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Zeitschriftenartikel zum Thema "Chinese Christian Association of Hawaii"
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Wu, Bei, Yaolin Pei und Wei Zhang. „IMMIGRATION, RESILIENCE, AND ORAL-HEALTH-RELATED QUALITY OF LIFE AMONG CHINESE AMERICAN OLDER ADULTS IN HAWAII“. Innovation in Aging 3, Supplement_1 (November 2019): S590. http://dx.doi.org/10.1093/geroni/igz038.2188.
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Abstract Very few studies have compared oral health status between the US-born and foreign-born immigrant older adults. Using data collected among 430 Chinese older adults age 55+ residing in Hawai’i, we examined the association between immigrant status and oral health related quality of life (OHQoL) and the moderating role of resilience in linking the association. Controlling for some key covariates, our study results show that US-born Chinese immigrant older adults had better OHQoL than their foreign born counterparts. Factors such as higher level of education (graduate degree or higher), better self-reported health status and no significant tooth loss were related to better OHQoL. The association between immigrant status and OHQoL was moderated by resilience. Specially, resilience was positively and significantly associated with OHQoL among U.S.-born older adults but not among the foreign-born ones. Our findings indicate the importance of immigration and resilience in shaping oral health outcomes among older Chinese Americans.
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Zhang, Wei, Sizhe Liu, Keqing Zhang und Bei Wu. „NEIGHBORHOOD SOCIAL COHESION, RESILIENCE, AND WELL-BEING AMONG CHINESE OLDER ADULTS IN HONOLULU, HAWAII“. Innovation in Aging 3, Supplement_1 (November 2019): S589—S590. http://dx.doi.org/10.1093/geroni/igz038.2187.
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Abstract Few studies have examined the association of social environment and well-being among Chinese older adults, the fastest growing aging population across all racial/ethnic groups in the U.S. To address this gap, the current study aims to examine the associations of neighborhood social cohesion with psychological distress and life satisfaction as well as the mediating role of resilience and the moderating roles of gender and place of birth using data collected among 430 Chinese older adults in Honolulu. Results show that neighborhood cohesion was significantly associated with both distress and life satisfaction, with resilience being a significant mediator. The association between neighborhood cohesion and distress was moderated by birth place such that the protecting effects of neighborhood cohesion on distress were only salient for the U.S.-born. Our findings indicate the importance of a cohesive social environment in shaping well-being of U.S. Chinese older adults, the U.S.-born in particular, living in Hawai’i.
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Qi, Xiang, Wei Zhang, Katherine Wang, Yaolin Pei und Bei Wu. „Social Isolation, Resilience, and Psychological Well-Being in Older Chinese Americans“. Innovation in Aging 5, Supplement_1 (01.12.2021): 292. http://dx.doi.org/10.1093/geroni/igab046.1135.
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Abstract Using data collected in 2018 on 398 older Chinese Americans aged 55+ residing in Hawaii, we examined the associations of social isolation with psychological well-being and the mediating role of resilience. Social isolation was measured by their marital status, living arrangement, contact with children/family/friends, and participation in social activities. Psychological well-being was measured by psychological distress, life satisfaction, and happiness. Results from multivariate linear regressions and ordered logistic regressions showed social isolation was positively associated with psychological distress (β=0.017, p<0.05), and negatively associated with life satisfaction (β=-0.220, p<0.001) and happiness (β=-0.086, p<0.05) . By contrast, resilience was associated with lower psychological distress and higher life satisfaction and happiness. Moreover, mediation analysis showed that resilience contributed to 32% of the association between social isolation and psychological distress, 24.9% of the association between social isolation and life satisfaction, and 16.3% of the association between social isolation and happiness.
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Bays, Daniel H. „Chinese Protestant Christianity Today“. China Quarterly 174 (Juni 2003): 488–504. http://dx.doi.org/10.1017/s0009443903000299.
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Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domination or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. This article first traces the gradual extension of interest in Chinese Protestants from Christian circles to the scholarly world during the last two decades, and then discusses salient characteristics of the Protestant movement today. These include its size and rate of growth, the role of Church–state relations, the continuing foreign legacy in some parts of the Church, the strong flavour of popular religion which suffuses Protestantism today, the discourse of Chinese intellectuals on Christianity, and Protestantism in the context of the rapid economic changes occurring in China, concluding with a perspective from world Christianity.
