Thematische Bibliographien / Christian Funeral rites and ceremonies

Auswahl der wissenschaftlichen Literatur zum Thema „Christian Funeral rites and ceremonies“

Autor: Grafiati

Veröffentlicht am 27. Juli 2024

Zuletzt aktualisiert am 29. Juli 2024

Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an

Wählen Sie eine Art der Quelle aus:

Machen Sie sich mit den Listen der aktuellen Artikel, Bücher, Dissertationen, Berichten und anderer wissenschaftlichen Quellen zum Thema "Christian Funeral rites and ceremonies" bekannt.

Neben jedem Werk im Literaturverzeichnis ist die Option "Zur Bibliographie hinzufügen" verfügbar. Nutzen Sie sie, wird Ihre bibliographische Angabe des gewählten Werkes nach der nötigen Zitierweise (APA, MLA, Harvard, Chicago, Vancouver usw.) automatisch gestaltet.

Sie können auch den vollen Text der wissenschaftlichen Publikation im PDF-Format herunterladen und eine Online-Annotation der Arbeit lesen, wenn die relevanten Parameter in den Metadaten verfügbar sind.

Zeitschriftenartikel zum Thema "Christian Funeral rites and ceremonies"

Minvaleev, Sergey A. „Concepts and rituals of Orthodox originas and their dynamics in funeral and memorial rites of the Ludians“. Finno-Ugric World 11, Nr. 2 (18.09.2019): 183–94. http://dx.doi.org/10.15507/2076-2577.011.2019.02.183-194.

Der volle Inhalt der Quelle

Annotation:

Introduction. The article reveals funeral and memorial rituals of the Ludian Karelians at the end of the 19th – beginning of the 20th centuries, which have Christian origins and exposes their further transformations. Materials and Methods. This research is based on an integrated approach to the humanities. The most valuable group of sources for the research is unpublished expeditionary materials, stored in the archives of the Republic of Karelia and Finland. Results and Discussion. The funeral and memorial tradition depends on Orthodox funeral complex of rites. Almost every aspect of the funeral, which has Orthodox semantics, find its own interpretation in mind of the Karelians, such as candles at a casket necessary to light a way for a deceased in the next world; the sacrament of penance obligatory for the living not to carry any sins of the dead; the requiem mass to grant peace to the departed soul and etc. A priest participated in all steps of funeral ceremony: from a confession to common wakes. In the Soviet era a priest’s role in burial practices of Karelian countryside begun to subside by elderly women who could read in Church Slavonic. Ludian burial practices contain some echoes of burial orgies (also known as “funny funerals”) and ancestor worship. Conclusion. Despite of atheistic propaganda and intense fighting of the Soviet State against religion, Christian funeral ceremonies continued to be observed by Ludian Karelians and preserved the features of the Pagan-Christian syncretism.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Musoni, Phillip. „Restrictions on Funeral Gatherings during COVID-19: A Religious/Spiritual Perspective among the Zimbabwean Community Living in South Africa“. Journal for the Study of Religion 36, Nr. 2 (09.01.2024): 1–17. http://dx.doi.org/10.17159/2413-3027/2023/v36n2a3.

Der volle Inhalt der Quelle

Annotation:

This essay endeavors to understand the impact of COVID-19 hard lockdown restrictions on funeral gatherings from a Zimbabwean religious/spiritual perspective. For most Zimbabwean Christians and non-Christians, funeral rites of passage are at the apex of all religious activities and are revered in most social settings. The central questions to this study are: How have funeral gathering restrictions impacted on the religious/spiritual beliefs of many Zimbabwean immigrants living in South Africa, who were not able to attend funeral ceremonies back home in Zimbabwe? What religious/spiritual implications does it have to attend or not attend funeral ceremonies from a Zimbabwean religious perspective? These questions are raised because during the pandemic, most Zimbabweans who lived in South Africa were forbidden to go home to attend funeral ceremonies due to travelling restrictions between the two countries. This study found that most Zimbabwean immigrants who did not participate in funeral rites of passage due to COVID restrictions were left with spiritual distress after the pandemic. Data for this article were collected through interviews with individuals from Zimbabwe who are living in South Africa. Interviewees were selected using purposive sampling. Confidentiality, anonymity, and suppression of names are some of the ethical considerations maintained throughout this research.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Wimbodo Purnomo, Agustinus. „Ritual Brobosan Sebagai Penghormatan Terakhir dalam Liturgi Pemakaman Jawa-Kristiani“. MELINTAS 33, Nr. 2 (13.07.2018): 206–27. http://dx.doi.org/10.26593/mel.v33i2.2961.206-227.

