Zeitschriftenartikel zum Thema „Awareness and consciousness“
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1
Barušs, Imants. „Metanalysis of Definitions of Consciousness“. Imagination, Cognition and Personality 6, Nr. 4 (Juni 1987): 321–29. http://dx.doi.org/10.2190/39x2-hmul-wb7b-b1a1.
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With a resurgence of interest in human consciousness, there is a need to know what it is that the term consciousness refers to. Twenty-nine definitions of consciousness by eleven authors are examined, twenty-six of which are organized into a set ordered by ontological necessity. In addition, these definitions are grouped as either phenomenological or behavioral and passive or active. It is suggested that five meanings of the term consciousness be distinguished: consciousness1 is the characteristic of an organism in a running state which entails the registration, processing and acting upon information; behavioral consciousness2 refers to the explicit knowledge of one's situation, mental states or actions, as demonstrated by one's behavior; subjective consciousness2 refers to subjective awareness characterized by intentionality; consciousness3 refers to the sense of existence of the subject of mental acts; and conscientia refers to participation in a shared plan.
2
Fourure, Sophie. „Awareness et consciousness“. Gestalt 27, Nr. 2 (2004): 12. http://dx.doi.org/10.3917/gest.027.0012.
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3
Harber, C., und J. G. Hardman. „Consciousness, Awareness, and Anesthesia“. British Journal of Anaesthesia 105, Nr. 4 (Oktober 2010): 553–54. http://dx.doi.org/10.1093/bja/aeq235.
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4
Ho, Chien-hsing. „Consciousness and Self-awareness“. Asian Philosophy 17, Nr. 3 (November 2007): 213–30. http://dx.doi.org/10.1080/09552360701625460.
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5
Liu, Xiaolin, und Michael J. Avram. „Consciousness, Awareness, and Anesthesia.“ Anesthesiology 115, Nr. 1 (01.07.2011): 218. http://dx.doi.org/10.1097/aln.0b013e3182181341.
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Mashour, George A., Beverley A. Orser, Michael S. Avidan und David S. Warner. „Intraoperative Awareness“. Anesthesiology 114, Nr. 5 (01.05.2011): 1218–33. http://dx.doi.org/10.1097/aln.0b013e31820fc9b6.
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Intraoperative awareness is defined by both consciousness and explicit memory of surgical events. Although electroencephalographic techniques to detect and prevent awareness are being investigated, no method has proven uniformly reliable. The lack of a standard intraoperative monitor for the brain likely reflects our insufficient understanding of consciousness and memory. In this review, the authors discuss the neurobiology of consciousness and memory, as well as the incidence, risk factors, sequelae, and prevention of intraoperative awareness.
7
Natsoulas, Thomas. „The Stream of Consciousness: XII. Consciousness and Self-Awareness“. Imagination, Cognition and Personality 16, Nr. 2 (Oktober 1996): 161–80. http://dx.doi.org/10.2190/erny-jg2p-8d4u-35ml.
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Consciousness and self-awareness—how are they mutually related? This contribution to the present series of articles begins to consider replies to this question from the Jamesian perspective of The Principles. First, several relevant senses of consciousness are made explicit. Then, I give attention to James's notion of personal consciousness: How do the basic durational components of a stream of consciousness “cohere” to form a stream, given that, on James's mind—body dualism, they do not have a spatial location? Continuities of content among the components of a single stream is supposed to be the unifying factor; James held bodily feelings are an intrinsic feature of every component of a stream. The diachronic unity of consciousness rests heavily on a kind of self-awareness. Also addressed here are inner awareness, or the immediate awareness that one can have of one's mental-occurrence instances, and whether remembering past experiences requires that one had not only inner awareness of them when they occurred, but self-awareness as well.
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MacKenzie, Matthew. „Minimal Subjectivity and Reflexive Awareness“. Journal of Consciousness Studies 31, Nr. 5 (01.06.2024): 37–61. http://dx.doi.org/10.53765/20512201.31.5.037.
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This paper sketches a phenomenological-structural account of consciousness that distinguishes phenomenal consciousness, subjectivity, and the self. On this account, minimal subjectivity is an inherent feature of human phenomenal consciousness. This minimal subjectivity is then understood as, in Indian Buddhist terms, mere reflexive awareness (svasamvedanamātra), or in Western phenomenological terms, minimal pre-reflective self-awareness. This minimal subjectivity is also distinguished from the richer phenomenon of the sense of self. It is possible to have consciousness without a sense of self, but that consciousness would still be minimally subjective.