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Keller, Charles A. „The Christian Student Movement, YMCAs, and Transnationalism in Republican China“. Journal of American-East Asian Relations 13, Nr. 1-2 (2006): 55–80. http://dx.doi.org/10.1163/187656106793645187.
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AbstractOn Monday, 9 December 1935, the morning stillness in the frozen fields northwest of Beiping (Beijing) was broken by the sounds of singing and chanting. Several hundred Chinese students from Yenching (Yanjing) and Tsinghua (Qinghua) Universities, many of them members of the Young Men's Christian Association (YMCA) and the Young Women's Christian Association (YWCA), were marching into Beiping to express their outrage over the pending dismemberment of northeast China by the Japanese Army. Although the police forestalled the march by closing the city gates, several hundred other students from schools inside the city wall publicly vented their dissatisfaction with their government's failure to oppose Japanese imperialism. The “December Ninth Movement” (Yierjiu yundong) had begun. The patriotism of the students would eventually influence others in Chinese society, convincing them that national oblivion was near, and China would find the collective will to resist Japan for the next ten years.
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Wei, Sophie Ling-chia. „Sheng Ren in the Figurists’ Reinterpretation of the Yijing“. Religions 10, Nr. 10 (26.09.2019): 553. http://dx.doi.org/10.3390/rel10100553.
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Christian missions to China have sought to make their message more acceptable to their Chinese audience by expressing, in translations of Christian texts, Christian terms and concepts in language borrowed from China’s indigenous Buddhist, Confucian, and Daoist traditions. The Jesuits were especially renowned for their accommodation policy. Interestingly, when the Jesuit Figurists arrived in China in the early Qing dynasty, they conducted exhaustive studies on the Chinese classics, studies in which they identified Tian and Di of Chinese culture with God or Deus in Latin; their descriptions of Jesus and Adam were decorated with “chinoiserie” through their association with the Yijing and Chinese mystical legends. Each Figurist, in investigating Figurism and interpreting the Yijing, had his own identity, focus, and trajectory. The Figurist use of sheng ren was employed in this paper to distinguish each signature approach and how they explained the image of Jesus and prelapsarian Adam using the ethical emotions and virtues of a sheng ren 聖人 in their reinterpretation of the Yijing and the Dao. This also led to the European people aspiring for a more in-depth understanding and more discussion of the Yijing and the Dao.
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Wang, Peter Chen-main. „Caring Beyond National Borders: The YMCA and Chinese Laborers in World War I Europe“. Church History 78, Nr. 2 (28.05.2009): 327–49. http://dx.doi.org/10.1017/s0009640709000511.
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It is well known that 175,000 Chinese laborers worked for Allied troops in Europe during World War I. This phenomenon has been recorded in major WWI histories and has become the topic of monographs in Chinese and Western languages. Chinese laborers solved the Allied problem of a serious manpower shortage and made contributions to military fieldwork, construction, and factory work. Comparatively speaking, few scholars have paid attention to the Christian work among the Chinese laborers, which gave them considerable comfort and assistance and which laid the foundation for other service to Chinese laborers in France. Though some people have a general understanding that the Young Men's Christian Association (including the British YMCA and the International Committee of the YMCA in North America) was the most active and energetic group in offering assistance to the Chinese laborers, little has been written that explains the YMCA operations among the laborers, preventing a fair and thorough evaluation of the YMCA's service to the Chinese laborers. This paper, based on material from the American YMCA Archives, the Canadian Church Archives, and some Chinese writings on this topic, attempts to investigate the origin, operation, and development of this YMCA international project and to assess its significance in church history and in modern China.
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Kavoussi, Ben. „Chinese Medicine: A Cognitive and Epistemological Review“. Evidence-Based Complementary and Alternative Medicine 4, Nr. 3 (2007): 293–98. http://dx.doi.org/10.1093/ecam/nem005.
