Thematische Bibliographien / Biblical ark

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte

Auswahl der wissenschaftlichen Literatur zum Thema „Biblical ark“

Autor: Grafiati
Veröffentlicht am 28. Juni 2021
Zuletzt aktualisiert am 2. Februar 2022

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Zeitschriftenartikel zum Thema "Biblical ark"

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Pihlaja, Stephen. „“When Noah built the ark…”“. Metaphor and the Social World 7, Nr. 1 (06.07.2017): 87–102. http://dx.doi.org/10.1075/msw.7.1.06pih.

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Abstract This article investigates the use of biblical stories and text in the preaching of Joshua Feuerstein, a popular Facebook evangelist, and focuses on how biblical stories are used to position the viewer in comparison to biblical characters and texts. Taking a discourse dynamics approach (Cameron & Maslen, 2010), a corpus of 8 short videos (17 minutes 34 seconds) and their comments (2,295) taken from the Facebook are analysed first, for the presence of metaphorical language and stories taken from the Bible. Second, they are analysed for the role of metaphor in the narrative positioning (Bamberg, 1997) of the viewer, particularly as it relates to Gibbs’s notion of ‘allegorises’, or the ‘allegoric impulse’ (Gibbs, 2011). The corresponding text comments from the videos are then also analysed for the presence of the same biblical metaphor, focusing on how commenters interact with the metaphor and Feuerstein’s positioning of them. Findings show that biblical metaphorical language is used to position viewers and their struggles in the context of larger storylines that compare everyday experiences to biblical texts. This comparison can happen both in explicit narrative positioning of viewers with explicit reference to the Bible, and implicit positioning, through the use of unmarked biblical language. Analysis of viewer comments shows that use of metaphorical language is successful in building a sense of camaraderie and shared belief among the viewer and Feuerstein, as well as viewers with one another.
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Muthu, Liana. „Revisiting Noah’S Ark in Julian Barnes’ A History of the World in 10 ½ Chapters“. Romanian Journal of English Studies 11, Nr. 1 (01.03.2014): 98–102. http://dx.doi.org/10.2478/rjes-2014-0012.

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Abstract Considering that intertextuality is the text’s property of being connected to other previous texts, Julian Barnes’ novel, “A History of the World in 10 ½ Chapters”, rewrites the Biblical story of Noah’s Ark. Besides the narration accounted in the Bible, new elements are encountered here: e.g. the Ark wasn’t a simple vessel, but a small fleet; Noah butchered the animals from the Ark, animals selected initially to be saved from the Deluge; the woodworms, creatures that symbolize decay, were also present on the Ark, etc. Then, new versions of the Biblical story, all having connections with Noah, the Ark and the Sea are present. Therefore, Julian Barnes fructifies Noah’s story, readjusting it to other spaces and historic times.
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Du, James Xianxing. „Bilingual Match to Biblical Flood“. International Journal of Linguistics 11, Nr. 1 (27.02.2019): 196. http://dx.doi.org/10.5296/ijl.v11i1.14434.

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In this testimony, vowel next to two l letters is proposed as a novel affix that represents dissected offering at burnt altar. In turn, biblical etymology of flood is presented to be double hands in offering flock to worship, and the etymology of boat is both male and female in pair. All the words for ships are linguistically related to either Noah’s ark or worship. 牙 tooth is originated from two people in mating to match Noah’s covenant about food and multiplication after the flood. An affix for burning, c+vowel+n, is also verified. For the first time in human history, a large variety of words related to great flood, ark and Noah’s worship are presented to match bible in semantic origin, indicating divine creation of languages.
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Macelaru, Marcel. „Who can stand before a holy God? Literary artistry and theological imagination in the Ark Narrative“. Anafora 6, Nr. 1 (2019): 171–81. http://dx.doi.org/10.29162/anafora.v6i1.6.

