Thematische Bibliographien / Christian Chronology

Auswahl der wissenschaftlichen Literatur zum Thema „Christian Chronology“

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Veröffentlicht am 25. Juli 2024

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Zeitschriftenartikel zum Thema "Christian Chronology"

1

Emanuel, Simcha. „Chronology and eschatology: a Jewish–Christian debate, France 1100“. Journal of Jewish Studies 64, Nr. 2 (01.10.2013): 264–82. http://dx.doi.org/10.18647/3140/jjs-2013.

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2

Mancha, J. L. „Levi ben Gerson's Astronomical Work: Chronology and Christian Context“. Science in Context 10, Nr. 3 (1997): 471–93. http://dx.doi.org/10.1017/s0269889700002751.

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The ArgumentLevi ben Gerson, also known as Gersonides or Leo de Balneolis, was one of the most original Jewish thinkers of the Middle Ages, and he wrote on logic, philosophy, biblical exegesis, mathematics, and astronomy. During the last years of his life he maintained relations with the papal court of Clement VI (1342–52) at Avignon, and collaborated in the translation into Latin of his Sefer Tekhuna (Book of Astronomy). The object of this paper is to establish the main stages of the redaction of the Hebrew and Latin extant versions of his astronomical work. Although Levi declares that the work was finished in 1328,1 argue that this text was the preliminary draft of the preserved one, most of which was composed after 1338. A thorough revision of the work was undertaken at an indeterminate date before 1344. It is also argued that the final form of the work was probably due to the request of solar and lunar tables made to Levi by “great and noble Christians” around 1332.
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Nothaft, C. Philipp E. „Duking it Out in the Arena of Time: Chronology and the Christian–Jewish Encounter (1100–1600)“. Medieval Encounters 22, Nr. 1-3 (23.05.2016): 213–35. http://dx.doi.org/10.1163/15700674-12342222.

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This article surveys the historical points of intersection between the study of chronology and the polemical encounter with Judaism in medieval Latin Christendom. Particular attention will be paid to the work of Roger Bacon, who viewed chronology as a tool that could furnish proof for Christianity, e.g., by supporting a Christological interpretation of the prophecies in the book of Daniel. A second focus will be on the reception and study of the Jewish calendar among Christian scholars and how it both influenced exegetical thought about the chronology of the Last Supper and informed efforts to improve the ecclesiastical calendar. With regard to the latter, it will be argued that the competition with Judaism and the Jewish calendar was an important motivating factor in the debates that led to the Gregorian calendar reform of 1582.
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Schumm, Walter R. „Relative Chronology of Violent and Nonviolent Themes in Early Christian and Islamic Historical Documents“. Psychological Reports 94, Nr. 3 (Juni 2004): 931–32. http://dx.doi.org/10.2466/pr0.94.3.931-932.

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Early Islamic and Christian documents were divided into early and late periods chronologically and then compared to Morgan-Miller's 2002 themes of violence and nonviolence. No significant relationship between chronology and violence themes was found for the Christian documents but for the Islamic documents a significant relationship was detected, with later documents (those revealed at Madinah) reporting a higher percentage of violent and a lower percentage of nonviolent themes than those revealed earlier (at Mecca).
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Harlow, Mary. „THE IMPOSSIBLE ART OF DRESSING TO PLEASE: JEROME AND THE RHETORIC OF DRESS“. Late Antique Archaeology 5, Nr. 1 (2009): 531–47. http://dx.doi.org/10.1163/22134522-90000120.

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This paper uses the letters of Jerome as a case study for examining the rhetoric of dress in early Christian writing, and considers how far such a language of dress can be useful in creating a catalogue or chronology of female dress in Late Antiquity. The paper will argue that discourses about dress and gender in the western empire show striking continuity over time and across the boundary between classical and Christian literature.
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El-Wakil, Ahmed. „The Chronology of the Second Muslim Civil War between Shared and Competing Historical Memories“. Islamic Studies 62, Nr. 1 (31.03.2023): 65–97. http://dx.doi.org/10.52541/isiri.v62i1.2281.

