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Thematische Bibliographien / Church and social problems Australia / Dissertationen

Dissertationen zum Thema „Church and social problems Australia“

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Autor: Grafiati

Veröffentlicht am 4. Juni 2021

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1

Wansbrough, Ann. „Speaking together: a methodology for the National Council of Churches' contribution to public policy debate in Australia“. Thesis, The University of Sydney, 2000. https://hdl.handle.net/2123/27798.

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Thesis submitted for the degree of Doctor of Philosophy at Sydney University. Ann Wansbrough March 1999 The National Council of Churches in Australia has undertaken, in its constitution, to speak out on matters affecting oppressed people and Aboriginal and Torres Strait Islanders, and more generally on issues related to justice, peace and integrity of creation. This thesis offers a possible methodology for investigating the issues, as the basis for speaking with one another as churches, with the poor and oppressed, and with the policy-makers. The focus is on issues related to economic, social and cultural (ESC) rights in the international human rights instruments. Part 1 examines the criteria that a methodology must meet if it is to be consistent with the NCCA constitution. The rest of Part I is devoted to the policy context. Chapter 2 looks at some of the issues being examined by church agencies. Two case studies in the Appendix look in more detail at two specific questions. Chapter 3 examines the public policy process. Chapter 4 looks at the international human rights instruments that Australia has ratified, and what mechanisms in Australia are used to implement those rights. Part II has separate chapters on the traditions of the Orthodox, Anglican, Roman Catholic and Uniting Churches, as well as the international and Australian ecumenical tradition. These chapters attempt to deal faithfully with the different approaches of the different traditions, while asking a common set of questions of each. What does this tradition see as the role of the church in the public arena? What is the attitude of the church towards human rights? Does the church adopt a critical attitude towards its own life as well as the life of the world (does it have a sense of selfsuspicion)? What does the church say about its methodology for thinking about what it should say and do? What methodology is implicit in actual documents about public policy issues? Case studies in an appendix supplement these chapters by examining over 30 examples of church documents dealing with public policy issues. A number of common themes emerge which provide the basis for the methodology proposed in Part III. Part III begins with the ethics of public policy debate. What is required to debate policy issues in an ethical manner in a pluralist society? The final three chapters (11-13) are devoted to the methodological proposal. Chapter 11 proposes a hermeneutic circle that is an elaboration of that proposed by Juan Segundo. His circle was for liberating theology; the elaboration in the thesis is for policy work in the light of theology. Chapter 1 1 also looks at the appropriateness of using such a circle for ecumenical work. The methodology is not dependent on the validity of Liberation Theology, since it is based on the analysis of church traditions in Part 11. Discussion of the methodology begins with a recognition that there are many competing realities in pluralist Australia. The methodology gives priority to the reality experienced by those whose human rights are violated or at risk in public policy: Indigenous people, the poor, and so on. The role of the church is to provide and promote an alternative discourse. The rest of the chapter looks at the methodology required to provide that alternative: ideological suspicion and critique. It includes an examination of the nature of ideology. Three elements of ideological critique are discussed: human rights analysis, structural analysis (the analysis of power relations in the policy process) and policy analysis (the validity of policy proposals). Some suggestions are made about the types of questions required to move from abstract methodology to concrete method. An appendix provides more detailed examples. Chapter 12 looks at theological suspicion and analysis. There are three tasks. First, to recognise and critique the way theological concepts have been appropriated into the dominant discourse to give it legitimacy. The second task is to recognise that ideological ideas sometimes become incorporated into theology in a way that undermines its integrity. So there must be critique of theology itself. The churches need a sense of self-suspicion, as some of their documents acknowledge. The third task is to renew the theological tradition in the light of questions of justice. In this task there is substantial help available from those biblical scholars who use a “double hermeneutic”, that is, who in their scholarly study of Scripture bring reality and tradition into dialogue, to discover elements of the tradition that have been neglected or not fully understood in the past. Chapter 13 looks at the outcome of the process. It suggests that the contextualised process of chapters 11 and 12 needs to lead to middle axioms (i.e. general directions, policy principles, criteria). The thesis thus draws together the two major strands of ecumenical method historically: middle axioms and contextualisation. Middle axioms provide the criteria for evaluating public policy and for suggesting alternatives. The point of the whole process is action. In this way the hermeneutic circle becomes praxis. The methodology is a circular process, so that the various parts interact and understanding is deepened over time. A brief fourth appendix discusses some questions arising from the thesis itself, such as “Is it possible to talk about method?”