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This article advocates for an interpretation of biblical stories that takes into account their nature and the way in which they are told. The argument begins with observing the predicament of the biblical interpreter in using contemporary historical and/or literary methods to interpret an ancient text expected to convey a theological message. It then offers a close reading of the Ark Narrative (1 Sam 4:1b–7:1) which exemplifies how theological conclusions can be drawn on the basis of the story alone once its literary structure and dramatic development are identified.
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Alster, Baruch. „Narrative Surprise in Biblical Parallels“. Biblical Interpretation 14, Nr. 5 (2006): 456–85. http://dx.doi.org/10.1163/156851506778767957.

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AbstractSurprise is a common narrative technique, but as it is based on the implied reader's 'false impressions', it undermines the reliability of the narrator, which can be a problem in biblical literature. This article attempts to show that the use of surprise in the Bible corresponds to each story's literary and theological goals. I do this by comparing three pairs of parallel narratives: David's bringing the Ark to Jerusalem in 2 Samuel 6 and 1 Chronicles 13 and 15; Moses' sending messengers to Sihon in Deuteronomy 2 and Numbers 21; and the spies' counsel against conquering the land in Deuteronomy 1 and Numbers 13–14. The first of each pair includes a narrative surprise, while the second conveys the same information without surprise. In the first two pairs—the Ark and Sihon—I find that the use of surprise or lack of it corresponds to the literary and ideological goals of each narrative. In the third pair—the Spies—I find that the supposed surprise in Deuteronomy blatantly contradicts the main theme of the narrative. But by taking into account its Numbers counterpart, and by assuming that the reader of the former has at least partial prior knowledge of the latter (an assumption backed up by a number of previous studies), I find that there is indeed no real surprise in the narrative.
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Du, James Xianxing. „Bilingual Biblical Etymology - Origin of Language“. International Journal of Linguistics 12, Nr. 5 (20.09.2020): 30. http://dx.doi.org/10.5296/ijl.v12i5.17716.

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Multilingual mutual match in biblical etymology is a secret of civilization and definitive evidence for creation, presented for the first time in history. 恐terror is error to carry ark by two poles工to battlefield, 謬mistake is to take ark marked by cherubim to shed blood , 奉 dedication has two dactyl hands to offer cattle as tithe, 祝blessing is sibling兄, 嬰Infant is financial貝to fiancé and fiancée, 音Sound has Son童, sonic is in prison , 辨to distinguish digital hands is related to Jonah’s debate辯, 諒to forgive is related to whale鲸and capital京, and黥criminal label has capital after殳killing Abel from穀grain offering. Biblical books such as Genesis, Exodus, Leviticus and Jonah are astonishingly validated by bilingual mutual match in biblical etymology. Bilingual mutual match links退quit to quite很, 骄pride to bridge桥, 宴banquet to bank堰, 霉mould to plum blossom梅, 園garden to garment衣, 悛repent to paternal公Adam, 悔remorse to maternal母Eve, 濁opacity to optic目, 稠dense to seeds禾on altar口, 脯sausage to use用, 恿urge to courage勇, religion to grill and logged legal book, 忿anger and rage to revenge in segregation分, and朝morning to mourn悼. Many affixes are presented, such as nat+vowel of native, innate and nation as tone, wh as human near water, 乍restricted motion in炸explosion, migration to circumvent giant巨, a motion affix , 夭human to flee, 匽to hide Moses in basket near Nile bank堰, 兆water and fire, co-carriage of ark and altar, 用/甬/甫as altar’s service, and as star. Known affixes such as com, tech, 巴, , 貝and曼curtain also match biblical etymology. 爸father is to thaw fat肥in faith at thermal altar, 疤scar has sacred worshiper巴, and relative is related to altar. Creatures have biblical etymology. Clove is created to resemble cloud, tendril resembles spilled blood lines on tent’s curtain, 藤vine has vineyard , vessel舟, fire and Noah’s hands , dolphin has phonic ultrasound, and elephant has elevated sound. The systematic bilingual match in biblical etymology spans all categories. Wednesday is water condensation and seed day, 奥/謎 mystery has star , 樂music, smile and laugh have semi and halves, 球sphere/globe is ephod/robe裘’s pomegranate, textile has to exit in exile, filament has flame, fiber has fire, desperation is to tear apart dress, inheritance and heritage繼are to tear attire and fragment斷garment, 亵blasphemy is to take执divided clothes for military to humiliate Son, satire has attire, mock is blocked sunlight, Corpse is sacred Sarco on cross, 讽sarcasm is Sarco and crazy疯to validate Jesus, oath is to heat theological offering cut with hatchet, family has flame for kin to kindle, meal in flame is alumni, to incite is to incinerate, to instigate is to ignite, to stimulate is meal at flame of altar, health is to heat wheat at altar, tomb is mobility, and town is own tone and own tower, solving the etymology of numerous words. In conclusion, the entire languages of English and China and also words in additional ancient languages must have been divinely created in etymology to predestinedly and mutually match each other, and equally astonishingly, match bible, as the origin of language.
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MacGregor, A. „The Garden, the Ark, the Tower, the Temple. Biblical metaphors of knowledge in early modern Europe“. Journal of the History of Collections 11, Nr. 1 (01.01.1999): 120. http://dx.doi.org/10.1093/jhc/11.1.120.