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The events of the second Muslim civil war have been reported in Muslim sources and Christian chronicles. John bar Penkāyē is by far the most important non-Muslim source because he lived throughout the events that he documented in the Book of Main Points (Ktâbâ d-rêšê mellê) which he wrote in 67/687. Although some of the events reported by John are corroborated by Muslim sources and Christian chronicles as shared historical memories, he is also the main source of competing historical memories. As the sequence of events that John describes in his narrative does not often match with what has been reported in the Muslim sources, this article applies the methodology of Specific Date Verification, primarily derived from Muslim sources, to attempt to shed light on the competing historical memories. It concludes that John’s narrative was not influenced by a later editor and that his work, along with that of other Christian chroniclers, raises important questions about the events of the second civil war.
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Stern, Sacha. „Calendar and Chronology, Jewish and Christian: Biblical Intertestamental and Patristic Studies“. Journal of Jewish Studies 48, Nr. 2 (01.10.1997): 376–77. http://dx.doi.org/10.18647/2018/jjs-1997.

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Pokrovskaya, Liubov. „Lunate pendants from the Troitsky Excavation (chronology)“. Archaeological news 28 (2020): 152–59. http://dx.doi.org/10.31600/1817-6976-2020-28-152-159.

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In the chronological distribution of the lunate objects found at the Troitsky (32). Excavation, the first period of their use (10th — first half of the 11th century) is well traceable and substantiated through Nerevsky finds. The chronological lacuna of the second half of the 11th century suggests, firstly, the sacral significance of lunate pendants as heathen amulets in the earliest period and, secondly, the possible loss of their sacral meaning by the early 12th century. Perhaps, since the 12th century, lunate pendants became ordinary female ornaments having lost their sacral function. As it seems, already as early as in the late 12th — beginning of the 13th century, they were possibly considered by the urban residents as Christian amulets and were connected with the cult of the Mother of God.
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Krąpiec, Marek, und Marian Rębkowski. „Dating the Remains of a Church in Lubin (Wolin Island, NW Poland) in Light of Archaeological and Radiocarbon Studies“. Radiocarbon 59, Nr. 5 (21.06.2017): 1369–79. http://dx.doi.org/10.1017/rdc.2017.27.

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AbstractArchaeological excavations carried out from 2008 to 2011 at the Lubin stronghold (NW Poland) brought about the discovery of relics in one of the oldest Christian churches in Pomerania (NW Poland). Radiocarbon (14C) analysis of 24 samples of charred wood from the deposits within the stronghold pointed to a chronology spanning from the 10th to 13th centuries, which is consistent with the archaeological evidence. However, the 14C analysis of 12 samples collected from the destruction of the church (erected in 1124 AD according to written accounts) produced a chronology notably older than expected, with a recorded difference of no less than 100 yr. The most probable explanation for this discrepancy seems to be the secondary use of older timber during the construction of the church.
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Kartawidjaja, Yakub. „The Theology of Death in Cantata BMV 106 by J.S Bach: A Critical Study“. Societas Dei: Jurnal Agama dan Masyarakat 2, Nr. 2 (24.10.2017): 483. http://dx.doi.org/10.33550/sd.v2i2.26.

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ABSTRACT: The text of Cantata BWV 106 shows two forms of organization: symmetry and chronology. The former is shown by similar sets of correspondences in the musical texture, which display the antithesis: death under the Law versus death under the Gospel. The latter is visible in the four solos and central fugue/solo/chorale complex between the prologue and doxology. The chronology passes through the stages of the history of Israel to the coming of Christ, his death on the cross, and the era of the Christian church. The sequence can be read as an internal progression from fear of death and acceptance of its inevitability to faith in Christ and in the promise of the Gospel, and finally, to the willingness of the believer to die in Christ and his church. KEYWORDS: Luther, death, law, gospel, faith, sleep.
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Dissertationen zum Thema "Christian Chronology"

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Rocco, Anita. „Remarks about time and places in the inscriptions by Christians in Rome“. Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-221572.