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In spite of the common belief that Chinese natural philosophy and medicine have a unique frame of reference completely foreign to the West, this article argues that they in fact have significant cognitive and epistemic similarities with certain esoteric health beliefs of pre-Christian Europe. From the standpoint of Cognitive Science, Chinese Medicine appears as a proto-scientific system of health observances and practices based on a symptomological classification of disease using two elementary dynamical-processes pattern categorization schemas: a hierarchical and combinatorial inhibiting–activating model (Yin-Yang), and a non-hierarchical and associative five-parameter semantic network (5-Elements/Agents). The concept-map of the five-parameter model amounts to a pentagram, a commonly found geomantic and spell casting sigil in a number of pre-Christian health and safety beliefs in Europe, to include the Pythagorean cult ofHygieia, and the Old Religion of Northern Europe. This non-hierarchical pattern-recognition archetype/prototype was hypothetically added to the pre-existing hierarchical one to form a hybrid nosology that can accommodate for a change in disease perceptions. The selection of five parameters rather than another number might be due to a numerological association between the integer five, the golden ratio, the geometry of the pentagram and the belief in health and wholeness arising from cosmic or divine harmony. In any case, this body of purely empirical knowledge is nowadays widely flourishing in the US and in Europe as an alternative to Western Medicine and with the claim of being a unique, independent and comprehensive medical system, when in reality it is structurally—and perhaps historically—related to the health and safety beliefs of pre-Christian Europe; and without the prospect for an epistemological rupture, it will remain built upon rudimentary cognitive modalities, ancient metaphysics, and a symptomological view of disease.
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Liu, Jifeng, und Chris White. „Consuming missionary legacies in contemporary China: Eric Liddell and evolving interpretations of Chinese Christian history“. China Information 33, Nr. 1 (03.08.2018): 46–65. http://dx.doi.org/10.1177/0920203x18790859.
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As a significant theme running through China’s modern history, Christianity’s inglorious role has helped redefine the Chinese Communist Party’s (CCP) self-proclaimed role as the liberator of the long-suffering nation from imperialist forces. The association between missionaries and Western imperialism has predominated the Chinese communist historiography. Nevertheless, recent years have witnessed a burgeoning movement to reinvent China’s Christian past and reconstruct historical memories of stigmatized missionaries. This article suggests that local governments in China are increasingly recognizing value in the history of Chinese–missionary encounters. This is evident in how local authorities have organized and promoted commemorative activities for Scottish missionary and Olympic champion Eric Liddell (1902–45). In presenting the case of Liddell, this article reveals how the Chinese government takes the initiative in consuming historical memories of Western missionaries, and finds instrumental value in the legacy of such figures despite their religious connections.
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Tseng, Timothy. „Religious Liberalism, International Politics, and Diasporic Realities: The Chinese Students Christian Association of North America, 1909-1951“. Journal of American-East Asian Relations 5, Nr. 3-4 (1996): 305–30. http://dx.doi.org/10.1163/187656196x00056.
Der volle Inhalt der QuelleDissertationen zum Thema "Chinese Christian Association of Hawaii"
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Hung, Ying-ho Billy. „Marketing for the children and youth centre services in Hong Kong“. [Hong Kong] : University of Hong Kong, 1993. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13745062.
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Chiang, Pei-Fen, und 江佩芬. „An Investigation of the Advertisement Strategy of NPOs–A Case Study of Chinese Christian Relief Association“. Thesis, 2010. http://ndltd.ncl.edu.tw/handle/11720256106471598713.
