Thematische Bibliographien / Bisexual

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte
  6. Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Bisexual“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 30. Juli 2024

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Zeitschriftenartikel zum Thema "Bisexual"

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Marcus, Nancy. „Bridging Bisexual Erasure in LGBT-Rights Discourse and Litigation“. Michigan Journal of Gender & Law, Nr. 22.2 (2015): 291. http://dx.doi.org/10.36641/mjgl.22.2.bridging.

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LGBT rights are at the forefront of current legal news, with “gay marriage” and other “gay” issues visible beyond dispute in social and legal discourse in the 21st Century. Less visible are the bisexuals who are supposedly encompassed by the umbrella phrase “LGBT” and by LGBT-rights litigation, but who are often left out of LGBTrights discourse entirely. This Article examines the problem of bisexual invisibility and erasure within LGBT-rights litigation and legal discourse. The Article surveys the bisexual erasure legal discourse to date, and examines the causes of bisexual erasure and its harmful consequences for bisexuals, the broader LGBT community, and jurisprudential integrity as a whole. This Article contributes to the bisexual erasure discourse through a unique examination of bisexual erasure through a survey of relevant terminology in LGBT-rights cases, including and beyond recent same-sex marriage litigation. The study documents an almost complete systemic erasure of bisexuals in briefings and opinions, including an absence of any mention of bisexuals by majority opinions in cases where the briefings have set a tone of bi erasure by arguing alternatively for “gay and lesbian” rights, “gay marriage,” or “same-sex marriage,” while completely omitting reference to bisexuals. In addition to documenting the absence of bisexuals in litigation documents (despite the actual presence of bisexuals as litigants), this Article compiles anecdotal evidence of bisexual erasure by attorneys, courts, and the media. The time is overdue for more widespread inclusion of bisexuality in LGBT-rights discourse and litigation. Increased bisexual inclusion can provide a bridge toward more meaningful, holistic, and accurate discourse on the rights of disenfranchised sexual minorities in this country. The tide may finally be turning toward increased bisexual inclusion, however, as some courts and LGBT organizations have employed more inclusive terminology, and one federal judge has explicitly recognized for the first time that bisexuals, like gays, are harmed by same-sex marriage bans. Bisexuality, the last sexual orientation that dare not speak its name, is finally claiming its seat at the table of equal liberty, dignity and respect under law and in the eyes of the LGBT-community itself. The legal community should join this move toward more honest and holistic discourse that acknowledges the equal validity of bisexuality along with other sexual orientations. This Article is one of many steps that must be taken for more meaningful and inclusive LGBT-rights discourse.
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Iacono, Gio. „Epistemic Injustice: Towards Uncovering Knowledge of Bisexual Realities in Social Work Research“. Advances in Social Work 18, Nr. 2 (17.12.2017): 563–82. http://dx.doi.org/10.18060/21427.

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Lesbian, gay, bisexual, transgender and queer (LGBTQ) individuals experience health risks, with bisexuals experiencing higher levels of health risk compared to heterosexuals, gays and lesbians. These disparities are often attributed to stressors related to minority status. While similarities among LGBTQ experiences exist, it is plausible that bisexuals experience unique forms of marginalization, which may help explain the documented health disparities. Bostwick and Hequembourg highlight unique forms of marginalization that bisexuals experience vis-a`-vis microagressions, falling within the realm of the epistemic. Fricker’s work on epistemic injustice emphasizes marginalization particularly as it is related to knowledge and experience. Drawing on this scholarship, this paper provides a review of existing literature on the bisexual experience, and a discussion to provide a critical lens on bisexual marginalization in society and the minimal attention received in social work research. Approaches to increase bisexual visibility and attention in social work research will be discussed. Some approaches include: developing a queer theoretical perspective in practice and research to allow for greater problematization of social categories; and making a concerted effort to promote research that is inclusive of minority populations within the sexual and gender minority population group. This might include groups with intersecting points of marginalization, such as racialized and gender diverse individuals.
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Jorm, Anthony F., Ailsa E. Korten, Bryan Rodgers, Patricia A. Jacomb und Helen Christensen. „Sexual orientation and mental health: results from a community survey of young and middle – aged adults“. British Journal of Psychiatry 180, Nr. 5 (Mai 2002): 423–27. http://dx.doi.org/10.1192/bjp.180.5.423.

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BackgroundCommunity surveys have reported a higher rate of mental health problems in combined groups of homosexual and bisexual participants, but have not separated these two groups.AimsTo assess separately the mental health of homosexual and bisexual groups compared with heterosexuals.MethodA community survey of 4824 adults was carried out in Canberra, Australia. Measures covered anxiety depression, suicidality alcohol misuse, positive and negative affect and a range of risk factors for poorer mental health.ResultsThe bisexual group was highest on measures of anxiety depression and negative affect, with the homosexual group falling between the other two groups. Both the bisexual and homosexual groups were high on suicidality. Bisexuals also had more current adverse life events, greater childhood adversity, less positive support from family, more negative support from friends and a higher frequency of financial problems. Homosexuals reported greater childhood adversity and less positive support from family.ConclusionsThe bisexual group had the worst mental health, although homosexual participants also tended to report more distress.
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Morandini, James S., Ben Spence, Ilan Dar-Nimrod und Amy D. Lykins. „Do Bisexuals Have a Bisexual Viewing Pattern?“ Archives of Sexual Behavior 49, Nr. 2 (04.11.2019): 489–502. http://dx.doi.org/10.1007/s10508-019-01514-y.

