Dissertationen: „Bengal politics“

1

Dutta, Papiya. „Caste, society and politics of North Bengal“. Thesis, University of North Bengal, 2011. http://hdl.handle.net/123456789/1218.

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2

Dasgupta, Koushiki. „Minor political parties and the language of politics in late colonial Bengal (1921-1947) : attitude, adjustment & reaction“. Thesis, University of North Bengal, 2011. http://hdl.handle.net/123456789/1216.

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3

Chatterji, Joya. „Communal politics and the partition of Bengal, 1932-1947“. Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/273384.

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4

Bose, Sayoni. „The Messy Politics of Land Acquisition in West Bengal“. The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1437580805.

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5

Bose, Sugata. „Agrarian Bengal : economy, social structure and politics, 1919-1947 /“. Cambridge ; New York ; Melbourne : Cambridge university press, 1986. http://catalogue.bnf.fr/ark:/12148/cb36628826g.

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6

Sinha, Roy Mallarika. „Gender and Politics in Bengal: Women's Participation in the Naxalbari Movement in West Bengal (1967-1975)“. Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.487064.

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This dissertation analyses the Naxalbari Movement in West Bengal (1967-1975), a radical movement inspired by the Marxist-Leninist theory ofrevolution and mediated through the Maoist interpretations ofpeasant revolution, from the point ofview of gender. In spite ofbeing one of the well-studied political and social events in postcolonial West Bengal, the gender aspect remains neglected in the historiography of the movement. This is partly a historiographical practice to read the movement - its available academic and literary accounts - with new information and insight, gained principally through women's words. The popular and academic representations ofwomen participants as merely 'supportive', who apparently joined the movement only for 'attractions oflove' instead ofpolitical consciousness, are analysed through women's interpretations of their participation. The critical task is to seek the perfect poise between isolationist celebration ofindividual women and recovery ofdifferent silenced voices. 'Women' is not a composite, ahistorical 'other', waiting to be recovered, but inextricably mapped in the grid ofclass and race relations, colonialism and capitalism. The real and imagined histories of the Naxalbari movement, I argue, are fraught with varied gendered experiences of political motivation, revolutionary activism, and violence. Oral histories ofwomen participants from diverse backgrounds - tribal, workingclass, small-town-based middle-class, and metropolitan middle-class - suggest that gender relations were characterised by subtle nuances ofdomination, negotiation, acquiescence, and resistance. Examining women's experience, not as indisputable facts but as interpretations of selfhood, has emerged as a significant tenet of contemporary feminist theory. The recent critique ofthe representation of third world women as victims per excellence also encourages reading women participants' speech and silence as complex discourses of agency. Multiple meanings ofmagic moments ofwomen's struggle within the ideological and existential worlds ofNaxalbari can be derived from their words. This dissertation foregrounds how conflicts between an enchanted world of emancipation and entrenched patriarchal domination shaped their identities as women, as Naxalites, and as women Naxalites.

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7

Ruud, Arild Engelsen. „Socio-cultural changes in rural West Bengal“. Thesis, London School of Economics and Political Science (University of London), 1995. http://etheses.lse.ac.uk/2449/.

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The emergence of broad rural support in West Bengal for the Communist Party of India (Marxist) (CPM) is here studied through the history (1960 to present) of two villages in Burdwan district. The focus is on the relationship between the dynamics of village politics and political and ideological changes of the larger polity. Village politics constitutes an important realm of informal rules for political action and public participation where popular perceptions of wider political events and cultural changes are created. The communist mobilization of the late 1960s followed from an informal alliance formed between sections of the educated (and politicized) middle-class peasantry and certain groups (castes) of poor. The middle-class peasantry drew inspiration from Bengal's high-status and literary but radicalized tradition. However, the establishment and dynamics of the alliance, at the local level, can only be understood within the normative framework of the village. The poor appeared previously as marginal to public exercise of village affairs, but were nonetheless able to manipulate resources available to them (numbers, assertion, norms) and thus achieve some leverage vis-a-vis village leaders dependent on man-support or "moral economy" sentiments for legitimacy. The interests of these groups of poor, particularly of the social or cultural kind since the material resources available were very limited, became crucial in the bonds village leaders sought to create to retain their support. Following on this practice, also the CPM's local party leadership, in the 1980s and 1990s, consistently confirmed social aspirations and status considerations. This leads to the conclusions that not only do communist movements too depend on considerations of social status, honours, and symbolic displays of respect but that the scope for change and the manner in which the communist movement can function at the local level derive from popular perceptions, formed and enacted in villages.

