Auswahl der wissenschaftlichen Literatur zum Thema „Cairoli family“
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Zeitschriftenartikel zum Thema "Cairoli family"
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Gibb, Camilla. „JEFFREY A. NEDOROSCIK, The City of the Dead: A History of Cairo's Cemetery Communities (Westport, Conn.: Bergin and Garvey, 1997). Pp. 140.“ International Journal of Middle East Studies 32, Nr. 4 (November 2000): 574–75. http://dx.doi.org/10.1017/s0020743800002877.
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Jeffrey Nedoroscik's book is a sensitive sociological survey of life in Cairo's City of the Dead, where more than 500,000 people are now enlisted to reside. In an attempt to both demystify and account for this phenomenon, Nedoroscik argues that life in the City of the Dead is as old, and as rich, as life in Cairo itself. Today, residence in and among the family tombs stretching across some five square miles at the base of the muqattam Hills, constitutes an informal housing sector that has developed as a response to Cairo's severe housing crisis. Historically, though, the cemetery also teemed with life as a religious center housing some of the Muslim world's most important monuments, and a site of temporary and permanent shelter to relatives to the deceased, guardians of tombs, itinerants, the poor, the sick, Sufis, and other religious leaders.
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Muhammad Haroon und Dr. Muhammad Shahbaz Manj. „عائلی مسائل سے متعلق مجمع البحوث الاسلامیہ قاہرہ اور مجمع الفقہ الاسلامی جدہ کے قرارات کا مطالعہ“. Al Basirah 10, Nr. 02 (05.02.2022): 31–46. http://dx.doi.org/10.52015/albasirah.v10i02.55.
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Islamic Research Council Cairo and the Islamic Jurisprudence Council Jeddah are two prominent hubs for collective Ijtihād on contemporary issues of Muslim world. This research article analyzes the decisions of the Islamic Research Council Cairo and the Islamic Jurisprudence Council Jeddah on family issues. From the study of the resolutions of both the councils the points that come to light regarding various issues are the Marriage of mental disability person, number of wives, process of the divorce, Inheritance or gift or will for none-Muslim wife, legislation on the family planning and breast milk bank in special connection with Pakistani society.
Key words: Ijtihād, Islamic Jurisprudence Council Jeddah, Islamic Research Council Cairo, Islamic World, Family Issues
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POLLARD, LISA. „Family Follies“. International Journal of Middle East Studies 39, Nr. 4 (30.10.2007): 522–24. http://dx.doi.org/10.1017/s0020743807071012.
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“The wife: I bet your friends envy you your domestic happiness!” Reprinted with permission of Mohammed Elchamaa.This cartoon comes from a 1948 edition of the Egyptian periodical Akhir Saʿa. I happened across it in Cairo, as part of some exploratory research into the fate of the female image of the Egyptian nation-state that was so central to the 1919 revolution. In previous inquiries, I had noticed that “lady Egypt” or “mother Egypt” or “Egypt as a woman,” to use historian Beth Baron's expression, lost pride of place in popular periodicals as 1919 gave way to nominal independence and nation building. By the late 1920s, cartoon and caricature space was more frequently dedicated to men engaged in laying the foundations of new political, legal, and educational systems, as well as erecting the buildings that would house them. Throughout the 1930s, political caricatures also frequently lampooned prominent Egyptian men for their behavior in the institutions that they had been active in creating. In the popular press, the reified female figure of the Egyptian nation was all but usurped by the men who built the state (and who seemed determined to keep Egyptian women out of the body politic).
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Elrab, Sherry Gad. „Family and Households in History“. American Journal of Islam and Society 21, Nr. 3 (01.07.2004): 188–90. http://dx.doi.org/10.35632/ajis.v21i3.1791.
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From March 18-20, 2004, the American University in Cairo (AUC) hostedits annual history seminar entitled “Family and Households in History.” Dr.Nelly Hanna, chair of the Arab Studies department, welcomed the participantsand audience and explained that the sessions would cover the institutionof family from various perspectives and present its different roles andpatterns throughout history.The first session dealt with the family both philosophically and legally.Wolf Gazo (philosophy professor, AUC) tackled the issue of individualfreedom and the concept of family morality. He compared the family in theOrient with that of Europe and North America, as well as each pattern’sflexibility, including individual freedom. Edward Metenier (InstituteFrançais du Proche Orient, Damascus) studied the pattern of one Iraqi familyand made it his model for analyzing the strong ties between familymembers. He also focused on how one member’s achievement of majorprestige affected other members by raising them to high social positions.Thus, this one family enjoyed a high status for the whole nineteenth century,despite the political and economic changes in Iraq during that time.After a coffee break, Judith Tucker (Georgetown University, USA) presenteda paper on redefining the family and marital relations after modernization.According to her, legal reforms during the nineteenth and twentiethcenturies, which were inspired by the western model, did not really revolutionizethe family or redefine marital relations. Rather, these reforms transformedthe most rigid Islamic traditions into laws that would be difficult tochange. The seminar also considered different family patterns in other partsof world. Thus, Sonia Tamimy (Centre d’Etudes et de DocumentationEconomiques, Juridiques et Sociales [CEDEJ], Cairo) presented the viewsof famous French historians on the family and showed that the view of familychanged according to changes in society and its morals ...