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ALARID, LEANNE FIFTAL. „Sexual Orientation Perspectives of Incarcerated Bisexual and Gay Men: The County Jail Protective Custody Experience“. Prison Journal 80, Nr. 1 (März 2000): 80–95. http://dx.doi.org/10.1177/0032885500080001005.

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This study examined sexual identity and perceptions of treatment by other prisoners and staff of incarcerated bisexual and gay men in special housing. Eigenberg's social constructionist model guided theoretical inquiry, and questions were derived from Wooden and Parker's survey. Although all inmates surveyed felt safer in protective custody than in general population, gay men were more likely to pressure bisexual and/or heterosexual offenders for sex while in protective custody. Bisexual offenders who preferred women to men more often sought protection from another inmate, reported more pressure from others to have sex, and felt less safe in jail than gay or bisexual men who preferred men over women. Sexual patterns tended to be indistinct for bisexuals, a factor that contributed to lower institutional adjustment and less satisfaction with regard to their sexual identity.
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O'Connor, Peg. „Warning! Contents Under Heterosexual Pressure“. Hypatia 12, Nr. 3 (1997): 183–88. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00012.x.

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This essay examines some stereotypes of bisexuals held by some lesbians. I argue that the decision that a lesbian makes not to become involved with a bisexual woman because she is bisexual can recenter men in lesbian desire, a consequence many lesbians would find deeply problematic. The acceptance of these stereotypes also results in sex becoming the defining characteristic of one's sexual orientation, thus privileging sex over any emotional, affectional, and political commitments to women.
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Nokkala, Seppo, Valentina G. Kuznetsova, Peppi Pietarinen und Christina Nokkala. „Evolutionary Potential of Parthenogenesis—Bisexual Lineages within Triploid Apomictic Thelytoky in Cacopsylla ledi (Flor, 1861) (Hemiptera, Psylloidea) in Fennoscandia“. Insects 13, Nr. 12 (11.12.2022): 1140. http://dx.doi.org/10.3390/insects13121140.

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A widely accepted hypothesis is that parthenogenesis is an evolutionary dead end since it is selectively advantageous in the short term only but results in lowered diversification rates. Triploid apomictic parthenogenesis might represent an exception, as in favorable environments, triploid females are able to produce rare males and diploid females. The aim of the present study was to analyze the modes of reproduction and their evolutionary implications in the parthenogenetic psyllid Cacopsylla ledi (Flor, 1861) from Fennoscandia. The cytogenetic assessment of ploidy levels and the analysis of the COI haplotype revealed two geographically separated bisexual lineages implying genuine bisexual populations. The southern lineage occurring south of latitude 65° N in Finland showed a COI haplotype different from that of parthenogenetic triploids in the same population but identical to the haplotype of specimens in a genuine bisexual population in the Czech Republic. This allows us to suggest that bisexuals in southern Fennoscandia represent the original bisexual C. ledi. By contrast, in the northern bisexual lineage north of latitude 65° N, rare males and diploid females carried the same haplotype as triploids in the same population, having been produced by the triploids. In the Kola Peninsula, a genuine bisexual population of presumably rare male/diploid female origin was discovered. As this population is geographically isolated from populations of the ancestral bisexual C. ledi, it can develop into a new bisexual species through peripatric speciation during evolution. Our findings demonstrate that apomictic triploid parthenogenesis is not necessarily an evolutionary dead end but is able to lead to the emergence of a new bisexual species of parthenogenetic origin.
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Ihsan, Alheysha Azalia, Eva Meizara Puspita Dewi und Faradillah Faradillah. „Fenomena konformitas kelompok biseksual pada mahasiswa“. Cognicia 10, Nr. 1 (10.03.2022): 7–12. http://dx.doi.org/10.22219/cognicia.v10i1.18308.

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Every social group has norms to influence its fellow members. One of the influences that occur in a social group is conformity. However, conformity can have a negative impact on a group, especially the intervention of sexual orientation deviation. This study uses a case study approach to determine the conformity process that occurs in a bisexual group. The respondents of this study were eight active student respondents at universities in Makassar City, including four students with bisexual status and each significant other. Respondents were collected by using snowball sampling method. Data analysis was carried out by coding data in the form of thematic analysis in describing the data obtained. Verification of this research data using data triangulation techniques. The results showed that the conformity process that occurs in organizations and communities can be influenced by the influence of group size and attraction that changes beliefs by dominant bisexual groups to non-bisexual groups. The implication of this research refers to students being more selective and applying awareness when joining social groups so as not to fall into the LGBT network, especially bisexuals. Keywords bisexual, conformity, students.
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Thompson, Anna, und Britney Wardecker. „An Analysis of the Impact of Sexual Orientation on Longitudinal Depression“. Innovation in Aging 4, Supplement_1 (01.12.2020): 900. http://dx.doi.org/10.1093/geroni/igaa057.3314.