Der volle Inhalt der Quelle

Annotation:

The Catholic Church provides occasions for funeral rites so as to illuminate the death of the faithful within the paschal mystery of Christ. The Church administers the funeral and offers prayers for its departing members to escort them to the afterlife. Funeral ceremonies are held to comfort the bereaved family, but also to strengthen the faith of the people. Therefore, the funeral ceremony could be seen as a pastoral means to foster the faith of the believers and at the same time to evangelise the gospel. Inculturation could be seen as a process to help the faithful experience God’s saving presence in the liturgy from their respective cultures. In this article, the author views the funeral of the faithful as an entrance for inculturation, bringing Christian liturgy towards the local culture, which in this paper is the Javanese culture, and vice versa. The Javanese culture has its own philosophy in escorting the departing souls through its rituals. This article attempts to integrate what has been a ritual of death in the Javanese culture, i. e. brobosan, which shows a gesture of giving respect to the departed, in the Catholic funeral liturgy, particularly in the last part of the rite.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Rothstein, Mikael. „The Significance of Rituals in Scientology: A Brief Overview and a Few Examples“. Numen 63, Nr. 1 (13.01.2016): 54–70. http://dx.doi.org/10.1163/15685276-12341408.

Der volle Inhalt der Quelle

Annotation:

Scientology’s rituals may be divided into four categories, which are all mentioned in this article: 1) rituals aimed at the spiritual transformation of the individual, most profoundly the auditing procedure; 2) collective, very often calendrical ceremonies, usually termed “Events,” where the community of Scientologists, the organization itself, and its exalted founder are celebrated; 3) rites of passage such as weddings, namings, and funerals; and 4) services that to some extent (and probably strategically) emulate their Christian counterparts. In this article the focus is on the auditing procedure and “Events,” with a special emphasis on L. Ron Hubbard’s obsequies in 1986. On the basis of ritual analysis, it is argued that Scientology, apart from the proclaimed ambition of liberating the entrapped soul (thetan), is best understood as a devotional cult aimed at revering the mythologized founder of the organization.1

APA, Harvard, Vancouver, ISO und andere Zitierweisen

PYSKACH, Оlha. „Ehnolinguistic features of family rituals of Transcarpatians in M. Dochinets’s “Indents and treasures” collection“. Linguistic and Conceptual Views of the World, Nr. 73 (1) (2023): 90–107. http://dx.doi.org/10.17721/2520-6397.2023.1.05.

Der volle Inhalt der Quelle

Annotation:

The paper examines the reproduction peculiarities of action, real-object and verbal elements of family rituals in the context of artistic style; the specifics of the artistic representation of the family rituals of Transcarpathians in connection with the personality of M. Dochynets himself as an implicit narrator has been traced; semantic and word-forming and etymological analysis of ceremonial names has been carried out as well. The family rituals of Transcarpathians are artistically reproduced in the short stories “Circus”, “Ant in Amber”, “Domestic Bird” (birth ceremony); “Black Angel”, “Wax Rings” (funeral rite); “Mother’s Bread” (wedding ceremony). Family rituals in M. Dochynets’s works are represented both through artistic images and the prism of philosophical, traditional folk and religious ideas of the author himself as an implicit narrator. The picture of his artistic world reproduces the peculiarities of the national Ukrainian worldview and world consideration. Action elements of family rites are most vividly reproduced, including washing and dressing of the deceased, night vigil near the deceased, wedding invitations, gift giving to the young, etc. In most of them, pagan and Christian traditions are closely intertwined, fixed in the mental consciousness of Transcarpathians. The specificity of the real-object plan of family rites in M. Dochynets’s novel is the reflection of mystical, symbolic features formed on the basis of mythical and religious ideas of the people. The verbal context of the family rituals of the analyzed collection is represented mainly by lexemes and occasionally by phrasemes. By origin, these are mostly Ukrainian proper names with Proto-Slavic roots and a few borrowings. Most of the ceremonial nominations are the words of Ukrainian origin used mostly in the literary language, with the exception of a few dialectical words (sváyba, krúzhmo, uprovíd, dérevúsche). Symbolic meaning is inherent in such names as soul, candle, cross, wax rings, etc.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Qlichev, Ulugbek A. „POST-FUNERAL RITES AND RITUALS“. CURRENT RESEARCH JOURNAL OF HISTORY 04, Nr. 04 (01.04.2023): 9–13. http://dx.doi.org/10.37547/history-crjh-04-04-03.