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Laufey Ásgeirsdóttir, Tinna. „Cost awareness and moral consciousness“. Nordic Journal of Health Economics 3, Nr. 1 (19.12.2015): 5–6. http://dx.doi.org/10.5617/njhe.2618.
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Kalbheim, B. „Environmental Awareness - Consciousness about Creation“. Journal of Empirical Theology 8, Nr. 2 (1995): 102–7. http://dx.doi.org/10.1163/157092595x00061.
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Rampil, Ira. „Consciousness, awareness, and the clinician“. Canadian Journal of Anesthesia/Journal canadien d'anesthésie 50, S1 (Juni 2003): R12—R16. http://dx.doi.org/10.1007/bf03018149.
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12
Cowey, Alan. „Current awareness: spotlight on consciousness“. Developmental Medicine & Child Neurology 39, Nr. 1 (26.09.2008): 54–62. http://dx.doi.org/10.1111/j.1469-8749.1997.tb08205.x.
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Farrell, Jonathan, und Tom McClelland. „Editorial: Consciousness and Inner Awareness“. Review of Philosophy and Psychology 8, Nr. 1 (März 2017): 1–22. http://dx.doi.org/10.1007/s13164-017-0331-x.
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Perrotta, Giulio. „Accepting change in psychotherapy from consciousness to awareness“. Addiction Research and Adolescent Behaviour 3, Nr. 1 (10.12.2020): 01–08. http://dx.doi.org/10.31579/2688-7517/018.
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Accepting to face a path of psychotherapy is not in itself sufficient to achieve the goals set in the therapeutic agreement between patient and professional. The present work analyses the differences between "consciousness" (and knowledge) of one's dysfunctional state, "will" to achieve change and "awareness of change", passing through all the traps that the mind can set for us, starting from the alterations of the states of consciousness to the wrong perceptual processes (which rework the external sensory data collected by the sense organs) to the not necessarily dysfunctional use of defense mechanisms, the imperfect centering on the knowledge of one's own needs and requirements, the excessive rigidity of one's system of beliefs, certainties and mental constructs, the use of irrational ideas based on empirical data falsely considered correct, the subjection of social influences and conditionings to impressions and systematic errors determined by cognitive dissonances and social and moral disengagements. The present work then focuses on the goals that the therapist must achieve to help the patient in his or her process of awareness and acceptance of change, and on recent techniques focused on the patient's emotional and emotional needs.
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Aju Mukhopadhyay. „Epitome of Consciousness“. Creative Launcher 4, Nr. 3 (31.08.2019): 26–39. http://dx.doi.org/10.53032/tcl.2019.4.3.04.
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Consciousness is one which pervades the whole existence; from material to vital and mental world and beyond. Not only mind or its awareness, nor matter nor senses alone; every being, everything is replete with consciousness. Everything is conscious, from stone to human being, at different levels. Consciousness is an inner space. Sri Ramana Maharshi conceived consciousness as a force behind every object and living form. He identified it as the Self, the Atma, absolute silence. Ordinary consciousness is awareness through intellect, mind and senses. Cosmic consciousness is beyond them. It is awareness at the universal level; universal matter, energy, mind and forces. Spiritual consciousness is awareness of Self, Spirit and the Divine.
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Hemsley, D. R. „Aspects of consciousness: vol. 3, awareness and self-awareness“. Behaviour Research and Therapy 23, Nr. 4 (1985): 486. http://dx.doi.org/10.1016/0005-7967(85)90183-4.
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Kishkilev, S. Y. „Relationship between the Concepts “Self-Awareness”, “Self-Consciousness”, “Samosoznaniye” and “Samopoznaniye”“. Psychological-Educational Studies 10, Nr. 3 (2018): 46–55. http://dx.doi.org/10.17759/psyedu.2018100305.
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The article presents a comparative description of the concepts «self-awareness», «self-consciousness», «samosoznaniye» and «samopoznaniye» in English and Russian psychological literature. Reflected the results of scientific papers on various components of "I", compared the approaches to study these phenomena, given the characteristic of methods of their empirical study. As the basic approaches to understanding the studied phenomenon’s we took works of Silvia P. J., Duval T. S. (A theory of objective self-awareness), Fenigstein A., Scheier M. F., Buss A. H. (Public and private self-consciousness: Assessment and theory), Rubinshteyn S.L. (Being and consciousness), Stolin V.V. (Self-awareness of personality), Сhesnokova I.I. (The problem of self-awareness in psychology). Established differences in understanding of these phenomena, which are considered to be contiguous. The author makes an attempt to interpret foreign terms and offers their translation. This work will be one of the steps towards the unification of psychological terms and theories.