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Abdalla, Aly. „Two Monuments of Eleventh Dynasty Date from Dendera in the Cairo Museum“. Journal of Egyptian Archaeology 79, Nr. 1 (Oktober 1993): 248–54. http://dx.doi.org/10.1177/030751339307900119.
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Primary publication of Cairo JE 46048, Serial Reg. 15381, the architrave of Hornakhte, with an autobiographical text, and of Cairo JE 46049, Serial Reg. 15591, the family stela of Iteti. Both date to the Eleventh Dynasty.
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Abdalla, Aly. „The Cenotaph of the Sekwaskhet Family from Saqqara“. Journal of Egyptian Archaeology 78, Nr. 1 (Oktober 1992): 93–111. http://dx.doi.org/10.1177/030751339207800106.
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The publication of a series of five limestone offering niches from the private cenotaph of the Sekwaskhet family of the early Middle Kingdom. The monument, excavated to the north of the Teti pyramid by Firth and Gunn in 1921–22, is now displayed in the Cairo Museum (JE 55618). The family was associated with the cult of the Teti pyramid.
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De Los Reyes, Antonio. „The Cairo Conference: Its Implications on the Filipino Family“. Philippiniana Sacra 29, Nr. 87 (1994): 495–506. http://dx.doi.org/10.55997/ps3006xxix87a6.
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Kropiwnicki, Jerzy. „Rodzina i ochrona życia poczętego na sesjach nadzwyczajnych ONZ (Kair plus pięć, Pekin plus pięć, Stambuł plus pięć)“. Annales. Etyka w Życiu Gospodarczym 11, Nr. 2 (15.05.2008): 183–90. http://dx.doi.org/10.18778/1899-2226.11.2.18.
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For me the history of the battle for fundamental values of our civilization began in the mid-1990s. At that time three major conferences took place: the International Conference on Population and Development in Cairo in 1994, the 1995 World Conference on Women in Beijing and the Conference on Human Settlements in Istanbul in 1996. Surprisingly to most governments and international public opinion they became the battlefield of the war of ideas, which was especially significant during the conferences in Cairo and Beijing. The liberal circles fiercely attacked traditional values which constitute the basis of the international order. Among others, it was the right to live and the institutional family which were especially attacked. There was even an attempt to replace the word family with partnership. The Polish delegation for the conference in Cairo was instructed not only to support the idea of strengthening the family as a basic unit of society, but also to insist on accepting the common definition of marriage as a union of a man and women and defend the position that abortion cannot be treated as a method of family planning or birth control. The discussion at the Cairo conference evolved into a battle for the right to kill unborn children as a method of family planning. Among the Holy See and Poland, it was the countries of Latin America and Muslim countries including African Muslim countries that spoke in defence of traditional values. At the Istanbul conference, also thanks to the Polish delegation, the family was acknowledged as a natural subject of housing policy. In the years 1999, 2000 and 2000 three UN special sessions were held: Cairo +5, Beijing +5 and Istanbul +5. The Polish representation played an important role and the instruction for the Cairo delegation was fulfilled and remains valid.Although the documents of UN Special Sessions are not legally binding for the UN member states they are important for UN policy agendas e.g. economic help for third world countries. It is possible to define the problem of famine as a one of the overpopulation and think of sending condoms to the starving as a solution. There is another consequence of such documents and their language: they influence the public opinion and, after some time, they have an impact on rules of law in the UN member states. That consequence indicates the importance of that battle for the quality of life in the contemporary world.
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Panov, Maxim. „The Family of the Theban Priest Nesbandebdjedet“. Studies in Ancient Art and Civilisation 23 (31.12.2019): 137–51. http://dx.doi.org/10.12797/saac.23.2019.23.07.
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Theban tomb no. 190 is one of the scant historical sources bearing evidence of several generations of a Theban priestly dynasty living in the 4th and 3rd centuries BC. Presumably, the tomb’s owner Nesbanebdjed(et) performed his duties in the Karnak Temple of Khonsu under Nectanebo II. The present publication provides an improved copy of the hieroglyphic inscriptions in TT 190 and discusses the obvious relevance of identifying people with similar names known from the monuments as Nesbanebdjed(et)’s relatives. A list of the personal names is supplied. The statues Cairo JE 37075, JE 36579 and the stelae Budapest MBA 51.1928, Prague MN P 1636 are also discussed, but the stela from Budapest was not considered as a monument belonging to the members of the family in question.