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Abstract Research suggests that mental health and well-being improve as we age, and this trend is dubbed “the paradox of aging” (Charles & Carstensen, 2010). However, little is known about whether this trend happens for individuals who may experience lifelong disadvantage, such as those who identify as lesbian, gay, or bisexual. We used data from the Midlife in the United States Study (MIDUS) to examine lesbian/gay, bisexual, and heterosexual adults’ changes in depression from 1995 to 2014. Participants identified as lesbian/gay (n = 46), bisexual (n = 37), and heterosexual (n = 3030) and 45.1% identified as female. Participants’ ages ranged from 20-74 years (M = 45.61, SD = 11.41) in 1995 and 39-93 years (M = 63.64, SD = 11.35) in 2014. We analyzed our data using a repeated measures ANOVA and our results indicate that depression decreased on average from 1995 to 2014 for heterosexual [Wilk’s Lamda = .996, F (1, 3029) = 12.23, p < .001] and lesbian/gay adults [Wilk’s Lamda = .848, F (1, 45) = 8.08, p = .007]. However, bisexual adults did not experience this decrease in depression [Wilk’s Lamda = .990, F (1, 36) = 0.36, p = .550] and their depression remained relatively stable. Our results are consistent with previous studies that indicate bisexuals experience poorer mental health when compared to lesbian/gay and heterosexual adults (Bostwick, Hughes, & Everett, 2015). The current research highlights depression as a condition that may not decrease universally over time. We discuss implications for bisexuals’ health and well-being.
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Monaco, Helena Motta. „Acolhimento como ativismo: ações de um coletivo bissexual na criação de espaços “monodissidentes”“. Simbiótica. Revista Eletrônica 7, Nr. 3, jul.-dez. (24.12.2020): 228–51. http://dx.doi.org/10.47456/simbitica.v7i3.33701.

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Este artigo tem como objeto a atuação de um coletivo bissexual da cidade de São Paulo, tendo por objetivo explorar a bissexualidade enquanto organização política, em especial no que diz respeito à criação de espaços de acolhimento. A pesquisa foi realizada por meio de entrevistas semiestruturadas com doze ativistas, além de observação participante em uma atividade presencial e análise de documentos publicados pelo coletivo. Foi constatado que o coletivo adota uma política de biolegitimidade na medida em que reivindica direitos às pessoas bissexuais, afirmando a existência de um sofrimento que teria origem na bifobia que as vitimiza. Por sua vez, nas narrativas individuais, os interlocutores utilizam a noção de “descoberta da bissexualidade”, na qual encontrar acolhimento em uma comunidade bissexual aparece como um fator fundamental para a construção de uma identidade bissexual e para o combate ao sofrimento psíquico. Palavras-chave: Bissexualidade; Monodissidência; Ativismo; Movimentos LGBTQIA+. Abstract The object of this article is the performance of a bisexual collective in Sao Paulo city, intending to explore bisexuality as a political organization, especially regarding the creation of welcoming spaces for bisexuals. The research was conducted through semi-structured interviews with twelve activists, as well as participant observation in one activity and analyses of documents published by the collective. It was found that the collective adopts a policy of biolegitimacy by claiming rights to bisexual people through the affirmation of the existence of a kind of suffering originated in biphobia which victimizes them. In their individual narratives, the interlocutors use the notion of a “discovery of bisexuality”, in which finding welcoming in a bisexual community appears as a fundamental factor for the construction of bisexual identity and the fight against psychological suffering. Keywords: Bisexuality; Monodissidence; Activism; LGBTQIA+ Movements. Resumen Este artículo tiene como objeto la actuación de un colectivo bisexual en la ciudad de São Paulo, con el objetivo de explorar la bisexualidad como organización política, especialmente en lo que respecta a la creación de espacios de acogida. La investigación se realizó a través de entrevistas semiestructuradas con doce activistas, además de la observación participante en una actividad presencial y el análisis de documentos publicados por el colectivo. Se constató que el colectivo adopta una política de biolegitimidad en la medida en que reivindica derechos a las personas bisexuales afirmando la existencia de un sufrimiento que se originaría en la bifobia que las victimiza. A su vez, en las narrativas individuales, los interlocutores utilizan la noción de “descubrimiento de la bisexualidad”, donde encontrar acogida de una comunidad bisexual aparece como factor fundamental para la construcción de una identidad bisexual y la lucha contra el sufrimiento psicológico. Palabras clave: Bisexualidad; Monodisidencia; Activismo; Movimientos LGBTQIA+.
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Dissertationen zum Thema "Bisexual"

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Hemmings, Clare Virgina. „In search of the bisexual experience : mapping contemporary bisexual spaces“. Thesis, University of York, 1998. http://etheses.whiterose.ac.uk/14011/.

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McLean, Kirsten Elizabeth 1972. „Identifying as bisexual : life stories of Australian bisexual men and women“. Monash University, School of Political and Social Inquiry, 2003. http://arrow.monash.edu.au/hdl/1959.1/5755.

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Kaloski-Naylor, Ann. „Elements of a bisexual reading“. Thesis, University of York, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245962.

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Smith, Karin Elizabeth. „Towards a critical bisexual theology“. Thesis, University of Winchester, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548207.

