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Thematische Bibliographien / Cambridge Methodist Episcopal Church

Auswahl der wissenschaftlichen Literatur zum Thema „Cambridge Methodist Episcopal Church“

Autor: Grafiati

Veröffentlicht am 25. Juli 2024

Zuletzt aktualisiert am 29. Juli 2024

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Zeitschriftenartikel zum Thema "Cambridge Methodist Episcopal Church"

1

Floyd-Thomas, Juan M. „Dennis C. Dickerson, The African Methodist Episcopal Church: A History. Cambridge: Cambridge University Press, 2020. Pp. 610. $120.00 (cloth).“ Journal of African American History 107, Nr. 3 (01.06.2022): 457–58. http://dx.doi.org/10.1086/720215.

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2

Davidson, Christina Cecelia. „The African Methodist Episcopal Church: A History. By Dennis C. Dickerson. Studies in Reformation Studies 1. Cambridge: Cambridge University Press, 2020. xii + 602 pp. $34.99 paper.“ Church History 90, Nr. 2 (Juni 2021): 479–81. http://dx.doi.org/10.1017/s0009640721001967.

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3

Greene-Hayes, Ahmad. „The African Methodist Episcopal Church. A history. By Dennis C. Dickerson. Pp. xii + 602 incl. 22 ills. Cambridge–New York: Cambridge University Press, 2020. £89. 978 0 521 19152 4“. Journal of Ecclesiastical History 72, Nr. 3 (25.06.2021): 684–86. http://dx.doi.org/10.1017/s0022046921000208.

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4

Volkman, Lucas P. „Church Property Disputes, Religious Freedom, and the Ordeal of African Methodists in Antebellum St. Louis: Farrar v. Finney (1855)“. Journal of Law and Religion 27, Nr. 1 (Januar 2012): 83–139. http://dx.doi.org/10.1017/s0748081400000539.

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In October 1846, the men and women of the African Methodist Episcopal Church in St. Louis (African Church) met to consider whether they would remain with the Methodist Episcopal Church (MEC) or align with the recently-formed Methodist Episcopal Church, South (MECS). Two years earlier, in 1844, amid growing conflict over the question of slavery within the national Methodist Church, its General Conference had adopted a Plan of Separation that provided for the withdrawal of the southern Methodists and the creation of their own ecclesiastical government. The Plan provided that each Border State congregation would have the right to determine for itself by a vote of the majority with which of the two churches it would affiliate.After the southern conferences had organized the new MECS in May 1845, the trustees of the all-white Fourth Street Methodist Church (Fourth Street Church), whose quarterly conference exercised nominal authority over the African Church, informed the black congregants that they could retain their house of worship only if they voted to join the southern Methodists. Throwing caution to the wind, and putting at risk a decade-and-a-half of patient efforts to achieve formal congregational independence within the Methodist Church, the black congregants voted decisively, by a 110 to 7 margin, to remain affiliated with the Northern Conference.

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5

Richey, Russell E. „The African Methodist Episcopal Church: A History“. Methodist History 59, Nr. 2 (01.01.2021): 124–25. http://dx.doi.org/10.5325/methodisthist.59.2.0124.

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6

Spencer, Jon Michael. „The Hymnody of the African Methodist Episcopal Church“. American Music 8, Nr. 3 (1990): 274. http://dx.doi.org/10.2307/3052097.

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7

Yardley, Anne Bagnall. „Choirs in the Methodist Episcopal Church, 1800-1860“. American Music 17, Nr. 1 (1999): 39. http://dx.doi.org/10.2307/3052373.

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8

Spencer, Jon Michael. „The Hymnal of the Christian Methodist Episcopal Church“. Black Sacred Music 3, Nr. 1 (01.03.1989): 53–67. http://dx.doi.org/10.1215/10439455-3.1.53.

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9

Thompson, Patricia. „“Father” Samuel Snowden (c. 1770–1850): Preacher, Minister to Mariners, and Anti-Slavery Activist“. Methodist History 60, Nr. 1 (01.06.2022): 136–51. http://dx.doi.org/10.5325/methodisthist.60.1.0136.

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ABSTRACT This article traces the life and ministry of the Rev. Samuel Snowden, the first Black pastor in the New England Conference of the United Methodist Church, who began his life as a slave on the eastern shore of Maryland. In 1818 he was called from Portland, Maine, to pastor the growing Black Methodist Episcopal congregation in Boston, Massachusetts. There he grew the first Black Methodist Episcopal congregation in New England and became a well-known and respected preacher and anti-slavery activist with a special ministry to Black seaman. At the end of his life, he opened his home as a refuge for fugitive slaves. Snowden’s son, Isaac Humphrey, became one of the first three Black men to enroll in Harvard Medical School.

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10

Heatwole, Charles. „A Geography of the African Methodist Episcopal Zion Church“. Southeastern Geographer 26, Nr. 1 (1986): 1–11. http://dx.doi.org/10.1353/sgo.1986.0006.

