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Thematische Bibliographien / Christies

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Zeitschriftenartikel
Dissertationen
Bücher
Buchteile
Konferenzberichte
Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Christies“

Autor: Grafiati

Veröffentlicht am 29. Juni 2021

Zuletzt aktualisiert am 3. Februar 2022

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Zeitschriftenartikel zum Thema "Christies"

1

C.-B., P. „The National Gallery Christies Furniture Fund“. Museum Management and Curatorship 8, Nr. 3 (September 1989): 327–28. http://dx.doi.org/10.1016/0260-4779(89)90082-4.

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Rankin-Box, Denise. „Conference report: 12th Clinical reflexology conference: March 20–21, Christies Hospital, Manchester, UK“. Complementary Therapies in Clinical Practice 16, Nr. 3 (August 2010): 174. http://dx.doi.org/10.1016/j.ctcp.2010.04.002.

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Vihalemm, Rein. „Chemistry and a Theoretical Model of Science: On the Occasion of a Recent Debate with the Christies“. Foundations of Chemistry 7, Nr. 2 (Januar 2005): 171–82. http://dx.doi.org/10.1007/s10698-005-0959-y.

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Molho, Jeremie. „Becoming Asia’s Art Market Hub: Comparing Singapore and Hong Kong“. Arts 10, Nr. 2 (27.04.2021): 28. http://dx.doi.org/10.3390/arts10020028.

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The recent emergence of new regions in the global art market has been structured by hub cities that concentrate key actors, such as global auction houses, influential art fairs, and galleries. Both Singapore and Hong Kong have developed explicit strategies aimed at positioning themselves as Asia’s art market hub. This followed the steep rise of the Chinese art market, but also the general perception of Asia as the world’s most dynamic art market. While Hong Kong’s emergence derives from its status as gateway to the Chinese market, and has been driven by key global players, such as the auction houses Christies’ and Sotheby’s, the Art Basel fair, and mega-galleries, Singapore’s strategy has been driven by the state. At the end of the 2000s, the city identified the art market as a new growth sector, and proactively invested, by creating a cluster concentrating international galleries and supporting art fairs, art weeks, and new world-class cultural institutions. Based on comparative fieldwork, and interviews with actors of the Singapore and Hong Kong art markets, this article shows that the two cities’ distinct strategies have generated contrasted models of “cultural hubs”, and that they play complementary roles in the structuration of the region’s art market.

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Valls, Jaume Mensa I. „Arnau de Vilanova, el “Pequeño Cristo”: Significado y sentido del neologismo christinus en su obra espiritual“. Traditio 70 (2015): 263–80. http://dx.doi.org/10.1017/s0362152900012393.

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The aim of this article is to study the meaning and significance of the word christinus (diminutive of Christus; “little Christ”) in the spiritual work of Arnau de Vilanova (ca. 1240–1311). This Catalan doctor and thinker created the neologism and used it twice in the titles of two of his works (Allocutio christini de hiis que conveniunt homini secundum propriam dignitatem creaturae rationalis ad inclitum dominum tertium Fredericum, Trinacriae regem illustrem and Tractatus epistolarum christini). On both occasions Arnau de Vilanova used the term in the genitive, referring to himself. This concept expresses an elaborate theology of the conformity of the Christian with Christ and also suggests Arnau de Vilanova's wish to underline his own similarity with Christ as a move to urge the highest civil and ecclesiastical authorities to put plans for reform into place. Christinus, together with other expressions such as “Jesus of Nazareth” and “Christianity,” points to a fully Christocentric conception of Christianity and its historical context, and it is also proof of Arnau's inventiveness in creating new words. The word christinus bears some resemblance to another typical Arnaldian concept: thomatista (Thomist).

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Jantz, Richard L. „The Juvenile Skeleton. By Louise Scheuer and Sue Black. Illustrations by Angela Christies. viii + 485 pp. New York: Elsevier Academic Press. 2004. $79.95 (cloth).“ American Journal of Human Biology 18, Nr. 1 (2005): 158–59. http://dx.doi.org/10.1002/ajhb.20454.

