Thematische Bibliographien / Begam Rokeya

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte

Auswahl der wissenschaftlichen Literatur zum Thema „Begam Rokeya“

Autor: Grafiati
Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Begam Rokeya"

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Meenakshi, Ms. „Violence against Women in Taslima Nasrin’s Lajja“. Think India 22, Nr. 3 (30.10.2019): 2043–48. http://dx.doi.org/10.26643/think-india.v22i3.8633.

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Bangladeshi English literature consists of all those literary works written in the English language in Bangladesh and by the Bangladeshi diaspora. Some of its prominent writers are Rabindranath Tagore, Begam Rokeya,Tehmima Anam, Taslima Nasrin and so on. The name of Tagore shows that the origin of Bangladeshi literature can be traced to pre-independent Bengal. The writers of Bangladesh use English as a medium to connect to the rest of the world. It is used as a medium to contribute to the world literature. They also find it a tool to show the real conditions of Bangladesh to the world. Writers like Taslima Nasrin details many of the issues of the nation in her magnum opus Lajja. One of those issues is the violence against women in Bangladesh. In one of her interviews, she states that everything she has written is for the oppressed women of Bangladesh. She further stated that she has wrung her heart out into her words. She has consistently been criticizing the patriarchal society of the nation for its bad treatment of women.
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Meenakshi. „Violence against Women in Taslima Nasrin’s Lajja“. Think India 22, Nr. 3 (27.09.2019): 2164–69. http://dx.doi.org/10.26643/think-india.v22i3.8684.

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Bangladeshi English literature consists of all those literary works written in the English language in Bangladesh and by the Bangladeshi diaspora. Some of its prominent writers are Rabindranath Tagore, Begam Rokeya,Tehmima Anam, Taslima Nasrin and so on. The name of Tagore shows that the origin of Bangladeshi literature can be traced to pre-independent Bengal. The writers of Bangladesh use English as a medium to connect to the rest of the world. It is used as a medium to contribute to the world literature. They also find it a tool to show the real conditions of Bangladesh to the world. Writers like Taslima Nasrin details many of the issues of the nation in her magnum opus Lajja. One of those issues is the violence against women in Bangladesh. In one of her interviews, she states that everything she has written is for the oppressed women of Bangladesh. She further stated that she has wrung her heart out into her words. She has consistently been criticizing the patriarchal society of the nation for its bad treatment of women.
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Ilahi, Adil. „Begum Rokeya to Arundhati Roy: An Intangible Dream of Woman Emancipation“. International Journal of Social, Political and Economic Research 11, Nr. 1 (17.02.2024): 17–30. http://dx.doi.org/10.46291/ijospervol11iss1pp17-30.

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Both Begum Rokeya's earlier and Arundhati Roy's more recent voices have advocated for women's freedom in essentially the same ways. Although critics have examined how they raise their voices against women’s exploitation, the current situation of women’s suffering when comparing Rokeya and Arundhati’s dreams is not shown. In order to demonstrate a gap in their research, the study compared the conditions of women in Rokeya's literature with the state of current society by discussing Arundhati's works. This essay is written using Begum Rokeya's Sultana's Dream and Arundhati Roy's The God of Small Things as primary sources. My attempt in this paper is to demonstrate how Begum Rokeya's vision of women's independence is still a dream by referring to relevant scholarly articles and interpreting the works of Arundhati Roy.
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Najimuddin, Md, und Bilal Waziri. „Vision of women’s Empowerment: A Critical Feminist Study of “Sultana’s Dream” by Begum Rokya Shakhawat Hossain“. Integrated Journal for Research in Arts and Humanities 3, Nr. 2 (18.03.2023): 43–48. http://dx.doi.org/10.55544/ijrah.3.2.8.