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Blidstein, Moshe. „How Many Pigs Were on Noah's Ark? An Exegetical Encounter on the Nature of Impurity“. Harvard Theological Review 108, Nr. 3 (Juli 2015): 448–70. http://dx.doi.org/10.1017/s0017816015000279.

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Commentators have long noted that God's commandment to Noah to bring all animals onto the ark exists in two intertwined versions in the biblical text. In the first version, Noah is told to bring two of every species: “And of every living thing, of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female” (Gen 6:19nrsv). In the second version, however, the animal kingdom is divided into pure and impure species: “Take with you seven pairs of all pure animals, the male and its mate; and a pair of the animals that are not pure, the male and its mate; and seven pairs of the birds of the air also, male and female, to keep their kind alive on the face of all the earth” (Gen 7:2–3). Noah then sacrifices some of the pure animals and birds after the flood (Gen 8:20).
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Rubin, Uri. „Traditions in Transformation. The Ark of the Covenant and the Golden Calf in Biblical and Islamic Historiography“. Oriens 36 (2001): 196. http://dx.doi.org/10.2307/1580481.

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Leuchter, Mark. „The Cult at Kiriath Yearim: Implications from the Biblical Record“. Vetus Testamentum 58, Nr. 4 (2008): 526–43. http://dx.doi.org/10.1163/156853308x348204.

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AbstractKiriath Yearim typically appears as little more than a geographical setting throughout the narratives and poetry of the Bible, and in some cases it is alluded to in such veiled terms that interpreters have often times not even noticed the allusion. This is understandable when we consider the principle events that take place in or around the city within the Biblical narrative: the conquest under Joshua, the fall of the Elides, the capture and the eventual return of the Ark from the Philistines, and the momentous installation of the Ark in Jerusalem under David. In all of these cases, attention is commanded by the dramatic circumstances and personalities involved as part of a larger historical yarn. Yet in each of these episodes, the circumstances involving Kiriath Yearim involve brief and subtle but concrete references to the city's cultic dimensions and point to its position as a major cult center in pre-Monarchic Israel. Additional passages from the prophetic corpus provide greater detail regarding a once-flourishing cult at Kiriath Yearim that had withered in subsequent eras, but which still occupied a position in the nation's religious consciousness and memory and which became an important theme in the prophetic discourse of the 8th through 6th centuries BCE.
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Dissertationen zum Thema "Biblical ark"

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Lau, John C. „The biblical significance of the Ark of the Covenant“. Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Barmash, Pamela. „Homicide in the biblical world /“. Cambridge : Cambridge university press, 2005. http://catalogue.bnf.fr/ark:/12148/cb40016302n.

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Mankowski, Paul V. „Akkadian loanwords in biblical Hebrew /“. Winona Lake (Ind.) : Eisenbrauns, 2000. http://catalogue.bnf.fr/ark:/12148/cb38831193t.