Der volle Inhalt der Quelle

Annotation:

Thorough and perfect study of the history of the material and spiritual culture of the Uzbek people has become one of the most urgent problems of our time. Because the attitude to history, material and spiritual life has changed, our national values have been revived, many of our customs and ceremonies, which have developed over the centuries and have preserved their traditional forms and manifestations, have their own place in life again found a place. Therefore, the information collected as a result of ethnographic research is of great importance in order to write the history of the peoples of Uzbekistan in a correct and popular way, fully using evidence and documentary materials.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Campbell, Yvonne Michelle, und Damien Anak Mikeng. „Christian Influence in the Bau-Jagoi Bidayuh Traditional Funeral Customs“. Asian Culture and History 13, Nr. 1 (22.10.2021): 20. http://dx.doi.org/10.5539/ach.v13n1p20.

Der volle Inhalt der Quelle

Annotation:

The arrival of Christianity in the 19th century has greatly affected the traditional beliefs and customs of the Bidayuh in Sarawak, Malaysia. One of the rituals affected is that relating to funeral customs. This paper focuses on the influence of Christianity and modern lifestyle on the traditional Bidayuh funeral rites in this 21st century. The data were gathered from two funerals of traditional Bidayuh in Kampong Duyoh and Suba Baru of the Jagoi area; in Bau district. Traditional Bidayuh funeral customs are heavily influenced by their animistic beliefs and pagan/traditional rituals. Typical to any of the traditional funeral amongst the indigenous tribes of Borneo, a Bidayuh funeral is advised by a traditional priest. It is also a common trait to see it as a communal event where the whole village is involved during the wake and the funeral procession. With the conversion of most Bidayuh into Christianity, the traditional Bidayuh funeral and rites have been a rarity and exclusive only to those pagan Bidayuh. Younger generations are not exposed to the rites and tradition as funerals are in accordance to the Christian rituals. Even with the last remaining pagan Bidayuh, Christian influence could be seen in the traditional Bidayuh funeral rites and rituals.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Ivanchuk, Vasyl. „Individual and calendar funeral and manistic rites in the Hutsul region“. Scientific Herald of Uzhhorod University. Series: History, Nr. 2 (45) (25.12.2021): 123–33. http://dx.doi.org/10.24144/2523-4498.2(45).2021.247504.

Der volle Inhalt der Quelle

Annotation:

Based on ethnographic notes of the late XIX – early XX centuries, as well as modern author's field data collected in the Hutsul region, various individual (thirds, ninths, forties, anniversaries) and calendar (Christmas and New Year, Easter periods and «wonderful») are considered Saturdays) funeral services, common among locals. In this investigation, funeral rites are analyzed through the prism of action, agency, subject and motivational and semantic components. The study found that most Hutsul funeral services are based on a pious attitude towards the dead, as well as ancient manistic motivations. Most of the funeral rites and beliefs preserved among the inhabitants of the Hutsul region are marked by syncretism and reduction, as during their existence they absorbed both archaic and later Christian or modern components. A significant number of the funeral services considered are connected with the Christian-church tradition, which is reflected in the organization of funeral services, appropriate meals, readings of the Psalms. At the same time, among the Hutsuls there are ancient funeral rites, which include collective treats of symbolic cereals, feasts on the graves, as well as the gift of a certain sacrifice «for the soul» of the dead. Consideration of the many beliefs and rites associated with manistic endowments has shown that such practices are based on the reception of agents involved in the rite by symbolic representatives of the dead on earth, while the very procedure of endowing a particular object involves its mediation to the afterlife as a victim. In this context, the status of assimilation to the dead is given to the poor, widows, widowers, the elderly and children. An important element of Hutsul funeral rites are also other manistic rites, among which stand out «calling», «feeding», «drinking», «warming» souls. In general, these rites are an important feature of the cult of ancestors, as they perform a clear gilastic function: they are designed to honor and appease deceased relatives, so that they are the patrons of their descendants during the economic and production year.Key words: Hutsul region, Hutsuls, dead, funeral rites, manistic motives