2

Bedford, Ian Alexander. „Reaching out beyond itself : a framework for understanding the community service involvement of local church congregations“. Connect to digital thesis, 2004. http://eprints.unimelb.edu.au/archive/00000499.

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3

Ko, Shin Il. „Church growth through social service program“. Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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4

Jaskilka, Michael Carl. „How to preach on controversial social issues“. Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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5

Tilleman, Walter Robert. „The role of the church in the community“. Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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6

Madsen, Craig. „A study of the decline of evangelical social involvement in the 20th century as exemplified in the Salvation Army“. Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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7

Heille, Gregory. „A paradigm for preaching personal and social transformation“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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8

Koster, Roger. „Social evangelism plays an important part in church growth“. Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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9

Asare-Kusi, Emmanuel K. „The holistic mission of the church in northern Ghana a case study of the Methodist Church Ghana /“. 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1375508141&SrchMode=1&sid=2&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220029471&clientId=10355.

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10

McFarlin, Richard G. „Ministering to the social environment of children“. Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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11

Lawson, Suzanne. „Addressing Complex Problems: Spatial Targeting, Disadvantage and Urban Governance in Australia“. Thesis, Griffith University, 2011. http://hdl.handle.net/10072/366655.

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Over the past 20 years governments in Australia have been experimenting with spatial targeting as a way to address disadvantage. Spatially targeted programs are distinct from traditional functional programs in that they are geographically based and focus on working with communities and across governments to address multiple problems at the local level. In this context NSW and Queensland stand out as two states that adopted explicit spatial responses to urban disadvantage in the form of place management programs. Place management programs were cast as innovative attempts to address concentrated disadvantage in discrete local communities. Why these two states adopted spatial targeting is the central question of this research. The research uses in-depth case study analysis of place management programs in Western Sydney and Brisbane to uncover the multiple factors that led to this form of spatial targeting. Analysis of the decision-making and implementation process for these programs provides insights about the policy process in Australia and the prospects for spatial targeting to tackle complex social policy issues. Place management programs are comparable with examples of spatial targeting in other Western democracies, for example area-based initiatives in the UK. Area-based initiatives sought to address the concentrated disadvantage that arose from restructuring and deindustrialisation, with targeted intensive interventions in local areas. Drawing on the international literature, this research extends the concept of spatial targeting by applying it to the Australian case. Whilst some of the international features are identifiable here, other aspects of spatial targeting are unique to the Australian institutional context. In this thesis it is argued that from the 1980s onwards, economic restructuring and urban redevelopment in Australian cities contributed to the emergence of complex problems. Existing governance arrangements were unable to respond to these problems and the capacity of the service system was undermined by increasing demand as well as public sector reforms and changing welfare policy. Spatially targeted programs were seen as a new way to respond to these issues.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith School of Environment
Science, Environment, Engineering and Technology
Full Text

12

Chung, Kwang Duk. „Christian social reform in view of Reinhold Niebuhr's social ethics“. Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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13

Parris, Cheryl A. E. „Bishop George Barrett's role in the FIGHT-Kodak conflict an examination of Episcopal authority and social justice /“. Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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14

Chenault, Will. „Dispensationalism and social concern an evaluation of dispensationalism, the Sermon on the mount, and social ethics /“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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15

Pugh, T. Maurice. „An interpretation of Matthew 25:31-46 with implications for social ministry“. Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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16

Wong, Fu-wing James. „A thorn on the side of China : the Hong Kong Catholic Church in transition /“. Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B2453416x.

