Dissertationen zum Thema „Christianity – global“
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Gornik, Mark R. „Word made global : African Christianity in New York City“. Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/19810.
Der volle Inhalt der QuelleBirdwell, Kent N. „The Global Lead Programme“. Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/20892.
Der volle Inhalt der QuelleThis study project sets out to examine the validity of an idea - an idea to create a study-abroad programme complemented by combining studies with mission work for Christian university undergraduates. In support of this idea, this study researches the overwhelming arguments that would validate the programme. The study then looks into how the programme can be designed and what its desired focus should be. In this study, the author first examines the prominent external forces that justify the programmes' needs. Two prominent forces include the lack of valued, quality leadership roles in today's business community, as well as the coming of a more integrated world where business managers must gain the skills to transact beyond borders. These two forces become the focal point of the education component, while the last external issue examined explores the business mission possibilities for southern Africa. The study then delves to understand how business schools are adapting to the issues of teaching leadership skills and the ability to transact beyond borders. The author finds that even though many schools have responded by adding soft skill courses such as leadership or internationalising their student bodies and curricula, many organisations are still reporting the lack of quality global leaders. With this, many organisations are creating Corporate Universities where they themselves educate their employees through the use of Action Based Learning (ABL). The author thus believes this ABL concept is a most effective tool in not only training for specific functions of business, but also in tacitly improving the soft skills of business management, which is becoming important for today's global leaders. Knowing these external and internal issues, the author studies the potential of such a programme by analysing a Christian university's existing curriculum and ABL missions structure, and then meets with prospective students, deans, professors, and administrators who may desire a programme that combines study abroad with mission work. The findings suggest that the focus of the programme narrow in on global based leadership education complemented with the use of Action Based Learning in the missions field to promote multidisciplined business missions. However, designing this Global Leadership Programme will require a model from which to begin. The author chose the Value Chain concept; however, Porter's (1985) Value Chain concept was thought to be too onerous for developing this short-term programme. The author then describes and illustrates the use of Sviokla and Rayport's Virtual Value Chain model (1994) and chose to use this model in designing the programme. As a result, the subsequent Chapters first establish direction by suggesting vision and mission statements and the Global Lead Programme objectives, and then research the content (what is offered) and context (how the content is offered) components of the model. In the end, the author concludes the study by offering insight into infrastructure (the enabler) considerations and options to enable the Global Lead Programme to grow and succeed.
Jørgensen, Jonas Adelin. „Jesus imandars and Christ bhaktas two case studies of interreligious hermeneutics and identity in global Christianity“. Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2006. http://d-nb.info/990746720/04.
Der volle Inhalt der QuelleJohnston, Patricia Raeann. „The church on Armenian Street: Capuchin friars, the British East India Company, and the Second Church of Colonial Madras“. Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1650.
Der volle Inhalt der QuelleTzan, Douglas D. „"Root hog or die": William Taylor, entrepreneurial self-sufficiency, and the global spread of American frontier Christianity“. Thesis, Boston University, 2013. https://hdl.handle.net/2144/12866.
Der volle Inhalt der QuelleThis dissertation offers a close study of American frontier Christianity and its exportation abroad through the career of William Taylor (1821-1902), a Methodist preacher, missionary, author, evangelist, mission promoter, and bishop. In the nineteenth century, a populist Christianity took shape on the expanding American rural frontier. It embraced the religious experiences and energy of ordinary people, was·used to challenge the authority of elites, and created powe1ful new religious leaders. Through revivalism it mobilized its adherents to adopt new forms of organization. Entrepreneurial self- sufficiency, exemplified in the frontier idiom "root hog or die," was valued. In the late nineteenth century, increased global travel and British imperial expansion created new settings similar to those on the American frontier. Taylor's introduction of American frontier Christianity to six continents is reconstructed through historical analysis of newspapers, books, correspondence, and memoirs. He was among the first Protestant missionaries in California and preceded the Reconstruction-era flood of Americans into Palestine. Taylor was the first of a wave of international evangelists to tour Australasia. His introduction of American revivalism played a catalytic role in the South African Revival of 1866. In India, Taylor organized churches among a marginalized population that other Christian missionaries had disregarded. In postwar America, he led a grass-roots missionary movement to challenge his church's leadership. Taylor began missions in South America at a time when liberal political regimes opened the social space necessary for new Protestant missions. He took advantage of European exploration to pioneer new missions in Central Africa. Analysis of Taylor's career reveals a complex interplay between religious belief and social context. Taylor fused his frontier Christianity, a theology informed by the nineteenth century American holiness movement, and his global encounters with different cultures, languages, and religions into a novel and influential theory for Christian mission. In multiple settings, people who already identified themselves as Christians, but for whom that identity had weakened due to migration, social disruption, or marginalization, were most receptive to Taylor's populist, entrepreneurial, and voluntarist style of frontier Christianity.