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Trojnar, Wiktor. „The Face of Christian Hope in the Renewed Funeral Rites“. Teologia w Polsce 14, Nr. 1 (25.09.2020): 185–95. http://dx.doi.org/10.31743/twp.2020.14.1.09.

Der volle Inhalt der Quelle

Annotation:

The Second Vatican Council brought a new look at the ultimate reality of man. It has definitely contributed to the deepening of the understanding of the Christian faith and allowed to adapt its message to the needs of modern times. It was from its inspiration that, a few years after the promulgation of the Constitution Sacrosanctum concilium, the Ordo Exsequiarum was reformed, which made it possible to introduce the changes postulated by the Council’s fathers into the funeral liturgy. In accordance with their provisions, the funeral rites were to express more clearly the paschal character of the Christian’s death. Thus, the liturgy of the funeral became a special place for proclaiming Christian hope. It therefore seems necessary, on the basis of the texts of the renewed funeral rites, to notice its paschal character.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Panda, Herman Punda. „PERJALANAN JIWA KE “KAMPUNG LELUHUR” KONSEP KEMATIAN MENURUT KEPERCAYAAN ASLI MASYARAKAT SUMBA (MARAPU) DAN PERJUMPAANNYA DENGAN AJARAN KATOLIK“. Lumen Veritatis: Jurnal Filsafat dan Teologi 10, Nr. 2 (01.04.2020): 197–220. http://dx.doi.org/10.30822/lumenveritatis.v10i2.478.

Der volle Inhalt der Quelle

Annotation:

This study answers a phenomenon of double funeralrite that often occurs among the Catholics who converted from Marapu, the ethnic religion of the people of Sumba. Double funeralrite is the practice of funeral ceremonies consisting of official liturgy of the Catholic Church and spontaneously followed by a number of Marapu rites. Such a practice indicates a dualism of belief, in the sense that people have embraced the Catholic faith but are still attached to the elements of their old beliefs. In this study the author investigates in depth both the funeral rites according to Marapu and the double practice phenomenon in funeral ceremonies of Catholics who converted from Marapu. The main purpose of this research is to find parallels and intersections between Catholic’s concept of life after death and that of Marapu’s. Discussion and analysis of the data prioritizes the meaning behind each verbal and non-verbal expression. The meaning of prayers, rituals and symbols used in funeral according to Marapu reveals universal values that parallel to the values contained in Catholic teaching. According to Marapu belief, death is the return of the soul towards “ancestral village”, which is the final resting place of souls after death. This return is believed to be a long journey before arriving at the ancestral village. Prayers and ceremonies carried out by humans aim to help the soul to enter the ancestral village. This concept parallels to the Catholic understanding of soul purification after death before entering the eternal happiness in Heaven. Such parallels allow a construction of the encounter between Catholic teachings and Marapu ones about life after death.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Mehr Quellen

Dissertationen zum Thema "Christian Funeral rites and ceremonies"

McKinnon, Kent A. „Bringing comfort to those in grief through counseling and the Christian funeral“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Thornton, Michael Edward Ian. „Meaning to life in death : a theological reflection on changing rites of passage at death in a late modern context whilst exploring the possibility of bringing hope and meaning in the face of death through Christian faith“. Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683016.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Caswell, Glenys. „A sociological exploration of funeral practices in three Scottish sites tradition, personalisation and the reflexive individual /“. Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=33523.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Zuraw, John A. „Ecclesiastical funeral rites a change in law and perspective /“. Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Bruner, David E. „Symbols for the living synthesis, invention, and resistance in 19th to 20th century mortuary practices from Montgomery and Harris County, Texas /“. Diss., Online access via UMI:, 2007.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Jancarz, Janusz. „Use of Psalms in the funeral rites of the Roman Catholic, Lutheran, and Episcopal churches in the United States of America“. Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Tawiah, Augustine. „Critical contextualization in Ghana the case of Akan funeral rites and ceremonies /“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p018-0106.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Ramanyimi, Nyadzani Florence. „Tsenguluso ya mbulungo ya Tshevenda“. Thesis, University of Limpopo, 2008. http://hdl.handle.net/10386/2317.