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碩士世新大學
廣播電視電影學研究所(含碩專班)
98
This research is mainly at Chinese Christian Relief Association (initialed as CCRA). Hope it can help many other researches of middle & small sizes NPOs (Non-Profit-Organization). How these NPOs develop concept and collect donations by effective advertising strategy under limited manpower & fund? This research is made via case study, literature analysis, open-ended interview, and integrates the success of advertising strategy of CCRA. CCRA’s successes are because of: 1. Strategic alliances with all Christian churches & chapels through out Taiwan to have win-win situation. 2. Clarify donation plan to gain public identification. 3. Small donations from ordinary people & cooperative strategy with enterprises to utilize the limited resources to the maximum. 4. Innovative advertising idea & policy to voice out the donation plan, then to receive donations continuously. 5. Invite famous leaders or public persons in all walks of life as spokesmen to strengthen CCRA’s credibility. Below are follow-up research suggestions– Cooperation & relationship between CCRA & contracted churches are just like, in commercialization, those between headquarter & joint distributors. What are rights & obligations of CCRA & churches? Will other NPOs rapidly expand & extend their services to every place, society & school, etc. through this type of collaborative model? Christians have devotion & dedication spirit. How does NPO with Christian nature handle tithing? Will a general NPO create an entirely different “BELIEF” from religious? All NPO people should think it over & study in this direction. Surveying all NPOs in Taiwan, will the phenomenon of “The big ones get bigger, and the rich gets even richer” exists? How middle & small sizes NPOs upgrade their advertising performance and professional personnel even with limited manpower & fund? Will the enterprise consider the NPO’s advertising ability when he selects a sponsored or collaborative partner? Viewing NPOs’ advertising strategies, what are roles of government & mass media? Mass media today is drove by greed and is commercial oriented. Will mass media today offer some percentage resources for public services besides profit chasing & claptraps? Will government have rights asking mass medias release resources to NPO for advertising purpose? Is this with law base?Above issues are very important relating to equally distributing social resources. Governmental authorities, mass medias and NPO people should study and research these issues continuously.
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Wen, Shin-Yu, und 溫欣瑜. „A Research on Motivations of Volunteers to Take Part, Social Support And Task SatisficationTaking Chinese Christian Relief Association as an Example“. Thesis, 2011. http://ndltd.ncl.edu.tw/handle/36758188181066418985.
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碩士銘傳大學
公共事務學系碩士在職專班
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TITLE OF THESIS or DISSERTATION A Research on Motivations of Volunteers to Take Part, Social Support And Task Satisfication — Taking Chinese Christian Relief Association as an Example By WEN, SHIN-YU JUNE 2011 ADVISOR: Dr. CHEN, CHIN-CHUN DEPARTMENT: DEPARTMENT OF PUBLIC AFFAIRS MAJOR: PUBLIC AFFAIRS DEGREE: EXECUTIVE MASTER OF PUBLIC AFFAIRS The main purpose of the research is to understand the connection of the motivations of volunteering to take part in wish service, social support, and task satisfication. Take Chinese Christian Relief Association as the main range of research with the methods of documental analysis and further interviewing. Take the volunteers in the cooperation church in northern district as the targets of case further interviewing. Its purpose is to understand how the volunteers operate and achieve their tasks. The conclusions through further interviewing are as follows: 1. The volunteers’ individual backgrounds in Chinese Christian Relief Association with the feature of homogeneity and centrality. 2. The motivations of volunteering to take part cover five perspectives: self-profit motive demand, altruistic motive demand, learning motive need, affection motive demand, and social responsibility demand. 3. The social support of volunteers in Chinese Christian Relief Association includes four dimensions: family support, teachers support, peers support, and organization support. 4. Task satisfication of the volunteers in Chinese Christian Relief Association includes three dimensions: interpersonal relationship, self-growth, and work attributes. 5. The reciprocal influence of the motivations of the volunteers to take part and social support in Chinese Christian Relief Association. 6. The reciprocal influence of the motivations of the volunteers to take part and task satisfication. 7. The reciprocal influence of the motivations of the volunteers to take part, social support, and task satisfication. Finally, propose the conclusion of the research and each item of proposition as references for Chinese Christian Relief Association to recruit volunteers and units concerned. Key Words: Non-profit Institution, Wish Service, Motivation to Take Part, Social Support, Task Satisfication
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„本地基督新教現代粤語詩歌的發展(1980-1998): ACM個案研究“. 2008. http://library.cuhk.edu.hk/record=b5896552.
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高國雄."2008年5月".
"2008 nian 5 yue".
Thesis (M.Phil.)--Chinese University of Hong Kong, 2008.
Includes bibliographical references (leaves 49-50).
Abstracts in Chinese and English.
Gao Guoxiong.