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Rocco, Anita. „Remarks about time and places in the inscriptions by Christians in Rome“. Epigraphy Edit-a-thon : editing chronological and geographic data in ancient inscriptions ; April 20-22, 2016 / edited by Monica Berti. Leipzig, 2016. Beitrag 10, 2016. https://ul.qucosa.de/id/qucosa%3A15473.

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Palladino, Chiara. „Round table report“. Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-221622.

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Berti, Monica. „Epigraphy Edit-a-thon“. Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-220763.

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Palladino, Chiara. „Round table report: Epigraphy Edit-a-thon: editing chronological and geographic data in ancient inscriptions: April 20-22, 2016“. Epigraphy Edit-a-thon : editing chronological and geographic data in ancient inscriptions ; April 20-22, 2016 / edited by Monica Berti. Leipzig, 2016. Beitrag 15, 2016. https://ul.qucosa.de/id/qucosa%3A15477.

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Piller, Christian Konrad [Verfasser]. „Untersuchungen zur relativen Chronologie der Nekropole von Marlik / vorgelegt von Christian Konrad Piller“. 2008. http://d-nb.info/990100901/34.

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Berti, Monica. „Epigraphy Edit-a-thon: editing chronological and geographic data in ancient inscriptions: April 20-22, 2016“. 2016. https://ul.qucosa.de/id/qucosa%3A15416.

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Bücher zum Thema "Christian Chronology"

1

Eddy, Mary Baker. Miscellaneous writings chronology. [Princeton, N.J.]: Tenacre Foundation, 2002.

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Eddy, Mary Baker. Miscellaneous writings chronology. [Princeton, N.J.]: Tenacre Foundation, 1997.

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Blake, William D. An almanac of the Christian church. Minneapolis, Minn: Bethany House Publishers, 1987.

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Chojnacki, Stanislaw. Ethiopian crosses: A cultural history and chronology. Milano: Skira, 2006.

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The Easter computus and the origins of the Christian era. New York: Oxford University Press, 2008.

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6

Beckwith, Roger T. Calendar and chronology, Jewish and Christian: Biblical, intertestamental and patristic studies. Boston: Brill, 2001.

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Beckwith, Roger T. Calendar and chronology, Jewish and Christian: Biblical, intertestamental and patristic studies. Leiden: E.J. Brill, 1996.

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8

Messenius, Johannes. Chronologia Sanctae Birgittae. Lund: Studentlitteratur, 1988.

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9

Grant, George. The Christian almanac: A book of days celebrating history's most significant people & events. 2. Aufl. Nashville, Tenn: Cumberland House, 2004.

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Curtis, A. Kenneth. The 100 most important events in Christian history. Grand Rapids, Mich: F.H. Revell, 1998.

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Buchteile zum Thema "Christian Chronology"

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Mancha, José Luis. „Levi ben Gerson's Astronomical Work: Chronology and Christian Context“. In Studies in Medieval Astronomy and Optics, IV_1—IV_23. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003418818-6.

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Tolochko, Oleksiy P. „Christian Chronology, Universal History, and the Origin of Chronicle Writing in Rus’“. In Medieval Texts and Cultures of Northern Europe, 205–27. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.tcne-eb.3.5025.

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King, Margot H., und Barbara Newman. „Chronology: The Life of Christina the Astonishing“. In Thomas of Cantimpré: The Collected Saints' Lives, 125–57. Turnhout: Brepols Publishers, 2008. http://dx.doi.org/10.1484/m.mwtc-eb.4.00089.

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Mazza, Roberto. „A Coherent Inconsistency: Italian Cultural Diplomacy in Palestine, 1918–1938“. In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948, 331–52. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_16.