Der volle Inhalt der Quelle

Annotation:

Thesis (M.ED.) --University of Limpopo, 2008
The research covers the way the Vhavenḓa people bury their dead. Although the emphasis is on Tshivenḓa burials, the study has also examined the way burials are undertaken in other cultures such as Xhosa, Sotho, Indians, Xitsonga, Hindu, Greek and Muslim culture. The study shows that burials in Tshivenḓa are characterized by peculiar features. For instance the way the royal people are buried is different from the way the ordinary people are laid to rest. In addition, there are also special rituals that must be performed when children, women and men are buried. The study also includes to the fact that mordernity, has an impact on the manner in which the Vhavenḓa conduct their burials. In the past burials where cheap to conduct whereas these days they are relatively expensive. Lastly, the study has discovered that both old and modern forms of burials have advantages and disadvantages. It is, therefore, crucial for people to utilize the advantages of both the afore mentioned types of burial.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Heilskov, Mads Vedel. „The commemoration of the lay elite in the late medieval Danish realm, c. 1340-1536 : rituals, community and social order“. Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=239397.

Der volle Inhalt der Quelle

Annotation:

The dissertation focuses on the role of liturgical commemoration of the dead in the continuous creation and maintenance of the hierarchal social order in late medieval Denmark. It argues that the ritualized practices enacted by religious experts on behalf of dead benefactors and their families played a crucial role in what can be called the world-building process. Liturgical commemoration can be described as a total phenomenon as it contains elements of legal, religious, social, economic and existential concerns. By its totality, this phenomenon opens a unique window onto the entire social reality of the late medieval period and the medieval mind. On the basis of theological treatises, liturgical commentaries, liturgical books, mainly breviaries, manuals, martyrologies, necrologies, foundation charters and wills from medieval Denmark, many of which only available in their original manuscript form, as well as material evidence such as tomb monuments, church and cemetery architectures and liturgical objects, the dissertation investigates how a specific Christian ideology of the social order, bound up on notions of this order being a creation of God, infused the many-faceted practice of liturgical commemoration. My analysis shows that the organizational principle by which the dead were placed in the layout of the sacred books and the sacred spaces were in accordance to the layout of the society of the living which in turn was in accordance with the hierarchy of the saints, after which the entire Christian society was modelled. In this way the social hierarchies were supported, legitimized and reproduced in the liturgical commemoration of the dead members of the Christian community. The elite did not abuse the Christian belief and the Church did not simply serve as an ideological vehicle to support and legitimize power. Rather, I argue that medieval society was formed by religious belief and that everything was explained, experienced and understood by means of the Christian cosmology. This is why the very production of the texts that were used to commemorate the dead in the daily office and at mass, why the ritual practices, their choreographies and objects and the sacred spaces and architectures were permeated by a specific Christian view of society - a view that was indeed hierarchical, but also deeply rooted in the Christian cosmology.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Jackson, Jonathan Carl. „Reforming the dead the intersection of socialist merit and agnatic descent in a Chinese funeral home /“. Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1610650261&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Mehr Quellen

Bücher zum Thema "Christian Funeral rites and ceremonies"

Catholic Church. Order of Christian funerals: Funeral mass. Collegeville, Minn: Order of St. Benedict, Inc., 1989.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Catholic Church. Vigils and related rites from the Order of Christian funerals. Ottawa: Canadian Conference of Catholic Bishops, 1991.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Catholic Church. Bishops' Conference of England and Wales. Liturgy Office. und International Committee on English in the Liturgy., Hrsg. Order of Christian funerals. London: G. Chapman, 1990.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Catholic Church. Bishops' Conference of England and Wales. Liturgy Office. und International Committee on English in the Liturgy., Hrsg. Order of Christian funerals. London: G. Chapman, 1990.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