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Dissertationen zum Thema "Cambridge Methodist Episcopal Church"

1

Scott, Carol. „Common foundations the hymnals of the United Methodist Church and the black Methodist denominations /“. Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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2

Washington, Ralph Vernal. „An evaluative study of African Methodist Episcopal Zion and Christian Methodist Episcopal denominations' plan for church union“. Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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3

Bulthuis, Kyle Timothy. „Four steeples over the city streets Trinity Episcopal, St. Philip's Episcopal, John Street Methodist, and African Methodist Episcopal Zion churches in New York City, 1760-1840 /“. 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1417804641&SrchMode=1&sid=3&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220029856&clientId=10355.

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4

Cole, Stacey L. „Characteristics of effective pastors in the Christian Methodist Episcopal Church /“. Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1268599531&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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5

Roston, Harley E. „The lifestyles and preaching styles of the early Methodist circuit riders in Ohio“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0571.

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6

Raysor, Cecil. „A plea for spiritual renewal in the African Methodist Episcopal Zion Church“. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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7

Baker, David R. „A biblical model of ministry for a local African Methodist Episcopal Zion church“. Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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8

Shaver, Lisa J. „Turning From the Pulpit to the Pages of Periodicals: Women’s Rhetorical Roles in the Antebellum Methodist Church“. Miami University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=miami1152717773.

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9

Counts, Jonathon David. „Discovering Leadership Models That Produce Fruit Within the Mid-Atlantic Episcopal District of the African Methodist Episcopal Zion Church“. Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1604421691399922.

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10

Childs, David J. „The Black Church and African American Education: The African Methodist Episcopal Church Educating for Liberation, 1816-1893“. Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1250397808.

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Bücher zum Thema "Cambridge Methodist Episcopal Church"

1

Tostenson, Kurt. Churches of Guernsey County: Volume II : Pleasant Hill Methodist Protestant Church. [Cambridge, OH?]: Guernsey County Genealogical Society, 1996.

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2

Union of Episcopal Methodisms. New York: Hunt & Eaton, 1990.

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3

Cuttler, Dona. Montgomery circuit records, 1788-1988: Methodist Episcopal, Methodist Episcopal South, and United Methodist. Bowie, Md: Heritage Books, 2000.

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4

Bangs, Nathan. A history of the Methodist Episcopal Church. 3. Aufl. New York: Carlton & Phillips, 1986.

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5

Bangs, Nathan. A history of the Methodist Episcopal Church. 3. Aufl. New York: G. Lane & P.P. Sandford, 1986.

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6

Bangs, Nathan. A history of the Methodist Episcopal Church. New York: Carlton & Porter, 1986.

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7

Bangs, Nathan. A history of the Methodist Episcopal Church. 3. Aufl. New York: G. Lane & P.P. Sandford, 1986.

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8

Phillips, C. H. The history of the Colored Methodist Episcopal Church in America: Comprising its organization, subsequent development, and present status. Jackson, Tenn: Publishing House C.M.E. Church, 1987.

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9

Hammond, Edmund Jordan. The Methodist Episcopal church in Georgia: Being a brief history of the two Georgia conferences of the Methodist Episcopal Church, together with a summary of the causes of major Methodist divisions in the United States and of the problems confronting Methodist union. Gretna: Pelican Publishing Co, 2000.

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10

The history of the colored Methodist Episcopal Church in America: Books I and II. Alexandria, Va.]: Chadwyck-Healey, 1987.

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Buchteile zum Thema "Cambridge Methodist Episcopal Church"

1

Dickerson, Dennis C. „The African Methodist Episcopal Church and Its Reckonings with Deadly Plagues, 1793–2020“. In Racialized Health, COVID-19, and Religious Responses, 87–98. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003214281-12.

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2

Owens, A. Nevell. „Rhetoric of Identity: The African Methodist Episcopal Church and What It Means to be Children of God and Children of Ham“. In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 1–36. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_1.

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3

Owens, A. Nevell. „It Is Salvation We Want: The Path to Spiritual Redemption and Social Uplift“. In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 37–60. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_2.

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4

Owens, A. Nevell. „Saving the Heathen: The AMEC and Its Africanist Discourse“. In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 61–91. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_3.

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5

Owens, A. Nevell. „Africa for Christ: The Voice of Mission and African Redemption“. In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 93–118. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_4.

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6

Owens, A. Nevell. „We Have Been Believers: Revisiting AMEC Rhetoric of Evangelical Christianity“. In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 119–55. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_5.

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7

Sommerville, Raymond, und George W. Coleman. „Collins Chapel Hospital and the Christian Methodist Episcopal Church Responses to Healthcare Disparities in Memphis, Tennessee“. In Racialized Health, COVID-19, and Religious Responses, 110–19. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003214281-14.

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8

„The Methodist Episcopal Church“. In The Times Were Strange and Stirring, 75–88. Duke University Press, 1995. http://dx.doi.org/10.1215/9780822381938-006.

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9

„THE METHODIST EPISCOPAL CHURCH:“. In The Times Were Strange and Stirring, 75–88. Duke University Press, 1995. http://dx.doi.org/10.2307/j.ctv11cw9pv.10.

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10

„The Colored Methodist Episcopal Church“. In African American Religious History, 251–55. Duke University Press, 2000. http://dx.doi.org/10.1215/9780822396031-027.

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