pós separação Estado-Igreja, pelo Decreto 119-A, de 7 de janeiro de 1890, do Governo Provisório da República. Era uma situação nova que se colocava diante da elite eclesiástica brasileira, acostumada a fazer parte do universo de poder estatal. Com uma rede diocesana insignificante, eregidas ainda durante o período colonial e imperial brasileiro. Esse importante órgão da administração do catolicismo era achatado devido aos vínculos que prendiam Igreja-Estado no regime de padroado. Desde a primeira reunião do episcopado, em São Paulo, no ano de 1890, houve grande mobilização em torno da proposta de expansão da rede diocesana, com o apoio da Santa Sé, se colocou em prática um plano ambicioso de no menor tempo possível, erigir pelo menos uma diocese em cada Estado da Federação. A urgência, apesar da falta de recursos, se explicava, justamente pelo fato de, o republicanismo ter facultado aos estados uma autonomia antes inexistente. A primeira constituição republicana, promulgada em 1891, não chegou a ser o lobo da igreja , mas limitou bastante seu trânsito no poder. A pesquisa realizada, principalmente no Archivio Segreto Vaticano, traz uma variedade significativa de documentos sobre as articulações políticas que foram necessárias para executar esse projeto. Como nada em política é inocente, houve várias contradições no percurso, tramas e arranjos, que estamos acostumados a ver na política partidária, onde as alianças nem sempre seguem ideais, ao contrário, muitas vezes os contradizem. O objetivo a que se propôs a elite eclesiástica foi atingido. Documentos são bastante explícitos nesse sentido. A intenção na tese foi tentar articular algumas tramas de poder que Estado e Igreja, juntos, utilizaram para superar diferenças e forjar ações criando novas formas de convivência e interesses, que de alguma forma pudesse favorecê-los no Estado republicano laico
Di, Gioacchino Massimo. „La “questione religiosa italiana” negli Stati Uniti. Canone religioso e pratiche ecclesiali nelle comunità cattoliche italiane del Nordest (1876-1921)“. Doctoral thesis, Scuola Normale Superiore, 2018. http://hdl.handle.net/11384/86063.
Der volle Inhalt der QuelleGandy, Shawna Lea. „Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame de Namur, 1850“. PDXScholar, 2004. https://pdxscholar.library.pdx.edu/open_access_etds/2717.
Der volle Inhalt der QuelleHilliard, Marie T. „State Catholic conferences a canonical analysis of two constitutions and bylaws /“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Der volle Inhalt der QuelleMaurutto, Paula. „Governing charities church and state in Toronto's catholic archdiocese, 1850-1950 /“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0017/NQ27305.pdf.
Der volle Inhalt der QuelleDeLuca, Lorraine Susanna. „Adult education and the ambivalence of the Catholic Church towards modern American society, in the Archdiocese of New York: 1860-1911/by Lorraine Susanna DeLuca“. Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11586825.
Der volle Inhalt der QuelleTypescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references (leaves 308-323).
Holland, Mary Griset. „The British Catholic press and the educational controversy, 1847-1865“. New York : Garland, 1987. http://catalog.hathitrust.org/api/volumes/oclc/16900946.html.
Der volle Inhalt der QuelleRagazzi, Maurizio. „Concordats today selected considerations from a canonical perspective /“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0664.
Der volle Inhalt der QuelleWilhelm, Peter G. „The influence of the Catholic Church on contemporary Slovenian society and people“. Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Der volle Inhalt der QuelleJaneczko, Matthew T. „Creating a new moment: The legacy of John Courtney Murray and the future of Catholicism in the public square“. Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:105018.
Der volle Inhalt der QuelleGordon, James. „The Laity and the Catholic Church in Cathar Languedoc“. Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332946.
Der volle Inhalt der QuelleAguilar, Emiliano Jr. „"No More Cathedrals|" The Chicano Movement Encounters the Catholic Church“. Thesis, Purdue University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10272950.
