Dissertationen zum Thema „Byzantine Empire – Church history“
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Dirodi, Morgan. „Space, monuments, and religion : the Christianisation of urban space in the Late Antique Levant“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:67edfa1b-532b-4926-b010-6fd878c235c6.
Der volle Inhalt der QuelleMoulet, Benjamin J. A. „Evêques, pouvoir et société à Byzance, début du VIIIe siècle - milieu du XIe siècle: territoires, communautés et individus dans la société privinciale de l'Empire byzantin“. Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210419.
Der volle Inhalt der QuelleL’épiscopat constitue un fondement essentiel mais méconnu de l’Église mésobyzantine. Malgré la relative rareté des sources, il est possible d’en retracer l’histoire et les grandes évolutions :une part importante de l’hagiographie de l’iconoclasme et post-iconoclaste concerne en effet métropolites et évêques, témoignant du lien fort existant entre ceux-ci et le peuple des cités dont ils ont la charge, particulièrement quand ils sont considérés saints par la population. De nombreuses sources épistolaires, ecclésiastiques et sigillographiques, émanant des évêques eux-mêmes, permettent d’approcher les réalités du corps épiscopal et celles de la société provinciale qu’il représente auprès des autorités centrales. L’évêque apparaît également comme le relais des volontés impériale et patriarcale dans les provinces de l’Empire. Dans un contexte de compétition de pouvoir avec les autorités locales, l’évêque tente ainsi d’imposer le sien propre, dans ses aspects spatiaux, sociaux, religieux et symboliques.
L’approche collective et les approches individuelles de l’épiscopat doivent permettre de comprendre les réalités sociales d’un Empire de plus en plus centré sur sa capitale et dont sont progressivement détachées, du moins dans les sources, les périphéries. Une histoire décentrée de l’Empire byzantin passe dès lors par des études régionales mais aussi par des études consacrées à des groupes sociaux enracinés dans tout l’Empire, surtout lorsque, comme les évêques, ils revendiquent la spécificité de leur région et leur attachement à une société provinciale qui constitue le socle de l’Empire.
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The episcopate is an essential structure of the middle-Byzantine Church ;however, it remains little known. Although sources are limited, its history and evolution can still be reconstructed, as a large portion of the iconoclastic and post-iconoclastic hagiography deals with metropolitans and bishops. The sources reveal the strong connection between bishops and the inhabitants of the cities under their responsibility, especially when the population considers them as saints. Numerous epistolary, ecclesiastic and sigillographic documents issued by bishops themselves partially unveil the realities of the episcopal group and the provincial society that bishops represent to the central authorities. The bishop also serves as relay of both imperial and patriarchal wills to the provinces of the Empire. Competing with local authorities, the bishop thus tries to impose his own influence in its spatial, social, religious and symbolic dimensions.
Both collective and individual approaches of the episcopate make the social realities of the Empire more understandable, as it becomes more and more focused on its capital city while its peripheries gradually move away, which documentation seems to imply. Regional studies, but also studies focused on social groups established across the whole Empire, are the fundamentals of a decentred history of the Byzantine Empire. This is especially true since social groups such as bishops claim the specificity of their regions and their link to a provincial society that represents the cornerstone of the Empire.
Doctorat en Histoire, art et archéologie
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Viale, Adrián. „La papauté et les institutions politiques et ecclésiastiques de l'Empire byzantin (VIe-VIIIe siècles)“. Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H045.
Der volle Inhalt der QuelleThis dissertation analyses the development of the institutional identity of the Papacy during the Byzantine period, that is, the representation of the Roman Church in some official sources between the age of Emperor Justinian and the first half of the eighth century. The main sources are the acts of the ecumenical councils, as well as the official production of the imperial power and the papacy. The purpose is to show that, far from being monolithic, the institutional identity of the papacy was changing, dynamic and fluid, and the elements that composed it were modified according to the context, the necessities and the relations of power. The study focuses in particular on ecclesiological disputes and the councils aimed at resolving them : the Three Chapters controversy and the Second Council of Constantinople of 553, the monothelite dispute, including the Lateran Council of 649 and the Third Council of Constantinople of 680-681, and the Quinisext Council of 691-692. It also incorporates other developments related to the representation of the place of the Roman Church, the role of Popes, and the reception of ecumenical councils
Ewing, Hannah E. „A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century“. The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1397653075.