Chapter 【第一章】 --- 引言 --- p.1
本文所硏究的範圍及其進路 --- p.1
粤語的特色，粤語歌曲的限制 --- p.3
本文的硏究進路、方法 --- p.5
本文的限制 --- p.6
Chapter 【第二章】 --- 本地基督新教現代粤語詩歌的發展槪況 --- p.7
Chapter 【第三章】 --- 一個新的開始 --- p.9
本地基督新教現代粤語詩歌的起源 --- p.9
陳以誠與《怎能忘記》 --- p.9
現代粤語詩歌運動的萌芽一由《齊唱新歌》開始 --- p.11
《城市之歌》的特色 --- p.12
《齊唱新歌》第一、二集的特色及ACM的誕生 --- p.14
《齊唱新歌》的成長期（第一集到第六集） --- p.16
教會界不同的反應 --- p.17
新的取向（《齊唱新歌》第七、八集) --- p.20
《齊唱新歌》的高峰與沒落（第九集） --- p.22
《齊唱新歌》成功的因素 --- p.23
Chapter 【第四章】 --- 「『外展唱片』一要進入世界」 --- p.26
「赤道」的誕生 --- p.26
「赤道」的成長 --- p.28
「赤道」的沒落 --- p.34
Chapter 【第五章】 --- 一次破天荒的合倂 --- p.39
合倂白勺背景 --- p.39
合倂的對象:「城市旋律協會」 --- p.41
合倂的原因、過程 --- p.42
合倂還是吞倂？ --- p.43
合倂的影響 --- p.44
Chapter 【第六章】 --- 綜合與總結 --- p.45
經濟的影響 --- p.45
教會的支持 --- p.46
個別人才的問題 --- p.47
永恆的張力 --- p.47
現代粤語詩歌的貢獻 --- p.48
參考資料 --- p.49
附件一 〈本地基督新教現代粤語詩歌(1980-1998)´ؤ覽表〉Error! Bookmark not defi
附件二 產品圖片 --- p.93
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„留美青年與上帝國度的追尋: 「北美基督教中國學生會」個案研究(1909-1951)“. Thesis, 2008. http://library.cuhk.edu.hk/record=b6074710.
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One of the most striking phenomena in the first half of the 20th century was the influx of Chinese intellectuals into America to receive Western education. Studies in the past, however, often depicted the history of American-educated Chinese students simply as the history of Chinese students returning from America. For a long time the foreign exposure and experience of the Chinese intellectuals did not draw enough attention from the academia. If we agree that one of the valuable contributions that the West can make to China was the spiritual values in Western civilization, the encounter between the intellectuals and the Christian idealism would probably be a very important issue. It is not the purpose of this research to re-write the history of American-returned students in any depth. The author would like to focus on a group of "China's American-educated youths" who has encountered modern Christianity. Although they were not all followers or baptized Christians, they adhered to the principles of Christianity as the highest standard for measuring the changing circumstances in China and in the world.To unite the Chinese Christians in the United States, the Chinese Students' Christian Association in North America was founded in 1909 by a group of Chinese Christian students. The objective of the Association was similar to the Young Men's Christian Association. Through a case study of the Chinese Students' Christian Association in North America, the author attempts to depict the spiritual feature of the American-educated Chinese students as a single group. This dissertation argues that they intentionally chose the social gospel, which adopted the Kingdom of God as the key concept, in the quest fort he modern religious belief. By making critical assessment and judgment on the non-Christian order in the society, political arena and the internationals cene, they longed for the realization of the earthly democratic kingdom which suited to the home country and the world. Disappointed in politics, the China's American-educated youths did not turn into mere spectators. The Christian idealism made them profoundly aware of the sociopolitical realm of China and the world. This thirst for a Kingdom of God became the driving force for the continuous development of the students' Christian movement.
梁冠霆.
Adviser: Tze-Ming Ng.
Source: Dissertation Abstracts International, Volume: 70-06, Section: A, page: 2073.
Thesis (doctoral)--Chinese University of Hong Kong, 2008.
Includes bibliographical references (p. 159-167).
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Abstracts in Chinese and English.
School code: 1307.
Liang Guanting.
Bücher zum Thema "Chinese Christian Association of Hawaii"
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Young Men's Christian Associations (Hong Kong). Qing nian hui shi ye gai yao. [Beijing: Beijing zhong xian tuo fang ke ji fa zhan you xian gong si, 2012.
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Chow, Henry P. H. Health care needs of the Chinese seniors in Calgary: A community survey : research report submitted to the Chinese Christian Wing Kei Nursing Home Association. Calgary, Alta: Chinese Christian Wing Kei Nursing Home Association., 2002.
