Dissertationen: „Bhabna“

1

Pal, Chowdhury Shampa. „Robindronather jibon bhabna রবীন্দ্রনাথের জীবনভাবনা“. Thesis, University of North Bengal, 1993. http://hdl.handle.net/123456789/1619.

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2

Mandal, Banani. „Kalkut-rachana: bishay bhabna o shilparup কালকূট-রচনা : বিষয় ভাবনা ও শিল্পরূপ“. Thesis, University of North Bengal, 2015. http://ir.nbu.ac.in/hdl.handle.net/123456789/1761.

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3

Bhattacharjee, Chandrima. „Jeebananander upanyaser bishay bhabna o shilpo saili জীবনানন্দের উপন্যাসের বিষয়ভাবনা ও শিল্পশৈল্য“. Thesis, University of North Bengal, 2012. http://hdl.handle.net/123456789/1673.

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4

Roy, রায় Tufan তুফান. „Atmakothay unishshatoker sanskriti o nari: narir atmakotha (nirbachito) kendrik shomikkha আত্মকথায় উনিশশতকের সংস্কৃতি ও নারী : নারীর আত্মকথা (নির্বাচিত) কেন্দ্রিক সমীক্ষা“. Thesis, University of North Bengal, 2020. http://ir.nbu.ac.in/handle/123456789/4350.

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5

রায়, Ray প্রকাশ Prakash. „দেবেশ রায়ের ছোটগল্প : বিষয় ভাবনা ও আঙ্গিক Debesh Royer chotogolpo: Bishoy bhabna o Aangik“. Thesis, নর্থ বেঙ্গল উনিভার্সিটি University of North Bengal, 2018. http://hdl.handle.net/123456789/2837.

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6

চক্রবর্তী, Chakraborty নমিতা Namita. „মহাশ্বেতা দেবীর উপন্যাস জীবনবোধ ও সমাজ ভাবনা Mahasweta Debir upanyash jibonbodh o shamaj bhabna“. Thesis, University of North Bengal, 2017. http://hdl.handle.net/123456789/2668.

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7

Rudra, Shikha. „Rabindranath o narimuktir bhabna : srejane o manane রবীন্দ্রনাথ ও নারীমুক্তির ভাবনা সৃজনে ও মননে“. Thesis, University of North Bengal, 2000. http://hdl.handle.net/123456789/1774.

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8

Das, Reba. „Rabindranather chhotogalpe naree bhabnar bibartan রবীন্দ্রনাথের ছোটগল্পে নারীভাবনার বিবর্তন“. Thesis, University of North Bengal, 2008. http://hdl.handle.net/123456789/1656.

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9

Saha, Dipak. „Uponyasik Ramesh Chandra Sen samaj bhabna o shilposiddhi উপন্যাসিক রমেশ চন্দ্র সেন : সমাজ ভাবনা ও শিল্পসিদ্ধি“. Thesis, University of North Bengal, 2006. http://hdl.handle.net/123456789/2127.

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10

Mishra, Indrajit Prasad. „Dhurjotiprosader uponyase jibon bhabna, somaj-bastobota o shilporu ধূর্জটি প্রসাদের উপন্যাসে জীবন ভাবনা সমাজ-বাস্তবতা ও শিল্পরূপ“. Thesis, University of North Bengal, 1993. http://hdl.handle.net/123456789/1625.

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11

Alipnoor, আলিপনূর Ahmed আহমেদ. „Saiyad Musthafa Sirajer Uponyas: bishoy-bhabna o aangik anweshon সৈয়দ মুস্তাফা সিরাজের উপন্যাস: বিষয়-ভাবনা ও আঙ্গিক অন্বেষণ“. Thesis, University of North Bengal, 2021. http://ir.nbu.ac.in/handle/123456789/4352.

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12

Barman, বর্মন Kalipada কালিপদ. „Sadhan Chattopadhyayer uponys (1970-2016) : bishoy-bhabna o aangikgoto abhinabottyo সাধন চট্টোপাধ্যায়ের উপন্যাস (১৯৭০- ): বিষয় ভাবনা ও আঙ্গিকগত অভিনবত্ব“. Thesis, University of North Bengal, 2021. http://ir.nbu.ac.in/handle/123456789/4340.

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13

Barman, Roy Udaygobinda. „Subodh Ghosher Kotha Sahitya bisay Bhabna O Prakarane Swatantrata Sandhan সুবোধ ঘোষের কথা সাহিত্যে বিষয়ভাবনা ও প্রকরণে স্বতন্ত্রতা সন্ধান“. Thesis, University of North Bengal, 2003. http://hdl.handle.net/123456789/2126.

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14

মজুমদার, Majumdar কামনা Kamona. „সৈয়দ ওয়ালীউল্লাহ্ র কথাসাহিত্য : বিষয় ও প্রকরণ Saiyad waliullahar kathasahitya : bishoy o prokaron“. Thesis, University of North Bengal, 2016. http://hdl.handle.net/123456789/2494.