Southorn, Dale Edward. „Contextual theological education and pastoral formation in a global church“. Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p075-0068.
Der volle Inhalt der QuellePemberton, Carrie M. „Feminism, inculturation and the search for a global Christianity : an African example : the Circle of Concerned African Women Theologians“. Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272488.
Der volle Inhalt der QuelleKirkpatrick, David Cook. „C. Rene Padilla : integral mission and the reshaping of global evangelicalism“. Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/21108.
Der volle Inhalt der QuelleWebb, Randall E. „New hope for the North Slope : models for cross cultural application of the gospel among Inupiat Eskimo youth“. Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2004. http://www.tren.com.
Der volle Inhalt der QuelleCheng, Yung-Hsin. „Discussion about the spiritual growth of the oversea mainland Chinese church believers under the influence of Communism“. Theological Research Exchange Network (TREN), 2003. http://www.tren.com.
Der volle Inhalt der QuelleFrancovich, Robbi Nelson. „Nurturing the call of the next generation to the nations accelerating global witness characteristics and personal reflection on missional calling through a guided mission immersion experience /“. Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.
Der volle Inhalt der QuelleGibb, Richard. „Grace and global justice : the socio-political mission of the church in an age of globalization, with special reference to Jürgen Moltmann, Stanley Hauerwas, and Oliver O'Donovan“. Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13590.
Der volle Inhalt der QuelleTrimble, Rita J. „Conceiving a "Natural Family" Order: The World Congress of Families and Transnational Conservative Christian Politics“. The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1388411714.
Der volle Inhalt der QuelleMarriott, Brandon John. „The birth pangs of the Messiah : transnational networks and cross-religious exchange in the age of Sabbatai Sevi“. Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:ed4243fe-d113-4d7e-9704-f0361b966d33.
Der volle Inhalt der QuelleDaughrity, Dyron B. „An analysis of Paul Knitter's correlational, globally responsible model for interfaith dialogue with implications for constructive interaction between Christians and non-Christians /“. Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Der volle Inhalt der QuelleStasson, Anneke Helen. „Love, sex, and marriage in the global mission of Walter and Ingrid Trobisch“. Thesis, 2013. https://hdl.handle.net/2144/14087.
Der volle Inhalt der QuelleHufeisen, Daniel. „Globale gerechtigkeit lokal leben : eine missiologische untersuchung der initiative Fairlangen.org“. Diss., 2013. http://hdl.handle.net/10500/19697.
Der volle Inhalt der QuelleDie Initiative »fairlangen.org – fair leben in Erlangen« setzt sich auf der Grundlage eines ganzheitlichen Missionsverständnisses für globale Gerechtigkeit ein. Durch Netzwerkarbeit, Öffentlichkeitsarbeit, Bildungsarbeit und Kampagnenarbeit fördert sie den lokalen Einsatz für globale Gerechtigkeit, vor allem fördert die Initiative ein gerechtes Konsumverhalten. In der vorliegenden Masterarbeit wird die Initiative fairlangen.org, die das Handlungsforschungsprojekt des Autors ist, missiologisch reflektiert. Dazu wird zunächst erarbeitet, wie der lokale Einsatz für globale Gerechtigkeit als ein Aspekt von ganzheitlicher Mission missiologisch begründet werden kann. Konkretisiert wird dies am Engagement zur Förderung eines gerechten Konsumverhalten – mit einem Schwerpunkt auf Fairem Handel. Davon ausgehend wird die Praxis des Handlungsforschungsprojekts fairlangen.org in diesem Bereich mit qualitativen Methoden untersucht und missiologisch reflektiert. Als Fazit der Untersuchung können Impulse für andere missionarische Projekte formuliert werden, die sich für globale Gerechtigkeit einsetzen möchten.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)
Fast, Anicka Ruth. „Becoming global Mennonites: the politics of catholicity and memory in a missionary encounter in Belgian Congo, 1905-1939“. Thesis, 2020. https://hdl.handle.net/2144/41379.