), Catholic Church Archdiocese of Boston (Mass. Archdiocese of Boston policy and instruction on the Order of Christian funerals, November 2, 1997. Brighton, Mass: Office for Worship, 1997.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Wolfmueller, Bryan. Final victory: Contemplating the death and funeral of a Christian. St. Louis, MO: Concordia Pub. House, 2009.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Catholic Church. Archdiocese of Boston (Mass.). Archdiocese of Boston revised policy and instruction on the Order of Christian funerals, April 5, 1999. Brighton, Mass: Office for Worship, 1999.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Church, Catholic. Order of Christian funerals. Washington, D.C. (1275 K St., N.W., Suite 1202, Washington, D.C. 20005-4097): International Commission on English in the Liturgy, 1985.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Egbuchum, Livinius Chijioke. Death, burial and mourning in Ifakala (Nigeria): Traditional customs and Christian praxis. Romae: Othenaeum romanum sancta crucis, Facultas theologiae, 1991.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Catholic Church. Order of Christian funerals. Ottawa: [Publications Service,] Canadian Conference of Catholic Bishops, 1990.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Mehr Quellen

Buchteile zum Thema "Christian Funeral rites and ceremonies"

Salonia, Matteo. „Asian Ceremonies and Christian Chivalry in Pigafetta’s ‘The First Voyage Around the World’“. In Palgrave Series in Asia and Pacific Studies, 83–110. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-0124-9_4.

Der volle Inhalt der Quelle

Annotation:

AbstractThis essay focuses on early Iberian Asia and explores the theme of curiosity in the Asian sections of Antonio Pigafetta’s First Voyage Around the World, an account of the Magellan expedition. The contribution discusses Pigafetta’s narrative after the finding of the Strait, fleshing out both the colorful images of Asian rites and the presence of Christian chivalry in the text. Pigafetta portrays the Philippines, the Moluccas, and other islands from the perspective of an intellectual knight, self-consciously shaping his own character not only in the past, but also in the future. On the one hand, his guided curiosity usually avoids judgments about the strange societies that he observes; on the other hand, the importance of chivalric values demonstrates the resilience of cultural backgrounds and locally rooted meanings even at the moment of encounter. There is empathy rather than “othering,” but this is not in contradiction with Pigafetta’s cultural and religious identity.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Shchankina, Liubov Nikolaevna. „Obriad "Provodov dushi" u mordvy Povolzh'ia v seredine XIX - nachale XXI vv.“ In Culture. Science. Education: Current Issues, 41–52. Publishing house Sreda, 2020. http://dx.doi.org/10.31483/r-75374.

Der volle Inhalt der Quelle

Annotation:

On the basis of field researches, forwarding data of middle XX century made and collected by V.N. Belitser, stored in the archive of Institute of Ethnology and Anthropology Russian Academy of Science, as well as the analysis of published information made by culture researchers, the rites of the Mordvins associated with funerals and existed in the middle of the XIX – beginning of XXI century are examined. It is revealed that the funeral and memorial rites of the ethnic group are a synthesis of pre-Christian beliefs of the Mordvins with Christian ones. The changes that occurred in the funeral ceremonies of the Mordvins after adoption of Christianity, during the years of Soviet regime and over the past decades are described. As a result of the study, it was found that the funeral rites on the 40th day of the Mordvins, the Mokshas and the Erzi were largely identical; the differences were more regional than ethnic.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Cheung, Hiu Yu. „Introduction“. In Empowered by Ancestors, 1–12. Hong Kong University Press, 2021. http://dx.doi.org/10.5790/hongkong/9789888528585.003.0001.

Der volle Inhalt der Quelle

Annotation:

The most obvious trace of perfect governance is seen in the Imperial Temple. 王道之可觀者‎，莫盛乎宗廟。‎ —Wang Bi 王弼‎ (226–249)¹ Ancestral worship and related ancestral rituals played a central role in Chinese culture. Historically, ancestral rites and ceremonies in imperial China underwent both social and intellectual developments. Traditional Chinese—including elites—emphasized taking care of the world of ancestral spirits through funeral rites and sacrificial ceremonies....