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Gribble, James N. „The Standard Days Method of Family Planning: A Response to Cairo“. International Family Planning Perspectives 29, Nr. 4 (Dezember 2003): 188. http://dx.doi.org/10.2307/3181048.
Der volle Inhalt der QuelleDissertationen zum Thema "Cairoli family"
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Eum, Ik-Ran. „'Obaluku (May it be your turn)' : the impact of globalisation on marriage patterns in Cairo“. Thesis, University of Exeter, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288709.
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Rifaey, Tonia. „Child labour in Old Cairo and the roles children negotiate through work, leisure and family bonds“. Thesis, University of Surrey, 2006. http://epubs.surrey.ac.uk/843103/.
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This thesis looks at 49 child labourers from a poor district in Old Cairo, Egypt and how they negotiate their roles. The children are all employed by the pottery factories in Old Cairo, and work six days a week for an average of 11 hours a day. Most of these children have never received any formal education and are under the legal age of employment. The thesis will explore the children's interactions with their families, friends and employers through the use of case studies, structured interviews and photo-elicitation. Most of the children attended a centre run by a local NGO that was geared to enhance their skills as artists, attending every week on Fridays, their only day off. The age range studied was from 9 to 15 years of age. The families of these child labourers depend on them financially, just as the children depend on their parents for security and nurturing. Child labourers participate actively within their own lives, constantly negotiating constraints and rights that they believe are important to them. Families actively seek what is best for the family as a unit, which includes preserving the pride of the family at all costs. Education is continually contrasted against the children's employment, yet education comes with many hidden costs and with longer term gains. For the child labourers and their families the here and now is what dictates what is most suitable for the families. Children's rights, based on conventions and legislations in the Arab world, have very little weight compared to the traditional customs that families apply to their own situation. While child labour, specifically hazardous labour, is not the ideal place for children to inhabit, it is also by many accounts their choice to continue in the role. The child labourers had voices and, when asked, speak about their hopes and dreams. Many, specifically boys, stated their preference to stay within the labour market. It is therefore the aim of this thesis to represent the voices and describe the lives of these children, as well as to address their ability to follow and negotiate for their rights.
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El, Sandouby Aliaa Ezzeldin Ismail. „The Ahl al-bayt in Cairo and Damascus the dynamics of making shrines for the family of the Prophet /“. Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1580016711&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
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El, Kateb Nada. „Carving the Path“. Thesis, KTH, Arkitektur, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-298492.
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This project investigates the role of the built environment in securing our practical and social needs. This is done based on research in the context of Cairo, Egypt. Banati foundation is an organisation established in 2010 which works on the rehabilitation and social reintegration of children in street situations in Cairo. This project takes Banati Foundation as its case study, offering architectural solutions to its process of social and psychological rehabilitation.This project required thorough research methodologies including primary fieldwork such as interviews and site visits, making it a project of co-creation. In building up the programme, the architect’s role was transformed to the additional role of a mediator, gathering information, exposing opportunities and assembling ideas.Banati foundation have existing tangible and intangible infrastructures with different levels of care to offer children a smooth transition into a rehabilitated safe, secure and comfortable life. My project aims to complete the cycle by investigating what being part of the Banati family means, and how Banati’s principles and objectives can extend beyond their institutional care, namely: how can young women moving out of Banati’s home transition smoothly out of their care, while maintaining Banatis role as a forever family?With a careful consideration of the social dimension of architecture, this project hopes to facilitate the final stage of care offered to the young women leaving the foundation upon reaching adulthood. The masterplan tackles questions of how to carve an easier path out of Banati’s care and into society for Banati’s graduates through socially aware architecture.
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Daly, Marwa El. „Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations“. Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2012. http://dx.doi.org/10.18452/16511.