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15

Murray, William John. „Bhabha physics at the Z'o' pole“. Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385442.

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16

Lai, Anzhi. „Bhabha scattering in e+e- collisions at TRISTAN /“. Diss., This resource online, 1992. http://scholar.lib.vt.edu/theses/available/etd-10042006-143839/.

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17

Boswell, Robin. „A study of wide angle Bhabha scattering events at the LEP collider“. Thesis, University of Sheffield, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.265157.

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18

Choudhury, Bayezid Ismail. „The genesis of Jatio Sangsad Bhaban at Sher-e-Bangla Nagar, Dhaka“. Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/13370.

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The thesis ‘The Genesis of Jatio Sangsad Bhaban at Shere-Bangla-Nagar, Dhaka’ is an attempt to unravel the socio-political, cultural and spatial components of Jatio Sangsad Bhaban (JSB), the National Assembly Building of Bangladesh. Commissioned in 1962 by Pakistani military dictator Ayub Khan and designed by world renowned architect Louis I. Kahn. This building represents an epic saga that encompasses the rich and dramatic history of Bangladesh. Built as an element of the dictatorial apparatus by the West Pakistani government to placate the nationalist movement of East Pakistan, it symbolises the national identity of an independent nation, Bangladesh. Initiated in the early 1960s during the cold war period, the creation of the JSB is characterised by the political context of the time. With its dominating physical presence, surrounded by space in an overcrowded city, the building serves as a constant reminder of both the nationalist movement that led to the war of independence of Bangladesh and the global political order under which it was created. This thesis explores these themes to understand the JSB as a nationalist product. The two constructs of nationalism, political and cultural, are seen as the main defining features of the thesis — through these lenses the thesis explores the socio-political construction of space that revolves around the building. The theory of architectural critic Lawrence Vale, who incorporates the political and cultural context in his study of symbolic buildings, is used to inform the thesis. The thesis evolved from articles in refereed journals and conference proceedings publications. The articles aimed to shed light on the hidden and less known phenomenon of this iconic building and its place within architectural historiography. Unfolding the subjective meaning of this building, rather than simply describing its physical attributes, evokes a new understanding and knowledge that can be applied to other iconic and symbolic structures.

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19

Roy, Narendranath. „Unish sataker bangla sahitye swadesh bhabana উনিশ শতকের বাংলা সাহিত্যে স্বদেশ ভাবনা“. Thesis, University of North Bengal, 2006. http://hdl.handle.net/123456789/1697.

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20

McNutt, James Russell. „A study of e+e- ->e+e at OPAL“. Thesis, Brunel University, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358391.

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21

Selby, Don. „Bridging the gap? : a critical reading of Bhabha, Said and Spivak's postcolonial positions“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0001/MQ43947.pdf.

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22

Dayal, Bhawana [Verfasser]. „Practical Application in Cheese Fortification / bhawana dayal“. Hamburg : Anchor Academic Publishing, 2015. http://d-nb.info/1110124201/34.

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23

Runions, Erin. „Reading gender, nation and future vision in Micah : reconfiguring the reader as subject“. Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37828.

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This dissertation looks at the way in which the shifting configurations of nation, gender and future in Micah might affect readers' positioning as subjects---that is their positioning as agents of speech and action---in a way that might engender resistance to oppression. It is suggested that if readers of Micah identify with the ambiguous and shifting national and gendered identities, within the context of the book's visions for the future, they are urged to recognize contradictions within their own subjectivity. This has the possible effect of shifting the reader's pre-formed subject position, or at least interrogating it, a process which may allow for resistance to oppression. The theoretical problematic for this approach originates within recent discussions of textual determinacy in biblical and literary criticism: "is it the text or the reader that controls meaning?" The work of theorist Homi K. Bhabha on the negotiation of cultural difference in colonial and post-colonial contexts is used to engage the position---common to much contemporary literary and cultural criticism---that the reader comes to the text already formed as a subject within ideology, and that this will necessarily affect or control the way she reads the text. Zizek's reading of Althusser through Lacan is taken as a starting point for an understanding of "subject formation" thus conceived. This position, which tends toward the fixity of the subject, can be seen as analogous to Bhabha's discussion of the role of "pedagogical objects and discourses" (cultural icons, stereotypes, formative events) within the construction of national identity. By way of contrast, Bhabha's key concepts---hybridity, third space, outside the sentence, liminal identification, time-lag, agency in indeterminacy; in short performative practice---envision an identification with difference in a way that allows for the subject to be repositioned and for meaning to be reinscribed. Bhabha's notions of pedagogical object and

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24

Tandon, Bhawna [Verfasser]. „How Can Robust Control of Nonlinear Systems be Achieved? Examining Optimization Techniques / Bhawna Tandon“. München : GRIN Verlag, 2019. http://d-nb.info/1197385347/34.