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8

Bhattacharjee, Dhananjoy. „A.K.Fazlul Huq and bengal politics between the two partitions (1905-1947): currents and cross-currents“. Thesis, University of North Bengal, 2017. http://ir.nbu.ac.in/handle/123456789/2707.

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9

Kanjilal, Amitava. „Politics of gender in performance: study of group theatre reductions during left front rule in West Bengal“. Thesis, University of North Bengal, 2018. http://hdl.handle.net/123456789/2796.

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10

Datta-Ray, Mohini. „Monumentalizing Tantra : the multiple identities of the Haṃseśvarī Devī Temple and the Bansberia Zamīndāri“. Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112331.

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This thesis examines the complex interplay between colonial modernity and Sakta (goddess-centered) devotion in the context of an elite family of zamindars (landholders) in Bengal. One consequence of colonialism in Bengal was the efflorescence of overt Sakta religiosity among Bengal's elite. Religious practice, supposedly "protected" by the colonial order, became the site where indigenous elites expressed political will and, to an extent, resisted foreign domination. I argue that the zamindars of Bansberia in the Hugli district of Bengal were creative agents, engaging and resisting the various cultural ruptures represented by colonial rule in the eighteenth and nineteenth centuries. Employing analyses of archival material, contemporary ethnography, and architectural style, this thesis is an ethnohistory of a modern zamindari-kingdom that locates its political voice in an emblematic Sakta-Tantric temple. It demonstrates the powerful relationship between religion and politics in colonial Bengal and discusses the implications of this strong association in the contemporary context.

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11

Sengupta, Manashi. „Social and political movements of North Bengal (1911-1969)“. Thesis, University of North Bengal, 2016. http://ir.nbu.ac.in/handle/123456789/2679.

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12

Mitra, Samarpita. „The literary public sphere in Bengal: Aesthetics, culture and politics, 1905-1939“. Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2009. http://wwwlib.umi.com/cr/syr/main.

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13

Basu, Subho. „Workers' politics in Bengal, 1890-1929 : mill-towns, strikes and nationalist agitations“. Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/272623.

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14

Roy, Sankar. „Land, Labour and Politics : a study of agricultural labourers in North Bengal“. Thesis, University of North Bengal, 1992. http://hdl.handle.net/123456789/114.

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15

Banerjee, Prathama. „The politics of time : 'primitives' and the writing of history in colonial Bengal“. Thesis, SOAS, University of London, 1998. http://eprints.soas.ac.uk/28467/.

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16

Dasgupta, Rajarshi. „Marxism and the middle class intelligentsia : culture and politics in Bengal 1920s-1950s“. Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270627.

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17

Das, Ritanjan. „History, ideology and negotiation : the politics of policy transition in West Bengal, India“. Thesis, London School of Economics and Political Science (University of London), 2013. http://etheses.lse.ac.uk/614/.