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Diese Arbeit bietet eine solide theoretische Grundlage zu Philanthropie und religiös motivierten Spendenaktivitäten und deren Einfluss auf Wohltätigkeitstrends, Entwicklungszusammenarbeit und einer auf dem Gedanken der sozialen Gerechtigkeit beruhenden Philanthropie. Untersucht werden dafür die Strukturen religiös motivierte Spenden, für die in der islamischen Tradition die Begriffe „zakat“, „Waqf“ oder im Plural auch „awqaf-“ oder „Sadaqa“ verwendet werden, der christliche Begriff dafür lautet „tithes“ oder „ushour“. Aufbauend auf diesem theoretischen Rahmenwerk analysiert die qualitative und quantitative Feldstudie auf nationaler Ebene, wie die ägyptische Öffentlichkeit Philanthropie, soziale Gerechtigkeit, Menschenrechte, Spenden, Freiwilligenarbeit und andere Konzepte des zivilgesellschaftlichen Engagements wahrnimmt. Um eine umfassende und repräsentative Datengrundlage zu erhalten, wurden 2000 Haushalte, 200 zivilgesellschaftliche Organisationen erfasst, sowie Spender, Empfänger, religiöse Wohltäter und andere Akteure interviewt. Die so gewonnen Erkenntnisse lassen aussagekräftige Aufschlüsse über philanthropische Trends zu. Erstmals wird so auch eine finanzielle Einschätzung und Bewertung der Aktivitäten im lokalen Wohltätigkeitsbereich möglich, die sich auf mehr als eine Billion US-Dollar beziffern lassen. Die Erhebung weist nach, dass gemessen an den Pro-Kopf-Aufwendungen die privaten Spendenaktivitäten weitaus wichtiger sind als auswärtige wirtschaftliche Hilfe für Ägypten. Das wiederum lässt Rückschlüsse zu, welche Bedeutung lokale Wohltätigkeit erlangen kann, wenn sie richtig gesteuert wird und nicht wie bislang oft im Teufelskreis von ad-hoc-Spenden oder Hilfen von Privatperson an Privatperson gefangen ist. Die Studie stellt außerdem eine Verbindung her zwischen lokalen Wohltätigkeits-Mechanismen, die meist auf religiösen und kulturellen Werten beruhen, und modernen Strukturen, wie etwa Gemeinde-Stiftungen oder Gemeinde-„waqf“, innerhalb derer die Spenden eine nachhaltige Veränderung bewirken können. Daher bietet diese Arbeit also eine umfassende wissenschaftliche Grundlage, die nicht nur ein besseres Verständnis, sondern auch den nachhaltiger Aus- und Aufbau lokaler Wohltätigkeitsstrukturen in Ägypten ermöglicht. Zentral ist dabei vor allem die Rolle lokaler, individueller Spenden, die beispielsweise für Stiftungen auf der Gemeindeebene eingesetzt, wesentlich zu einer nachhaltigen Entwicklung beitragen könnten – und das nicht nur in Ägypten, sondern in der gesamten arabischen Region. Als konkretes Ergebnis dieser Arbeit, wurde ein innovatives Modell entwickelt, dass neben den wissenschaftlichen Daten das Konzept der „waqf“ berücksichtigt. Der Wissenschaftlerin und einem engagierten Vorstand ist es auf dieser Grundlage gelungen, die Waqfeyat al Maadi Community Foundation (WMCF) zu gründen, die nicht nur ein Modell für eine Bürgerstiftung ist, sondern auch das tradierte Konzept der „waqf“ als praktikable und verbürgte Wohlstätigkeitsstruktur sinnvoll weiterentwickelt.This work provides a solid theoretical base on philanthropy, religious giving (Islamic zakat, ‘ushour, Waqf -plural: awqaf-, Sadaqa and Christian tithes or ‘ushour), and their implications on giving trends, development work, social justice philanthropy. The field study (quantitative and qualitative) that supports the theoretical framework reflects at a national level the Egyptian public’s perceptions on philanthropy, social justice, human rights, giving and volunteering and other concepts that determine the peoples’ civic engagement. The statistics cover 2000 households, 200 Civil Society Organizations distributed all over Egypt and interviews donors, recipients, religious people and other stakeholders. The numbers reflect philanthropic trends and for the first time provide a monetary estimate of local philanthropy of over USD 1 Billion annually. The survey proves that the per capita share of philanthropy outweighs the per capita share of foreign economic assistance to Egypt, which implies the significance of local giving if properly channeled, and not as it is actually consumed in the vicious circle of ad-hoc, person to person charity. In addition, the study relates local giving mechanisms derived from religion and culture to modern actual structures, like community foundations or community waqf that could bring about sustainable change in the communities. In sum, the work provides a comprehensive scientific base to help understand- and build on local philanthropy in Egypt. It explores the role that local individual giving could play in achieving sustainable development and building a new wave of community foundations not only in Egypt but in the Arab region at large. As a tangible result of this thesis, an innovative model that revives the concept of waqf and builds on the study’s results was created by the researcher and a dedicated board of trustees who succeeded in establishing Waqfeyat al Maadi Community Foundation (WMCF) that not only introduces the community foundation model to Egypt, but revives and modernizes the waqf as a practical authentic philanthropic structure.
Bücher zum Thema "Cairoli family"
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Lababidi, Lesley Kitchen. Cairo: The family guide. Cairo: American University in Cairo Press, 2003.
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K, Sabbahy Lisa, Hrsg. Cairo: The family guide. Cairo: American University in Cairo Press, 2001.
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Singerman, Diane. Avenues of participation: Family, politics, and networks in urban quarters of Cairo. Princeton, N.J: Princeton University Press, 1995.