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25

Bhabha, Helen Mafihlase. „A study of the genotoxicity of tyrosine metabolites in rat primary hepatocytes / H.M. Bhabha“. Thesis, North-West University, 2008. http://hdl.handle.net/10394/3637.

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Toxicity of tyrosine metabolite has been hypothesiszed, but not proven, to play a role in the ethiopathogenesis of hepatic alterations found in hereditary tyrosinemia type1 (HT1), a metabolic disease caused by a deficiency of fumarylacetoacetate hydrolase (FAH). A deficiency of this enzyme results in liver failure, hepatocellular carcinoma (HCC) and renal tubular dysfunction. Two of tyrosine intermediate metabolites (pHPPA) and succinyl acetone (SA) were tested on the rat primary hepatocytes. DNA damage, DNA repair capacity and DNA methylation status of the liver cells treated with these two metabolites were measured. Comet assay was used to measure the DNA damage and the repair capacity, DNA methylation was measured with the cytosine extension assay. Experiments showed that pHPPA had impairment on the DNA repair capability of treated cells and also increased the absolute % unmethylated Sample revealing the hypomethylation potency of this metabolite. SA caused damage but the treated cells were able to repair the damage inflicted on them, the results showed no significant effect on the global DNA methylation status of these SA treated cells.
Thesis (M.Sc. (Biochemistry))--North-West University, Potchefstroom Campus, 2009.

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Müller-Pfefferkorn, Ralph. „Die Kalibration des elektromagnetischen CsI(Tl)-Kalorimeters des BABAR-Detektors mit Ereignissen der Bhabha-Streuung“. Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2001. http://nbn-resolving.de/urn:nbn:de:swb:14-1011014626187-50016.

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Für das CsI(Tl)-Kalorimeter des Babar-Detektors wurde ein Verfahren zur Kalibration entwickelt und implementiert. Es ist in der Lage, für alle 6580 Kristalle absolute Kalibrationskonstanten zu bestimmen und die zeitliche Änderung der Kristalleigenschaften zu monitorieren. Der Algorithmus basiert auf dem Vergleich von gemessener Energie und erwarteter deponierter Energie von Teilchen aus Ereignissen der Bhabha-Streuung. Die gemessene Energie wird aus einem Cluster von getroffenen Kristallen bestimmt, wobei die Kalibrierung der Einzelkristallenergien durch Multiplikation mit einer Kalibrationskonstante c erfolgt. Die erwartete Energie wird aus einer Monte-Carlo-Simulation extrahiert. Die Minimierung eines chi^2-Terms - in dem erwartete und gemessene Cluster-Energien verglichen werden - bezüglich der Kalibrationskonstanten c, führt zu einem linearen Gleichungssystem mit einer 6580*6580 Matrix, die numerisch invertiert werden kann. Die Methode kalibriert die Kristalle im Energiebereich von 2,5 bis 8 GeV. Bei einer Luminosität von 3*10^33 Ereignissen pro cm^2 und s erlaubt die hohe Rate an Bhabha-Ereignissen am PEP-II-Beschleuniger eine Kalibration mit einer statistischen Genauigkeit von 0,32 % innerhalb von 12 Stunden. Der Einfluss systematischer Unsicherheiten wurde untersucht und zu +0,81% -0,72% abgeschätzt. Durch die Kalibration konnten Energieauflösungen sigma_E / E von 1,8% bei Elektronen mit einer Energie von 7,5 GeV erreicht werden. Im Jahr 2000 wurde von Mitte Mai bis Ende Oktober ein Absinken der Lichtausbeute der Kristalle der Endkappe von etwa 2,8% beobachtet
A technique to calibrate the CsI(Tl) calorimeter of the Babar experiment was developed and implemented. The method allows a calculation of absolute calibration constants for all 6580 crystals. With these constants, a monitoring of the change of the light yield of the crystals is possible. The algorithm is based on the comparison of the measured energy and the expected deposited energy of particles in Bhabha scattering events. The measured energy is calculated from a cluster of hit crystals. The individual crystal energies are calibrated by a multiplication with a calibration constant c. The expected energy is extracted from a Monte-Carlo-Simulation. Minimizing a chi^2 term - which compares the expected and the measured cluster energies - with respect to the constants c yields a system of linear equations with a 6580x6580 matrix, that can be inverted numerically. The crystals are calibrated in an energy range of 2.5 to 8 GeV. The large rate of Bhabha scattering events at the PEP-II accelerator allows a calibration with a statistical precision of 0.32% within 12 hours of data taking at a luminosity of 3*10^33 events per square centimeter and second. The influence of systematic uncertainties was studied and estimated to be +0.81% -0.72%. Due to the calibration an energy resolution sigma_E / E of 1.8% could be obtained for electrons with an energy of 7.5 GeV. With the calibration constants a decrease in the lightyield of the endcap crystals of 2.8% could be observed between May and October 2000

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Keshaw, Jeetesh Bhana. „Reverse engineering of GETTER : a fission product release code for PBMR / Jeetesh Bhana Keshaw“. Thesis, North-West University, 2007. http://hdl.handle.net/10394/1534.

