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Auswahl der wissenschaftlichen Literatur zum Thema „Celts Religious beliefs“

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Zeitschriftenartikel zum Thema "Celts Religious beliefs"

1

Kazakevych, Gennadii. "Iron Age Celtic art as the religious metanarrative visualization." Current issues of social sciences and history of medicine 30, no. 2 (2021): 60–62. http://dx.doi.org/10.24061/2411-6181.2.2021.269.

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The purpose of the article is to reveal to which extent the Iron Age Celtic art visualized the metanarrative of the Celtic religion. The methodology is based on the applying of structural and semiotic approaches to the symbols and representations of the Celtic art, which are viewed as components of much more complicated system: the religious and mythological beliefs of the Iron Age Celts. Scientific novelty. The author puts forward an idea that the Early La Tиne, Waldalgesheim and Plastic art styles were closely connected to the Celtic beliefs in the afterlife and supranatural powers. Conclusi
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2

Kazakevych, Hennadii. "Ancient European Ethnic Groups as Cultural Identities (A Case Study of the Iron Age Celts)." Ukrainian Studies, no. 2(83) (July 24, 2022): 62–73. http://dx.doi.org/10.30840/2413-7065.2(83).2022.258980.

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The origin and widespread of ethnic and cultural entities, such as the Celts, Germans, Slavs, Scythians etc. remain an essential problem for both archaeologists and linguists. The article reassesses the main concepts of the Iron Age Celtic origin, including the traditional “Celts from Central Europe” approach, “the Celts from West” hypothesis, as well as the most recent assumptions according to which the Celts were just a historiographic cliché produced by the Classical authors. It seems that neither of these concepts could be accepted as an explanation of the Celtic origin; however, it is sti
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3

Kazakevych, Gennadii. "HORSE-RIDER IMAGE ON THE COINS OF THE EASTERN CELTS AND THE CULT OF CELTIC WAR GODDESS." Ukrainian Numismatic Annual, no. 5 (December 30, 2021): 81–92. http://dx.doi.org/10.31470/2616-6275-2021-5-81-92.

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The article deals with the iconography of the Celtic coins which come from the South-Eastern Europe. Main attention is paid to the coins found in the Trans-Carpathian region of Ukraine. The aim of this article is to shed light on symbolism of the Celtic coins, in particular on a horse-rider figure on the reverse of these coins. Research methodology is based on the structuralist approach. The scientific novelty. The author shows how the imagery of the coins was connected to the Celtic religious beliefs and cults. The Celtic issues from the Trans-Carpathian region were derived chiefly from the c
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Charitos, Ioannis Alexandros, Andrea Ballini, Stefania Cantore, et al. "Stem Cells: A Historical Review about Biological, Religious, and Ethical Issues." Stem Cells International 2021 (April 29, 2021): 1–11. http://dx.doi.org/10.1155/2021/9978837.

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Stem cells can be used to replace damaged cells or regenerate organs and have broadened our knowledge of the development and progression of certain diseases. Despite significant advances in understanding stem cell biology, several problems limit their use. These problems are related not only to the growth of tumors in animal models and their rejection in transplant cases but also to ethical and social issues about the use of embryonic cells. The ethical-scientific debate on this type of cells has taken on great interest both for their application in regenerative medicine and for the potential
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5

Zamora Santiago, Gerson. "La iglesia arcoíris: la apropiación LGBTI del espacio religioso en Lima." Discursos del Sur, revista de teoría crítica en Ciencias Sociales, no. 12 (December 31, 2023): 161–99. http://dx.doi.org/10.15381/dds.n12.24756.

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The present ethnographic study aims to describe the symbolic strategies in the ritual processes of a religious congregation founded by gay men in Lima. The name of the congregation is Comunidad Cristiana Ecuménica Inclusive El Camino, founded in 2009 by gay men, first evangelicals and, later, gay Catholics. El Camino displays a system of Christian rituals symbolically overlaid with images and symbols of the LGBTI community. By means of deheterosexualized religious symbols in three key spaces, the Sunday worship, the cells and the LGBTI pride parade, they have managed to appropriate and conquer
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6

Angelika O., Pobedonostseva-Kaya. "“I AM SO SORRY THAT I TOOK OUT HUMAN SOULS”: THE CON-CEPTS OF SOUL AND THE AFTERLIFE AMONG THE TRANSCAUCASIAN YAZIDIS IN MODERN TIMES." Kavkazologiya 2023, no. 4 (2023): 192–213. http://dx.doi.org/10.31143/2542-212x-2023-4-192-213.