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International Conference on Population and Development (1994 Cairo, Egypt). Healthy expectations: Celebrating achievements of the Cairo consensus and highlighting the urgency for action : International Conference on Population and Development in Cairo, 15 years later. New York: United Nations Population Fund, 2009.
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Mahfouz, Naguib. Morning and evening talk: A novel. New York: Anchor Books, 2009.
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Mahfouz, Naguib. Morning and evening talk. Cairo: The American University in Cairo Press, 2007.
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Aboulela, Leila. Lyrics Alley. London: Weidenfeld & Nicolson, 2010.
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Aboulela, Leila. Lyrics Alley. New York: Grove Press, 2010.
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ʻUlá, Muṣṭafá, und ʻAbd al-Jawwād Laylá, Hrsg. al-Thaqāfah wa-al-mukhaddirāt fī minṭaqah shaʻbīyah bi-madīnat al-Qāhirah. al-Qāhirah: al-Markaz al-Qawmī lil-Buḥūth al-Ijtimāʻīyah wa-al-Jināʼīyah, 2004.
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Mahfouz, Naguib. Sugar street. 2. Aufl. New York: Anchor Books, 2011.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Cairoli family"
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Sabra, Adam. „BUILDING A FAMILY SHRINE IN OTTOMAN CAIRO“. In Studying the Near and Middle East at the Institute for Advanced Study, Princeton, 1935–2018, herausgegeben von Sabine Schmidtke, 436–41. Piscataway, NJ, USA: Gorgias Press, 2018. http://dx.doi.org/10.31826/9781463240035-056.
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Daburon, Annabelle, Véronique Alary, Ahmed Ali, Mohammad El-Srogi und Jean-François Tourrand. „Urban and Peri-Urban Agriculture, the Dairy Farms of Cairo, Egypt“. In Diversity of Family Farming Around the World, 29–42. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1617-6_4.
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Englund, Lena. „Family History and Place in Leila Ahmed’s A Border Passage: From Cairo to America—A Woman’s Journey“. In African Histories and Modernities, 81–97. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-36636-9_4.
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Simaika, Samir, und Nevine Henein. „A Prominent Family“. In Marcus Simaika. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168239.003.0004.
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This chapter focuses on the education and careers of Marcus Simaika's siblings. According to Marcus, no fewer than three prime ministers were among the graduates of the Coptic Patriarchal School: Boutros Pasha Ghali and Youssef Pasha Wahba, both Copts, and Yehia Pasha Ibrahim, a Muslim. A large number of ministers, heads of administrations, judges, and statesmen also graduated from this school. Marcus's two elder brothers, Abd al-Messih and Rizqallah, both graduated at the top of their class and were sent to the School of Law. They were later transferred to the Mixed Courts and then to the newly established Native Courts. Abdallah, the younger brother of Marcus, went to Montpellier to study law, while his youngest brother Attallah entered the Egyptian State Railways. His sister married her first cousin, Wassef Pasha Simaika.
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Donker van Heel, Koenraad. „A Walled Community“. In Mrs. Naunakhte & Family. American University in Cairo Press, 2016. http://dx.doi.org/10.5743/cairo/9789774167737.003.0001.
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This book seeks to piece together the parts of Mrs. Naunakhte's life by retracing the steps of her children and her two husbands. Naunakhte, an “average” woman (but not really) from the New Kingdom village of Deir al-Medina, has become a famous figure in Egyptology because of a statement about her inheritance she made in court in year 3 of Ramesses V (1145/44–1142/40 BCE) that denied several of her eight surviving children of their maternal inheritance. In her statement, Naunakhte explained why these children would be disinherited. Two daughters had never bothered to care for her in her old age; one of her sons was a layabout who was always short of money. This chapter looks at the list of Naunakhte's children that was made on the basis of her statement in court.
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Donker van Heel, Koenraad. „Where Was the Management Located?“ In Mrs. Naunakhte & Family. American University in Cairo Press, 2016. http://dx.doi.org/10.5743/cairo/9789774167737.003.0002.
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This chapter examines the possible exact location of the main administrative building in Deir al-Medina. It considers the so-called khetem en Pa Kher “enclosure of The Tomb,” or pa khetem “the enclosure,” the most important office for the administration of Deir al-Medina. “The Tomb” was the standard designation of the (work on) the royal tomb and the organization responsible for building and monitoring it. Although the translation “enclosure” for khetem is correct, “main office” appears to be more accurate. The chapter also discusses the notion, based on O. Cairo CG 25831 (Dynasty 19), that women were not allowed to roam around, and the case of eight menstruating women roaming about, described in O. Oriental Institute Museum 13512. Finally, it evaluates a number of theories regarding the location of the administrative center, including those put forward by Christopher Eyre, Günter Burkard, Raphael Ventura, and Jack Janssen.