Der volle Inhalt der QuelleChevalier, Laura A. „Becoming "children of God": the child in holiness and pentecostal mission discourse and the making of global evangelical movements, 1897–1929“. Thesis, 2020. https://hdl.handle.net/2144/41317.
Der volle Inhalt der QuelleNtibagirirwa, Symphorien. „A Christian ethical approach to economic globalization : an alternative to Samir Amin's humanism and Hans Küng's global ethic and its implications in the Burundian context“. Thesis, 2001. http://hdl.handle.net/10413/3039.
Der volle Inhalt der QuelleThesis (M.A.)-University of Natal, Pietermaritzburg, 2001.
Taylor, Christopher Eric. „Waiting For Prester John : the legend, the Fifth Crusade, and medieval Christian holy war“. Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-05-2666.
Der volle Inhalt der Quelletext
Ehmann, Matthias. „Reverse mission? : Einführung in afrikanische Perspektiven und die Rezeption in Deutschland“. Diss., 2016. http://hdl.handle.net/10500/22259.
Der volle Inhalt der QuelleDie Arbeit beschreibt und reflektiert aus missionswissenschaftlicher Perspektive das häufig mit „reverse mission“ bezeichnete Phänomen afrikanischer Mission in Europa. Dafür beschreibt und vergleicht sie drei relevante Perspektiven afrikanischen Ursprungs, um das noch wenig untersuchte Phänomen wissenschaftlich zu fassen. Anschließend wer-den die Ergebnisse missionswissenschaftlich gedeutet und die Rezeption des Phänomens in der deutschsprachigen Theologie und in der deutschen kirchlichen Landschaft unter-sucht. So wird identifiziert, welche Aspekte des internationalen Diskurses in Deutschland besondere Beachtung finden und welche missionstheologischen Positionen dazu vertre-ten werden. Davon ausgehend werden Perspektiven und Desiderate auf dem Weg zu einer multikulturellen Missionsbewegung benannt.
The study describes and reflects a phenomenon of African Missions to Europe, which is often called “reverse mission”, from a missiological perspective. For this purpose it describes and compares three relevant Africanrooted perspectives in order to catch this not jet well researched phenomenon. The results are interpreted missiological and the reception of the phenomenon in German speaking theology and in German churches is researched in order to identify, which aspects of the international discourse are attracting special interest in Germany and which missiological views are advanced. On that basis perspectives and desiderata for the future discourse on the way to a multicultural mission movement are named.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)
Small, Anthony George. „A sexual education programme designed to encourage safer sexual practices in an era of HIV and AIDS in Wentworth among the youth (age category 15-24) of the Mountain of Fire Global Ministries (MFGM)“. Thesis, 2013. http://hdl.handle.net/10413/10382.
Der volle Inhalt der QuelleThesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2013.
Kamanová, Silvia. „Juhoafrická čierna teológia zo stredoeurópskej perspektivy“. Doctoral thesis, 2017. http://www.nusl.cz/ntk/nusl-368420.
Der volle Inhalt der QuelleSmith, Jonathan Alexander. „The earth remains forever" : Ecclesiastes 1: 1-18 as a basis for a Christian, theological environmental ethic as an antidote to the modern emphasis of control and as a new perspective within postmodernism“. Thesis, 2009. http://hdl.handle.net/10500/3923.
Der volle Inhalt der QuelleSystematic Theology & Theological Ethics
M.Th. (Theological Ethics)