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17

Evans, Ruth Lynette. „Picnics, principles and public lectures : the social, cultural and intellectual role of the Baptist Church in South Australian country towns /“. Title page, contents and introduction only, 1993. http://web4.library.adelaide.edu.au/theses/09AR/09are919.pdf.

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Thesis (B.A.(Hons.))--University of Adelaide, Dept. of History, 1994?
"Extensive use of written records including both minute books and published matter has been supplemented with oral histories." Tapes include conversations with members of various local communities, with an index to these: leaves 41-42. Includes bibliographical references (leaves 41-44).

18

Hanson, John Linder. „Revitalizing a declining traditional church in an urban context through identifying and responding to community social needs“. Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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19

Liang, Mei-Yu. „Becoming a good neighbor how a church participate [sic] in community empowerment from Luther's point of view on society /“. Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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20

Matooane, M. C. „Divorce escalation among the Basotho people of Lesotho a challenge to pastoral care /“. Pretoria : [S.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-07242008-133540/.

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21

Bolds, James B. „Toward an integrated Pentecostal public theology in Christian formation and praxis“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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22

Honeycutt, Willie E. „Bioethical education in the local church“. Deerfield, IL : Trinity Evangelical Divinity School, 2008. http://dx.doi.org/10.2986/tren.006-1595.

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23

Campbell, Lynn M. „Just community a model of congregational development founded in Catholic social teaching /“. [Denver, Colo.] : Regis University, 2006. http://165.236.235.140/lib/LCampbell2007.pdf.

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24

Terracini, Paul (Paul Wilson). „John Stoward Moyes and the social gospel : a study in Christian social engagement“. Phd thesis, Department of Studies in Religion, 2012. http://hdl.handle.net/2123/8976.

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25

Gleeson, Damian John School of History UNSW. „The professionalisation of Australian catholic social welfare, 1920-1985“. Awarded by:University of New South Wales. School of History, 2006. http://handle.unsw.edu.au/1959.4/26952.

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This thesis explores the neglected history of Australian Catholic social welfare, focusing on the period, 1920-85. Central to this study is a comparative analysis of diocesan welfare bureaux (Centacare), especially the Sydney, Melbourne and Adelaide agencies. Starting with the origins of professional welfare at local levels, this thesis shows the growth in Catholic welfare services across Australia. The significant transition from voluntary to professional Catholic welfare in Australia is a key theme. Lay trained women inspired the transformation in the church???s welfare services. Prepared predominantly by their American training, these women devoted their lives to fostering social work in the Church and within the broader community. The women demonstrated vision and tenacity in introducing new policies and practices across the disparate and unco-ordinated Australian Catholic welfare sector. Their determination challenged the status quo, especially the church???s preference for institutionalisation of children, though they packaged their reforms with compassion and pragmatism. Trained social workers offered specialised guidance though such efforts were often not appreciated before the 1960s. New approaches to welfare and the co-ordination of services attracted varying degrees of resistance and opposition from traditional Catholic charity providers: religious orders and the voluntary-based St Vincent de Paul Society (SVdP). For much of the period under review diocesan bureaux experienced close scrutiny from their ordinaries (bishops), regular financial difficulties, and competition from other church-based charities for status and funding. Following the lead of lay women, clerics such as Bishop Algy Thomas, Monsignor Frank McCosker and Fr Peter Phibbs (Sydney); Bishop Eric Perkins (Melbourne), Frs Terry Holland and Luke Roberts (Adelaide), consolidated Catholic social welfare. For four decades an unprecedented Sydney-Melbourne partnership between McCosker and Perkins had a major impact on Catholic social policy, through peak bodies such as the National Catholic Welfare Committee and its successor the Australian Catholic Social Welfare Commission. The intersection between church and state is examined in terms of welfare policies and state aid for service delivery. Peak bodies secured state aid for the church???s welfare agencies, which, given insufficient church funding proved crucial by the mid 1980s.