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AbstractWhile following a broad chronology divided between Italy in the liberal era and later under the fascist regime, this chapter attempts to present an overview of Italian cultural activities and their various purposes and development. During the liberal era, Italian cultural policies were for the most part designed to target the needs of Italian communities. While the early phase of fascist rule was essentially a continuation of the previous regime, the 1930s marked a major shift in the understanding and promotion of cultural policies in the Middle East, especially in Palestine. This chapter will show how the fascist regime inconsistently supported both the Arabs and the Zionists in its quest to challenge the British.
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Eüringee, Sebastian. „DAS EPITAPHIUM DES TASFÄ SEJON ( PETRUS AETHIOPS) UND SEINE CHRONOLOGIE“. In Oriens Christianus (1901-1941), herausgegeben von Anton Baumstark, 49–66. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217532-004.

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„Chronology“. In Christian Circulations, xix—xx. NUS Press, 2020. http://dx.doi.org/10.2307/j.ctv1hcg0v1.6.

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„Chronology“. In Christian Petzold, xvii—xx. University Press of Mississippi, 2023. http://dx.doi.org/10.2307/jj.4256578.4.

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„Chronology“. In Hans Christian Andersen, 423–27. Yale University Press, 2020. http://dx.doi.org/10.12987/9780300206159-015.

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„Chronology“. In A History of Christian-Muslim Relations, ix—xii. Edinburgh University Press, 2020. http://dx.doi.org/10.1515/9781474466813-003.

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„Chronology“. In The Oromo and the Christian Kingdom of Ethiopia, xix—xx. Boydell and Brewer, 2015. http://dx.doi.org/10.1515/9781782045809-006.

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Konferenzberichte zum Thema "Christian Chronology"

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López-Menchero Bendicho, Víctor Manuel, Herbert D. G. Maschner, James Bart McLeod, Jeffrey P. Du Vernay und Miguel Ángel Hervás Herrera. „The work of Global Digital Heritage for the massive digitization of fortifications in Spain“. In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11415.

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In the last 20 years the field of cultural heritage has experienced a revolution in terms of documentation methods. The latest technological advances in laser scanners and photogrammetry have opened the possibility of documenting in three dimensions all types of monuments and sites regardless of their size or complexity. In this revolution fortified spaces have not been an exception. Hundreds of research teams around the world have developed 3D digitization projects of castles and fortresses. However, the overall impact of these projects has been very limited, partly due to the lack of collaboration and partly due to the inability of citizens to freely access the data. Currently, the research team of the US non-profit entity Global Digital Heritage is working on the massive digitization of fortifications in Spain, regardless of their chronology or size. In this context, work has been done on digitizing the prehistoric fortified site of Motilla del Azuer in Daimiel, the Iberian oppidum of Cerro de las Cabezas in Valdepeñas, the fortified Islamic city of Calatrava La Vieja in Carrión de Calatrava, the medieval Christian castle of Calatrava La Nueva in Aldea del Rey, the medieval-Renaissance castle of Los Vélez in Mula, the watchtower of Cope in Águilas or the machine-gun bunker of the Spanish Civil War in Alhama de Murcia, to name just a few examples.
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Melchor Monserrat, José Manuel. „La fortificación hispanomusulmana de la madīna de Burriana (Castellón)“. In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11344.

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The Spanish-Muslim fortification of the Burriana’s medina (Castellón)This communication aims to publicize the latest archeological findings related to the Spanish-Muslim wall of Burriana, obtained thanks to the interventions carried out throughout the twenty-first century, in which new sectors and towers of the wall have been evidenced, and that they also clarify some ancient historical and archaeological news about the fortification. We highlight the documentation of the construction technique of the wall, which provides interesting data on its chronology, recently established around the eleventh century. The relationship between the defensive structure and other recent archaeological findings associated with this period are examined, such as some necropolis and elements of the urban plot. Finally, an analysis of the historical and territorial context of the defensive structure and the Spanish-Muslim city will be carried out, since Burriana’s medina was an important administrative and commercial center, a stopping point on the land route between Tortosa and Valencia, and cited as an amal that also had a seaport, according to some sources. We do not forget that the madīna is also a prominent enclave in the historical events related to the Christian razzias of the eleventh and twelfth centuries, and in the subsequent process of conquest of the kingdom of Valencia at the beginning of the thirteenth century, as reflected in the chronicles of the time.
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