Der volle Inhalt der QuelleThe tumultuous period of the 1960s reflect an era of change and renegotiation of the power dynamics in the United States. While forging an ethno-nationalist identity, the historical agents of the Chicano Movement also struggled with some of their identifying characteristics and those characteristics impact on their activism. The most notable internal conflict with the Chicanos’ construction of identity was the role of their faith and its physical manifestation: the Catholic Church. Through the external movements of notable leaders, such as César Chávez, Ricardo Cruz, and Reies Lopez-Tijerina, the role of religion in a movement that is typically considered secular was notable. These leaders questioned the use of resources by the Church on behalf of the Chicanos and demanded that the Church serve, along with the movement, in their pursuit for equality. Chicano leaders established a precedent for internal changes via Chicano priests and religious Chicanas within the Church. As criticism of the Catholic Church by external forces allowed for ample space for internal members of the system to advocate for change on the basis of the protests. Members of the movement pressured the Catholic Church to support its Chicana constituents were necessary to elicit change from the Catholic Church in its support of Chicano constituents. Each group within the Chicano political movement shared demands of the Church to utilize native clergy, reconsider the use of their resources, and serve their constituents’ physical and not just their spiritual needs. Aside from this reciprocal relationship, these Chicanos political leaders forced the Catholic Church to act on the declarations of Vatican II by relying on liberationist concepts. These concepts sought to establish a focus on the impoverished and to treat the spiritual needs and earthly needs of the poor simultaneously. The Chicano Movement demanded that the Catholic Church become involved with issues of social justice and provide the Chicano Movement with a greatly needed moral justification.
Wong, Fu-wing James. „A thorn on the side of China : the Hong Kong Catholic Church in transition /“. Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B2453416x.
Der volle Inhalt der QuelleDoria, Luís. „Do Cisma ao Convénio : Estado e Igreja de 1831 a 1848 /“. Lisboa : Impr. de Ciências Sociais, 2001. http://www.gbv.de/dms/sub-hamburg/338077421.pdf.
Der volle Inhalt der QuellePereda, James F. „The selection of bishops in Spain since 1941“. Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Der volle Inhalt der QuelleYounge, Jasmine E. „Separation of church and state: a study of the influence of the catholic church on public policy“. DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2011. http://digitalcommons.auctr.edu/dissertations/209.
Der volle Inhalt der QuelleFlegg, Columba Graham. „The Catholic Apostolic Church : its history, ecclesiology, liturgy and eschatology“. Thesis, n.p, 1989. http://ethos.bl.uk/.
Der volle Inhalt der QuelleKeller-Lapp, Heidi M. „Floating cloisters and femmes fortes : Ursuline missionaries in Ancien Régime France and its colonies /“. Diss., Connect to a 24 p. preview or request complete full text in PDF formate. Access restricted to UC campuses, 2005. http://wwwlib.umi.com/cr/ucsd/fullcit?p3205375.
Der volle Inhalt der QuelleTan, Kang John, und 陳岡. „Church, state and education during decolonization: catholic education in Hong Kong during the pre-1997political transition“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B29947121.
Der volle Inhalt der QuelleMellinger, Laura. „The first wandering preachers“. PDXScholar, 1985. https://pdxscholar.library.pdx.edu/open_access_etds/3538.
Der volle Inhalt der QuelleKim, Nyung. „The politics of religion in South Korea, 1974-89 : the Catholic church's political opposition to the authoritarian state /“. Thesis, Connect to this title online; UW restricted, 1993. http://hdl.handle.net/1773/10779.
Der volle Inhalt der QuelleGeiter, Steffan James. „The Church, State, and Literature of Carolingian France“. Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3076.
Der volle Inhalt der QuelleMartine, Michael Thomas. „Readmission to the clerical state after voluntary laicization“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0681.
Der volle Inhalt der QuelleMcCavera, Patrick. „Church/state relationships and Roman Catholic schools in Northern Ireland 1922-1996“. Thesis, Queen's University Belfast, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361230.
Der volle Inhalt der QuelleFrymire, John Marshall. „Pestilence and Reformation: Catholic preaching and a recurring crisis in sixteenth-century Germany“. Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279789.
Der volle Inhalt der Quelle黃富榮 und Fu-wing James Wong. „A thorn on the side of China: the Hong Kong Catholic Church in transition“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31972597.
Der volle Inhalt der QuelleAggrey, Joseph Quainoo. „The loss of the clerical state and its juridic consequences“. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Der volle Inhalt der QuelleTan, Kang John. „Church, state and education during decolonization : catholic education in Hong Kong during the pre-1997 political transition /“. Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21451400.
Der volle Inhalt der QuelleGombay, Christie Carleton University Dissertation International Affairs. „The popular church in Guatemala: the silent voice“. Ottawa, 1988.
Den vollen Inhalt der Quelle findenCarolan, Jane Mayo. „The foundation and early history of Catholic Church insurances (CCI) 1900-1936“. Thesis, Australian Catholic University, 2015. https://acuresearchbank.acu.edu.au/download/991b3790152b0d0f15d99ad9053d6a4125b56b3cbcb83b0b430d633a6ccda6a8/2032096/201511__Jane_Mayo_Carolan.pdf.
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