26

Mans, Gerbrand. „Old institution meets new technology : GIS for quantifying church roles“. Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53535.

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Thesis (MA)-- tellenbosch University, 2003.
ENGLISH ABSTRACT: South Africa today is facing many social and welfare problems. Three of which are very prominent: named HIV/Aids; unemployment; and sexual and/or violent crimes against woman and children. With churches being some of the biggest and most influential nongovernmental organizations in the country, government is increasingly acknowledging that churches have a very important role to play in order to help curb social and welfare problems in the community. One inhibiting factor keeps churches from playing the role that government is expecting of them: the roles and expected roles of churches have not been quantified sufficiently. A geographical information system was chosen to help in this process of quantification. Previous studies related to GIS being used by social and welfare services showed that this software give these service agencies a powerful new way to analyse services in relation to clients and the communities in which they operate. The crux throughout the study is the process by which it is shown how a GIS can be used and is central from the process of data gathering, storing and manipulation of the gathered data, deriving information from it, through to communicating and visualising the obtained results. Key words: geographical information systems; GIS; ArcGIS; Statistica; Microsoft Access; church; NGO; social services; social problems; welfare services; welfare problems; data base; data base management systems; geodatabase; Factor Analysis; quantification
AFRIKAANSE OPSOMMING: In hedendaagse Suid Afrika is daar 'n menigte van sosiale en maatskaplike probleme. Drie van die prominentste van die probleme is MN/Vigs, werkloosheid en seksuele en/of geweldsmisdade teen vroue en kinders. Kerke is van die grootste en mees invloedryke nieregeringsorganisasies in Suid Afrika. Die regering besef al meer dat kerke 'n belangrike rol kan speel in die aanspreek van die sosiale en maatskaplike probleme van die land. Daar is egter 'n inhiberende faktor wat kerke daarvan weerhou om dié rol te speel wat die regering van hul verwag; en dit is die feit dat die rol wat kerke speel, en die rol wat die publiek verwag kerke moet speel, nog nie gekwantifiseer is nie. 'n Geografiese inligting stelsel is gekies om te help in die proses van kwantifisering. Vorige studies waar daar gekyk is na die gebruik van GIS deur sosiale en maatskaplike dienste het aangedui dat die sagteware hierdie dienste 'n effektiewe en innoverende wyse gee waardeur hul dienste ontleed en gemonitor kan word. In die studie word gewys hoe 'n GIS gebruik kan word en sentraal is in die prosesse van data insameling, stoor en manipulasie van die ingesamelde data, hoe data omgesit word in inligting en laastens die kommunikasie en visualisering van die resultate wat verkry word.

27

DaSilva, Fernando Bezerra. „Religious brotherhoods of NE Brazil, 1860s-1900s : a case study of a social movement /“. Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008308.

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28

Byrd, Richard Alan. „Increasing factual knowledge of the letter of James by systematic expository preaching for implementation into social action ministry“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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29

Dortzbach, Karl. „Wholeness and healing in community toward understanding effective African church interventions following community violence /“. Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-10242005-153932/.

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30

Pittman, Bertha Elizabeth Smith. „The importance of building a faith-based initiative in a poor oppressed urban neighborhood in Brockton, MA“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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31

Lunn, Andrew John. „The neighbourhood church in an individualized world“. Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3440/.

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Many local churches in Britain have adopted a neighbourhood paradigm, in which the neighbourhood is seen as the primary locus of mission and ministry. Social change increasingly calls that paradigm into question. This thesis engages in a reflective conversation between the sociological context of neighbourhood churches in the United Kingdom and theological themes which resource the self-understanding of such churches. Beginning with action research, and then through a review of literature from ecclesial sources, the neighbourhood paradigm is explored and then critiqued. The critique comes particularly through the sociology of individualization. Alternative models of church are explored as they begin to address these issues. The action research, analysis of the neighbourhood paradigm, and the study of individualization all point to ambivalence and hybridity as key experiences in late modernity. Theological reflection on individualization and ambivalence develops an understanding of Christian freedom which can engage with ambivalence and social change. This provides a theological resource for relating to the sociological context of local churches. This resource recognizes the essentially mixed and hybrid nature of contemporary lives and contemporary neighbourhoods, and provides a foundation for a renewed hybrid paradigm for neighbourhood ministry.