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My thesis is an investigation into the phenomenon of bisexuality and the problems, challenges and opportunities it presents towards traditional Christian theology. I examine the de constructive challenge that bisexuality and queer theory presents to what Althaus-Reid calls 'Totalitarian Theology'. My methodology is literature based, comes from a feminist liberationist perspective and my own personal experiences as a bisexual woman, adopting the analytical tools of philosophy, psychology and sociology. Through the utilization of this method, I hope to give a better understanding of this difficult and complex subject. During the course of my investigation, I have discovered that much of the research undertaken by theologians so far within the area of human sexuality has largely centred on the phenomenon of homosexuality and heterosexuality. Other than the work of Debra R. Kalodny and Queer Theologian Marcella Althaus-Reid, very little has been written about bisexuality. In contrast to their work mine is an autobiographical self - reflective account of the difficulties faced living in a culture based on monogamous heterosexuality. The points in which Althaus-Reid's work and my own diverge is in both cultural style and context. My bi-interpretation goes beyond hers because I provide a critical analysis of heterosexuality. My work is therefore unique, as I am using bisexual identity in a sustained and self-critical way with a view toward the creation of a 'critical bisexual theology' in my particular culture. When informed by queer theory, this has the potential to highlight the performativity of gender and its underlying instability. Bisexuality provides a further disruption because it also challenges dualism and it has a disruptive influence on the hierarchical structure, which is inherent within traditional Christian theology. The analytical tools of gender theory, philosophy, psychology and sociology bring to light the implicit dualism of gender construction and the power structures underlying it, enabling me to show how bisexuality has the potential to disrupt binary divisions. My chosen area of investigation also allows me to discuss body politics, sexuality and empowerment for both women and men alike. I ask if bisexuality is normative and, if so, why has it been repressed by religion and theology? If it is seen as normative, there are implications for both homosexuals and heterosexuals. I examine the implications of bisexuality for normative dominance and submission models of patriarchal sexual constructions, looking at the dangers these models create for women as well as challenging the notions of exclusivity that have been part of the patriarchal sexual package. Given that I am challenging the patriarchal system and the property ethic that underpins it, I wish to ask what level of intimacy is appropriate between consenting adults who are in other relationships? This question arises from the notion that bisexuals may need to express both sides of their sexuality if they are to remain functioning and developing individuals. Suggesting that people can be liberated into a wider understanding of sexuality, I will evaluate pleasure as a starting point for the creation of theology. Sexual non - conformity and pleasure is vital if, women are to have sexual autonomy it could be argued then that pleasure acts as an ethical guideline. An ethic of pleasure based on a model of partnership advances that sexual relationships based on love, trust and mutual respect rather than rankings of fear and force removes the ethical dilemmas experienced by people like myself who identify as bisexual. Taking my lead from Althaus-Reid, who is critical of holding onto our images of mono-loving gods and relationships and questioning such images, I ask which bodies can image the divine. We then get a radical incarnational theology because bisexuality is not just a way of thinking but is manifest in body knowing. Utilising her imaging of God in such a way a bi-god explodes the view of God as mono or duo. This image of God/divine can then be found in relationships that empower.
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Toft, Alex. „Bisexual Christian identity : a sociological exploration of the life stories of female and male bisexual Christians“. Thesis, University of Nottingham, 2011. http://eprints.nottingham.ac.uk/11925/.

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This research project is an investigation into the lives of bisexual men and women who are also Christian. It is a sociological exploration of their identity and the negotiations which they undertake against the backdrop of a religion that sees their sexuality as a choice and fails to fully grasp the complexity of bisexuality, and a society that does not understand their sexuality. Bisexual Christians are an under-researched group, yet researching such a group can speak to sociological understandings of identity, sexuality and religion. This research project has found that identity is a complex negotiation between the private, public but also the situational/the context in which it occurs. Identity is a project of reflexive choice but within these confines and always with regard to the context in which they are being negotiated and done. Such negotiations take place around a ‘core’ identity which helps the respondents to feel grounded throughout. Bisexuality itself is misunderstood both within the secular and religious spheres. The research calls for bisexuality to be understood in terms of ‘dimensions’ of sexuality which carry different weightings for individuals, rather than producing a universal definition. Bisexuality challenges both monosexism and heterosexism that exists within secular and religious society. In terms of their religious lives the research has found that religious individualism and the ‘Turn to Life’ (Heelas and Woodhead 2005, Woodhead 2001) is more heightened within the lives of bisexual Christians because of the points highlighted above. Without any guidance and both a society and a religion which does not understand bisexuality, the respondents are left to creatively understand and give life and meaning to both their religious faith and their sexuality.
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Berenson, Carol Ann. „Interrogating choice, bisexual identity and politics“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ38524.pdf.

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Parham, Jennifer Rae. „AGGRESSION IN LESBIAN AND BISEXUAL RELATIONSHIPS“. Master's thesis, University of Central Florida, 2004. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4385.

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For years, researchers, clinicians, and those working with victims/survivors of domestic abuse have overlooked the issue of same-sex partner aggression among lesbians and bisexual women. Through in-depth interviews with 19 women who identify themselves as either lesbian or bisexual, information was documented in this study demonstrating the severity of issues of power and control among some same-sex partners, as well as some if the dynamics that are unique to same-sex abusive relationships. Patterns of abuse within same-sex relationships often mirror those that are so commonly associated with partner aggression among heterosexual couples, and therefore demonstrate not only the need for further research on the topic of same-sex partner abuse, but also the urgency to provide more assistance to the victims/survivors of domestic violence.
M.A.
Department of Sociology and Anthropology
Arts and Sciences
Sociology and Anthropology
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Prieto, Godoy Kaitlin Ann. „Bisexual College Students' Identity Negotiation Narratives“. The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1586948071736854.