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28

Geer, Alexandra van der. „The Bhâsa problem : a statistical research into its solution /“. [Leiden ] : [University of Leiden], 1998. http://catalogue.bnf.fr/ark:/12148/cb370793076.

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Som, Sarkar Dipika. „Iswar Chandra Gupter kabya bhasha ঈশ্বরচন্দ্র গুপ্তের কাব্য-ভাষা“. Thesis, University of North Bengal, 1991. http://hdl.handle.net/123456789/1776.

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30

Karlsson, Anna. „El hombre blanco de piel negra : Los ideales y estructuras coloniales en Herencia de bindendee de Trifonia Melibea Obono Ntutumu Obono“. Thesis, Umeå universitet, Institutionen för språkstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-148917.

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Vi bor i en postkolonial värld men de gamla strukturerna är fortfarande närmarande, speciellt på kontinenter som Afrika och i länder som Ekvatorial Guinea, en tidigare spansk koloni i Afrika. Syftet med vår studie är att analysera de koloniala idealen i romanen Herencia de bindendee av Trifonia Melibea Obono Ntutunu Obono med fokus på rasismen och hur författareb beskriver den postkoloniala situationen i Ekvatorial Afrika. Vi belyser exempel på karaktärer, föremål och handlingar som fungerar som tecken på mindrevärde och överlägsenhet enligt teorier av Frantz Fanon och Homi K. Bhabha. Dessutom presenterar vi några exemplel på kritik av de ideal och stereotyper som förekommer i romanen och som de nämnda teorierna inte förklarar fullt ut. Slutsatsen är att romanen visar på värld troden den koloniala epoken och en värld av uppror.
Vivimos en un mundo poscolonial pero las estructuras antiguas siguen siendo presentes, especialmente en coninentes como África y en países como Guinea Ecuatorial, una antigua colonia española en África. El objetivo con nuestro estudio es analizar los ideales en la novela Herencia de bindendee de Trifonia Melibea Obono Ntutumu Obono con un enfoque en el racismo y como la autora retrata la situación poscolonial en Guinea Ecuatorial. Destacamos ejemplos de personajes objetos y comportamientos que funcionan como señales de inferioridad o superioridad según las teorías de Frantz Fanon y Homi K. Bhabha. Además, presentamos ejemplos de crítica de estas ideales y esterotipos que las teorías no explican, La conclusión es que la obra muestra ejemplos de tanto un mundo fiel a la época colonial como un mundo de rebelión.

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Langston, Matthew D. „A measurement of the effective electron neutral current coupling parameters from polarized Bhabha scattering at the Z⁰ resonance /“. view abstract or download file of text, 2003. http://wwwlib.umi.com/cr/uoregon/fullcit?p3095258.

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Thesis (Ph. D.)--University of Oregon, 2003.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 178-181). Also available for download via the World Wide Web; free to University of Oregon users.

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দাস, Das উত্তম Uttam. „অন্নদাশঙ্কর রায়ের প্রবন্ধ : বিষয়-বৈচিত্র্য ও ভাবনার ভিন্ন মাত্রা Annodashankar Rayer probondho : bishoy-boichitrya o bhabnar bhinno matra“. Thesis, University of North Bengal, 2017. http://hdl.handle.net/123456789/2495.

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Bhatia, Sanil [Verfasser]. „A role of nucleolin in human hematopoietic progenitor cells / Sanil Bhatia“. Düsseldorf : Universitäts- und Landesbibliothek der Heinrich-Heine-Universität Düsseldorf, 2015. http://d-nb.info/1075870127/34.

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34

Roy, Biswajit. „Dhimal bhasha o sahitya:ekti samiksha ধিমালা ভাষা ও সাহিত্য : একটি সমীক্ষা“. Thesis, University of North Bengal, 2015. http://ir.nbu.ac.in/hdl.handle.net/123456789/1868.

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Ward, Alan Ramón. „The 'I' at the centre of capital : postcolonial subjectivity in the work of Homi Bhabha and Gayatri Chakravorty Spivak“. Thesis, University of Leeds, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535131.

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Jean-Michel, Creisméas. „Le yoga du Mataṅgapārameśvaratantra à la lumière du commentaire de Bhaṭṭa Rāmakaṇṭha“. Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA085/document.