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Donker van Heel, Koenraad. „The Five Walls of Pharaoh“. In Mrs. Naunakhte & Family. American University in Cairo Press, 2016. http://dx.doi.org/10.5743/cairo/9789774167737.003.0003.
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This chapter focuses on the Five Walls of Pharaoh in Deir al-Medina. It first considers the possibility that movement in the necropolis area was at least partially restricted and that the workmen usually had free access to the Valley of the Kings and the Valley of the Queens. It then discusses the presence of checkpoints in the necropolis area to monitor the incoming and outgoing traffic, probably also in the Valley of the Kings and the Valley of the Queens. These checkpoints in the necropolis area have always been associated with the Five Walls of Pharaoh. In year 29 of Ramesses III, the workmen passed these checkpoints more than once in search of their rations. The chapter also examines a number of theories regarding the location of the Five Walls, including those suggested by Egyptologists Raphael Ventura, Paul John Frandsen, Andreas Dorn, and Günter Burkard.
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Donker van Heel, Koenraad. „Some Husband“. In Mrs. Naunakhte & Family. American University in Cairo Press, 2016. http://dx.doi.org/10.5743/cairo/9789774167737.003.0004.
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This chapter focuses on Naunakhte's first husband, Qenhirkhopshef, a prominent Deir al-Medina scribe who remained in office for approximately forty years (or more). Qenhirkhopshef became Naunakhte's (presumably) first husband when he was fifty-something years of age and she was twelve (or slightly older). Even after his death, Qenhirkhopshef would influence the lives of the sons and daughters of Naunakhte and her second husband Khaemnun. The chapter attempts to piece together parts of Qenhirkhopshef's life—most of which was spent before he married Naunakhte, from his adoption by the senior village scribe Ramose and his wife Mutemwia to his becoming an important man in the village. It asks a number of questions, for example, where Ramose's property went when he died; Qenhirkhopshef's biological parents; and Qenhirkhopshef's character.
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Donker van Heel, Koenraad. „Criminal Women“. In Mrs. Naunakhte & Family. American University in Cairo Press, 2016. http://dx.doi.org/10.5743/cairo/9789774167737.003.0005.
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This chapter focuses on the women of Deir al-Medina and the crimes they committed. It starts with the women from Naunakhte's family, who are not mentioned in connection with any court case except the division of her will. In particular, it cites the adultery between Naunakhte's daughter Menatnakhte and the workman Weserhat, and possibly other scandals in the family. It shows that there are few court cases involving women in Deir al-Medina, in part because women were not always allowed to file suit in court about trifles. It also asks why Naunakhte settled her last will in public and concludes with the argument that women appearing in court did not necessarily mean that they were criminals.
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Donker van Heel, Koenraad. „Was Husband Number Two a Demotion?“ In Mrs. Naunakhte & Family. American University in Cairo Press, 2016. http://dx.doi.org/10.5743/cairo/9789774167737.003.0006.
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This chapter focuses on Naunakhte's second husband, Khaemnun, a workman in Deir al-Medina. It is not clear when Khaemnun was born. There is some speculation that he was already active as a workman at the end of Dynasty 19, and more specifically in year 4 of either Amunmessu (1199 BCE), Sethy II (1196 BCE), or Siptah (1190 BCE). The chapter reconstructs some of the kitchen-table discussions between Naunakhte and Khaemnun and considers the claim of the workman Amunemipet that he has a right to Khaemnun's tomb. It also discusses various stories in the village, from Khaemnun's donkey to agriculture in Deir al-Medina, land leases from the Kushite period (Dynasty 25), and the dispute over donkeys between a workman, a water carrier, and the chief of police Sobekhotep. It also looks at the deals that the policemen and their chiefs were always striking with the workmen.
Konferenzberichte zum Thema "Cairoli family"
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Rašević, Mirjana. „Reflections on the Past and Future of the ICPD Programme of Action in the UNECE Region“. In Population in Post-Yugoslav Countries: (Dis)Similarities and Perspectives. Institute of Social Sciences, 2024. http://dx.doi.org/10.59954/ppycdsp2024.7.