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Skottun, Gro. „From Awareness to Attention and Consciousness“. Gestalt Review 26, Nr. 1 (01.04.2022): 50–62. http://dx.doi.org/10.5325/gestaltreview.26.1.0050.
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ABSTRACT This article discusses how awareness is used as a collective term in English, in the same way that it has been used in Norwegian. In many situations, it would be more appropriate to use other and more nuanced words to describe awareness, such as attention and consciousness. The use of a more comprehensive vocabulary to describe awareness leads to an elaboration of the awareness-attention-consciousness process and is linked to an article by Bloom (2019) on the awareness-consciousness continuum.
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Glannon, Walter. „Intraoperative awareness: consciousness, memory and law“. Journal of Medical Ethics 40, Nr. 10 (30.06.2014): 663–64. http://dx.doi.org/10.1136/medethics-2013-101971.
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Rao, K. Ramakrishna. „Consciousness, awareness and first-person perspective“. Behavioral and Brain Sciences 16, Nr. 2 (Juni 1993): 407–9. http://dx.doi.org/10.1017/s0140525x00030867.
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A. A., Shelykh. „Rule of law, legal awareness and human rights“. Almanac of law: The role of legal doctrine in ensuring of human rights 11, Nr. 11 (August 2020): 358–62. http://dx.doi.org/10.33663/2524-017x-2020-11-61.
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Shelykh A. A. Rule of law, legal awareness and human rights As the title implies the article describes such categories as legal consciousness, constitutional state and providing of human rights and freedoms. These categories are very important for Ukraine, which stays on the way of forming of constitutional state. In the article peculiarities of constitutional state and legal consciousness were described. Also psychic nature of legal consciousness was disclosed based on works of I. Kant and L. Petrozhitsky and own definition of legal consciousness was given. Main ways of providing of human rights were considered. The main purpose of this publication is to explore the role of legal consciousness in providing of human rights and freedoms. It should be stressed that legal consciousness is multidimensional phenomenon, because it has very complicated psychic nature and despite on a big variety of works on such topic it needs detailed research. In this research was found that legal consciousness plays fundamental role in providing human rights and freedoms. First of all, it produces different mechanisms of providing human rights. Everything starts in our mind especially our legal or illegal acts. Legal consciousness is one of the elements of the mind, which is an engine to all changes in society so logically follows that legal consciousness is an engine to all changes which has legal nature. In the article was suggested as a key to forming a constitutional state a legal consciousness, particularly high level of it both in public and officials. In the publication as an argument suggested that if both public and officials have high level of legal consciousness , authorities will make effective and necessary laws and people will perform them at own discretion, because they will understand it's necessarity In this publication empirical method especially method of observation was used. Thanks to this method it was found very low level of public legal consciousness both among the population and the authorities. Also comparative method was used. In the publication legal consciousness was compared with filter that leaks legal information and forms positive or negative attitude to the law as phenomenon. Method of analysis was used in particular was analyzed psychic nature of legal consciousness. And formally logical method was used during the analysis of works of I. Kant and L. Petrozhitsky. In conclusion it should be emphasized that to provide rights, freedoms and legitimate interests of human and citizens necessary to raise the level of public legal consciousness. It can be done thanks to special programs of legal education both for the population and the authorities. Keywords: law, legal consciousness, constitutional state, human rights, freedoms, legitimate interests.
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Mukhopadhyay, Aju. „Consciousness Binds Consciousness Releases“. IJOHMN (International Journal online of Humanities) 4, Nr. 3 (18.06.2018): 1–14. http://dx.doi.org/10.24113/ijohmn.v4i3.45.
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Consciousness is one which pervades the whole existence; from material to vital and mental world and beyond. Not only mind or its awareness, nor matter nor senses alone; every being, everything is replete with consciousness. Consciousness as an element may rise high above that psychological stratum to which we give the name of mentality. There is a superconscient stage as well as subconscient. Endowed with mind man is most miserable as he cannot avoid fear and anxiety but he has no clue to control his miseries. The human being is used to collective consciousness which safely guides animals without a tormenting mind but it pulls man down. Collective thought, collective suggestions are formidable influences which act constantly on individual thought with mixture of obscurities and unconsciousness. One needs to be established on his individuality.
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Matheson, Carl. „Consciousness and Synchronic Identity“. Dialogue 29, Nr. 4 (1990): 523–30. http://dx.doi.org/10.1017/s001221730004823x.