Der volle Inhalt der QuelleHedjan, Jonel. „La politique ecclésiastique de Byzance envers les pays balkaniques : l'exemple de la Serbie et de la Bulgarie (1346-1402)“. Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040167.
Der volle Inhalt der QuelleSince the ninth century, many aspects of the state and of the ecclesiastical organization as well as of the spiritual and material culture of the South Slav peoples have been directly inherited from Byzantium. During the second half of the fourteenth century, the Turkish conquest induced drastic changes in the Balkan states including the Byzantine empire. These changes have led to many shifts in the way of functioning but also in the relationship between not only the churches but also between the states. This thesis examines more deeply the issues at stake between Byzantium and the secular and ecclesiastical powers of the Slavic Balkan countries, the way that these issues have transformed the Byzantine policy in this area, and finally how, in return, political instability of these states has shaped the politics of the Byzantine Church. It will thus be an attempt to understand how the Byzantine Church has endorsed the role of guardian of the secular interests of the endangered Byzantine Empire, first facing the Serbian expansionism and then facing the disappearance of the Bulgarian state and lastly facing the Russian's ambitions considering that they were the only growing orthodox power at the time
Zafeiris, Konstantinos A. „The 'Synopsis chronike' and its place in the Byzantine chronicle tradition : its sources (Creation -1081 CE) /“. St Andrews, 2007. http://hdl.handle.net/10023/457.
Der volle Inhalt der QuelleBlid, Jesper. „THE BYZANTINE CHURCH AT LABRAUNDA“. Thesis, Uppsala University, Department of Archaeology and Ancient History, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-124159.
Der volle Inhalt der QuelleThis thesis examines the Christian context of the former pagan sanctuary of Zeus Labrandeusin Caria during the Early Byzantine period, ca. 325-730 A.D. The focus is on the church, positioned outside the pagan sanctuary’s temenos area. The architecture of the church has been empirically analysed. It is argued that the church shows strong Syrian influences. The Syrian features are a tripartite sanctuary enclosed by a straight back wall, an interior supported by pilasters and a west part with two towers. The study of the architecture has also been used in an attempt to discuss the liturgy at Labraunda.The finds from the excavations of 1951-2005 have been categorized and examined in order to establish a terminus post quem for the Christian presence at the site of the church. This has been crucial for the dating of the church. Furthermore, the finds illustrate the social and economic conditions that prevailed at Labraunda during the Early Byzantine period. Finally, this study tries to enlighten the process of transition from a pagan sanctuary into a Christian place of worship.
Smythe, Dion Clive. „Byzantine perception of the outsider in the eleventh and twelth centuries : a method“. Thesis, University of St Andrews, 1992. http://hdl.handle.net/10023/2779.
Der volle Inhalt der QuelleHumphreys, Michael Thomas George. „Law, power and imperial ideology in the Iconoclast era“. Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610325.
Der volle Inhalt der QuelleNilsson, Jonas. „Aristocracy, politics and power in Byzantium, 1025-1081“. Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:aa6af896-c87c-42e7-a36b-b9d5c3c01987.
Der volle Inhalt der QuellePrasad, Prerona. „Diplomacy and foreign policy in the personal reign of Constantine VII Porphyrogennetos (945-959)“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:ab8287bf-9eeb-44a0-b25d-317cb6da3131.
Der volle Inhalt der QuelleWilliams, Miranda Eleanor. „The African policy of Justinian I“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:828f7ef5-9fac-4989-8cb0-7dcf8f1b06ae.