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The thesis offers an examination of a distinct chapter in the era of economic reforms in India - the case of the state of West Bengal - and narrates the politics of an economic policy transition spearheaded by the Left Front coalition government that ruled the state from 1977 to 2011. In 1991, the Government of India began to pursue a far more liberal policy of economic development, with emphasis being placed on non-agricultural growth, the role of the private sector, and the merits of foreign direct investment (FDI). This caused serious political challenges for the Communist Party of India - Marxist (CPIM), the main party in the Left Front. Historically, the CPIM was committed to pro-poor policies focused on the countryside and had spoken out strongly against privatisation and FDI; however it could not ignore the stagnating industrial economy of the state, and was thus compelled to court private investment and take advantage of the liberalised policy environment. The nature of this dichotomy – one that characterised the political economy of West Bengal over the last two decades – is studied in this research as a set of why-how questions. Firstly, why did the CPIM/Left Front take upon itself the task of engineering a transition from an erstwhile landreform and agriculture based growth model to a pro-market development agenda post-1991? And secondly, how was such a choice justified to/negotiated with the various stakeholders (the rank and file of the CPIM itself, other coalition member parties, trade unions, the industrial class, etc.) while sustaining the party’s traditional rhetoric and partisan character? In examining the second part, the thesis also ventures into the recent cases of huge opposition to land acquisition for industrial plants at Singur and Nandigram, and demonstrates how the mandate of the top brass of party leadership in Calcutta was being implemented, translated or contested at the local levels. On the whole, this thesis attempts a reappraisal of the politicaleconomic history of the Left Front regime and particularly that of its majority partner, the CPIM, over the last two decades. It also places the case in a broader Indian context and contributes to wider debates on the changing nature of federalism in India and the politics of economic reforms

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18

Bala, Babulal. „Congress in the politics of West Bengal : from dominance to marginality (1947-1977)“. Thesis, University of North Bengal, 2017. http://ir.nbu.ac.in/handle/123456789/2809.

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19

Brekke, Torkel. „The politics of religious identity in South Asia in the late nineteenth century“. Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310298.

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20

Ray, Rabindra. „The Naxalites and their ideology : a study in the sociology of knowledge“. Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670404.

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21

Ro, Soong Chul. „Naming a people : British frontier management in eastern Bengal and the ethnic categories of the Kuki-Chin, 1760-1860“. Thesis, University of Hull, 2007. http://hydra.hull.ac.uk/resources/hull:5845.

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22

Lahiri, Indrani. „Unlikely bedfellows? : the media and government relations in West Bengal (1977-2011)“. Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/20410.

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This thesis examines the relationship between the Communist Party of India (Marxist)-led Left Front Government and the media in the provincial state of West Bengal, India, during the thirty four years (1977-2011) period when the party was in government. The main aim of the thesis is to investigate the relation between the CPI (M) led Left Front Government and the media in West Bengal (1977-2011), the role of the media in stabilising or destabilising the Left Front Government, the impact of neoliberalism on the Left Front Government and their relation with the media, the role of the media in communicating developmental policies of the LFG to the public and finally the role which the mainstream and the party controlled media played in the public sphere. These questions are addressed through document research of CPI (M)’s congress and conference reports, manifestos, press releases, pamphlets, leaflets, booklets; and interviews with the CPI (M) leadership and the Editors and Bureau Chiefs of the key newspapers and television channels in West Bengal. The findings are contextualised within a broader discussion of the political and historical transitions India and West Bengal have gone through in this period (chapter 4). This is the first study looking at the relationship between the media and the CPI (M) led Left Front Government over a period of thirty four years (1977-2011). The thesis finds that neoliberalism in India had considerable effects on the CPI (M), the media and their relationship. The research finds a continuous effort from the mainstream and the party-controlled media to dominate the public sphere leading debates in order to seek some form of political consensus in order to govern. The media in West Bengal were politically divided between the left and the opposition. The research finds that this generated a market for political advertisements and political news contributing to a politically polarised media market in West Bengal that assisted in generating revenue for the media. The findings also suggest that the media contributed to rather than played a determining role in destabilising the Left Front Government. Finally the research finds that the CPI (M) had an arduous relation with the media since 1977 when the party decided to participate in the parliamentary democracy. The LFG and the mainstream media entered into an antagonistic relationship post 1991 contributing to a politically polarised media market in West Bengal.

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23

Hardwick, Joseph. „Anglican Church expansion and colonial reform politics in Bengal, New South Wales and the Cape Colony, c. 1790-1850“. Thesis, University of York, 2008. http://etheses.whiterose.ac.uk/9935/.

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24

Sunderason, S. „The nation and the everyday : the aesthetics and politics of modern art in India Bengal, c.1920-c.1960“. Thesis, University College London (University of London), 2012. http://discovery.ucl.ac.uk/1355959/.