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Le Mataṅgapārameśvaratantra, un traité majeur du sivaïsme dualiste du Śaivasiddhānta, comprend quatre sections traitant de la doctrine, du rituel, du yoga et des observances. Le théologien du 10ème siècle Bhaṭṭa Rāmakaṇṭha en a laissé un volumineux commentaire, la Mataṅgavṛtti. Son édition critique établie il y a une trentaine d’années à partir de manuscrits incomplets, ne donne de la section du yoga que le texte du tantra sans aucun commentaire. Sur la base d’un unique manuscrit conservé au Bhandarkar Oriental Research Institute, contenant l’intégralité de la Mataṅgavṛtti, nous avons reconstitué le texte complet de la section du yoga et de son commentaire, traduit en français cette partie du tantra en suivant l’interprétation du commentateur, et analysé son contenu.La première partie de la thèse présente les sources utilisées pour l’établissement du texte, et les conditions de réalisation du travail d’édition critique. La deuxième partie situe le yoga dans le contexte du Śaivasiddhānta : il est l’une des quatre sections des tantra, et s’adresse principalement à l’initié appelé sādhaka. Nous avons analysé et résumé les passages relatifs au yoga de six autres tantra majeurs du Śaivasiddhānta. La troisième partie examine les trois premiers chapitres de la section du yoga, exposant les spécificités du yoga du tantra par rapport à celui des Yogasūtra, essentiellement ses six « membres ». La quatrième partie traite de la conquête des principes de réalité (tattva) par la méditation, sujet des quatrième et cinquième chapitres. Enfin la cinquième partie porte sur les pouvoirs extraordinaires décrits aux sixième et septième chapitres, et sur les techniques de contrôle de souffle et de concentration permettant de les acquérir
The Mataṅgapārameśvaratantra is a major treatise of the dualist Saivism of Śaivasiddhānta. Its four sections deal successively with doctrine, ritual, yoga and observance. The 10th-century theologian Bhaṭṭa Rāmakaṇṭha wrote a voluminous commentary upon it, the Mataṅgavṛtti. Published some thirty years ago, its critical edition relies on incomplete manuscripts, and gives the text of the yoga section without any commentary. On the basis of a single manuscript preserved at the Bhandarkar Oriental Research Institute containing the entire Mataṅgavṛtti, we have established the complete text of the yoga section with its commentary, translated into French this part of the tantra according to the commentator’s interpretation, and analysed its content.In the first part of the thesis, we describe the sources used for the edition of the text, and comment our task of critical edition. The second part provides a general account of the yoga in the context of Śaivasiddhānta, its relations to the three other sections of the tantra, and its attribution to the initiated devotee called sādhaka. We have analysed and summarized the elements relating to yoga in six other major tantra-s of Śaivasiddhānta. In the third part we analyse the content of the first three chapters of the yoga section which expound the specific features of tantra yoga in opposition to the yoga of the Yogasūtra, chiefly its six “limbs”. The fourth part presents the conquest of the principles of reality (tattva) through meditation leading to liberation, which is the topic of the fourth and fifth chapters. The fifth and last part deals with the extraordinary powers and the related breath and concentration techniques, described in the sixth and seventh chapters

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Roqué, Xavier. „D'aplicacions marginals a paradigmes. Les fórmules de Klein-Nishina, Møller i Bhabha en els inicis de l'electrodinàmica quàntica (1928-1947)“. Doctoral thesis, Universitat Autònoma de Barcelona, 1993. http://hdl.handle.net/10803/3399.

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38

Nyman, Anna. „Diskursiv och kulturell kontextualisering i narratologi och postkolonialism : En interdisciplinär studie med utgångspunkt i Mieke Bal och Homi K. Bhabha“. Thesis, Mid Sweden University, Department of Humanities, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-11367.

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39

Verma, Bhawna [Verfasser], und O. [Akademischer Betreuer] Dössel. „Multichannel Intracardiac Electrogram Analysis to Estimate the Depolarisation Wavefront Propagation: Supporting Diagnostics and Treatment of Atrial Fibrillation / Bhawna Verma ; Betreuer: O. Dössel“. Karlsruhe : KIT-Bibliothek, 2017. http://d-nb.info/1136660909/34.

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40

Pradhan, Mahesh. „Toto bhashako barnanatmak bislesan टोटो भाषाको बर्णनात्मक विश्लेषण“. Thesis, University of North Bengal, 2011. http://hdl.handle.net/123456789/1704.

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41

Basu, Susmita. „Toto bhashar ruprekha টোটো ভাষার রূপরেখা“. Thesis, University of North Bengal, 1995. http://hdl.handle.net/123456789/1749.

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42

NAGASHIMA, Jundo. „THE DISTINCTION BETWEEN SVĀTANTRIKA AND PRĀSAṄGIKA IN LATE MADHYAMAKA: ATIŚA AND BHAVYA AS PRĀSAṄGIKAS“. 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2004. http://hdl.handle.net/2237/19253.