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The 19th century was a very dark period for the women of Bengal. For the most part of their lives, there was only one word - "no". Muslim women in particular lived under an imposed discipline. They were cruelly overpowered by the typical patriarchal norms of the society. During that period the women were not allowed to move outside the four walls of their homes and were even denied the basic rights such as education. Not only did they refuse to come before men, they also hid themselves in front of strangers such that even their voice could not be heard by the strangers. Not only in Bengal, but in the entire Indian subcontinent, the condition of women was extremely deplorable. Many people voiced their concerns against such harsh treatment of the women and among them Begum Rokeya Sakhawat Hossain, a great pioneer for the emancipation women, believed in the freedom of woman from the shackles of male dominant society. She was a great pioneer of the rights of the women and believed in education for the emancipation of women in the sub-continent especially in Bengal. Her essay titled “The Sultana's Dream” is the manifestation of Rokeya's of the unfaltering approach towards empowering the women. Her essay, narrated in a dream sequence details her concept of the emancipation of women where they are subject to no restriction levied upon them by the male counterparts. She wants to see women in a variety of ways. Rokeya’s opinions are similar to the ones voiced in the 21st century feminists were women’s empowerment is considered as one of the mainstream developments and progress around the world. In the light of this, this paper presents a feminist study and deal with how Begum Rokeya has proved to be a champion of the rights of women by asserting that women are no less than their male counterparts.
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Quayum, Mohammad A. „Inspired by the Bengal Renaissance:“. Crossings: A Journal of English Studies 11 (01.09.2020): 8–22. http://dx.doi.org/10.59817/cjes.v11i.42.

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Rokeya Sakhawat Hossain (1880-1932) is often considered as one of the most significant figures in the education and emancipation of Bengali (Muslim) women, especially during the early decades of the twentieth century. A contemporary of Rabindranath Tagore (1861-1941), Sarat Chandra Chattapadhyay (1876-1938) and Kazi Nazrul Islam (1899-1976), she was not only a brilliant writer but also one who passionately fought for the rights and dignity of women, as well as for women’s social, economic, and intellectual empowerment. Here I would like to argue that Rokeya’s efforts in educating and emancipating Indian women in general, and Bengali Muslim women in particular, were part of a larger social reform program or movement which began in Bengal in the early decades of the nineteenth century and lasted through the first half of the twentieth century, eventually resulting in a change in the course of Bengal’s history, as well as in the fate and circumstances of Bengali (Muslim) women. In other words, I contend that Rokeya was influenced and inspired by this movement in taking up the gauntlet against the deeply entrenched patriarchy that shaped the mind and habits of her society.
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Alam, Mahbubul, und Nawshan Ara Rima. „ROKEYA SAKHAWAT HOSSAIN’S SULTANA’S DREAM: AN AVANT-GARDE OF ECONOMIC INDEPENDENCE OF WOMEN TOWARDS FREEDOM“. Language Literacy: Journal of Linguistics, Literature, and Language Teaching 4, Nr. 2 (28.12.2020): 185–95. http://dx.doi.org/10.30743/ll.v4i2.2786.

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Critics and research scholars, so far have observed and considered Rokeya Sakhawat Hossain’s (1880-1932) Sultana’s Dream to be a feminist utopia- an imaginary place of ideal perfection or any non-existent society described in her considerable detail-overlooking main purpose, to an extent, in writing the novella. When the idea of female emancipation and awakening was completely unknown and unimaginable to Indian women in general, Begum Rokeya tried to instill its zeal in these ignorant women, got them to believe in their power, and showed a way of their ultimate freedom as something real and possible through a dream. The bitter discrimination she experienced in her own family as a girl, and the misfortune of the women of her society and women of undivided India bled her soft heart and urged her to work for the advancement and empowerment of women breaking all the traditional, social, cultural and religious barriers. In this regard, besides quality education, she believed that the first and the most important condition for female emancipation is self-reliance or economic independence where she differed from all other major contemporary feminists of the world for her unequivocal approach. The paper, therefore, aims at exposing the pathetic consequences of deprived and distressed women drowned under the dirt of illiteracy, fanaticism, superstitions, and prejudices showing the way they can be educated, economically solvent, self-reliant towards ultimate freedom and attributed state power and responsibilities which Begum Rokeya presents in the disguise of a dream in Sultana’s Dream.
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Eftekhairul, Md. „Women Liberty through Colonial Oppression: A Short Study on M. K. Gandhi and R. S. Hossain“. International Journal of Education, Teaching, and Social Sciences 3, Nr. 1 (02.01.2023): 50–67. http://dx.doi.org/10.47747/ijets.v3i1.941.