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Sprigge, Martha. „The Socialist Cemetery“. In Socialist Laments, 75–131. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197546321.003.0003.

Der volle Inhalt der Quelle

Annotation:

Chapter 2 charts the development of new mourning rites in East Germany, focusing on the role that music played in these ceremonies. Death rituals articulated a new death culture for the socialist state. This chapter examines three aspects of East German death culture: the reestablishment of ceremonies to honor communist heroes from the Weimar Republic, state burials for East German politicians, and manuals published for funeral planning intended for the general public. Visually and rhetorically, state ceremonies were political displays that marginalized the emotional needs of the mourning community. But the music in these services intoned the new country’s connections to customs that the ruling party were explicitly attempting to displace: the Nazis’ heroic burial customs and the mourning rituals of the Lutheran church. In early efforts to fashion a socialist sepulchral culture across multiple artforms, a gap emerged between political ideology and musical reality that allowed composers, performers, and audiences to enact the work of mourning through music.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Harper, John. „The Formation of Christian Liturgy: A Historical Summary“. In The Forms and Orders of Western Liturgy From The Tenth To The Eighteenth Century, 16–23. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780193161283.003.0003.

Der volle Inhalt der Quelle

Annotation:

Abstract The earliest Christians were by race and religion Jews, and their worship was conducted in Jewish homes and in the Jewish synagogue and temple. They were familiar with the texts of the Old Testament, and the rites, ceremonies, and music they knew were Judaic. But the accounts of the Acts of the Apostles and the epistles of the New Testament underline the spread of Christianity to centres outside Palestine, to groups of people who had their own cultural and religious backgrounds. Jerusalem remained an influential centre until the seventh century.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Wijngaards, John. „Women Deacons in Ancient Christian Communities“. In Patterns of Women's Leadership in Early Christianity, 195–210. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867067.003.0011.

Der volle Inhalt der Quelle

Annotation:

This chapter considers ‘Women Deacons in Ancient Christian Communities: Leadership and Ordination’. Women deacons are widely attested in the Greek-speaking Catholic East during the first millennium. Ancient rites that have been preserved show that the ordination of women deacons was truly ‘sacramental’, just as that of male deacons. Their role consisted in instructing and baptizing female catechumens, guiding women at Sunday worship, taking communion to the sick, and ministering at funeral services. They belonged to the clergy in virtually every parish. They enjoyed more or less the same legal status as male deacons. As time passed, however, the female diaconate was relinquished, partly because of the diminishing of adult baptisms, partly on account of growing anxiety about female clergy possibly polluting the altar through menstruation.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Siecienski, A. Edward. „10. The mysteries“. In Orthodox Christianity: A Very Short Introduction, 91–98. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780190883270.003.0010.

Der volle Inhalt der Quelle

Annotation:

The Orthodox church has blessings and ceremonies for every occasion, but among the various rites of the church, seven have taken on a special significance. ‘The mysteries’ describes these seven sacraments of the Orthodox church—baptism, chrismation (confirmation), the eucharist, reconciliation (confession), the Anointing of the Sick, marriage, and Holy Orders. The Orthodox conviction is that Christ himself is encountered in each of the seven mysteries, and it is he who provides believers with the grace needed for their particular ministry or state of life. For the Orthodox, sacraments are not just ceremonies or celebrations that mark important milestones in one’s Christian journey; they are manifestations of Christ’s ongoing presence in the world.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Rampton, Martha. „Sub Dio“. In Trafficking with Demons, 189–213. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501702686.003.0008.