Der volle Inhalt der QuelleAthanassopoulou-Pennas, Vassiliki. „Byzantine monetary affairs during the 8th, 9th, 10th and 11th centuries“. Thesis, University of Oxford, 1991. http://ora.ox.ac.uk/objects/uuid:02e4cf82-a638-4bd2-a45b-09c17c585dc8.
Der volle Inhalt der QuelleRoche, Jason T. „Conrad III and the Second Crusade in the Byzantine Empire and Anatolia, 1147“. Thesis, St Andrews, 2008. http://hdl.handle.net/10023/524.
Der volle Inhalt der QuelleTurnator, Ece Gulsum. „Turning the Economic Tables in the Medieval Mediterranean: The Latin Crusader Empire and the Transformation of the Byzantine Economy, ca. 1100-1400“. Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10753.
Der volle Inhalt der QuelleHistory
Donaldson, Danielle. „Studies in material, political and cultural impact of the Byzantine presence in early medieval Spain, c. 550-711“. Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/283900.
Der volle Inhalt der QuelleLau, Maximilian Christopher George. „The reign of Emperor John II Komnenos, 1087-1143 : the transformation of the old order“. Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e1770a8-f5f8-4a0d-bb8d-65be6a2d6d80.
Der volle Inhalt der QuelleKunselman, David E. „Arab-Byzantine War, 629-644 AD“. Ft. Leavenworth : Army Command and General Staff College, 2007. http://handle.dtic.mil/100.2/ADA494014.
Der volle Inhalt der QuelleNicks, Fiona. „The reign of Anastasius I, 491-518“. Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:b13dd96c-86f3-42d2-9b73-664966c7731c.
Der volle Inhalt der QuelleMead, Jason Andrew. „The survival of the Oriental church during the early Muslim empire“. Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Der volle Inhalt der QuelleDella, Rocca de Candal Geri. „Bibliographia Historica Byzantina : a historical and bibliographical description of the early editions of the Corpus Historiæ Byzantinæ (1556-1645)“. Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:110af123-aec5-4518-984e-f92a2acfd3c6.
Der volle Inhalt der QuelleMilson, David. „Aspects of the impact of Christian art and architecture on synagogues in Byzantine Palestine“. Thesis, University of Oxford, 2002. http://ora.ox.ac.uk/objects/uuid:17261fb5-fbfb-4417-90a3-f0d01673f262.
Der volle Inhalt der QuelleWhittow, Mark. „Social and political structures in the Maeander region of Western Asia Minor on the eve of the Turkish invasion“. Thesis, University of Oxford, 1988. http://ora.ox.ac.uk/objects/uuid:b7b5a641-80b4-46cb-8b41-21e53af80054.
Der volle Inhalt der QuelleAkisik, Aslihan. „Self and Other in the Renaissance: Laonikos Chalkokondyles and Late Byzantine Intellectuals“. Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10884.
Der volle Inhalt der QuelleMata, Roberto. „Empire and Ekklēsia: Mapping the Function of Ekklēsia Rhetoric in the Book of Revelation“. Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:15821960.
Der volle Inhalt der QuelleCassidy, Nathan John. „A translation and historical commentary on book one and book two of the Historia of Georgi?s Pachymer?s“. University of Western Australia. Classics and Ancient History Discipline Group, 2004. http://theses.library.uwa.edu.au/adt-WU2005.0080.
Der volle Inhalt der QuellePenel, Victor H. A. „An investigation of the change in position of George Scholarios from pro-union of the Western and Eastern churches to anti-union“. Thesis, Anglia Ruskin University, 2014. https://arro.anglia.ac.uk/id/eprint/581964/1/Penel%20thesis.pdf.
Der volle Inhalt der QuellePenel, Victor H. A. „An investigation of the change in position of George Scholarios from pro-union of the Western and Eastern churches to anti-union“. Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/581964/.
Der volle Inhalt der QuelleRendina, Simone. „L’Oriente greco nell’età del prefetto Antemio. Centri e periferie“. Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/85655.