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The point of the current paper is to reveal insight into women's condition within Indian Subcontinent during the colonial period. The investigation will fixate on the gendered place that women had to take, and on the male developed generalizations to which they were oppressed from an Enlightenment Feminist viewpoint. Begum Rokeya brought the social condition of women into mindfulness how a lady was obliged to comply with social built biases which made of her an item; all chances for education, prospect, freedom and improvement were shut to her. When the people of colonial India could feel the independence, they could realize the essence of women education. Colonialism not only depress men but also became the key factor to trap the women into a case-house. The permission of women’s education did not come automatically, but with a long struggle and well leading campaign. Only for Hindus, Mahatma Gandhi played an imperative part to support the dignity of women folk by stating that women were neither mere figures in the hands of male nor their opponents. Begum Rokeya Sakhawat Hossain, for both Muslims and Hindus, shouted the women's consciousness and women's freedom through education could play a vital issue to strengthen the man's heart for colonial freedom. They, both, wanted women's empowerment and equality in society; at the workstation; at the community, and even at family for sustainable-development of a nation. Their activism inspired modern women gliding to economic, political and mental growth. Nowadays, women is involving in all sphere of national or international sectors in the Indian Subcontinent
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Shipra Mondal. „Religion in Begum Rokeya’s Literature: Resemblance with the Marxist Narrative“. Creative Launcher 8, Nr. 4 (31.08.2023): 1–12. http://dx.doi.org/10.53032/tcl.2023.8.4.01.

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Against the dark background of the social exclusion of women, especially Muslim women, Begum Rokeya, the pioneer of women’s emancipation in Bengal, British India in the early 20th century, stood with her enlightenment like a beacon and pushed her way for women’s emancipation from the depths of misery. She lived in a society shrouded by blind religious beliefs and practices where women were deprived of rights and freedom, and were repressed and oppressed in the name of religion. Despite her prevailing leanings toward religious beliefs and practices, she found that a powerful obstacle to women’s freedom stemmed from the misinterpretation of culturally biased religious norms, notions and intentions. She was a strong advocate for the emancipation of the society and especially women of her time. She eloquently expressed her opinion with regard to religious rituals, prevailing sentiments and general public psyche in practice that hindered the progress and emancipation of women as well as the society. Her opinions, propositions, criticisms, and activisms in this regard surprisingly resembled to a great extent that of the predominant Marxist views. In this article, her views and opinions on the dissemination and practice of religious teachings and rituals in the context of the marginalization of women as well as society have been examined and compared with that of the Marxist thoughts, especially those on religion through textual analysis and Marxist allusions.
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Das, Sukanta, Sirajum Munira und BK Chakravorti. „A Study on Breast Cancer Awareness in Female Students of Begum Rokeya University, Rangpur: A Cross-Sectional Study“. Indian Journal of Public Health Research & Development 10, Nr. 1 (2019): 547. http://dx.doi.org/10.5958/0976-5506.2019.00107.4.

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Humida, Thasnim, und Md Habib Al Mamun. „Factors Influencing Usage of Social Media Students for Academic Purposes- A Case Study in Begum Rokeya University, Rangpur, Bangladesh“. International Journal of Research and Innovation in Social Science 05, Nr. 04 (2021): 377–84. http://dx.doi.org/10.47772/ijriss.2021.5419.

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Dissertationen zum Thema "Begam Rokeya"

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Majumdar, (. Das ). Gopa. „Nari pragatir dharay Begam Rokeya Sakhoyat Hossain নারী প্রগতির ধারায় বেগম রোকেয়া সাখাওয়াৎ হোসেন“. Thesis, University of North Bengal, 2011. http://hdl.handle.net/123456789/1666.

