Auswahl der wissenschaftlichen Literatur zum Thema „Bad faith“
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Zeitschriftenartikel zum Thema "Bad faith":
Roper, Isabel. „Good Faith, Bad Faith“. Alternative Law Journal 40, Nr. 1 (März 2015): 50–52. http://dx.doi.org/10.1177/1037969x1504000112.
Hymers, Michael. „Bad Faith“. Philosophy 64, Nr. 249 (Juli 1989): 397–402. http://dx.doi.org/10.1017/s0031819100044740.
Haynes-Curtis, Carole. „The ‘Faith’ of Bad Faith“. Philosophy 63, Nr. 244 (April 1988): 269–75. http://dx.doi.org/10.1017/s0031819100043412.
Spaniel, William, und Michael Poznansky. „Bad-faith cooperation“. International Interactions 46, Nr. 4 (20.04.2020): 579–605. http://dx.doi.org/10.1080/03050629.2020.1751152.
Morris, Christopher D. „The Bad Faith of Pip's Bad Faith: Deconstructing Great Expectations“. ELH 54, Nr. 4 (1987): 941. http://dx.doi.org/10.2307/2873104.
Howe, Leslie A. „Bad Faith, Bad Behaviour, and Role Models“. Journal of Applied Philosophy 37, Nr. 5 (06.05.2020): 764–80. http://dx.doi.org/10.1111/japp.12437.
Morris, Katherine J. „Ambiguity and Bad Faith“. American Catholic Philosophical Quarterly 70, Nr. 4 (1996): 467–84. http://dx.doi.org/10.5840/acpq199670424.
Gordon, Jeffrey. „Bad Faith: A Dilemma“. Philosophy 60, Nr. 232 (April 1985): 258–62. http://dx.doi.org/10.1017/s0031819100051147.
Keller, Simon. „Patriotism as Bad Faith“. Ethics 115, Nr. 3 (April 2005): 563–92. http://dx.doi.org/10.1086/428458.
O'Hagan, Timothy. „Bad Faith and Gestalt“. Journal of the British Society for Phenomenology 25, Nr. 3 (Januar 1994): 302–5. http://dx.doi.org/10.1080/00071773.1994.11007075.
Dissertationen zum Thema "Bad faith":
Zrihen, Yorel. „Beyond bad faith : vindicating the quest for being“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0001/MQ39941.pdf.
LaSusa, Danielle Marie. „Bad Faith and Checklist Tourism: A Sartrean Analysis“. Diss., Temple University Libraries, 2010. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/105520.
Ph.D.
This project offers a unique contribution to the scholarship on Jean-Paul Sartre's concept of bad faith by providing a sustained exploration of bad faith in the context of contemporary tourism. More specifically, I explore the bad faith of what I call "checklist tourism," which defines the tourist trip as a rapid succession of visits from one "must-see" site to the next, snapping photos and collecting souvenirs along the way. I argue that checklist tourism offers a safe and comfortable structure for travel that protects tourists against Sartrean anguish--that is, the experience of alienation, fear, freedom, and responsibility--that travel can sometimes evoke. This analysis contributes to the literature on bad faith in three main ways. First, I provide an extended analysis of the Sartrean spirit of seriousness, highlighting part of this concept that has thus far been underdeveloped in the scholarship. I argue that checklist tourism manifests the spirit of seriousness, which accepts the obligation of "must-see" sites and belief in the transcendent value of the material objects seen on the tour. Second, I explore the embodied bad faith of the possession and appropriation of the material world (rather than studying the possession of people, as most scholars have done), arguing that the tourist attempts to appropriate tourist sites through bodily engagement with them. Third, I develop a theory of play as authenticity, and I offer a systematic investigation of it as a rejection of the ontological bad faith project to be self-identical (i.e. to be God), and a reflective conversion to self-recovery. I then explore the character of the "post-tourist," which has been developing in the tourism literature and which represents a way of touring that rejects the seriousness of the "must-see" sites in favor of an attitude of levity, spontaneity, and playfulness.
Temple University--Theses
Soltau, Salazar Sebastián. „Procedural effects of bad faith declared in an optional arbitration“. THĒMIS-Revista de Derecho, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/108801.
El arbitraje potestativo en materia laboral permite que cualquiera de las partes de la relación de trabajo pueda forzar a la otra parte a someter sus diferencias a un Tribunal Arbitral. Uno de los supuestos de procedencia del arbitraje potestativo en materia laboral es que se advierta la mala fe de una de las partes durante la negociación del pliego, lo cual deberá ser probado.Ahora bien, ¿qué ocurre con aquella decisión del Tribunal Arbitral que admite a trámite la demanda y se declara competente para conocer el caso? En el presente artículo, el autor analiza los efectos procesales de esta decisión, a la luz de la doctrina y la jurisprudencia.
Wangdak, Tenzin. „The sino-tibet dialogue: prospect of the bad faith dialogue“. Master's thesis, Universidade de Évora, 2014. http://hdl.handle.net/10174/11459.
Du, Toit Jacobus Petrus. „Bad faith: the psychological life of a satanist who committed murder“. Thesis, Rhodes University, 2002. http://hdl.handle.net/10962/d1007483.
Elftorp, Kristian. „Bad faith trade mark applications in China : a threat to foreign investment?“ Thesis, Internationella Handelshögskolan, Högskolan i Jönköping, IHH, Rättsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-19003.
McBurney, David. „Jean-Paul Sartre on the nature of bad faith and self-deception“. Thesis, University of Ulster, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.329491.
Al-Janabi, Yousef. „The Leavis-Bateson Debate : a study of condition, implication, propensity and bad-faith“. Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk/3508/.
Collins, Lucy Faith. „Fashion in Bad Faith: Framing the Clothed Self in an Existential Phenomenological Lens“. Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/201934.
