Thematische Bibliographien / Chautauqua Association of Universalists

Auswahl der wissenschaftlichen Literatur zum Thema „Chautauqua Association of Universalists“

Autor: Grafiati
Veröffentlicht am 25. Juli 2024

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Zeitschriftenartikel zum Thema "Chautauqua Association of Universalists"

1

Rooks, P. J. „Hegemonic fundamentalism in Wichita, Kansas: The Defenders of the Christian Faith, 1926-1931“. Critical Research on Religion, 05.09.2023. http://dx.doi.org/10.1177/20503032231199484.

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In 1926, Gerald Winrod, who was already a deeply committed Protestant revivalist and Chautauqua evangelist, founded The Defenders of the Christian Faith to battle the rise of the modern, liberal lifestyle. Winrod was one of several members of the newly formed World Christian Fundamentals Association who insisted upon a literal interpretation of the Bible and believed in subservience for women and Blacks as divinely sanctioned. This article elaborates findings from a case study of Winrod’s writings and particularly explores syncretic theological elements drawn from Calvinist and Arminian religious traditions that appear to have appealed to the new fundamentalists for their usefulness in sustaining the social privileges of white, Christian men.
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2

Mercado, Monica L. „“Catholicism Is Getting to Be the Style”: White Women and the Making of Catholic Culture at the Catholic Summer School of America, 1892–1914“. Religion and American Culture, 25.11.2022, 1–31. http://dx.doi.org/10.1017/rac.2022.8.

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ABSTRACT This article presents a new account of the Catholic Summer School of America (CSSA), founded in 1892 as the “Catholic Chautauqua.” Long relegated to the footnotes of book history and Catholic studies, the Summer School and its reading circle antecedents are here reclaimed for the study of women and American religion. As a Catholic institution, the Summer School was directed by clergy and laymen; men's names fill the published histories of the site as a religious and educational retreat. I argue, however, that it was Summer School women who nurtured a complementary vision of middle-class respectability and intimate association among a white Catholic elite that promoted theirs as the aspirational and ascendant U.S. Catholic “style” at the turn of the new century. Loosened from their parish boundaries, these summer Catholics traveled north to New York's Adirondack region and converged on the lakefront, lecture hall, and ballroom, extending their social networks, and creating an exclusive space of belonging that distinguished themselves from the diverse “immigrant church” at home. With close readings of the traces that Summer School visitors left behind in visual and textual sources—including photographs, postcards, local newspaper reports, and previously overlooked fiction and nonfiction by Catholic women writers—I draw attention to the Summer School during its first decades as a critical site for studying an upwardly mobile white Catholic leisure class concerned with its social and cultural reproduction.
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Bücher zum Thema "Chautauqua Association of Universalists"

1

Arnason, Wayne B. Worship that works: Theory and practice for Unitarian Universalists. Boston: Skinner House Books, 2007.

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2

Buehrens, John A. Universalists and Unitarians in America: A people's history. Boston: Skinner House Books, 2011.

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3

Gibb, Millspaugh John, Hrsg. A people so bold: Theology and ministry for Unitarian Universalists. Boston, MA: Skinner House Books, 2009.

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4

Gibb, Millspaugh John, Hrsg. A people so bold: Theology and ministry for Unitarian Universalists. Boston, MA: Skinner House Books, 2009.

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5

Pettem, Silvia. Chautauqua centennial, Boulder, Colorado: A hundred years of programs. Boulder, Colo: Published by the Book Lode in cooperation with the Colorado Chautauqua Association, 1998.

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6

Millspaugh, John Gibb. A people so bold: Theology and ministry for Unitarian Universalists. Boston, Mass: Skinner House Books, 2010.

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7

Millspaugh, John Gibb. A people so bold: Theology and ministry for Unitarian Universalists. Boston, Mass: Skinner House Books, 2010.

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8

Deakin, Michelle Bates. Social action heroes: Unitarian Universalists who are changing the world. Boston: Skinner House Books, 2012.

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9

Mary, Junge, Hrsg. 100 years of liberation: Association of Universalist Women, Minneapolis, 1905-2005. Saint Paul, Minn: Ytterli Press, 2005.

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10

Hughes, Morgan. What makes me a Unitarian? Farmington Hills, MI: KidHaven Press, 2006.

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Buchteile zum Thema "Chautauqua Association of Universalists"

1

Parsell, Diana P. „A Voice for Conservation“. In Eliza Scidmore, 157–75. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198869429.003.0011.

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Abstract Eliza Scidmore begins her U.S. conservation activism by advocating for Alaska’s welfare. In 1891, she starts a twenty-year association with The Century magazine by writing about a longstanding Alaska boundary dispute between the United States and British Columbia. That summer, she and friends camp at Glacier Bay, staying in John Muir’s cabin. She writes the first article on a new U.S. policy creating national forest reserves and joins a campaign by National Geographic—which elects her its first female board member in 1892—to make the Mount Rainier area a national park. In 1893, Scidmore lectures at Chautauqua, then attends the Columbian Exposition (Chicago World’s Fair), where she reports on Japan’s exhibits and is represented in a special library exhibit in the Women’s Building. She produces a new Alaska travel guide, published by Appleton, and adds “speaker” to her resumé when signed by a major lecture bureau.
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