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Black, Crofton. „Pico's "Heptaplus" and biblical hermeneutics /“. Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb40987335v.

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Bemmelen, Peter Maarten van. „Issues in Biblical inspiration : Sanday and Warfield /“. Berrien Springs (Mich.) : Andrews university press, 1988. http://catalogue.bnf.fr/ark:/12148/cb35694104k.

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Goldfajn, Tal. „Word order and time in Biblical Hebrew narrative /“. Oxford : Clarendon press, 1998. http://catalogue.bnf.fr/ark:/12148/cb37649978s.

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Ziegler, Yael. „Promises to keep : the oath in biblical narrative /“. Leiden : Brill, 2008. http://catalogue.bnf.fr/ark:/12148/cb41303576g.

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Modéus, Martin. „Sacrifice and symbol : biblical "šĕlāmim" in a ritual perspective /“. Stockholm : Almqvist & Wiksell international, 2005. http://catalogue.bnf.fr/ark:/12148/cb40050385j.

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Niehoff, Maren R. „The figure of Joseph in post-Biblical Jewish literature /“. Leiden ; New York ; Köln : E. J. Brill, 1992. http://catalogue.bnf.fr/ark:/12148/cb356941099.

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Rabin, Chaim. „The development of the syntax of post-biblical Hebrew /“. Leiden, 2000. http://catalogue.bnf.fr/ark:/12148/cb37212797h.

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Bücher zum Thema "Biblical ark"

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Silverman, M. Ark of creation: Noah's ark. Jerusalem, Israel: Torah Research Institute, 1993.

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Bill, Looney, Hrsg. The true story of Noah's ark. Green Forest, AR: Master Books, 2003.

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Noah's ark. New York: SeaStar Books, 2002.

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Unwelcome passenger of the Ark. New York: Peter Lang, 2016.

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Chonda, Pierce, und Le Barre Matt ill, Hrsg. Tales from the ark. Grand Rapids, Mich: Zonderkidz, 2000.

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Alblas, Sijbrand. De ark van het verbond in het laatste bijbelboek. Kampen: S. Alblas, 1992.

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Get in the ark. Nashville: Thomas Nelson, 2000.

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Provoost, Anne. In the shadow of the ark. New York: A.A. Levine Books, 2004.

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In the shadow of the ark. New York: Berkley Books, 2005.

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In the shadow of the ark. New York: A.A. Levine Books, 2004.

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Buchteile zum Thema "Biblical ark"

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Polka, Brayton. „Paganism as Creation ex nihilo: How Are Greek Texts Possible?“ In The Dialectic of Biblical Critique, 55–62. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-18224-4_4.

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Moţ, Laurenţiu Florentin. „When hapax legomena in the New Testament are exegetically important“. In Studies in Biblical Philology and Lexicography, herausgegeben von Daniel King, 233–54. Piscataway, NJ, USA: Gorgias Press, 2019. http://dx.doi.org/10.31826/9781463240363-012.

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„The Construction of Noah’s Ark“. In Armenian Apocrypha Relating to Biblical Heroes, 7–14. SBL Press, 2019. http://dx.doi.org/10.2307/j.ctvfrxqdf.11.

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„Concerning the Ark of God“. In Armenian Apocrypha Relating to Biblical Heroes, 123–27. SBL Press, 2019. http://dx.doi.org/10.2307/j.ctvfrxqdf.17.

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„The Story of the Ark of the Covenant“. In Armenian Apocrypha Relating to Biblical Heroes, 109–22. SBL Press, 2019. http://dx.doi.org/10.2307/j.ctvfrxqdf.16.

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„Biblical Hiraeth and Stories of Home“. In Storytelling the Bible at the Creation Museum, Ark Encounter, and Museum of the Bible. T&T CLARK, 2016. http://dx.doi.org/10.5040/9780567687159.0011.

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Rode, Alan K. „Hollywood’s Great Deluge“. In Michael Curtiz. University Press of Kentucky, 2017. http://dx.doi.org/10.5810/kentucky/9780813173917.003.0012.