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In 1994, the International Conference on Population and Development (ICPD) in Cairo In 1994, the International Conference on Population and Development (ICPD) in Cairo produced the groundbreaking Programme of Action, adopted by 179 nations. This pivotal document highlighted the interconnectedness of population, development, and individual well-being. Emphasizing environmental sustainability, women's empowerment, and gender equality, it expanded the scope of family planning to encompass sexual and reproductive health and rights. Additionally, the Programme of Action went beyond a limited economic understanding of development, extending its scope to include the well-being and quality of life for both current and future generations. The United Nations subsequently incorporated many Programme of Action goals into the 2030 Agenda for Sustainable Development. The United Nations Commission on Population and Development is now reviewing the five-year implementation of the Programme of Action, with a new assessment slated for its thirtieth anniversary next year. The recent UNECE Regional Conference in Geneva, titled Population and Development: Ensuring Rights and Choices, played a crucial role in this process, providing insights into the Programme of Action's implementation in the broader European region. While overall improvements were noted, challenges persist, particularly in education, health, and the protection of vulnerable groups. Progress is still uneven across and within countries, adding complexity to the implementation landscape. Concerningly, multiple forms of inequality and discrimination continue to hinder individuals from realizing their full potential. The Regional Conference Report not only identifies these challenges but also offers proactive recommendations. Addressing declining fertility rates, an aging population, and demographic shifts in Eastern and South-Eastern Europe, the report stresses the need for innovative approaches to bolster societies’ demographic resilience. Investing in human capital, dismantling barriers to unleash individual potential, and fostering inclusive societies are key strategies. The report emphasizes the importance of listening to people's needs and desires, presenting various good practices as examples. These recommendations hold significant relevance for policymakers in post-Yugoslav countries and beyond.
Berichte der Organisationen zum Thema "Cairoli family"
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Ibrahim, Magdi, James Foreit und M. E. Khan. Operations research in reproductive health and family planning at the Cairo Demographic Center. Population Council, 2001. http://dx.doi.org/10.31899/rh4.1133.
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Jacobson, Jodi. Family, Gender, and Population Policy: Views from the Middle East. Population Council, 1994. http://dx.doi.org/10.31899/pgy1994.1005.
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This paper explores the relevance of international debates to the realities of the Middle East, an important but understudied region that has often been subject to stereotyping. The region’s wealth of traditions and diverse contemporary experience offer insights to those who venture beyond the surface appearance. This paper provides a broad introduction to the connections between family, gender, and population policy in the Middle East. It is based on studies by a diverse group of Middle East scholars and the discussions they generated in Cairo at an international symposium sponsored by the Population Council in February 1994. The paper was written prior to the historic UN International Conference on Population and Development in Egypt, in the hope both of increasing understanding of an important region of the world and refining our grasp of international issues.
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Townsend, John. Technical assistance for expanding contraceptive choice in India. Population Council, 1995. http://dx.doi.org/10.31899/rh1995.1017.
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One of the roles of the ANE OR/TA Project in India was to participate in policy dialogues with national counterparts, in the public sector and among NGOs, about expanding contraceptive choices, and to provide technical assistance for facilitating changes in service-delivery procedures. The public sector provides five contraceptive methods through its 11,500 hospitals and primary health care facilities. NGOs, private physicians, and pharmacies have access to a broader range of brands. While India is one of the world's leaders in contraceptive research, in recent years products have come to market slowly. New technology is often embraced, however the cost of contraceptive options is not trivial in the Indian context. As stated in this report, the OR Project became formally involved in the effort to expand contraceptive choices in 1993 at the request of the USAID Mission in India. The Secretary of Family Welfare supported concerns for quality and choice as part of the preparation for the International Conference on Population and Development held in Cairo, September 1994. Similar recommendations were made during development of a draft national population policy.
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Bongaarts, John. Population policy options in the developing world. Population Council, 1994. http://dx.doi.org/10.31899/pgy1994.1008.
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The population of the developing world is expanding at the unprecedented rate of more than 800 million people per decade, and, despite anticipated reductions in growth during the next century, its size is expected to increase from 4.1 billion in 1990 to 10.2 billion in 2100. Past efforts to curb this growth have focused almost exclusively on the implementation of family planning programs to provide contraceptive information, services, and supplies. While these programs have been partially successful in reducing birth rates, further investments in them will have a limited additional impact on population growth. Other policy options, in particular measures to reduce high demand for births and to limit population momentum, are therefore needed. This working paper reviews past approaches to population policy and assesses alternative options available to governments of developing countries. These topics were discussed at the United Nations Conference on Environment and Development (the “Earth Summit”) in Rio de Janeiro in 1992 and will be a focus at the International Conference on Population and Development in 1994 in Cairo.
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Family, Gender, and Population Policy: Views from the Middle East [Arabic]. Population Council, 1994. http://dx.doi.org/10.31899/pgy1994.1006.
Der volle Inhalt der QuelleAnnotation:
This paper explores the relevance of international debates to the realities of the Middle East, an important but understudied region that has often been subject to stereotyping. The region’s wealth of traditions and diverse contemporary experience offer insights to those who venture beyond the surface appearance. This paper provides a broad introduction to the connections between family, gender, and population policy in the Middle East. It is based on studies by a diverse group of Middle East scholars and the discussions they generated in Cairo at an international symposium sponsored by the Population Council in February 1994. The paper was written prior to the historic UN International Conference on Population and Development in Egypt, in the hope both of increasing understanding of an important region of the world and refining our grasp of international issues.
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What can be done to foster multisectoral population policies? Summary report of a seminar. Population Council, 1998. http://dx.doi.org/10.31899/pgy1998.1002.