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This thesis studies the practices and the polemics that structured the mid-twentieth century ‘field’ of modern art in India, as it registered shifts away from mythological classicism to new artistic imperatives of the everyday, the popular and the progressive. Concentrating on Bengal, this study follows the new agenda and anxieties around ‘formal’ autonomy and ‘social’ resonance of art that developed during the transitional decades of high nationalism, decolonisation and postcolonial nation-building in South Asia between the 1920s and the late-1950s. I argue that artists and art discourse in Bengal during this historical conjuncture invoked tropes of contextuality, habitation and socio-political experience in art-production, reinforcing the sensibility of realism within artistic modernism, of the everyday within modernist abstraction, and the locational within the national. Two themes map this mid-century ‘social turn’ in visual art: the first concentrates on institutional sites like the Government School of Art in Calcutta and the Kala Bhavan at Santiniketan, to follow the shifting registers of the ‘national-modern’ aesthetic, both in the elimination and re-figuration of orientalist classicism by new values of composition and contemporaneity, as well as in the pro-Gandhian rhetoric of the ‘local’ and the ‘popular’ that dominated cultural discourse during the interwar period. The second theme studies the left-wing intervention in formulating a socially-committed, politically conscious notion of ‘progressive’ art since the late-1930s. Resonating with anti-fascist cultural activism of the Popular Front period, and increasingly dominated by the Communist left, the progressive rhetoric became the site for ideological conflict between realism and modernism in the 1940s, with contesting values of socialist idealism and formalist progress of art. I close with the recurrence of the social as metaphor in postcolonial art production in Calcutta in the 1950s-60s, as the city negotiated both marginal location within the nation’s modernity and a persisting memory of post-partition trauma.

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25

Khan, Peenaz. „Trans-lation, poetics and politics: reflections on Clinton B. Seely's the slaying of Meghanada: a Ramayana from Colonial Bengal and William Radice's the poem of the Killing of Meghnad“. Thesis, University of North Bengal, 2020. http://ir.nbu.ac.in/handle/123456789/4243.

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26

Chakraborty, Ranjita. „Politics of public private partnership, women and community based natural resource management in India ; case studies with special reference to North Bengal“. Thesis, University of North Bengal, 2012. http://hdl.handle.net/123456789/1479.

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27

Banerjee, Champak Kumar. „Dynamics of West Bengal politics: a study of the changing dimensions of political strategies of the state congress party vis-a-vis the congress high command 1950-1966“. Thesis, University of North Bengal, 1989. http://hdl.handle.net/123456789/212.

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28

Gilding, Ben Joseph. „Imperial Crises and British Political Ideology in the Age of the American Revolution, 1763-1773“. Thesis, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/31642.

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The Seven Years’ War and the resulting Treaty of Paris of 1763 represent a watershed in British domestic and imperial histories. Not only did the war result in Britain acquiring vast new territories and rights in North America and South Asia, but it also saddled Britain with a national debt of over £140,000,000. The challenge for British politicians in the post-1763 era was not only finding a balance between the need to secure territorial gains while searching for a means to reduce costs and raise revenues to pay down the debt, but rather to do so without infringing on the constitutional rights of colonists and chartered companies. The political ramifications of the Treaty of Paris were equally important. Disputes over the terms of the Peace tore apart the Newcastle-Pitt coalition, resulting in the dissolution of the Whig Broadbottom. With the Duke of Newcastle and his allies in opposition alongside William Pitt, the political situation was thrown into turmoil. Although the confused state of politics in the short-term undoubtedly resulted in an opposition which acted, as Namier suggested, on the basis of self-interest rather than on principles, it can also be said to have provided the matrix within which historians can observe the genesis of new policies of domestic and imperial governance. It was precisely the lack of ideological identification in politics at the accession of George III that allowed British political ideologies in the age of the American Revolution to so quickly develop alongside the formulation and implementation of, as well as in the opposition responses to, the new challenges facing British parliamentarians in the governance of the Empire. This work therefore traces the development of distinct imperial ideologies among British politicians as they emerged in response to the various imperial crises of the 1760s and 1770s. Additionally, it will be shown that the new and unprecedented crises in both American and Indian affairs were brought about primarily as a means of obtaining revenues for the Treasury. The interrelated nature of the imperial problems in the east and the west, as well as the attempts of British politicians to resolve them, will be examined primarily through the policies made surrounding the article of tea.