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Aleksiun, Natalia. „Christian Corpses for Christians!“ East European Politics and Societies: and Cultures 25, Nr. 3 (11.07.2011): 393–409. http://dx.doi.org/10.1177/0888325411398913.

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In this article, the author analyzes the campaign that captured the attention of medical colleges at Polish Universities in Warsaw, Vilno, Cracow, and Lvov during the 1920s and 1930s. The author discusses calls made by right-wing students for a regular supply of Jewish corpses matching their percentage among the students, and the ways in which university authorities and Polish Jewish communal leaders responded to these demands. Clearly, driving Jews out of the medical profession combined traditional prejudicial thinking about Jews with modern racial science and corresponded with the more general call to remove Jews from free professions. However, the issue of Jewish corpses took this line of thinking into the realm of pathology. The author argues that taking issue with Jewish access to “Christian corpses” echoed perceptions of Jewish impurity. It implied that Jewish students constituted a danger not only to their Polish colleagues but even to the corpses of Christians, which they could somehow contaminate or violate. Thus, this campaign was based on the notion of essential difference between Jews and non-Jews even in death. It suggests a vision of society in which any contact between Jews and non-Jews was perceived as contaminating and dangerous.

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Clooney, Francis X. „Extending the Canon: Some Implications of a Hindu Argument about Scripture“. Harvard Theological Review 85, Nr. 2 (April 1992): 197–215. http://dx.doi.org/10.1017/s0017816000028856.

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Can the sacred texts of non-Christian religious traditions be revelatory for Christians in a fashion that is more than vague and merely theoretical? This question is central within the larger project of understanding the significance of the various world religions for Christians, and the effort to answer it must proceed according to three specific tasks.First, it is necessary to describe the ways in which the Christian tradition predisposes and constrains Christian believers on the issue of whether non-Christian texts can be revelatory words of God for non-Christians, for Christians, or for both. The formulation of this description requires reflection on the Christian tradition and its sources: Christian ideas of revelation, scripture, the Word of God, and possible words of God.

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Jacobs, Carly M., und Elizabeth Theiss-Morse. „Belonging In a “Christian Nation”: The Explicit and Implicit Associations between Religion and National Group Membership“. Politics and Religion 6, Nr. 2 (06.02.2013): 373–401. http://dx.doi.org/10.1017/s1755048312000697.

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AbstractIf many consider the United States to be a Christian nation, how does this affect individuals who are American citizens but not Christian? We test two major hypotheses: (1) Americans consider Christians to be more fully American than non-Christians. We examine whether Americans explicitly and implicitly connect being Christian with being a true American; and (2) Christian Americans are more likely to be patriotic and set exclusive boundaries on the national group than non-Christian Americans. Among non-Christians, however, those who want to be fully accepted as American will be more patriotic and set more exclusive boundaries to emulate prototypical Americans than non-Christians who place less emphasis on national group membership. We test these hypotheses using data from a survey and from an Implicit Association Test. We find that Americans in general associate being Christian with being a true American. For Christians, this is true both explicitly and implicitly. For non-Christians, only the implicit measure uncovers an association. We also found that non-Christians exhibit significantly more pro-national group behaviors when they desire being prototypical than when they do not.

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Tjeltveit, Alan C. „Lost Opportunities, Partial Successes, and Key Questions: Some Historical Lessons“. Journal of Psychology and Theology 40, Nr. 1 (März 2012): 16–20. http://dx.doi.org/10.1177/009164711204000103.

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To shed light on some key perennial issues, I discuss several historical efforts to discern optimal understandings of human persons that take seriously both Christian faith and academic psychology. These include Gordon Allport's disguised integrative efforts; a 1924 book, An Elementary Christian Psychology; and Paul Meehl's 1958 integration book. I conclude that opportunities are lost: when seeking respectability becomes a primary motivator for Christians interested in psychology when psychology's implicit ethical and metaphysical assumptions are not recognized and critiqued, when efforts to create a Christian Psychology are based on a particular cultural-historical understanding of Christian faith that is assumed to be the only correct view of it, when Christians fail to engage with mainstream psychology when Christians fail to address rigorously key problems in the psychology/Christian faith interface, when Christians use ambiguous or supposedly neutral language to pursue Christian goals, and when Christians fail to work through thoroughly and develop fully the implications of Christian faith for our understandings of the psychological dimensions of embodied human persons.