Der volle Inhalt der Quelle

Annotation:

This chapter reveals how proscriptive sources consistently denounce pagan celebrations, the rituals at the Kalends of January—calling down the moon, raising storms, and miscellaneous pagan rites sub dio. Authorities were not exhorting about empty vestiges of old belief systems, but were engaged in a real-time struggle to supplant an ancient worldview in which unorthodox currents, sustained in communal rites, ran deep. The patterns of continuity manifest in the transition from ancient Rome to the early Middle Ages were as evident in magic as they were in virtually all other aspects of post-Roman civilization. It may well have been that the pagani who participated in the proscribed ceremonies did not see any incongruity between their old forms of worship and their new Christian rituals. However, the clerics did, and they did not hesitate to admonish parishioners through penitential tariffs and sermons preached from the pulpit.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

„Magic and Manipulation“. In Oxford Readers Nazism, herausgegeben von Neil Gregor, 216–18. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780192892812.003.0064.

Der volle Inhalt der Quelle

Annotation:

Abstract In an important early post-war treatment of the subject, Vondung analyses how the National Socialists appropriated and reworked a range of pre-existing genres in their development of a legitimizing set of rites, rituals, and ceremonies. Arguing that National Socialism relied particularly heavily on Christian ritual practices and liturgical forms for its inspiration, he characterizes the movement as a ‘political religion’; he also argues that the ‘revolutionary transformation’ achieved by the regime was not one of transformed social reality but one of transformed perception and representation. In drawing attention to rituals as embodying ideological beliefs which both contained and represented reality for their participants, Vondung rejects both totalitarian theories of ideology as manipulation and the more instrumentalist readings of fascism prevalent in the late 1960s, which also tended to downplay the significance of ideology as a belief system.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Konferenzberichte zum Thema "Christian Funeral rites and ceremonies"

С.В., Очеретина,, und Кабаев, Д.А. „THE NECROPOLIS OF THE ANCIENT TOWN OF VLADIMIR ON THE TERRITORY OF THE PATRIARCH’S GARDEN BASED ON THE RESULTS OF ARCHAEOLOGICAL RESEARCH IN 2016-2017“. In Археология Владимиро-Суздальской земли. Crossref, 2021. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-365-7.56-66.

Der volle Inhalt der Quelle

Annotation:

Статья освещает варианты погребального обряда городского некрополя древнего Владимира, обнаруженного и исследованного в ходе охранных археологических раскопок 2016-2017 гг. на территории учебного комплекса «Патриарший сад» г. Владимира. Могильник расположен на высоком мысу, образованном южным склоном левого берега р. Клязьма и склоном рельефной впадины, на которой находится сад. Древнее кладбище локализовано на площади не менее 1000 м². Захоронения располагались в три яруса. Поздние захоронения, зафиксированные в культурном слое, выполнены по христианскому погребальному обряду, их датировка - вторая половина XIII - XV в. Ранние захоронения XII - начала XIII в. выполнены в могильных ямах, впущенных в материк. В этих захоронениях при преобладании христианской обрядности встречены черты иных вариантов погребального обряда: захоронение в бересте, захоронение с ритуальным сосудом, захоронения иной пространственной ориентировки, кремация. Разнообразие элементов погребального обряда свидетельствует о сложном и продолжительном пути становления христианской погребальной обрядности. Вариативность погребального обряда представляет население древнего Владимира как общность выходцев с разных территорий, носивших различные культурные традиции. The article highlights the funeral ceremony options of the ancient Vladimir necropolis discovered and researched during the protective archaeological excavations in 20162017 on the territory of the educational complex “The Patriarch’s garden” in Vladimir. The burial ground is located on a high promontory formed by the southern slope of the left bank of the Klyazma river and the slope of the relief depression where the garden is situated. The ancient cemetery is located on an area of at least 1000 m. Burials were located in 3 tiers. Later burials recorded in the cultural layer are made according to the christian burial ritual, it is dated by the second half of the XIII-XVth centuries. Early burials (XII-early XIIIth centuries) were made in burial pits let into the mainland. There are features of other funeral rite variants with the predominance of christian rites in these burials: burial in birch bark, burial with a ritual vessel, burial of a different spatial orientation, cremation. The variety of the funeral rite elements indicates the complex and long path of Christian funeral rites formation. The funeral rite variation represents the population of ancient Vladimir as a community of people from different territories who had different cultural traditions

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Wir bieten Rabatte auf alle Premium-Pläne für Autoren, deren Werke in thematische Literatursammlungen aufgenommen wurden. Kontaktieren Sie uns, um einen einzigartigen Promo-Code zu erhalten!