Auswahl der wissenschaftlichen Literatur zum Thema „Barth, Karl (1886-1968 ; théologien)“
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Zeitschriftenartikel zum Thema "Barth, Karl (1886-1968 ; théologien)"
Kendall, Daniel, und Gerald O'Collins. „On Not Neglecting Hatred“. Scottish Journal of Theology 47, Nr. 4 (November 1994): 511–18. http://dx.doi.org/10.1017/s0036930600046627.
Der volle Inhalt der QuelleChalamet, Christophe. „'Conversations with Karl Barth (1886-1968) - A review of recent studies'“. Conversations in Religion and Theology 1, Nr. 1 (Mai 2003): 67–78. http://dx.doi.org/10.1111/1479-2214.00007.
Der volle Inhalt der QuelleMititelu, Maricel Irinel. „Il contributo di Karl Barth (1886-1968) alla teologia del kerigma“. DIALOG TEOLOGIC XXII, Nr. 43 (01.06.2019): 31–45. http://dx.doi.org/10.53438/hhis3955.
Der volle Inhalt der QuelleCardon-Bertalot, Philippe. „L'universalité du salut et la possibilité de la connaissance de Dieu dans la théologie de Barth“. Études théologiques et religieuses 74, Nr. 1 (1999): 51–60. http://dx.doi.org/10.3406/ether.1999.3538.
Der volle Inhalt der QuelleZeferino, Jefferson. „Estudos sobre Karl Barth e teologia pública“. Revista de Cultura Teológica, Nr. 97 (22.12.2020): 294–313. http://dx.doi.org/10.23925/rct.i97.51826.
Der volle Inhalt der QuelleDienes, Dénes. „Az állam és az egyház viszonya“. Egyháztörténeti Szemle 24, Nr. 4 (2023): 22–28. http://dx.doi.org/10.54231/etszemle.2023.4.166.
Der volle Inhalt der QuelleKirchner, Renato, und Luís Gabriel Provinciatto. „O sentido do fenômeno religioso. As contribuições da Carta aos romanos (do histórico e da facticidade)“. Revista Eclesiástica Brasileira 74, Nr. 296 (18.10.2018): 867–85. http://dx.doi.org/10.29386/reb.v74i296.451.
Der volle Inhalt der QuelleVan Wyk, Gabriël M. J. „Die lewe en werk van Karl Barth (1886–1968): ʼn Leksikografiese bydrae tot Reformasie 500“. HTS Teologiese Studies / Theological Studies 73, Nr. 1 (28.02.2017). http://dx.doi.org/10.4102/hts.v73i1.4592.
Der volle Inhalt der QuelleHreinsson, Haraldur. „Aðferð eða opinberun? Ritdeila Adolfs von Harnack og Karls Barth 1923. Þýðing með inngangi og skýringum“. Ritröð Guðfræðistofnunar, Nr. 49 (2019). http://dx.doi.org/10.33112/theol.49.3.
Der volle Inhalt der QuelleHarold, G., und L. Wallace. „Reuniting Humanity and the Cosmos in Barth's Theology: Natural Disasters and The Fall“. Pharos Journal of Theology, Nr. 104(2) (März 2023). http://dx.doi.org/10.46222/pharosjot.104.232.
Der volle Inhalt der QuelleDissertationen zum Thema "Barth, Karl (1886-1968 ; théologien)"
Cardon-Bertalot, Philippe. „Détresse et promesse de la prédication chrétienne : Karl Barth, théoricien de la prédication“. Université Marc Bloch (Strasbourg) (1971-2008), 1997. http://www.theses.fr/1997STR20091.
Der volle Inhalt der QuelleThe theory of the christian preaching, developped by karl barth throught his whole work, had a great unity. The christian preaching is the reference, from a human, faillible, date, weak, work, to the divine, unfaillible, eternal and allmighty word, jesus-christ himself, the ressuscited, the revelation of god. Karl barth wanted we distingueshed theese two words but he wanted also we bind them. The two movements are both necessary. The human word of the christian preaching is able to become the parable of the divine word when christ attests himself in the word of the preacher. It is the promise from which the christian preaching lives. It's also the distress of the preacher who knows never weather jesus-christ makes a miror of theese words or not for his proper word and grace
Feneuil, Anthony. „Plus qu'une expérience ? : les enjeux épistémologiques de la notion d'expérience chez Karl Barth et Henri Bergson, 1932“. Electronic Thesis or Diss., Lille 3, 2013. http://www.theses.fr/2013LIL30024.