Der volle Inhalt der QuelleZafeiris, Konstantinos. „The 'Synopsis Chronike' and its place in the Byzantine chronicle tradition : its sources (Creation – 1081 CE)“. Thesis, University of St Andrews, 2007. http://hdl.handle.net/10023/457.
Der volle Inhalt der QuellePenkrat, Tatiana. „Image and liturgy the history and meaning of the Epitaphion /“. Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0478.
Der volle Inhalt der QuelleWatson, Anthony James. „The negotiation of authority between the Latin Papacy, the Mongol Empire, and the Church of the East, 1245-1295“. Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610896.
Der volle Inhalt der QuelleCarlson, Laura M. „The politics of interpretation : language, philosophy, and authority in the Carolingian Empire (775-820)“. Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:9e2574f8-b264-4e48-8390-fbec34411651.
Der volle Inhalt der QuelleCalia, Anna. „Meglio il turbante del sultano della tiara latina : Giovanni Dokeianos e la transizione bizantino-ottomana a Costantinopoli nel secondo Quattrocento“. Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE4059.
Der volle Inhalt der QuelleUnlike the XVth century diaspora of Byzantine intellectuals and Greek manuscripts to the West, the role played by Byzantine scholars in Constantinople in the aftermath of the Ottoman conquest in 1453 is still a little-explored subject. In the first chapter of my dissertation I provide an overview of the conditions of Constantinople before and after the conquest, discussing the emergence of an Ottoman imperial ideology and the importance of Greek merchant networks and Greek archons as intermediators between the Ottoman court and the Patriarchate. The second chapter focuses on the Greek presence in the Ottoman court during Mehmed II’s reign. In particular, I address cultural cosmopolitism in the sultan’s court by looking at the Ottoman interest for the Byzantine cultural legacy, which is also attested by the circulation of Byzantine scholars and by a number of Greek manuscripts in the Ottoman court. The second part of the dissertation is devoted to the rhetorician and copyist John Dokeianos, a representative figure of the Byzantine-Ottoman transition. I provide a commented edition of his unedited rhetorical works written for members of the Byzantine court of Mistra. Formerly close to Pletho, he became close to the anti-Unionist circle of Gennadios Scholarios when he moved to Constantinople around 1460, where he worked for both the Patriarchate and the Ottoman court. In the last chapter I discuss Dokeianos’ eclectic book collection and his copying activities in Mistra and Constantinople, proposing new manuscripts identifications. In the appendix I provide an edition of some unedited XVth century Byzantine works written by authors connected in various degrees to Dokeianos
Boy, Renato Viana. „Procópio de Cesareia e as disputas entre romanos e bárbaros na Guerra Gótica: da \"Queda de Roma\" ao período de Justiniano“. Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-28082013-145418/.
Der volle Inhalt der QuelleThe Gothic War is a narrative composed in three books, which are part of the collection History of the Wars written by Procopius (490-562). These books contain accounts of the campaigns sent by the Byzantine Emperor Justinian (527-565), with the goal of regaining for the Empire the dominion over its former territories in Persia and the Mediterranean World, then under the authority of barbarian governments. These wars are historiographically known as the wars of \"Reconquest\". The narratives of Procopius begin with the description of the gradual loss of imperial power in Italy in favor of the barbarians in 476, which the historiography has consecrated as \"Fall of Rome\". However, Procopius did not describe this process as the \"fall\" of the Empire, neither wrote about the wars of Justinian as a fight for the \"Reconquest\". Even so, his texts were widely used to structure and consolidate these concepts. Our proposal is to analyze how the historian has interpreted the struggle for power in Italy, fought between romans and barbarians in the period of the deposition of Rômulo Augusto and the government of Justinian, thus contributing to the discussion of historiographical problems as mentioned above.
Haydon, Roger. „Church, gospel and empire : a theological enquiry into the manner in which empire has impacted ecclesial formation and displaced originary gospel principles in the course of church history, indicating an alternative direction for future theology and praxis“. Thesis, Lancaster University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.587485.