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43

Sarkar, Saraswati. „Bangla ebong urdu bhasa : ekti tulanamulak adhyayan বাংলা এবং উর্দু ভাষা- একটি তুলনামূলক অধ্যয়ন“. Thesis, University of North Bengal, 2011. http://hdl.handle.net/123456789/1663.

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Ballanfat, Marc. „Le problème de la perception dans le Nyaya, en particulier à la lumière de la Nyayamanjari“. Paris 4, 1986. http://www.theses.fr/1986PA040408.

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L'objet de la thèse est l'étude de la perception telle qu'elle est définie et expliquée dans une école philosophique de l'Inde, le Nyaya, et en particulier dans l'un de ses traites les plus représentatifs, la Nyayamanjari, dont l'auteur, Jayanta Bhatta, a vécu au 9e siècle. Je pose dans l'introduction la question suivante: peut-on déterminer un rapport chronologique entre les divers auteurs du Nyaya? Et j'y réponds en montrant que l'examen attentif des textes ne le permet pas. Ensuite, j'y aborde l'étude de certains des concepts fondamentaux que le Nyaya utilise dans sa définition et sa description de la perception, en les replaçant non seulement dans le contexte de la polémique avec les bouddhistes, mais aussi à l'intérieur de la pensée de Jayanta: le fait que la perception n'est pas dénommable(avyapadesya); le fait qu'une perception déterminée par un concept est valide(savikalpakapratyaksa); la preuve de l'existence d'une perception non déterminée (nirvikalpakapratyaksa); la nature de son objet. La partie importante de mon travail réside dans la traduction et le commentaire du chapitre que Jayanta consacre à la perception. Il se caractérise d'abord par son unité. Ainsi, Jayanta donne-t-il une cohérence logique aux solutions qu'il apporte, par exemple quand il supplée un mot dans la définition de la perception afin de réfuter une objection. En ce sens, c'est d'un traité qu'il s'agit ici (dont) plus que d'un commentaire, ce qui contribue à lui donner une place privilégiée dans le Nyaya. Il faut aussi souligner la richesse philosophique d'un texte où sont cités longuement des auteurs inconnus par ailleurs, je veux parler de l'Acarya et du Vyakhyatr
The purpose of my thesis is the study of perception as it is defined and explained in a school of Indian philosophy, Nyaya, and particularly through one of its most lucid representative, Jayanta Bhatta who wrote the Nyayamanjari in the 9th a. D. The general introduction gives me the opportunity to ask the following question: is it possible to establish a chronological relation between Jayanta and other authors of Nyaya? And to answer by saying that the scrutiny of the texts doesn't by any way lead to a reply. Then, i deal with the examination of some of the fundamental concepts that Nyaya brings in to define and describe perception, in order to give them a meaning not only in the polemics with their buddhist adversaries but also inside the thought of Jayanta: the fact that perception cannot be named (avyapadesya); the fact that a determinate perception is valid (savikalpakapratyaksa); the proof of the existence of a non determinate perception (nirvikalpakapratyaksa); the nature of its object. The main part of my work lies in the translation and commentary of the chapter that is devoted by Jayanta to perception. What distinguishes it is its unity. Thus jayanta makes a point of bringing into his solutions a logical consistency, for example by supplying one word in the definition of perception to refute an objection. In this chapter it is more a free composition than a commentary. Which gives a glance to its particular and remarkable meaning in Nyaya. So a philosophical text has to be stressed where otherwise unknown authors are fully quoted as Acarya and Vyakhytr

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Sahota, Jaspal Peter. „Generative knowledge : a pragmatist logic of inquiry articulated by the classical Indian philosopher Bhaṭṭa Kumārila“. Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/54213/.

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This thesis investigates the svataḥ-prāmāṇyam doctrine of the 7th century Indian philosopher Bhaṭṭa Kumārila, based on an analysis of this doctrine as presented in the Bṛhaṭ-ṭīkā and in the Śloka-vārttika. The original contribution of this thesis consists in a novel interpretation of Kumārila's claim which diverges from the interpretations of the classical Indian commentators as well as those of recent scholarship by John Taber and Dan Arnold. Rather than a phenomenological or Reidean epistemology, this research argues that Kumārila provides a normative epistemology. In contrast to the interpretation of Dan Arnold, which roots justification and truth in the phenomenological fact of mere awareness which is undefeated, it is argued here that Kumārila articulates a normative process which mandates the believer to strengthen her beliefs through a purposive and goal-oriented process. The thesis begins with a consideration of the notion of svabhāva, to which Kumārila appeals, making a dispositional essentialist reading of this term, as a real causal power or disposition which is the essence of an entity conditional on its existence. It is then argued that Kumārila's claim concerns the manifestation of a competence. The operational dichotomy between pramāṇa and non-pramāṇa is compared to that between Good and Bad Cases in epistemological disjunctivism. It is shown that Kumārila articulates a belief protocol by analogy with normative processes in generative grammar and in legal and ritual interpretation. An antifoundationalist defence of this protocol and its applicability to the case of beliefs formed from Vedic testimony is provided. It is suggested that Kumārila's claim engages more closely with Sosa's notion of aptness than with any notion of justification.