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Pascale-Hague, David. „EXPLORING BISEXUAL-IDENTIFIED PERSONS EXPERIENCES OF BELONGING“. UKnowledge, 2015. http://uknowledge.uky.edu/edp_etds/36.

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Belonging is a basic and fundamental human need (Baumeister, & Leary, 1995) that is associated with psychosocial health (Cohen, 2004). Unfortunately, community belonging is a challenge for those with a bisexual identity. Binegativity, minority stress, and the invisibility of bisexual-identities may interfere with attempts to develop a sense of community belonging (Bradford, 2004). Little systematic research has examined bisexual-identified people’s perceptions and experiences of belonging to a community. This project addressed the question, “What are bisexual individuals’ experiences of community belonging/social exclusion?” Semi-structured interviews were conducted with a sample of 12 bisexual-identified persons. Interview transcripts were analyzed using a constructivist grounded theory methodology (Charmaz, 2006). Findings indicated that bisexual-identified persons encountered stigma and at times concealed their sexuality in order to create community belonging. However, risking authenticity, rather than concealing identity, seemed to help participants deal with stigma and develop more meaningful community belonging. Bisexual-identified persons who risk disclosing their identity and develop a sense of authenticity may increase their opportunities for community belonging. These findings are discussed in relation to their implications for counseling bisexual-identified persons and educating the communities in which they live.
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Mitchell, Ryan A. „Bisexual Identity Development| A Social Cognitive Process“. Thesis, Southern Illinois University at Edwardsville, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1600585.

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This study explored how bisexual individuals used media and other frames of reference to understand their own sexuality. It also sought to understand how bisexual individuals felt about the representation in the media and if they had a preferred image in mind. Semi-structured interviews were conducted with six individuals recruited from universities and LGBT-oriented groups and their answers were analyzed through social cognitive theory and sexual identity development models. The study found that, for the participants interviewed, media examples of bisexuality and bisexual individuals were not completely accepted and other representations were preferred. For this sample, an educational setting played an important role in acquiring the language used to describe their sexuality. Also, the participants mostly agreed that the media did not often portray bisexuality in ways that resonated with them.

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Bücher zum Thema "Bisexual"

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Baumgardner, Jennifer. Look Both Ways: Bisexual Politics. New York, USA: Farrar, Straus and Giroux, 2007.

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Klein, Fred. The bisexual option. 2. Aufl. New York: Haworth Press, 1993.

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Ivan, Hill, Hrsg. The Bisexual spouse. New York: Harper & Row, 1989.

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Queen, Carol, und Bill Brent. Best bisexual erotica. [S.l.]: Circlet, 2000.

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Bill, Brent, und Queen Carol, Hrsg. Best bisexual erotica. San Francisco, CA: Black Books, 2002.

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Robyn, Ochs, und Bisexual Resource Center, Hrsg. The bisexual resource guide. 2. Aufl. Cambridge, Mass: Bisexual Resource Center, 1996.

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Cara, Bruce, Hrsg. Best bisexual women's erotica. San Francisco: Cleis Press, 2001.

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Bisexual Resource Center (Cambridge, Mass.), Hrsg. The bisexual resource guide. Cambridge, MA: Bisexual Resource Center, 1995.

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Harold, Bloom, Hrsg. Lesbian & bisexual fiction writers. Philadelphia: Chelsea House, 1997.

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Robinson, Margaret. Bisexual People. Herausgegeben von Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.016.

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Although bisexuals make up over half of sexual minority people, theology has not adequately addressed the experiences of bisexual people, nor the bisexual theory and theology that we have produced. The diversity and social locations within which concepts of bisexual theory, such as compulsory monosexism, emerge are described, drawing on data from psychology and the social sciences. Through a systematic review of Christian discourse on bisexuality, this chapter demonstrates how bisexuality has been constructed as immature, promiscuous, and as morally and politically inadequate. Key themes are identified in the bisexual theologies of scholars such as Marcella Althaus-Reid, Ibrahim Abdurrahman Farajajé, and Debra Kolodny, and their significance for broader faith communities and justice movements is clarified. Finally, directions for further bisexual theological work are identified.
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Buchteile zum Thema "Bisexual"

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O’Shea, Daniel J. „Bisexual“. In Encyclopedia of Immigrant Health, 277–78. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-5659-0_82.

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Kilanowski-Press, Lisa. „Bisexual“. In Encyclopedia of Child Behavior and Development, 258–61. Boston, MA: Springer US, 2011. http://dx.doi.org/10.1007/978-0-387-79061-9_366.

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Berry, Colin, Jason M. Meyer, Marjorie A. Hoy, John B. Heppner, William Tinzaara, Clifford S. Gold, Clifford S. Gold et al. „Bisexual“. In Encyclopedia of Entomology, 510. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6359-6_346.

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Edge, Jared. „Bisexual“. In Encyclopedia of Animal Cognition and Behavior, 1–4. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-47829-6_279-1.

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Edge, Jared. „Bisexual“. In Encyclopedia of Animal Cognition and Behavior, 837–40. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-55065-7_279.