Der volle Inhalt der QuelleMiynat, Ali. „Cultural and socio-economic relations between the Turkmen states and the Byzantine empire and West with a corpus of the Turkmen coins in the Barber Institute Coin Collection“. Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7411/.
Der volle Inhalt der QuelleMurton, Stoehr Catherine. „Salvation from empire : the roots of Anishinabe Christianity in Upper Canada“. Thesis, Kingston, Ont. : [s.n.], 2008. http://hdl.handle.net/1974/1324.
Der volle Inhalt der QuelleThesis (Ph.D, History) -- Queen's University, 2008-07-17 13:59:23.833
Tougher, Shaun F. „The reign of Leo VI (886-912) : personal relationships and political ideologies“. Thesis, University of St Andrews, 1994. http://hdl.handle.net/10023/14582.
Der volle Inhalt der QuelleMitrea, Mihail. „Late-Byzantine hagiographer : Philotheos Kokkinos and his Vitae of Contemporary Saints“. Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31489.
Der volle Inhalt der QuelleDrenas, Andrew J. G. „'The Standard-bearer of the Roman Church' : Lorenzo da Brindisi (1559-1619) and Capuchin Missions in the Holy Roman Empire“. Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:74703f2b-5da1-4a5c-bc77-923f006781f3.
Der volle Inhalt der QuelleAri, Meltem. „The Inscribed-cross Churches In Goreme“. Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/12605118/index.pdf.
Der volle Inhalt der Quellereme. These churches, namely Chapel 17, St. Barbara, Ç
arikli, Karanlik, Elmali, Chapel 25, Chapel 32, Kiliç
lar, Bezirhane and Yusuf Koç
, date from the ninth to the eleventh century of the Middle Byzantine period. Firstly, this study aims to identify the general features of these churches. It also attempts to examine their liturgical planning. While doing so, architectural developments in the insribed-cross churches in Byzantine Istanbul will also be used for comparison, in order to highlight provincial characteristics in the inscribed-cross churches in Gö
reme.
Sagasser, Amélie. „Juden und Judentum in der Karolingerzeit“. Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0047.
Der volle Inhalt der QuelleContrary to the belief that the Carolingian Empire was a homogenous entity, Carolingian society was in fact characterized by its diverse ethnic groups, culture, and religion. As well as facing otherness within Europe, Carolingian rulers confronted very diverse populations along its empire’s boundaries: such as the Jews, Muslims, and Spaniards. This thesis concentrates particularly on the Jewish population at the time of the Carolingian Empire, between 750 and 900 AD. There are many articles referring to the Jewish population during that time period, however there is no focused systematic or methodological research on this minority population. Using a corpus of normative sources, this work presents an analysis on how secular and ecclesiastical authorities applied their legislation to the treatment of Jews or Judaism. In the first part, each source undergoes systematic analysis, thus leading to the compilation of a table that outlines the Christian authorities, (secular or ecclesiastic), guidelines on how to treat Jews and Judaism. The second part has the mission to define the place that this Jewish minority had within this Christian Carolingian society. It confronts the notions of the “real” Jew against the “imagined” or “imaginary” Jew or Judaism at that time period, as well as presenting Jeremy Cohen’s concept of the “hermeneutical Jew” which gave the Christian authorities the ability to adapt or change the Jewish image according to their other concerns. This thesis introduces the concepts of the “historic Jew” and that of the “political Jew” as the key to the place the Jews or Judaism had in legislative sources
Sanecki, Kim Caroline. „Protestant Christian Missions, Race and Empire: The World Missionary Conference of 1910, Edinburgh, Scotland“. unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07062006-114644/.
Der volle Inhalt der QuelleTitle from title screen. Ian Christopher Fletcher, committee chair; Duane J Corpis, committee member. Electronic text (180 p.). Description based on contents viewed May 8, 2007. Includes bibliographical references (p. 163-180).
Purdie, Margaret Helen. „An account by John Cananus of the siege of Constantinople in 1422“. University of Western Australia. School of Humanities, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0189.