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Bücher zum Thema "Begam Rokeya"

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Sufi, Motahar Hossain. Begam rokeya: Jiban-o-sahitya. Dhaka: University Press, 1986.

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Rokeya. Begum Rokeya rachanabali. Dhaka: Bhasha Sahitya Sangskriti Samsad, 1989.

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1880-1932, Rokeẏā Begama, Hrsg. Begum Rokeya, the feminist: Views and visions. Dhaka: Sucheepatra, 2011.

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Begama Rokeẏā, arjanera itihāsa. Ḍhākā: Nārīgrantha Prabartanā, 1991.

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Women's changing position in Bangladesh: Tribute to Begum Rokeya. Dhaka: Adorn Publication, 2014.

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Begama Rokeẏā, jībana o sāhitya. Ḍhākā: Iunibhārsiṭi Presa, 1986.

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Begum, Rokeya, und Jāmāna Selinā Bāhāra, Hrsg. Begama Rokeẏā Sākhāoẏāt̲a Hosena smārkagrantha. Ḍhākā: Bulabula Pābaliśiṃ Hāusa, 2002.

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Ālama, Tāhminā. Begama Rokeẏā Sākhāoẏāta Hosena, cintā-cetanāra dhārā o samājakarma. Ḍhākā: Bāṃlā Ekāḍemī, 1992.

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Naribada o Begama Rokeya. Ḍhākā: Maola Bradarsa, 2014.

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10

Hasan, Morshed Shofiul. Begum Rokeya: Shomoy O Shahitto. Mowla Brothers, 2003.

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Buchteile zum Thema "Begam Rokeya"

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Paul, Sreejata. „Inversion and Prolepsis: Begum Rokeya Sakhawat Hossain’s Feminist Utopian Strategies“. In Studies in Global Science Fiction, 29–47. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-27893-9_2.

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Mitra, Durba. „Afterword“. In Indian Sex Life, 203–8. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691196350.003.0007.

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This concluding chapter examines the idealized Indian society through a feminist lens. It first begins with a summary of the major themes introduced in the previous chapters. Afterward, the chapter analyzes a work by a now well-known woman writer from Calcutta, Begum Rokeya Sakhawat Hossain, an early feminist thinker in India. Her short story “Sultana's Dream” (1905), is celebrated for its radical world-making of a society where women rule the outside world and seclude men in the home. From there, the chapter turns to another dreamscape concerned with the condition of Indian womanhood—S. C. Mookerjee's book, The Decline and Fall of the Hindus (1919), his study on the evolution of modern Indian society based in the ideals of Aryan society.
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Steinberg, Michael. „Franz Schmidt“. In Choral Masterworks, 243–51. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195126440.003.0022.

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Abstract Schmidt began work on The Book with Seven Seals in May or June 1935 and completed the score on 23 February 1937. On 15 June 1938, Oswald Kabasta conducted the first performance in Vienna with the Chorus of the Society of the Friends of Music and the Vienna Symphony Orchestra, the organist Franz Schütz, the tenor Rudolf Gerlach as Saint John, and a solo quartet consisting of Erika Rokyta, Enid Szantho, Anton Dermota, and Josef von Manowarda.
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Abraham, Anu Susan, und Antara Chatterjee. „An Alternative Vision of Science: Intersections of Science, Sustainability and Feminism in Begum Rokeya Sakhawat Hossain’s Sultana’s Dream“. In Science Fiction in India. Bloomsbury India, 2022. http://dx.doi.org/10.5040/9789354356742.ch-010.

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Konferenzberichte zum Thema "Begam Rokeya"

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Islam, Faridul, Razzaqul Ahshan und A. K. M. Mahmudul Haque. „Designing an On-grid Rooftop Photovoltaic System for Powering a University Campus: A Case Study of Begum Rokeya University“. In 2023 6th International Conference on Electrical Information and Communication Technology (EICT). IEEE, 2023. http://dx.doi.org/10.1109/eict61409.2023.10427853.

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