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Scherrer, Kristin S. „Bisexual Couples“. In Encyclopedia of Couple and Family Therapy, 274–79. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-49425-8_485.

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Hutchins, Loraine. „Bisexual History“. In The Routledge History of Queer America, 250–61. New York, NY : Routledge, 2018. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315747347-20.

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Scherrer, Kristin S. „Bisexual Couples“. In Encyclopedia of Couple and Family Therapy, 1–6. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-15877-8_485-1.

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Anderson, Eric, und Mark McCormack. „Bisexual Relationships“. In The Changing Dynamics of Bisexual Men's Lives, 141–49. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-29412-4_10.

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Robinson, Margaret, und Shayan Asadi. „Bisexual wellbeing“. In Bisexuality, Religion and Spirituality, 176–94. Abingdon, Oxon; New York, NY: Routledge, 2020. | Series: Routledge studies in the sociology of religion: Routledge, 2020. http://dx.doi.org/10.4324/9780429019913-11.

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Konferenzberichte zum Thema "Bisexual"

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Ran Cheng, Min Yao, Xiaowei Xue und Bin Shen. „Bisexual evolution: A novel bisexual evolutionary framework based on the Fisher's runaway process“. In 2012 IEEE Congress on Evolutionary Computation (CEC). IEEE, 2012. http://dx.doi.org/10.1109/cec.2012.6256463.

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Drohan, Megan, Christina Schulz, Emily Glatt, Amy Stamates und Michelle Kelley. „Impulsivity and Childhood Physical Abuse Predict Past 30-day Cannabis Use Among Bisexual Women“. In 2020 Virtual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2021. http://dx.doi.org/10.26828/cannabis.2021.01.000.11.

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Previous research suggests that bisexual women’s rate of cannabis use is 2 to 7 times higher than their heterosexual peers; however, factors contributing to this are unclear. Trait impulsivity (i.e., tendency to act without forethought) and history of childhood physical abuse (CPA) are two risk factors that may be relevant for bisexual women’s cannabis use. Specifically, bisexual women indicate high levels of risk-taking and commonly report histories of CPA. While both impulsivity and CPA have been identified as predictors of cannabis use in heterosexual women, research has yet to explore these factors as predictors of cannabis use among bisexual women. Consequently, the present study examined CPA and trait impulsivity as predictors of cannabis use in a sample of bisexual women. It was hypothesized that both trait impulsivity and exposure to CPA would predict greater frequency of cannabis use. Participants were 225 bisexual women aged 22.77 years (SD = 3.45) recruited from a southeastern university and community area. Participants completed an online survey including questions about their past 30-day frequency of cannabis use (5-point scale ranging from 0 = never to 4 = daily), CPA using the Child Maltreatment Scale-physical abuse subscale, and impulsivity using the Barratt Impulsiveness Scale-version 11. A majority of the sample reported cannabis use in the past 30 days (60.3%), with 23.2% using once or twice, 12.9% using weekly, 11.2% using almost daily, and 12.9% using daily. To account for the large number of zero values on the cannabis use score, we tested a Poisson hurdle model to evaluate the effects of CPA and impulsivity on cannabis use. Frequency of cannabis use was modeled first as a binary logistic model (0 versus any use) and then as a truncated regression model for non-zero responses. Results indicated that across all participants, greater impulsivity predicted any cannabis use in the past 30 days (p = .003), but CPA did not (p = .942). Among participants who reported past 30-day cannabis use only, CPA was associated with increased frequency of cannabis use (p = .003), and impulsivity did not predict frequency of cannabis use (p = .683). Overall, results indicated that greater trait impulsivity was associated with past 30-day cannabis use, but not frequency of cannabis use. Conversely, greater CPA exposure was not associated with whether one used cannabis in the past 30 days but instead was related to increased frequency of past 30-day cannabis use. Thus, although trait impulsivity may identify cannabis users, CPA may identify sexual minority women who are at risk for increased frequency of cannabis use. Given the potential long-term harms associated with increased cannabis use (e.g., changes in brain morphology, cognitive impairment, and respiratory issues), prevention efforts targeting bisexual women may want to consider impulsivity and CPA.
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Mulyadi, E., E. Oktavianisya und Z. Rafti Ulfa. „Lesbian Gay Bisexual Transsexual Self Esteem: Finding and Concerns“. In 1st Annual International Conference on Natural and Social Science Education (ICNSSE 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210430.058.

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Zhang, Bin. „Demographic effect of arrhenotokous parthenogenesis and bisexual reproduction ofFrankliniella occidentalis“. In 2016 International Congress of Entomology. Entomological Society of America, 2016. http://dx.doi.org/10.1603/ice.2016.92683.

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Syafitasari, Juanda. „Community Perception on Lesbian, Gay, Bisexual, Transgender in South Bengkulu“. In The 6th International Conference on Public Health 2019. Masters Program in Public Health, Graduate School, Universitas Sebelas Maret, 2019. http://dx.doi.org/10.26911/the6thicph.02.34.

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Pereira, Guilherme C., und M. Cecilia C. Baranauskas. „Supporting people on fighting lesbian, gay, bisexual, and transgender (LGBT) prejudice“. In IHC 2017: Brazilian Symposium on Human Factors in Computing Systems. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3160504.3160522.