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Esposito, Anna Aurelia. „Cārudatta - ein indisches Schauspiel : kritische Edition und Übersetzung mit einer Studie des Prakrits der 'Trivandrum-Dramen' /“. Wiesbaden : Harrassowitz, 2004. http://catalogue.bnf.fr/ark:/12148/cb41334008g.

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Dissertation--Universität Tübingen, 2003. Titre de soutenance : Das Schauspiel Cārudatta der 'Trivandrum-Dramen'
Contient le texte original de l'oeuvre dramatique "Cārudatta", en sanskrit translittéré, accompagné de la traduction en allemand. Bibliogr. p. 369-385.

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El, Khechen Dima. „Fast Luminosity Monitoring Using Diamond Sensors for SuperKEKB“. Thesis, Université Paris-Saclay (ComUE), 2016. http://www.theses.fr/2016SACLS565/document.

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SuperKEKB est un collisionneur à très haute luminosité construit pour l’expérience Belle II, constitué d’un anneau de basse énergie (LER) transportant des positrons de 4 GeV et d’un anneau de haute énergie (HER) où circulent des électrons de 7 GeV. Sa mise en service -ou commissioning- se déroulera en trois phases : La phase 1, durant laquelle des faisceaux circulent sans être focalisés au point de collision, a pour but de nettoyer la chambre à vide du gaz résiduel. La seconde phase, où le détecteur Belle II sera en partie installé, permettra le réglage du système de focalisation finale des faisceaux, jusqu’à atteindre une luminosité de 10³⁴ cm⁻² s⁻¹. La troisième phase correspondra au démarrage de l’expérience Belle II avec une luminosité visée de 10³⁵ cm⁻² s⁻¹ à 8×10³⁵ cm⁻² s⁻¹. Dans ce cadre, ma thèse porte sur la conception et la mise en place d’un système permettant le monitorage rapide de la luminosité, système nécessaire pour pouvoir corriger en temps réel les instabilités des faisceaux et ainsi maintenir une luminosité optimale. Afin d’atteindre la haute précision relative souhaitée, de l’ordre de 10⁻³ en 1 ms, la mesure sera basée sur le taux de comptage des particules issues de la diffusion Bhabha radiative à angle nul, processus bien connu et dont la section efficace est importante. Ces particules seront détectées au moyen d’un capteur en diamant, matériau résistant aux radiations et permettant une acquisition très rapide du signal, situé à l’extérieur de la chambre à vide et en aval du point d’interaction. La première partie de cette thèse est consacrée à la recherche des localisations optimales pour le positionnement des capteurs diamants dans chacun des deux anneaux. Au moyen de simulations détaillées, nous avons étudié la dynamique des particules Bhabha lors de leur transport dans les anneaux ainsi que leur interaction avec la matière de la chambre à vide. Ces études ont permis d’ une part d’ identifier un emplacement à 11.9m dans le LER et un autre à 30 m dans le HER, et d’autre part de redéfinir pour l’une d’ entre elle la géométrie locale du tube à vide. La seconde partie, plus expérimentale, s’articule autour de la première phase du commissioning de SuperKEKB et des mesures réalisées au moyen des capteurs diamants que nous avons installés. Dans un premier temps, une étude détaillée des processus de perte single beam (Bremsstrahlung, effet Touschek, diffusion coulombienne) a été réalisée pour le LER en fonction des paramètres du faisceau et du collisionneur (courant, pression, taille transverse des faisceaux). Dans un deuxième temps les résultats de cette étude ont été comparés aux données que nous avons prises de février à juin 2016. Nous avons pu mettre en évidence un bon accord qualitatif et quantitatif entre nos simulations et nos mesures. Cela nous a permis d’estimer que le niveau de bruit de fond attendu dans le cadre des mesures pour le monitorage de la luminosité sera de plus de deux ordres de grandeurs inférieurs au taux du processus Bhabha radiatif à angle nul
SuperKEKB is a very high luminosity collider dedicated to the Belle II experiment, it consists of a Low Energy Ring (LER) of 4 GeV positrons and a High Energy Ring (HER) of 7 GeV electrons. The commissioning of this machine is split into three phases: phase 1 (single-beam phase) is dedicated to vacuum scrubbing, where beams circulate without focusing at the collision point. Phase 2, for which the major part of the Belle II detector will be installed, will enable the tuning of the final focus system to achieve a luminosity of 10³⁴ cm⁻² s⁻¹. During phase 3, Belle II physics runs will start with an aimed luminosity up to 8×10³⁵ cm⁻² s⁻¹. In this context, the aim of my thesis is to develop and install a fast luminosity monitoring system, which is required for online correction of beam instabilities and maintenance of optimal luminosity. To reach the aimed relative precision of 10⁻³ in 1 ms, the measurement will be based on the radiative Bhabha process at zero photon scattering angle, whose cross-section is large and well-known. These particles will be detected using diamond sensors, resistant to radiation and enabling very fast signal acquisition, to be placed outside of the beam-pipe and downstream of the interaction point. The first part of this work is dedicated to the investigation of the best locations for the diamond sensor positioning in both rings. Using detailed simulations, we studied the dynamics of Bhabha particles during their tracking in the rings and their interaction with the beam pipe material. This led to the identification of two positions, at 11.9 m in LER and at 30 m in HER, and to considering a new geometry for the vacuum pipe in the LER. The second part is related to the phase 1 of the SuperKEKB commissioning and concerns the measurements performed with the diamond sensors that were installed. Single beam loss processes (Bremsstrahlung, Touschek, beam-gas Coulomb scattering) were studied in detail with respect to the LER beam and ring parameters (current, pressure, transverse beam sizes). The results of this study were then compared to the data collected from February to June 2016. We found good qualitative and quantitative agreement between our simulations and measurements. From this we could estimate that the level of background to be expected during luminosity monitoring will be two orders of magnitude smaller than the rate of the radiative Bhabha scattering signal