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29

Banu, U. A. B. Razia Akter. „Islam in contemporary Bangladesh : a socio-political study“. Thesis, University of London, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296936.

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30

KHAN, NURUR RAHMAN. „ARCHITECTURE POLITICS: POLITICS ARCHITECTURE Politics as the underlying force of Muzharul Islam’s Architecture of a Bengali Modernity“. Doctoral thesis, Università IUAV di Venezia, 2020. http://hdl.handle.net/11578/287420.

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Architect Muzharul Islam is considered the pioneer of modern architecture of Bangladesh. When he started his career it was at the time when modern architecture was just taking off in the subcontinent. He laid down the foundation of Bengali modernism and modern architecture, which spearheaded the architectural development of the country. Muzharul Islam’s work was unique because it was without any post-colonial hangover, and neither was it a simple follow through of the international style. His work was so powerful that even today they stand as landmarks and as inspirational points for Bengali architects. However it will be a incomplete understanding of his works if they only seen as works of Modern Architecture. It would be important to understand what lead on to develop his work in the particular manner that he did, and not only that, it is also important to understand the value systems and ethics involved in developing what he called his own Bengali modernity. Islam was a socialist, an activist and a nationalist, he was involved in left wing politics and also very active in a cultural revolution for Bangladesh. Bangladesh at that time was East Pakistan, Pakistan a country torn into two, west and east, with huge cultural differences. Islam and his colleagues at that time understood that it was important for us to retain our own cultural identity and our identity was greatly different from that of West Pakistanis. It is from this understanding of our own cultural identity that Muzharul Islam formed his own political standpoint about a culturally different country. At that time all the intellectuals of the country were predominantly leftwing and they were also very much connected to this cultural revolution of East Pakistan. Muzharul Islam’s role in the cultural identity building of our county is unique, he did not only collaborate with artists, thinkers, literates and politicians, and he himself was able to give guidance and inspiration to different fields. The purpose of this thesis is not only to analyze some of Muzharul Islam’s works, but at the same time it will actually bring out that his works were not only that of an architect trying to set up the idea of Bengali modernity, but also trying to set up a national identity. This nation building politics was a unique character of Muzharul Islam and has strong connections to his work. Muzharul Islam’s political standpoint he was able to bring to his work a different layer and an insight, where the work itself became a way of politics. His idea of nation building was also shared by his contemporary artists, literates and even politicians. His association with those people will show that how this group of people, who were all connected, went on to be masters in their own fields; and the uniqueness of their works were based around their political viewpoints. This political point of view of nation building that brought force to their works and still sets their works apart from the works that is being done today. The thesis will analyze selected works, show his role of association with other thinkers of his time, and show his political consciousness. The thesis will evolve around the idea of how an architect’s personal politics becomes his way of architecture and how his way of architecture stands today as a symbol of politics of an architect.

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31

Mallick, Ross. „West Bengal government policy : 1977-1985“. Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254502.

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32

Bhattacharya, Tithi. „Rethinking the political economy of the intelligentsia : Bengal, 1848-1885“. Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324306.

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33

Bhattacharya, Dahlia. „History of the Bengal settlers in burma (1826-1962) : their impact on the political economic and cultural life of Burma (Myanmar)“. Thesis, University of North Bengal, 2013. http://hdl.handle.net/123456789/1675.

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34

Bhattacharyya, Dwaipayan. „Agrarian reforms and the policts of the left in West Bengal“. Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.283948.

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35

Mukherji, Aditi. „Political economy of groundwater markets in West Bengal : evolution, extent and impacts“. Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613258.

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36

Sarkar, Ashim Kumar. „Social, economic and political transition of a bengal district : malda 1876-1953“. Thesis, University of North Bengal, 2010. http://hdl.handle.net/123456789/1215.