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Trenshaw, Kathryn F., Ashley Hetrick, Ramona F. Oswald, Sharra L. Vostral und Michael C. Loui. „Lesbian, gay, bisexual, and transgender students in engineering: Climate and perceptions“. In 2013 IEEE Frontiers in Education Conference (FIE). IEEE, 2013. http://dx.doi.org/10.1109/fie.2013.6685028.

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Alfitri, Alfitri, Nita Welong, Wawan Wahyudi, M. Yulfira und E. Yuniarti. „Study of Lesbian, Bisexual and Transgender (LGBT) Mapping in West Sumatra“. In International Conference on Education, Social Sciences and Humanities. Jakarta: RedWhite Press, 2019. http://dx.doi.org/10.32698/hum0225.

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Stout, Jane G., und Heather M. Wright. „Lesbian, Gay, Bisexual, Transgender, and Queer students' sense of belonging in computing“. In 2015 Research in Equity and Sustained Participation in Engineering, Computing, and Technology (RESPECT). IEEE, 2015. http://dx.doi.org/10.1109/respect.2015.7296501.

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Xu, Jiaziyi. „Childhood Discrimination Towards the Lesbian, Gay, Bisexual, Transgender, and Queer Group (LGBTQ)“. In 2021 International Conference on Education, Language and Art (ICELA 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220131.063.

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Berichte der Organisationen zum Thema "Bisexual"

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Mytnik, Leonid, und Robert J. Adler. Bisexual Branching Diffusions. Fort Belvoir, VA: Defense Technical Information Center, Dezember 1993. http://dx.doi.org/10.21236/ada274698.

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Mytnik, Leonid, und Robert J. Adler. Bisexual Branching Diffusions. Fort Belvoir, VA: Defense Technical Information Center, Dezember 1993. http://dx.doi.org/10.21236/ada275123.

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Wieringa, Saskia E. Indonesia’s evolving lesbian, bisexual and trans movement. East Asia Forum, Juli 2024. http://dx.doi.org/10.59425/eabc.1720692000.

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TANG, Denise Tse-Shang, Stefanie TENG, Celine TAN, Bonnie LAM und Christina YUAN. Building inclusive workplaces for lesbians and bisexual women in Hong Kong’s financial services industry. Centre for Cultural Research and Development, Lingnan University, April 2021. http://dx.doi.org/10.14793/ccrd2021001.

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Workplace inclusion is a core component of corporate social responsibility (CSR) in Hong Kong. Workplace inclusion points to the need for employers to recognize diversity among employees, to acknowledge their contributions to the work environment and to raise professional standards for the work force. Diversity within a workplace indicates inclusion of persons with different backgrounds as in racial, ethnic, sex, health status, sexual orientation and gender identity. Women are already less represented at senior levels across various business sectors in Hong Kong. Lesbians and bisexual women face a double glass ceiling in the workplace as a result of both their gender and sexual orientation. Funded by Lingnan University’s Innovation and Impact Fund, and in partnership with Interbank Forum and Lesbians in Finance, Prof. Denise Tse-Shang Tang conducted an online survey and two focus groups targeting lesbians and bisexual women working in Hong Kong’s financial and banking industry. The aim of the study is to examine the specific challenges and barriers faced by lesbians and bisexual women in Hong Kong’s financial services industry. We found that only 37% of survey respondents were out at work, with 23% partially out to close colleagues. In other words, there are still key concerns with being out at work. On the issue of a glass ceiling for LGBT+ corporate employees, 18% of the survey respondents agreed and 47% somewhat agreed that such a ceiling exists. When asked whether it is harder for lesbians and bisexual women to come out in the workplace than it is for gay men, 32% agreed and 46% somewhat agreed. 27% agreed and 39% somewhat agreed with the statement that it is difficult for lesbians and bisexual women to climb up the corporate ladder. Other findings pointed to the low visibility of lesbians and bisexual women in corporate settings, lack of mentorship, increased levels of stress and anxiety, and the fear of being judged as both a woman and a lesbian. Masculine-presenting employees face significantly more scrutiny than cisgender female employees. Therefore, even though discussion on diversity and inclusion has been on the agenda for better corporate work environment in Hong Kong, there still remain gaps in raising awareness of lesbian and bisexual women’s issues.
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Amanda, Haynes, und Schweppe Jennifer. Ireland and our LGBT Community. Call It Hate Partnership, September 2019. http://dx.doi.org/10.31880/10344/8065.