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Dissertationen zum Thema "Christies"

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Loo, Maylene G. K. „Effects of wastewater effluent on macrobenthic infaunal communities at Christies Beach, South Australia /“. Title page, table of contents and abstract only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phl8625.pdf.

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Maljukanovic, Bojana. „Dialogues in classical detective novels : an analysis of male and female dialogues in Agatha Christies "Death in the clouds"“. Thesis, University West, Department of Social and Behavioural Studies, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:hv:diva-1480.

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Lax, Susanna. „Dödens ö : En komparativ studie av Agatha Christies And Then There Were None och John Ajvide Lindqvists Tjärven“. Thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-191835.

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Widlund, Crisman Johanna. „CHRISTIE’S OCH SOTHEBY’S – ”THE OUTSIDE STORY” : AUKTIONSHUSENS ANPASSNINGAR TILL EN DIGITALT PROGRESSIV OCH GLOBALT EXPANDERANDE MARKNAD“. Thesis, Uppsala universitet, Konstvetenskapliga institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-436870.

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Christie's and Sotheby's auction houses have adapted their way of working to a digitally progressive and globally expanding market, where the Internet, during the past two decades, has become an increasingly integral part of almost every aspect of current western culture. This thesis examines and demonstrates how, and why, the two auction houses have adapted their work to be published through their digital and physical channels. This thesis also examines and analyzes how Christie’s and Sotheby’s have customized their way of presenting their auction lots to potential costumers, and how they use technological innovations to visualize materiality. Intermediate presentations of four auction lots, available through Christie's and Sotheby's Instagram accounts, websites and physical auction catalogs, are the main focus of this thesis. The historical and contextual information, on an increasingly technologically innovative and digitally focused art and auction market, together with predominantly Roland Barthe’s semiotic theoretical framework regarding picture’s denoted and connoted messages, are being analyzed with Anne D’Alleva’s formal and contextual methodology for pictorial analysis.

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Christgen, Nicola Christina [Verfasser]. „Systemische Manifestation der Amyotrophen Lateralsklerose im Parodontium / Nicola Christina Christgen“. Ulm : Universität Ulm, 2017. http://d-nb.info/114915523X/34.

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Fenning, Quinnie O. „To help Black and Korean Christians to experience Christian fellowship“. Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Gower, Margaret Marion. „The Heart of Peace: Christine de Pizan and Christian Theology“. Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845469.

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This dissertation argues that, across her corpus, Christine de Pizan (c.1364-c.1431) advanced a notion of the common good that is both, and inseparably, political and theological. The project critically analyzes Christine’s theological notions of human personhood, moral formation, prudential self-interest, and destructive preoccupation with personal good. It demonstrates that Christine responded to, retooled, and restructured authoritative texts and traditions in order to compose a constructive notion of the common good. It argues that Christine wrote in the interest of peace in the bodies politic within which she counted herself: France, the Church, and Christendom. It concludes that Christine wrote to form persons for peace.
Religion, Committee on the Study of

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Imler, Henry DesRosiers Nathaniel. „Husbands scorned and fathers ignored a social analysis of the Acts of Thomas /“. Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6599.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 18, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Nathaniel DesRosiers. Includes bibliographical references.

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Matsutani, Motokazu. „Church over Nation: Christian Missionaries and Korean Christians in Colonial Korea“. Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10234.

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This dissertation examines the interrelationships between the foreign Missions and the Korean Church in colonial Korea. In contrast to previous scholarship that assumes a necessary link between the Korean Church and Korean nationalism, this study focuses on the foreign Mission's predominance over the Korean Church as a major obstacle in the Korean Church's adoption of nationalism as part of its Christian vision.
East Asian Languages and Civilizations

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Austin, Denise A. „"Kingdom-minded" people : Christian identity and the contributions of Chinese business Christians /“. [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18676.pdf.