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Liang, Guanting. Liu Mei qing nian de xin yang zhui xun: Bei Mei Zhongguo Jidu jiao xue sheng yun dong yan jiu : 1909-1951 = American-educated Chinese youths and their quest for the Christian faith : a study of the Chinese student Christian movement in North America : 1909-1951. Shanghai: Shanghai ren min chu ban she, 2010.
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Lee, Ford. The Chinatown Y: Honoring the legacy, building for the future : 100 years at the Chinatown YMCA. San Francisco: Chinatown YMCA, 2011.
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Seasons of Light: The History of Chinese Christian Churches in Hawaii. Chinese Christian Association of Hawaii, 1989.
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Seasons of light: The history of Chinese Christian churches in Hawaii. Honolulu: Chinese Christian Association of Hawaii, 1989.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Chinese Christian Association of Hawaii"
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Borchert, Thomas A. „Monks on the Move“. In Educating Monks. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824866488.003.0004.
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This chapter examines the networks along which the monks of Sipsongpannā travel. While it is well-known that Buddhist monks travel, the scope and directions of these trips is not well-understood. Following a central theme of the book, the chapter examines the local, national and transnational networks along which the Dai-lue monks travel. These networks, which include economies of merit, educational travel and those created by Chinese institutions such as the Buddhist Association, interact with each other in complicate ways. Transnational networks for example are limited in some ways by the Chinese policies, just as they are enabled by them.
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Seng, Guo-Quan. „Confucianism, Marriage, and Sexuality“. In Strangers in the Family, 103–18. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501772504.003.0006.
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This chapter traces how reformers constructed a modern creole Chinese patriliny through their dialogic encounters with the Christian God, marriage, and sexuality. Indeed, the modern creole Chinese subject was discursively born in Java with the announcement by Tiong Hoa Hwee Koan (THHK, or the Chinese Association) of a moral reform project addressed to “all Chinese” within the reach of their publishing network. The THHK movement quickly spread across the rest of Java not only in terms of religious reform and education but in an explosion of publications, newspapers, and penny novels in the creole Malay vernacular. The moral subject was modeled in important ways on the Christian and Enlightenment split between reason and affect, the latter element of which was to be disciplined by both religion and scientific knowledge about sexuality. Marriage, with its rites modernized toward equality between the two genders, and sex within marriage, with its social meaning tethered to one's duty to God and reproducing the male lineage, were two basic ways a new morally “Chinese” subject was reinterpreted at the turn of the twentieth century.
Konferenzberichte zum Thema "Chinese Christian Association of Hawaii"
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Waye, Mary Miu Yee, Cynthia O. Siu, Catherine McBride, Connie Suk-han Ho und Cheuk Wa Wong. „Association of the DYX1C1 Gene with Chinese Literacy in a Healthy Chinese Population“. In Hawaii International Conference on System Sciences. Hawaii International Conference on System Sciences, 2018. http://dx.doi.org/10.24251/hicss.2018.355.
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Zuoping, Yu. „Impacts on urban culture from modern christian architecture in Hangzhou: a case study of the former site of Young Men’s Christian Association of Hangzhou“. In Seminario Internacional de Investigación en Urbanismo. Barcelona: Maestría en Planeación Urbana y Regional. Pontificia Universidad Javeriana de Bogotá, 2014. http://dx.doi.org/10.5821/siiu.5985.
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Young Men’s Christian Association (YMCA) of Hangzhou, was used to be a place of communion established
for secular life by Christian organization in Hangzhou. The original buildings of YMCA of Hangzhou are
nowadays protected and maintained as historic buildings. This article has analyzed the historical background,
the original function, the social impact of YMCA of Hangzhou, as well as the architectural style of the
buildings. Three impacts that the buildings had affected urban and social modernization of Hangzhou are
concluded as follows: 1.The buildings had promoted the spread of Christian culture, so that Christianity were
cognized and accepted in Hangzhou; 2.The buildings had promoted the development of social activities,
especially the continuous expansion of impact from non-profit social organizations; 3.The buildings had been
a record of integration process of foreign culture and Chinese local culture during the period of modernization
of Hangzhou, which had represented its period features and local characteristics