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Basic figures: – A large majority of respondents agreed or strongly agreed that gay men and lesbians (88%), bisexual people (87%) and transgender people (85%) “should be free to live their own life as they wish”. – Women were significantly more likely than men to agree with the above statement in respect to every identity group. People aged 25-34 years were significantly more likely than the general population to disagree with the statement. – On average, respondents were comfortable having people with a minority sexual orientation or gender identity as neighbours. Responses were significantly more positive towards having lesbians (M=8.51), bisexual people (M=8.40) and gay men (M=8.38) as neighbours compared to transgender people (M=7.98). – High levels of empathy were expressed with crime victims across all identity categories. Respondents were similarly empathetic towards heterosexual couples (M= 9.01), lesbian couples (M=9.05) and transgender persons (M=8.86) who are physically assaulted on the street. However, gay couples (M= 8.55) attracted significantly less empathy than a lesbian couple in similar circumstances. – Respondents were significantly more likely to intervene on behalf of a victim with a disability (M=7.86), than on behalf of an LGBT victim (M=6.96), but significantly more likely to intervene on behalf of an LGBT victim than an Irish Traveller (M= 5.82). – Respondents reported similar willingness to intervene on behalf of a lesbian pushed and slapped on the street by a stranger (M=7.38) and a transgender person (M= 7.03) in the same situation. Respondents were significantly more unlikely to intervene on behalf of a gay man (M=6.63) or bisexual person (M= 6.89) compared to a lesbian. – A third of respondents (33%) disagreed that violence against lesbians, gay men, bisexual and transgender people is a “serious problem in my country”, but more than half (58%) agreed that hate crimes hurt more than equivalent, non-bias, crimes.
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Sullivan, Kathleen. The Experience of Senior Housing for Lesbian, Gay, Bisexual and Transgender Seniors: An Exploratory Study. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.146.

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Vytniorgu, Richard, Jaime Garcia-Iglesias und Azeem Merchant. Shame, Stigma and Colorectal Health for Bottoms. University of Edinburgh, November 2022. http://dx.doi.org/10.2218/ed.9781912669363.

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This working paper explores the intersections of shame and stigma among GBMSM (gay, bisexual, and men who have sex with men) bottoms seeking colorectal healthcare. Situating these experiences in the context of complex gender performances and anxieties, the paper discusses key factors shaping bottoms’ experience of shame and stigma when seeking care for colorectal conditions. The paper highlights the perspectives of community stakeholders interested in identifying and tackling barriers to colorectal healthcare. It also identifies strategic areas for further research and collaboration, including pursuing arts-based approaches to educating healthcare providers in GBMSM sexual wellbeing.
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Duvisac, Sara, und Irena Sullivan. Surviving Deterrence: How US asylum deterrence policies normalize gender-based violence. Tahirih Justice Centre and Oxfam America, Oktober 2022. http://dx.doi.org/10.21201/2022.9738.

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Migrants and asylum seekers often flee unspeakable acts of gender-based violence (GBV) at home such as human trafficking, sexual assault, sexual slavery, kidnapping, harassment, and other trauma. In trying to seek safety in the US, many endure further atrocities and exploitation at the US-Mexico border. Drawing on interviews and surveys of social and legal service providers working at the US southern border, this report documents how migrants and asylum seekers experience gender-based harm in two different but related ways as a consequence of seeking safe haven in the US. This report focuses on the experiences of women, girls, and lesbian, gay, bisexual, transgender, queer, and intersex (LGBTQI+) individuals.
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Martinez, Karen, Juanita Ardila Hidalgo und Ercio Muñoz. LGBTQ Persons in Latin America and the Caribbean: What Does the Evidence Say about Their Situation? Inter-American Development Bank, Dezember 2023. http://dx.doi.org/10.18235/0005347.

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Despite the progress that has been made in the region to close the gaps and inequalities that affect people with diverse sexual orientations and gender identities, stigma and discrimination continue to be obstacles that affect the social inclusion and full citizenship of lesbian, gay, bisexual, trans, queer and other (LGBTQ) people. In order to promote equal rights and opportunities for all LGBTQ people, it is crucial to have solid evidence that can inform policy design in the region. This paper presents a comprehensive review of quantitative studies that contribute to this discussion, addressing issues of social attitudes, the challenges of measuring the size of this population and their experiences of discrimination in several countries in the region.
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Bolton, Laura. Donor Support for the Human Rights of LGBT+. Institute of Development Studies (IDS), Juni 2021. http://dx.doi.org/10.19088/k4d.2021.100.

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This rapid review synthesises evidence on the bilateral and multilateral donors promoting and protecting the human rights of LGBT+ people on a global scale. It focusses on those donors that have policies, implementation plans and programmes on LGBT+ rights. This review also examines the evidence on the impact of their work. The bilateral donors providing the most support for LGBT+ (Lesbian, Gay, Bisexual, Transgender, +) communities in 2017-18 are the Swedish International Development Cooperation Agency (Sida), UK Department for International Development (DFID), The Netherlands Development Cooperation, Norwegian Agency for Development Cooperation (Norad), and the European Commission (EC). Whilst the multilateral donors providing the most support for LGBT+ are the UN and World Bank. The United Nations (UN) is doing a huge amount of work on LGBT+ rights across the organisation which there was not scope to fully explore in this report. The UN Office of the High Commissioner on Human Rights (UNOCHR) in particular is doing a lot on this theme. They publish legal obligation information, call attention to rights abuses through general assembly resolutions. The dialogue with governments, monitor violations and support human rights treaties bodies. The work of the World Bank in this area focuses on inclusion rather than rights. A small number of projects were identified which receive funding from bilateral and multilateral donors. These were AMSHeR, International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA), and Stonewall. This rapid review focused on identifying donor support for LGBT+ rights, therefore, searches were limited to general databases and donor websites, utilising non-academic and donor literature. Much of the information comes directly from websites and these are footnoted throughout the report. Little was identified in the way of impact evaluation within the scope of this report. The majority of projects found through searches were non-governmental and so not the focus of this report.
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