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37

Hunt, Joseph Michael. „The political study of nature--socio-ecological transformation of a North Bengal region“. Thesis, Massachusetts Institute of Technology, 1987. http://hdl.handle.net/1721.1/74964.

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38

Ghosh, Gour Chandra. „History of minor dynasties in early Bengal : studies in socio-political cultural history“. Thesis, University of North Bengal, 1993. http://hdl.handle.net/123456789/1591.

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39

Datta, Abhijit. „Industry, trade and commerce in early medieval bengal: a historical investigation“. Thesis, University of North Bengal, 2020. http://ir.nbu.ac.in/handle/123456789/4377.

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40

Williams, Glyn Owain. „Socialist development? : Economic and political change in rural West Bengal under the Left Front Government“. Thesis, University of Cambridge, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286808.

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41

Roy, Sulagna. „Communal conflict in Bengal, 1930-1947 : political parties, the Muslim intelligentsia and the Pakistan movement“. Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/273385.

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42

Ghosh, Priyanka. „SUBSISTENCE AND BIODIVERSITY CONSERVATION IN THE SUNDARBAN BIOSPHERE RESERVE, WEST BENGAL, INDIA“. UKnowledge, 2014. http://uknowledge.uky.edu/geography_etds/26.

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My dissertation research investigates the impacts of biodiversity conservation on the local population living in the Sundarban Biosphere Reserve (SBR). More specifically, the research examines the impacts of conservation on local fishing communities living on the edge of the Sundarban Reserve Forest. In addition, it examines the causes and characteristics of conflicts between the biosphere reserve managers and the local fishing communities over the resource use of the biosphere reserve. The research project also explores the impacts of ecotourism on the local population that lives on the edge of the Sundarban Tiger Reserve (STR). STR is one of the important components of the larger biosphere reserve and the core area of the STR overlaps with the core area of the SBR. Findings from research indicate that the current management of the SBR in many ways replicates a fortress conservation model in which local fishermen are denied access to the fishing grounds in the core and sanctuary areas of the STR. Furthermore, the regulation of number of boats through the Boat Licensing Certificate (BLC) creates an avenue for illegal fishing in the STR. Illegal fishing makes fishermen more vulnerable to tiger attacks as the fishermen try to avoid the patrolling forest guards and hide themselves deep in the forest. Fishermen also pay frequent fine for illegal fishing and face harassments from the biosphere resource managers. The confiscation of BLCs and fishing implements also leads to significant loss of fishing time. Additionally, the research shows how the characteristics of a fortress conservation model continue to live on despite there was no instances of eviction during the formation of the SundarbanTiger Reserve in 1973. In sum, this dissertation transforms our overall understanding of a fortress conservation model and suggests that we need to consider broader environmental and political history of a region to understand conservation in a given territory.

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43

Das, Nilangshu Sekhar. „Role of the press and associations in the socio-cultural and political movements : a case study of North Bengal (1869-1969)“. Thesis, University of North Bengal, 2007. http://hdl.handle.net/123456789/1232.

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44

Islam, Md Nabiul. „Nashya Sheikh community of North Bengal in the twentieth century : study of the socio-economic and political transformations“. Thesis, University of North Bengal, 2021. http://ir.nbu.ac.in/handle/123456789/4667.

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45

Brown, James Anthony. „A POLITICAL ECONOMIC ANALYSIS OF CINCINNATI'S DOWNTOWN REDEVELOPMENT SCHEME CENTERED AROUND THE CONSTRUCTION OF PROFESSIONAL SPORTS STADA“. Miami University / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=miami1050603796.

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Ali, Tariq Omar. „The Envelope of Global Trade: The Political Economy and Intellectual History of Jute in the Bengal Delta, 1850s to 1950s“. Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10545.