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Bücher zum Thema "Christies"

1

Christie, Agatha. Six Mary Westmacott novels. New York: Avenel Books, 1986.

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Christie, Agatha. Agatha Christies, six Mary Westmacott novels. New York: Avenel, 1986.

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Solbrekken, Ingeborg. Med empati som våpen: Amalie Christies kamp mot deportasjon og rettsoppgjør. [Oslo?]: Genesis, 2004.

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I.S.P.C.K. (Organization), Hrsg. Christian mission and Damba Christians. Delhi: ISPCK, 2013.

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If Christians were really Christian. St. Louis: Chalice Press, 2009.

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Popkin, Richard H., und Gordon M. Weiner, Hrsg. Jewish Christians and Christian Jews. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3.

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Christie, Manson and Woods Ltd. The odore Ge ricault: The Hans E. Bu hler collection of pictures, drawings and lithographs : which willbe sold at Christies Great Rooms on Friday 15 November 1985 at 11.00 a.m. precisely. London: Christie, Manson & Woods, 1985.

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Arab and Christian?: Christians in the Middle East. Kampen, the Netherlands: Kok Pharos, 1995.

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Frederick, Kenneth. Bible truths for Christian schools: Directions for early Christians. 2. Aufl. Greenville, S.C: Bob Jones University Press, 1988.

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Christian renewal in Europe: Lessons for Christians in Britain. Bramcote, Nottingham: Grove Books, 1992.

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Buchteile zum Thema "Christies"

1

Reich, Karin, Eberhard Knobloch und Elena Roussanova. „Christies und Airys Antwortschreiben vom 9. Juni 1836“. In Alexander von Humboldts Geniestreich, 59–67. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-48164-6_9.

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Popkin, Richard H. „Introduction“. In Jewish Christians and Christian Jews, 1–9. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_1.

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Weiner, Gordon M. „Sephardic Philo- and Anti-Semitism in the Early Modern Era: The Jewish Adoption of Christian Attitudes“. In Jewish Christians and Christian Jews, 189–214. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_10.

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McGinn, Bernard. „Cabalists and Christians: Reflections on Cabala in Medieval and Renaissance Thought“. In Jewish Christians and Christian Jews, 11–34. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_2.

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Friedman, Jerome. „The Myth of Jewish Antiquity: New Christians and Christian-Hebraica in Early Modern Europe“. In Jewish Christians and Christian Jews, 35–55. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_3.

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Popkin, Richard H. „Christian Jews and Jewish Christians in the 17th Century“. In Jewish Christians and Christian Jews, 57–72. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_4.

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Coudert, Allison P. „The Kabbala Denudata: Converting Jews or Seducing Christians“. In Jewish Christians and Christian Jews, 73–96. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_5.

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Williamson, Arthur H. „British Israel and Roman Britain: The Jews and Scottish Models of Polity from George Buchanan to Samuel Rutherford“. In Jewish Christians and Christian Jews, 97–117. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_6.

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Katz, David S. „Jewish Sabbath and Christian Sunday in Early Modern England“. In Jewish Christians and Christian Jews, 119–30. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_7.

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Force, James E. „Newton, the Lord God of Israel and Knowledge of Nature“. In Jewish Christians and Christian Jews, 131–58. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_8.

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Konferenzberichte zum Thema "Christies"

1

Balzhinimaeva, Nadezhda. „CHRISTMAS AND EASTER, AS THE BASIS OF THE CHRISTIAN WORLDVIEW“. In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-171-174.

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Aritonang, Hanna Dewi, Bestian Simangunsong und Adiani Hulu. „Love Your Enemy: A Christian Response to Embrace Others“. In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

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This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.

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Petrelli, Daniela, Simon Bowen, Nick Dulake und Ann Light. „Digital Christmas“. In the Designing Interactive Systems Conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2317956.2318009.

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Levy, Don. „Arthur Christmas“. In ACM SIGGRAPH 2011 Computer Animation Festival. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2019001.2019009.