Der volle Inhalt der QuelleThis study aims at introducing Barth’s theology into philosophy, using Bergson’s philosophy. It is shown that Barth’s conception of religious experience can legitimately be reformulated as a philosophical problem, the problem of pure experience, which is of the utmost importance in the current philosophical debate, and that Bergson’s though allows to display in all its philosophical scope
Yamamoto, Ken. „Dieu fait place à l'autre : Trinité et salut : lecture de Karl Barth et Wolfhart Pannenberg“. Université Marc Bloch (Strasbourg) (1971-2008), 2007. http://www.theses.fr/2007STR20006.
Der volle Inhalt der QuelleWolfhart pannenberg criticizes karl barth for his method of trinitarian theology, which sets up a divine subject prior to his triple differenciation, in such a way that the son and the spirit are ‘one-sidely’ dependent on the father, and he chooses another method, one that emphasizes a triple ‘reciprocal’ dependence disclosed in the revelation, and asserts god’s oneness eschatologically together with the identity of the economic and the immanent trinity. Going back to thomas aquinas, our study formulates two models which take into account both ‘reciprocity’ and ‘asymmetry’ for the divine relation. The trinitarian theologies of pannenberg and barth are analysed as applications of these models, whereas barth’s discussion is reconsidered with the help of maurice merleau-ponty. The results of both models are verified with respect to the christ who ‘takes our place on the cross’, barthian theology being then further developed with michel de certeau’s idea of ‘making place for the other’
Feneuil, Anthony. „Plus qu'une expérience ? : les enjeux épistémologiques de la notion d'expérience chez Karl Barth et Henri Bergson, 1932“. Thesis, Lille 3, 2013. http://www.theses.fr/2013LIL30024.
Der volle Inhalt der QuelleThis study aims at introducing Barth’s theology into philosophy, using Bergson’s philosophy. It is shown that Barth’s conception of religious experience can legitimately be reformulated as a philosophical problem, the problem of pure experience, which is of the utmost importance in the current philosophical debate, and that Bergson’s though allows to display in all its philosophical scope
Harvill-Burton, Kathleen. „La théologie contre le nazisme : la lutte théologique allemande et la résistance chrétienne française“. Doctoral thesis, Université Laval, 2004. http://hdl.handle.net/20.500.11794/66016.
Der volle Inhalt der QuelleAveline, Jean-Marc. „Pour une théologie christologique des religions : Tillich en débat avec Troeltsch“. Doctoral thesis, Université Laval, 2001. http://hdl.handle.net/20.500.11794/51240.
Der volle Inhalt der QuelleLaurand, Raphaël François. „L’être humain image de Dieu : un thème théologique majeur relu à travers l’anthropologie relationnelle de Jean Ansaldi“. Electronic Thesis or Diss., Strasbourg, 2015. http://www.theses.fr/2015STRAK001.
Der volle Inhalt der QuelleTheologoumenon true, imago Dei appears as a major theme of theology that allows to develop a theologica anthropology. Imago Dei also could know several interpretations in history. Thus it is possible to identify two broad categories of theological anthropology in contemporary Christianity : a so-called "substantialist" anthropology and called "relational" anthropology. According to theological anthropology that the most frequently encountered, man is defined by a property that is common with God as the intelligence or the ability to love. The aim of this thesis is to show, through the prism of relational anthropology uncompromising Jean Ansaldi who constantly questions the legitimacy of imago Dei as a biblical foundation of a Christian anthropology, anthropology seems that the classic is actually a parenthesis in the history of Christianity, writing of the Bible to contemporary theology sees the human being as primarily vis-à-vis God alterity while representing the Other, which is being relationship as God is in himself relationship
Kim, Young-Gwan 1967. „Karl Barth's reception in Korea : focusing on ecclesiology in relation to Korean Christian thought“. Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38211.
Der volle Inhalt der QuelleThe secondary purpose of this thesis is: (1) the description of a unique relationship between Christianity and Confucianism, because Korean Confucianism has played an important role in both the explosive growth of the Christian community and provided a basic foundation for the reception of Barth's theology in Korea; (2) the inquiry whether Barth's ecclesiology, especially his theology of mission (the sending of the Christian community), pays sufficient attention to different cultures and religions; and consequently (3) the justification that the indigenization of Barth's Christocentric theology was, and is, genuinely possible with Korean Confucianism, though Barth's theology is typically confined within the European context.
This thesis will be divided into three chapters. Chapter One is designed as a brief sketch of the historical development of early Korean Protestantism and its impact on cultural and religious changes in Korea. This will include a detailed introduction to Korean Confucianism and its community concept and structure.