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During the second half of the nineteenth century, peasant smallholders in the Bengal delta – an alluvial tract formed out of the silt deposits of the Ganges, Brahmaputra, and Meghna river-systems – expanded their cultivation of jute, a fibrous plant that was the world’s primary packaging material. Jute fibres were spun and woven into course cloths used to pack the world’s commodities – its grains, sugar, coffee, cotton, wool, and so forth – in their journey from farms and plantations to urban and industrial centres of consumption. The fibre connected the Bengal delta and its peasant smallholders to the vicissitudes of global commodity markets. This dissertation examines connections between the delta and international commodity markets from the 1850s to the 1950s – it is a local history of global capital. I explore how the commodity shaped the delta’s economic, political and intellectual history, how economic lives, social and cultural formations, and political processes in eastern Bengal were informed and influenced by the cultivation and trade of jute fibres. First, I look at how commodity production changed peasant households’ economic lives, particularly intensifying peasant interactions with markets. I focus on peasant households’ market-based consumption, and argue that consumption informed peasant politics during the late nineteenth and early twentieth centuries. Second, I look at how the circulation of the commodity transformed the physical and ecological landscape of the delta. I focus on the emergence of jute-specialized market towns along the delta’s rivers and railways, where jute was bulked, assorted and packaged before being dispatched to metropolitan Calcutta. Third, I look at how the commodity emerged as a political and intellectual concept, as imperialists, anti-colonial nationalists, post-colonial statesmen, intellectuals and poets imbued fibre with meaning – relating jute to ideas of poverty and prosperity, religious ethics and practice, economic development and modernization and territorial nationalism.
History

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Saha, Kartick. „Demographic profile of North Bengal in colonial and post-colonial period (1871-1991): study on economic, cultural and political changes“. Thesis, University of North Bengal, 2018. http://ir.nbu.ac.in/handle/123456789/2775.

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Rajni, Beck Renuca. „Tribal women in the democratic political process: study of tribal women in the Dooars and Terai regions of North Bengal“. Thesis, University of North Bengal, 2018. http://hdl.handle.net/123456789/2713.

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Chakrabarty, Antarin. „Communicative Planning and Democratic Decentralisation in India- Case of Kolkata City“. Doctoral thesis, Trondheim : Norwegian University of Science and Technology. Department of Urban Design and Planning, 2008. http://www.diva-portal.org/smash/get/diva2:37375/FULLTEXT01.

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Islam, Niazul. „The Blue Monkey In Golden Bengal : Understanding the colonial policy and socialconditions of the indigo rebellion’s peasant“. Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-106805.

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This thesis investigates some social factors that instigated Bengal’s peasants to revolt against theBritish colonial raj repeatedly. The majority of peasant rebellions of Bengal have been examinedfrom the view of political economy, where the general perspective is that peasants revolted becauseof economic exploitations by planters, landlords, and other classes. However, this study argues forextending beyond the political-economic view, and for the importance of also bringing in overallsocial conditions in the examination of peasant rebellions. From these perspectives, this studyexamines a single case, the Indigo rebellion of Bengal, in relation to colonial policy, institutionalarrangements and peasants’ social condition.Archival data, Indigo commission report of 1860, books, academic articles, political drama, etc.,have been used as data sources for the study. To get a personal experience of the indigo rebellion,I have traveled to some districts where the indigo rebellion occurred and discussed with thepeasants to find some oral history. By applying the case study research method, I have analyzedthe data with the thematic analysis method. Commercialization of agriculture, moral economy, andexpansion of the market economy theory has been applied to analyze the data.This study finds that colonial policy and institutional arrangement created conditions to exploit thepeasants’ labor and wealth. The first significant change brought in Bengal by colonial power wasthe change in land ownership. Because of the Permanent Settlement Act, land became a productof money-making in the colonial state. The second significant effect of colonial rule is the changeof agricultural mode of production. The study also shows the commercialization of agriculture thattransformed the traditional method of agriculture, shifted the entire ‘production risk’ on thepeasants’ shoulders, and created insecurity of peasants’ subsistence. Thus, this study indicates thatBengal’s peasants repeatedly revolted because of colonial institutional arrangements andextractive land, economic, social, and indigo production policies that made peasant life miserable

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Dissertationen zum Thema „Bengal politics“

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