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Elmgren, Charlotta. „The Chronotope of Immigration in Jeffrey Eugenides' Middlesex“. Thesis, Stockholms universitet, Engelska institutionen, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-61587.

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Jeffrey Eugenides‟ Middlesex can be ascribed to many genres, one of which is the novel of immigration. Mikhail Bakhtin has suggested that each genre, indeed any literary motif, can be defined by its own chronotope, literally “time space,” “the intrinsic connectedness of temporal and spatial relationships that are artistically expressed in literature.” The essay discusses the chronotope of immigration in Middlesex, and looks at how four specific intersections of time and space, embodied by the four houses inhabited by the Stephanides family, contribute to the unfolding of this particular immigration saga. The four houses can thus be seen to represent the key elements of this novel‟s instance of a chronotope of immigration, which brings up concepts such as assimilation, hybridity and “third space.” The essay also examines the relations of central characters to time, space and each other; the upstairs/downstairs and inside/outside dichotomies within each house providing interesting keys to inter-gender and inter-generational alienation within this chronotope of immigration.

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Venter, Herman Adriaan. „The Monsters, the Men, and the Spaces Between in The Island of Doctor Moreau and Strange Case of Dr Jekyll and Mr Hyde“. Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/78944.

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In this dissertation I explore the dynamics of how the definition of the human is established and subsequently challenged in both H.G. Wells’s The Island of Doctor Moreau (1896) and R.L. Stevenson’s Strange Case of Dr Jekyll and Mr Hyde (1886). Late nineteenth-century Europe was a time and place where an exploration of the definition of what it means to be human was particularly uncomfortable. The structures that upheld the then accepted conceptions of the human were under assault by new scientific discourses such as Darwinist theories of evolution, criminal anthropology and degenerationism. I show how the anxieties that these discourses inspired are reflected in the texts, and also examine how the communities in the texts act to reinforce the collapsing definition of what it means to be human. Victorian efforts to resolve this crisis of identity were mainly rooted in attempts to classify the natural world and to find or create some form of stable categorical distinction between the ‘human’ and the Other, or the not-human. The nature of the Other varied widely but manifested in terms of species, race, gender and class, to name but a few categories. The mechanisms through which humans, both as individuals and as communities, created and maintained their ‘humanity’ is examined through the use of theories of the liminal, from Anton van Gennep ([1909] 1960) to Homi Bhabha (1994). The reasons for the fear of the liminal characters are explored through Julia Kristeva’s (1982) notion of the abject – a phenomenon which arises in a confusion of the boundaries and distinctions between the subject and the object, the Self and the Other. Using Jeffrey Jerome Cohen’s (1996) ‘Monster Theory’, I examine what the texts reveal about the society in which the authors were writing and what the appeal or horror of each monster’s particular type of liminality might have been for contemporary readers. In my conclusion I show that the fears and anxieties in Wells’s and Stevenson’s texts are still extant today. The monsters in the texts reflect changing conceptions of what it means to be human. By examining the nature of the fear that these monsters inspire, one can better understand both the readers of the time and the origins of the modern understanding of what it means to be human, what it means to be Other, and the realisation that, ultimately, perhaps we all exist somewhere betwixt and between.
Dissertation (MA--University of Pretoria, 2017.
English
MA (English)
Unrestricted

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Boonsermsuwong, Praphai. „A Contextual Approach to Multi-dimensional Analyses of Sai Bhajan: A Vocal Genre from South India“. Kent State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=kent1398093465.

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Dissertationen zum Thema „Bhabna“

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