In the second chapter, an analysis of Barth's ecclesiology is presented by providing a discussion of what constitutes the true church, the upbuilding of the Christian community, and the missionary task of the Christian community.
Chapter Three indicates why Barth's Christocentric ecclesiology can still make an impact on contemporary Korean ecclesiological theology and practice, by exploring a specific overview of the Korean reception of Barth's theology. On this basis, this chapter critically examines and analyzes Sung-Bum Yun's appropriation and misappropriation of Barth's theology.
Wu, Kuo-An. „Concept of history in the theology of Karl Barth“. Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5457.
Der volle Inhalt der QuelleYuen, Alfred H. „Barth's theological ontology of Holy Scripture“. Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=183701.
Der volle Inhalt der QuelleBücher zum Thema "Barth, Karl (1886-1968 ; théologien)"
Busch, Eberhard. Karl Barth: His life from letters and autobiographical texts. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1994.
Den vollen Inhalt der Quelle findenBlaser, Klauspeter. Karl Barth, 1886-1986: Combats, idées, reprises. Bern: Lang, 1987.
Den vollen Inhalt der Quelle findenSudhoff, Karl. The way of theology in Karl Barth: Essays and comments. Allison Park, Pa: Pickwick Publications, 1986.
Den vollen Inhalt der Quelle findenJohnson, William Stacy. The mystery of God: Karl Barth and the postmodern foundations of theology. Louisville, Ky: Westminster John Knox Press, 1997.
Den vollen Inhalt der Quelle findenHunsinger, George. How to read Karl Barth: The shape of his theology. New York: Oxford University Press, 1991.
Den vollen Inhalt der Quelle findenGignilliat, Mark S. Karl Barth and the Fifth Gospel: Barth's theological exegesis of Isaiah. Aldershot, Hants, England: Ashgate Pub. Ltd., 2008.
Den vollen Inhalt der Quelle findenMatheny, Paul D. Dogmatics and ethics: The theological realism and ethics of Karl Barth's Church dogmatics. Frankfurt am Main: P. Lang, 1990.
Den vollen Inhalt der Quelle findenMcCormack, Bruce L. Karl Barth's critically realistic dialectical theology: Its genesis and development, 1909-1936. Oxford: Clarendon Press, 1995.
Den vollen Inhalt der Quelle findenSchmitt, Keith Randall. Death and after-life in the theologies of Karl Barth and John Hick: A comparative study. Amsterdam: Rodopi, 1985.
Den vollen Inhalt der Quelle findenMike, Higton, und McDowell John C, Hrsg. Conversing with Barth. Aldershot, Hants, England: Ashgate Pub., 2004.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Barth, Karl (1886-1968 ; théologien)"
Webb, Stephen H. „Karl Barth (1886-1968)“. In The Student's Companion to the Theologians, 250–55. Oxford: Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch34.
Der volle Inhalt der QuelleBangert, Kurt. „Die Göttlichkeit Gottes: Karl Barth (1886–1968) und die dialektische Revolte“. In Gott im liberalen Christentum, 127–42. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36237-9_8.
Der volle Inhalt der Quelle„Karl Barth: 1886–1968“. In Twentieth-Century Theologians. I.B.Tauris, 2010. http://dx.doi.org/10.5040/9780755626250.ch-006.
Der volle Inhalt der QuelleRigby, Cynthia L. „Karl Barth (1886-1968)“. In Empire and the Christian Tradition, 337–52. Fortress Press, 2007. http://dx.doi.org/10.2307/j.ctv1hqdj3m.29.
Der volle Inhalt der Quelle„Karl Barth (1886–1968)“. In A Reader in Ecclesiology, 177–80. Routledge, 2016. http://dx.doi.org/10.4324/9781315565118-68.
Der volle Inhalt der Quelle„Karl Barth (1886–1968)“. In The Challenge of History, 197–202. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctvp2n4cv.34.
Der volle Inhalt der Quelle„Definitive Exclusivism: Karl Barth (1886–1968)“. In Twentieth Century Christian Responses to Religious Pluralism, 25–41. Routledge, 2016. http://dx.doi.org/10.4324/9781315549521-3.
Der volle Inhalt der QuelleLienemann, Wolfgang. „Christlicher Pazifismus. Zum Beispiel Karl Barth (1886–1968)“. In Christlich-theologischer Pazifismus im 20. Jahrhundert, 113–40. Nomos Verlagsgesellschaft mbH & Co. KG, 2016. http://dx.doi.org/10.5771/9783845276588-113.
Der volle Inhalt der QuelleNimmo, Paul T. „The Influence of Barth in Scotland“. In The History of Scottish Theology, Volume III, 146–60. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0011.
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