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This chapter provides a detailed account about the making of Noah’s Ark (1928). Jack Warner threw out Curtiz’s scenario,which was paired with the biblical flood saga.Curtiz ended up directing a script written by his future wife, Bess Meredyth, and Anthony Coldeway; the entire production was overseen by Darryl Zanuck. Curtiz’s penchant for realism resulted in the infamous flooding sequence that caused multiple injuries and the alleged fatalities of several extras, which remain unproven to this day. Archival interviews with the stars, Dolores Costello and George O’Brien, and the cameraman Byron Haskin add heft to a detailed account of one of Hollywood’s most notorious productions. Although historically categorized as a flop, Noah’s Ark was a financial success that was Hollywood’s last silent epic, despite the mawkish Vitaphone talking sequences.Curtiz was shielded from any repercussions from the flooding debacle by the brothers Warner, and after an opulent post-premiere party at Bess Meredyth’s house, he looked forward to making more films at Warner Bros.
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Yaniv, Bracha. „The Temple“. In The Carved Wooden Torah Arks of Eastern Europe, 140–204. Liverpool University Press, 2017. http://dx.doi.org/10.3828/liverpool/9781906764371.003.0007.

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This chapter reviews the concept of the synagogue as a little sanctuary that stems from Ezekiel's prophecy, and the identification of this sanctuary as the gateway to heaven based on Jacob's words. It talks about Jacob's words that became a popular inscription in houses of prayer and were painted above the entrance to the prayer hall of the synagogue in Lyuboml, Ukraine. It also explores the concept of a gateway to heaven through which prayers reach the Almighty that is deeply embedded in Jewish thought and finds expression in the annual cycle of prayers. The chapter talks about the earliest known use of biblical citations on an ark to express the concept of the gateway to heaven that was done in the Ben-Ezra synagogue in Fustat. It reflects the traditional concept of a virtual gateway to heaven as the main actual representation of a gate in the design of arks in the facade form.
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„The Biblical Tradition“. In Ars Erotica, 98–149. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9780511791888.004.

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„Are the Sermons Funny?“ In Biblical Sterne. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781350190757.ch-003.

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Konferenzberichte zum Thema "Biblical ark"

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Peng, Xiamei. „Biblical Themes and Images in Faulkner's Novels“. In 2016 3rd International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icelaic-16.2017.68.

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Chen, Ping. „Biblical Archetypes of Settings in the Portrait of a Lady“. In Proceedings of the 6th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/assehr.k.191217.198.

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Li, Ning. „Reflection on Hawthorne's Use of Biblical Allusions and Symbolism in The Scarlet Letter“. In Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icassee-19.2019.140.

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Сергеева, Алина Александровна. „POETICS OF THE SHORT STORY BY M.R.JAMES «MR. HUMPHREYS AND HIS INHERITANCE»“. In Наука. Исследования. Практика: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Август 2020). Crossref, 2020. http://dx.doi.org/10.37539/srp292.2020.37.74.006.

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В статье рассмотрены наиболее характерные черты поэтики М.Р. Джеймса, выявлены типичные готические и новаторские авторские приемы. Рассмотрен персонажный ряд, а также раскрыты значения использованных в новелле библейских аллюзий. В заключение делается вывод о метафоричной природе призрака. The article introduces the more specific poetic features of M.R.James, typical gothic and innovative author’s methods. The characters are examined and also some biblical allusions are revealed. The author makes conclusion about the metaphorical features of the ghost.
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Rozhdestvenskaya, Milena. „On the functionality of apocryphal stories in medieval Russian bookishness“. In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.27.

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The functions of the biblical Slavic-Russian apocrypha in manuscript collections depend on their perception by the ancient Russian scribes and the literary context of the manuscript. Cognitive, interpretative, magical, historical functions are associated with different genre forms, both book and folk. Particularly considered is the «apocryphal riddle» of two brothers from the manuscript of the XVIth century Stockholm Royal Library and manuscripts of the XVIIIth century collections of the Library of the Russian Academy of Sciences (St. Petersburg).
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Porobija, Zeljko, und Lovorka Gotal Dmitrovic. „THE "TWINS" IN GENESIS - ARE GOD AND THE DEVIL ONE?“ In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/23.