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Enasoae, Iosif. „THE CHRISTIAN FAMILY PROMOTES THE ESSENTIAL HUMAIN CHRISTIAN VALUES“. In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.028.

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Alfano, P. P., C. H. N. Barbosa und M. A. Lewis. „Deepwater Christmas Tree Development“. In Offshore Technology Conference. Offshore Technology Conference, 1989. http://dx.doi.org/10.4043/5887-ms.

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Suggett, Jack, Simon Gittins und Sung Youn. „Christina Lake Thermal Project“. In SPE/CIM International Conference on Horizontal Well Technology. Society of Petroleum Engineers, 2000. http://dx.doi.org/10.2118/65520-ms.

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Corbet, Megan. „Disney's A Christmas Carol“. In ACM SIGGRAPH 2010 Computer Animation Fesitval. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1836623.1836638.

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Enasoae, Iosif. „EUTHANASIA FROM CHRISTIAN PERSPECTIVE“. In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s06.002.

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Arbuthnot, Alice. „John Lewis, "Monty's christmas"“. In SIGGRAPH '15: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2745234.2746852.

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Berichte der Organisationen zum Thema "Christies"

1

Thompson, R. I., D. Noakes, R. Day, S. Trollope und N. Godfrey. Geology, Christina Falls, British Columbia. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1987. http://dx.doi.org/10.4095/122841.

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Del Mar, Robert. Christmas Valley Renewable Energy Assessment. Office of Scientific and Technical Information (OSTI), Mai 2017. http://dx.doi.org/10.2172/1357914.

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D'Emma, Gregory J. Christian Contributions to Army Values. Fort Belvoir, VA: Defense Technical Information Center, April 2000. http://dx.doi.org/10.21236/ada377955.

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Roth, Bertha. Christie School: the evolution of a social institution. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.120.

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Sherouse, Paul L. Christian Realism's Response to International Terrorism. Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada420525.

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Mosedale, Susan. Spiritual Nourishment: A Central Christian Metaphor. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.7243.

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Martin, Kathi, Nick Jushchyshyn und Claire King. Christian Lacroix Evening gown c.1990. Drexel Digital Museum, 2017. http://dx.doi.org/10.17918/wq7d-mc48.

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Annotation:

The URL links to a website page in the Drexel Digital Museum (DDM) fashion image archive containing a 3D interactive panorama of an evening gown by French fashion designer Christian Lacroix with related text. This evening gown by Christian Lacroix is from his Fall 1990 collection. It is constructed from silk plain weave, printed with an abstract motif in the bright, deep colors of the local costumes of Lacroix's native Arles, France; and embellished with diamanté and insets of handkerchief edged silk chiffon. Ruffles of pleated silk organza in a neutral bird feather print and also finished with a handkerchief edge, accentuate the asymmetrical draping of the gown. Ruching, controlled by internal drawstrings and ties, creates volume and a slight pouf, a nod to 'le pouf' silhouette Lacroix popularized in his collection for Patou in 1986. Decorative boning on the front of the bodice reflects Lacroix's early education as a costume historian and his sartorial reinterpretation of historic corsets. It is from the private collection of Mari Shaw. The panorama is an HTML5 formatted version of an ultra-high resolution ObjectVR created from stitched tiles captured with GigaPan technology. It is representative the ongoing research of the DDM, an international, interdisciplinary group of researchers focused on production, conservation and dissemination of new media for exhibition of historic fashion.

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HUITT-ZOLLARS INC FORT WORTH TX. (EEAP) Lighting Survey Study at the Corpus Christi Army Depot Corpus Christi, Texas. Fort Belvoir, VA: Defense Technical Information Center, April 1995. http://dx.doi.org/10.21236/ada330402.

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HUITT-ZOLLARS INC FORT WORTH TX. (EEAP) Lighting Survey Study at the Corpus Christi Army Depot, Corpus Christi, Texas. Fort Belvoir, VA: Defense Technical Information Center, April 1995. http://dx.doi.org/10.21236/ada330583.

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Hancock, B. The 12-Days of Technology Before Christmas. RFC Editor, Dezember 1995. http://dx.doi.org/10.17487/rfc1882.

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