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Kurdistan, centered between Asia Minor, Transcaucasia, and Iran, has frequently served as a focal point of rebellion to central governments and the main religions associated with them. As a result, despite its geographic isolation and strict ethnic boundaries, the emergence and development of Yezidism should be observed through the lens of the Middle East, which requires paying close at-tention to its possible connections to other confessions in the region, whose creed and religious practice share several elements with Yezidism. The belief in afterlife and immortality of the soul occupies a pr
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7

Antommaria, Armand H., and Cynthia A. Prows. "Content analysis of requests for religious exemptions from a mandatory influenza vaccination program for healthcare personnel." Journal of Medical Ethics 44, no. 6 (2018): 389–91. http://dx.doi.org/10.1136/medethics-2017-104271.

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ObjectiveHaving failed to achieve adequate influenza vaccination rates among employees through voluntary programmes, healthcare organisations have adopted mandatory ones. Some programmes permit religious exemptions, but little is known about who requests religious objections or why.MethodsContent analysis of applications for religious exemptions from influenza vaccination at a free-standing children’s hospital in Cincinnati, Ohio, USA during the 2014–2015 influenza season.ResultsTwelve of 15 260 (0.08%) employees submitted applications requesting religious exemptions. Requestors included both
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8

Roy-Bornstein, Carolyn, Linda D. Sagor, and Kenneth B. Roberts. "Treatment of a Jehovah's Witness with Immune Globulin: Case of a Child with Kawasaki Syndrome." Pediatrics 94, no. 1 (1994): 112–13. http://dx.doi.org/10.1542/peds.94.1.112.

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Immune globulin for injection or infusion has been used as a prophylactic and therapeutic treatment in such diverse conditions as Kawasaki disease, idiopathic thrombocytopenic purpura, Guillain-Barré syndrome, and hepatitis B.8 Pediatricians may care for Jehovah's Witness children who have these disorders. The biological precedent of active immunoglobulin transfer during fetal life identifies immune globulin as different than red blood cells and provides a rationale for Jehovah's Witnesses to accept immune globulin therapy for their children without compromising their religious beliefs.
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Kouarfaté, Béré Benjamin, and Fabien Durif. "Understanding Consumer Attitudes toward Cultured Meat: The Role of Online Media Framing." Sustainability 15, no. 24 (2023): 16879. http://dx.doi.org/10.3390/su152416879.

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The widespread commercialization of cultured meat, produced from animal stem cells grown in vitro, faces significant challenges related to technical, regulatory, and social acceptability constraints. Despite advancements in knowledge, the acceptance of this innovation remains uncertain. Understanding individuals’ decision-making processes and interpretative patterns is crucial, with media framing playing a key role in shaping attitudes toward cultured meat adoption. This research, focusing on Twitter as a social media platform, examines the impact of media framing on consumer attitudes (cognit
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Wojtaszek-Mik, Ewa. "Sekcja zwłok dziecka w świetle art. 31 ustawy o działalności leczniczej – uwagi na tle wyroku Europejskiego Trybunału Praw Człowieka w sprawie Polat przeciwko Austrii." Prawo w Działaniu 52 (2022): 233–54. http://dx.doi.org/10.32041/pwd.5210.

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The analysis of the Article 31 of the Act on medical activity concerning the autopsy leads to the conclusion that it should be amended. This is due to its comparison with the provisions relating to the disclosure of medical records, medical confidentiality and the collection of cells, tissues and organs, but also it results from the Polat v. Austria judgment, in which the European Court of Human Rights ruled that an autopsy of a child in breach of religious belief was a violation of the parent’s right to respect for his private and family life and religious freedom (Articles 8 and 9 of the Eur
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