Ph.D.
This project outlines, through a discussion of Jean-Paul Sartre's theory of sadistic and masochistic manifestations of embodiment as forms of bad faith, relationships to clothing, especially those conditioned by the fashion industry. Through an analysis of the concept of a disguise, I argue that the fashion industry encourages consumers to play what I call a game of fashion. This game involves hiding from one's freedom through self-deception while interacting with seemingly replaceable others. Clothing enables one to engage in a two-fold disguise - hiding one's freedom from oneself and evading intersubjective relations with others. In bad faith, one wears the self falsely while immersing oneself in a game of false interactions with others. Bad faith is a two-fold assault on the self and the basic make-up of social life. Within the contemporary milieu of Western consumer society, fashion is a ready accessory for the performance of bad faith. This study is an examination of such phenomena. A contemporary attitude toward clothing, or fashion, is that particular garments are able to "remake" the self - as if what adorns the body were all there is - and that it can hide the self through such adornment because the "real self" supposedly exists elsewhere. This perspective on fashion, and by extension, the body, depends on a Cartesian severing of mind and body - the exact attitude that informs bad faith. These two approaches to fashion are examples of assertions of the self as a material thing on one hand and the assertion of the self as a complete transcendence on the other. Both are forms of bad faith. Instead of thinking of fashion as a mask beneath which there is either nothing or the body beyond which there is the real transcendent self, I argue for thinking of clothing as a veil where the garment naturally conceals through acts of revelation, but what is concealed and what is revealed are never complete. Such a conception involves maintaining a distinction between public and private, while acknowledging there being something beneath that could be known and, through the cultivation of intersubjective relations, offer a richer understanding of the ways in which clothing affects intimate relationships.
Temple University--Theses
Trapara, Katarina. „An ecofeminist critique of in/humane biopower : bad faith, speciesism and carnism in "happy meat" marketing“. Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/63269.
Graduate Studies, College of (Okanagan)
Graduate
Bücher zum Thema "Bad faith":
Philip, Gillian. Bad faith. East Kilbride: Strident, 2008.
Thurlo, Aimée. Bad faith. Waterville, Me: Thorndike Press, 2003.
Thurlo, Aimée. Bad faith. New York: St. Martin's Minotaur, 2002.
Tanenbaum, Robert. Bad faith. New York: Gallery Books, 2012.
Tanenbaum, Robert. Bad faith. Waterville, Maine: Thorndike Press, 2012.
Tottenham, Terry O. Good faith-bad faith litigation. Austin, Tex: Fulbright & Jaworski, 1988.
Hilliker, Gordon. Insurance bad faith. Markham, Ont: LexisNexis Butterworths, 2004.
Hilliker, Gordon G. Insurance bad faith. 2. Aufl. Markham: LexisNexis, 2009.
Hilliker, Gordon G. Insurance bad faith. 2. Aufl. Markham: LexisNexis, 2009.
Institute, Pennsylvania Bar. Bad faith claims litigation. [Mechanicsburg, Pa.]: Pennsylvania Bar Institute, 2011.
Buchteile zum Thema "Bad faith":
Alford, C. Fred. „Bad Faith?“ In Rethinking Freedom, 55–66. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403978783_3.
Smith, Joel. „Bad Faith“. In Existentialism, 117–37. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003030140-6.
Sartre, Jean-Paul, und Sarah Richmond. „Bad Faith“. In Being and Nothingness, 87–117. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429434013-4.
Gallant, Christine. „Shelley’s Bad Faith“. In Shelley’s Ambivalence, 49–70. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20324-6_3.
Brown, Joanne. „Love as Bad Faith“. In A Psychosocial Exploration of Love and Intimacy, 56–73. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230501515_4.
Levy, Lior. „Anguish and bad faith“. In The Sartrean Mind, 186–97. Title: The Sartrean mind / edited by Matthew Eshleman and Constance Mui Description: Abingdon, Oxon; New York, NY: Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315100500-13.
Kuusela, Antti. „Bad Faith or True Desire?“ In College Sex - Philosophy for Everyone, 220–31. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324488.ch17.
Weisel-Barth, Joye. „Bad faith and analytic failure“. In Theoretical and Clinical Perspectives on Narrative in Psychoanalysis, 132–38. Abingdon, Oxon; New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003088356-8.
Vernon, Mark. „Bad Faith: Religion as Certainty“. In How To Be An Agnostic, 137–66. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1007/978-0-230-30144-3_6.
Vernon, Mark. „Bad Faith: Religion as Certainty“. In After Atheism, 85–110. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1007/978-0-230-28903-1_5.
Konferenzberichte zum Thema "Bad faith":
Unger, Michelle, und Phil Hopkins. „Training and Education: The Great Competence Divide...“ In 2016 11th International Pipeline Conference. American Society of Mechanical Engineers, 2016. http://dx.doi.org/10.1115/ipc2016-64500.
Sergheraert, J., S. Grenier, C. Mauprivez, B. Lefevre und S. Laurence. „Cystadénome papillaire d’une glande salivaire accessoire. A propos d’un cas“. In 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206602011.
Berichte der Organisationen zum Thema "Bad faith":
Corriveau-Bourque, Alexandre, Alphonse Maindo, Maitre Augustin Mpoyi, Paul De Wit, René Oyono und Séverin Mugangu. Étude de Référence sur la Tenure en République Démocratique du Congo. Rights and Resources Initiative, Mai 2019. http://dx.doi.org/10.53892/xwyg1459.
Dufour, Quentin, David Pontille und Didier Torny. Contracter à l’heure de la publication en accès ouvert. Une analyse systématique des accords transformants. Ministère de l'enseignement supérieur et de la recherche, April 2021. http://dx.doi.org/10.52949/2.