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The phenomenon that can be perceived in biblical texts is a specific structure of the relations between characters that basically has the form of “twins”. The “twins” are somehow set at the same distance from the third character, which can be graphically pictured as the top vertex of the triangular structure. However, this third character also has its own “twin”, but their relation is different than the relation between the aforementioned twins: the third and its “twin” somehow go together, yet they are somehow opposite to each other. For this reason, the twin of the third we named “doppelganger”: it is the shadow figure of the third, yet mostly having the different value from it (“positive” instead of “negative”). Usually at the coming of the doppelganger the third disappears from the story. In this paper we shall analyse this phenomenon in the Genesis, but using metodology of Data Science. Data collection was made by reading several translations of the Book of Genesis and recording the appearance of characters (Adam / Eve, Yahweh / Snake). Correlation between parameters was determined using Pearson's and Spearman's correlation coefficient, more precisely, the correlation matrix. After statistical data processing, a conceptual model was developed. Using System Theory, a computer model of this complex, closed system describing a “pattern of behavior” was developed. For the validation of the model, considering that the distributions are asymmetrical non-Gaussian distributions, a non-parametric tests were applied. A search of scientific papers did not find any work that deals with the research of the Book of Genesis as complex, closed system according System Theory, using Data Science methodology and Simulation modelling as a research method. This paper presents a developing knowledge-based model which contributes to philosophy of religion.
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Логишева, Анна Евгеньевна. „LINGUODIDACTIC FEATURES OF THE IMPERATIVE MOOD IN OLD HEBREW: PROBLEMS OF LEARNING“. In Сборник избранных статей по материалам научных конференций ГНИИ «Нацразвитие» (Санкт-Петербург, Февраль 2021). Crossref, 2021. http://dx.doi.org/10.37539/feb313.2021.52.89.012.

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В статье представлен анализ лингвистических особенностей повели-тельного наклонения в древнееврейском языке, а также основные способы отработки данной грамматической структуры на занятиях по библейскому ивриту у студентов нелингвистических специальностей. Приводятся примеры упражнений, используемых автором и являющихся наиболее эффективными при усвоении данной грамматической структуры. The article presents the analysis of linguistic features of the Imperative mood in Old Hebrew as well as the basic ways of practicing the given grammatical structure at the classes of Biblical Hebrew for students of non-linguistic specializations. Examples of exercises used by the author and maximizing the efficiency of mastering the grammatical structure are given.
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Golubchikov, YUriy. „Methodological potential of the teleological principle of purpose“. In International Conference "Computing for Physics and Technology - CPT2020". Bryansk State Technical University, 2020. http://dx.doi.org/10.30987/conferencearticle_5fce27705d8750.02429694.

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The cognitive capabilities of the teleological paradigm of purpose are discussed. An inquiring mind everywhere sees that inanimate matter serves for living, and that, in turn, serves for a man. However, such a concept as “purpose” turned out from the contemporary science, although for a long time it went along the path of becoming the doctrine of purpose determination, or nomogenesis. The history of the substitution of the main paradigm of science from purpose to chance is traced. The overcoming of the catastrophic representations of Cuvier by the provisions of actualism and evolutionism is considered. From the middle of the 19th century, public opinion began to strengthen that every new scientific achievement casts doubt on religious beliefs. Criticism of biblical history began with the events of the Great Flood, as the key one in the Bible. The negative attitude to catastrophism in the Soviet scientific literature and the importance of ideology in the methodology of science are considered. The anthropic principle predetermines a radical restructuring of the general scientific methodology. It finally comes closer to religious knowledge. The anthropic principle is teleological and contains that goal (“eidos-entelechia”) in the structure of matter that impels it. In this light, the power of science is again seen not in confrontation with religion, but in harmonization with it.
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