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The 1994 International Conference on Population and Development in Cairo was a watershed moment in the definition of population policies. The meeting put an end to the unproductive debate on which is more instrumental in achieving voluntary fertility decline: providing family planning (FP) services or improving social and economic development. The answer was that both are essential. The Cairo meeting also defined the most desirable services and the kind of development that was most empowering, particularly with respect to achieving reproductive choice. Despite this strong dual message from Cairo, only the call for a move away from a narrow vision of FP services to a broader client-centered reproductive health approach is widely understood. The second and equally important theme—What kind of development?—has received considerably less attention. The Overseas Development Council and the Population Council collaborated in May 1997 to host a discussion of this issue. Seventy people spoke about the promise of this idea and the frustrations in moving it forward. This report assists in a broadening conceptualization of population and attests to the value of embedding population policies within a human development framework.
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Review of the policy process in Bangladesh following ICPD. Population Council, 1999. http://dx.doi.org/10.31899/rh1999.1000.
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The International Conference on Population and Development (ICPD) in Cairo in 1994 was the culmination of months of national and international discussions. The issues had been crafted into a Program of Action, which represented a potential shift in thinking. Delegates left the conference espousing a new paradigm and a broad definition of what people, especially women, should expect from their national health services. Governments were encouraged to recognize that the improved health status of women could only be achieved by a life-cycle approach and that health depended not only on good family planning information and services but on women’s empowerment in all spheres—legal, employment, and education. The course had been set to greatly improve the approach of the family planning and maternal and child health programs. ICPD focused on a holistic approach to health that boosted the dynamic process already underway. This report is mainly based on secondary data collected through extensive review of all policy- and program-related documents published prior to and after ICPD.
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Improving the management of STIs among MCH/FP clients at the Nakuru Municipal Council health clinics. Population Council, 1999. http://dx.doi.org/10.31899/rh1999.1001.
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In an effort to address the global crisis of HIV/AIDS and to reduce the spread of other sexually transmitted infections (STIs), maternal and child health/family planning (MCH/FP) programs have attempted to integrate the management of STIs into their services. This integration was endorsed at the 1994 International Conference on Population and Development in Cairo. However, as noted in this report, programs have encountered a number of difficulties as they try to effectively manage STIs in an MCH/FP setting. In particular, the effective detection and treatment of STIs has proven difficult among MCH/FP populations. This current study was developed to help improve integration efforts and to contribute to a reduction in the prevalence and spread of STIs among women receiving MCH/FP services from the Nakuru Municipal Council health clinics in Kenya. The project looked at the validity of the current syndromic management approach and explored various ways to improve its approach through the incorporation of risk assessment.
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Increasing demand for reproductive health services in a Peruvian clinic. Population Council, 1998. http://dx.doi.org/10.31899/rh1998.1016.
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Over the past few years, well-established family planning (FP) organizations in developing countries, such as INPPARES, the IPPF affiliate in Peru, have strived to implement the Cairo Agenda. In the process of including reproductive health (RH) in FP care, they have dedicated human resources and infrastructure to provide RH services seldom offered in the past. The problem these organizations now face is to increase use of the newly available RH care. Currently, clients seeking FP services may leave clinics unaware of the other RH care provided. At a time when international donors are phasing out financial assistance, the partially idle infrastructure that these NGOs maintain is a drain of their scant resources. To increase demand for such services, INPPARES developed an interactive pamphlet that asked questions about a client’s health and informed them about the various services at its Patres clinic in Lima, Peru. Results of the post-test-only experiment conducted to evaluate the impact of the folder on client behavior are summarized in this report.
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Lactational amenhorrhoea method for birth spacing in Uttar Pradesh, India: Supporting technical data. Population Council, 1996. http://dx.doi.org/10.31899/rh1996.1014.
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Following the International Population and Development Conference in Cairo, there has been widespread consensus in the international community that family planning (FP) programs must be people-centered and focus not just on contraception, but on the reproductive health (RH) of men and women throughout their lives. This policy brief reviews the research and policy implications of promoting the Lactational Amenorrhea Method (LAM) as a component of FP counseling in India. The Government of India and the Population Council are using a pregnancy-based approach in Uttar Pradesh to improve the delivery of FP services through the rural primary health care system. Introducing pregnant women and their families to LAM offers a number of health benefits for mother and child. It promotes breastfeeding, which benefits the mother by reducing risk of postpartum hemorrhage and lowering risk of breast and ovarian cancers. The benefits to the fully breastfed infant include protection from hypothermia, neonatal hypoglycemia, and infections, in addition to nutritional advantages. Breastfeeding reduces postpartum fertility, thus delaying the need to use other contraceptive methods. LAM introduces couples to the concept of nonpermanent contraception and child spacing in a culturally acceptable way.