Der volle Inhalt der QuelleMontrose, Christopher Cleveland. „Christian Missions and Islam: The Reformed Church in America and the Origins of the Moslem World“. unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-11302006-134821/.
Der volle Inhalt der QuelleTitle from title screen. Mohammed Hassen Ali, committee chair; Ian Fletcher, committee member. Electronic text (109 p. : ill.) : digital, PDF file. Description based on contents viewed July 23, 2007. Includes bibliographical references (p. 104-109).
Molina, Sandra Rita. „A morte da tradição: a Ordem do Carmo e os escravos da santa contra o Império do Brasil (1850-1889)“. Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-10072007-101211/.
Der volle Inhalt der QuelleBetween 1850 and 1889, the Imperial Rule attempted to take hold of the properties owned by a very specific segment of Brazilian subjects: the Província Carmelita Fluminense (Rio de Janeiro Carmelite Province). Such restraining action, which started with the introduction of a Restrictive Legislation, caused major changes to the administrative practices of the Carmelite friars in dealing with their slaves. The main goal of this dissertation is to provide a better understanding of the Saint\'s slaves\' inner world as they began to sense the end of the world as they knew it, and the need to establish new bonds in the new social order
Bonfiglio, Emilio. „John Chrysostom's discourses on his first exile : Prolegomena to a Critical Edition of the Sermo antequam iret in exsilium and of the Sermo cum iret in exsilium“. Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:df828fcd-dc2a-47b9-8bb1-c957c9199fb1.
Der volle Inhalt der QuelleMorriello, Francesco Anthony. „The Atlantic Revolutions and the movement of information in the British and French Caribbean, c. 1763-1804“. Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274901.
Der volle Inhalt der QuelleRaga, Emmanuelle. „Le Banquet et la "transformation du monde romain": entre Romanitas, Barbaritas et Christianisme :espace romain occidental, IVe-VIe siècle“. Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209918.
Der volle Inhalt der Quelle
La mia tesi si incentra sulla questione della trasformazione della pratica classica del banchetto nel confronto, da una parte con la nuova situazione sociale e politica dovuta all’insediamento dei regni post-romani, e, dall’altra, con l’intensificazione della cosiddetta “cristianizzazione” del mondo romano. La tesi riguarda lo spazio romano occidentale (cioè Gallia, Italia, Spagna) a partire dal momento in cui si diffonde la grande moda dell’ascetismo orientale dalla seconda metà del IV secolo. La questione principale della tesi, che occupa i capitoli tre e quattro, riguarda il discorso cristiano e ascetico sull’alimentazione e poi le risposte date dai gruppi sociali il cui uso del banchetto è documentato a sufficienza, in fatti specie gli aristocratici, il mondo monastico, e gli eremiti. I due primi capitoli riguardano, rispettivamente, la pratica del banchetto classico nella tarda antichità e la questione della presenza “barbara” e dell’immagine del mangiatore barbaro in quei secoli. La conclusione della tesi si colloca alla fine del VI secolo, in un momento in cui il mondo romano è indubbiamente trasformato.
My doctoral thesis concentrates on the question of the transformation of the classical banquet through the encounter with, on the one hand, the new sociopolitical situation due to the migration and installation of the new successor kingdoms ;and on the other hand, with the intensification of the Christianization of the Roman world. My research focuses on the Western Roman world (Gaul, Italy and Spain) from the moment in which the eastern ascetic discourse spreads widely in the West in the second half of the 4th century, causing what Robert Markus calls “The end of Ancient Christianity”. The main question of my thesis regards the Christian and ascetic discourse on food practices and the answers given by the social groups who’s uses of the banquet is documented enough. In this case, the aristocrats (within which the bishops), the monastic communities and the hermits. The second question taken into consideration in my thesis is the one presented by the “barbarian” presence and the literary image of the barbarian eater in these centuries of socio cultural transformation. The terminus ante quem of my research is placed at the end of the 6th century, in a undoubtly transformed Roman world.
Doctorat en Histoire, art et archéologie
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