32

Schuele, Francis J. „Preferential option for the poor conversion and evangelization in middle-class America /“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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33

Baker, Frances L. „A study of nine urban churches and their neighborhoods“. Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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34

Wunder, James G. „Biblical basis for redeeming society“. Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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35

Lim, Chin Choon. „The blueprint and the strategy of the community service in Chinese churches of North America“. Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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36

Tusant, John Richard. „A pastor's guide to understanding abortion and its theological and ethical implications“. Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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37

Parker, Joseph C. „The Chestnut neighborhood revitalization project a church-neighborhood partnership to develop and implement a neighborhood plan as an approach to reclaiming God's prodigal communities /“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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38

Miraudo, Amanda. „Big boys don't cry : understanding barriers to seeking support for mental health problems among adolescent males“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2003. https://ro.ecu.edu.au/theses/1307.

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This study explored the possible barriers encountered by adolescents in developing and achieving positive mental health. Male adolescents in Perth, Western Australia were consulted in an attempt to provide insight into the motivating and inhibiting factors influencing help-seeking as a coping strategy. Barriers to seeking help for mental health problems were investigated through the inductive process of grounded theory (Glaser & Strauss, 1967) to obtain a more detailed understanding of help-seeking than previous studies have provided; The study found that the coping responses most frequently enacted by the adolescent males sampled included avoidance, diversion, and private resolution. Help-seeking was far less frequently enacted, and was suggested to be the course of last resort. The primary barrier to help-seeking was found to be the interviewees' fear of feeling and appearing incompetent in successfully enacting the traditional male role. This primary barrier appeared to stem from the interviewees' socialised perceptions of the ideal male, their perceptions of available help-sources, and their perceptions of those with mental ill-health. These factors thus constitute possible barriers faced by male adolescents in achieving positive mental health and provide insights into key areas that need to be addressed in social marketing strategies. In addition, practical information and recommendations are directed towards adolescents, parents, and educators.

39

Hauke, Mary C. „Developing social concern by nurturing religious conversion“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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40

Nascimento, Filho Antonio Jose do. „The role of social concern in evangelism and mission in Latin America today“. Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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41

Huckle, Kiku E. „Which Catholic voters are "good" Catholics? a foundational comparison of voters' issue position and prioritization with Catholic social justice teaching /“. Click here for download, 2010. http://proquest.umi.com.ps2.villanova.edu/pqdweb?did=2013968851&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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42

Lee, Kam-Lun Edwin. „The concept of property and possession in the contemporary Catholic social teaching (1891-1986)“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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43

Grant, Terence Thomas. „Social justice in the 1983 Code of Canon Law an examination of selected canons /“. Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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44

Wheeler, Bethany Lynne. „The socially responsible church understanding and responding to poverty in America /“. Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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45

Timmerman, Michael Elliott. „Enabling a local church to become more intentional in addressing the brokenness of life“. Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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46

黃富榮 und Fu-wing James Wong. „A thorn on the side of China: the Hong Kong Catholic Church in transition“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31972597.

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47

Kreitzer, Mark Robert. „A missiological evaluation of the Nederduitse Gereformeerde Kerk's new social theology (Church and society 1990)“. Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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48

Fifield, Richard L. „Faith and action, a transforming experience“. Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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49

Reed, Darryl William. „The preferential option for the poor and the church in North America towards a definition and some implications /“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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50

Forbes, Ogden Michael. „Reconciliation an historical account of the development and implementation of Nicaraguan ecclesial praxis (response of the church to the Nicaraguan civil war) /“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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