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The question “What makes a group of simultaneous experiences the experiences of a single person?” has been nearly ignored in the philosophical literature for the past few decades. The most common answer (e.g., Parfit 1984) to this much neglected question is “Two simultaneous experiences belong to a single person if there is a common consciousness or awareness of them.” However, consciousness and awareness are difficult concepts to analyze, so that little of substance has been said of the answer. Recently, Oaklander has argued that the awareness answer is deficient for a different reason, claiming that it fails because “it ultimately rests on an analysis of the unity of consciousness that is itself circular or otherwise inadequate” Oaklander 1987, p. 525). Oaklander's criticism is especially interesting because, according to it, the awareness account of synchronic personal identity falls prey to the main problem facing the memory (or psychological connectedness) account of diachronic identity, namely the problem of branching. In this paper, I shall argue that there is no important symmetry. Whatever its other flaws may be, the awareness account is immune to the branching problem; its immunity is due to formal differences between synchronic and diachronic identity.
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Lang, Stefan. „Nonconceptual Self-Awareness and the Constitution of Referential Self-Consciousness“. ProtoSociology 36 (2019): 491–515. http://dx.doi.org/10.5840/protosociology20193621.
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This essay argues that persons not only have nonconceptual bodily self-awareness and nonconceptual mental anonymous self-awareness but also, at least if they produce the expression ‘I’, nonconceptual mental egological self-awareness. It contains information of ‘I’ being produced by oneself. It is argued that this can be seen if we examine the constitution of referential self-consciousness, i.e. the consciousness of being the referent of ‘I’ oneself. The main argument is: A. It is not possible to explain the constitution of referential self-consciousness if it is not assumed that persons have nonconceptual mental egological self-awareness. B. It is possible to explain the constitution of referential self-consciousness if it is assumed that persons have nonconceptual mental egological self-awareness. C. Thus it is reasonable to assume that persons have nonconceptual mental egological self-awareness. The justification of the thesis that persons have nonconceptual mental egological self-awareness is presented while discussing Tomis Kapitan’s analysis of conceptual egological self-consciousness. Conceptual egological self-consciousness contains information of being a subject oneself. It is argued that it is not possible to explain the constitution of referential self-consciousness with the help of Kapitan’s interpretation of conceptual self-consciousness. However, it is possible to explain the constitution of referential self-consciousness within the framework of Kapitan’s account if it is assumed that persons have nonconceptual mental egological self-awareness.
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Celesia, Gastone G. „Visual Perception and Awareness“. Journal of Psychophysiology 24, Nr. 2 (Januar 2010): 62–67. http://dx.doi.org/10.1027/0269-8803/a000014.
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The study of visual processing and abnormalities due to lesions of cortical structures sheds light on visual awareness/consciousness and may help us to better understand consciousness. We report on clinical observations and psychophysical testing of achromatopsia/prosopagnosia, visual agnosia, and blindsight. Achromatopsia and prosopagnosia reveal that visual cortices have functionally specialized processing systems for color, face perception, and their awareness, and that furthermore these systems operate independently. Dysfunction is limited to some aspects of visual perception; someone with achromatopsia, although not conscious of color, is aware of the objects’ form, motion, and their relationship with sound and other sensory percepts. Perceptual awareness is modular, with neuronal correlates represented by multiple separate specialized structures or modules. Visual agnosia shows that awareness of a complete visual percept is absent, though the subject is aware of single visual features such as edges, motion, etc., an indication that visual agnosia is a disruption of the binding process that unifies all information into a whole percept. Blindsight is characterized by the subject’s ability to localize a visual target while denying actually seeing the target. Blindsight is mediated by residual islands of the visual cortex, which suggests that sensory modules responsible for awareness can function only when structurally intact. We conclude (1) that perceptual awareness (consciousness?) is modular, and (2) that perceptual integration is also modular, which suggests that integration among distinct cortical regions is a parallel process with multiple communication pathways. Any hypothesis about consciousness must include these observations about the presence of multiple parallel, but spatially and temporally different, mechanisms.
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Natsoulas, Thomas. „The Stream of Consciousness: XI. A Critique of James's Appendage Theory of Consciousness (Second Part)“. Imagination, Cognition and Personality 16, Nr. 1 (September 1996): 63–82. http://dx.doi.org/10.2190/kcud-fdnm-rdyv-hbn1.
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In this two-part article, I discuss William James's account of inner awareness as it is expressed in The Principles of Psychology. Inner awareness is the immediate awareness which we all have of some of our own mental-occurrence instances. An essential part of what it is for a mental-occurrence instance to be conscious, or to be a state of consciousness, is an actual or potential immediate awareness of it. Appendage theories hold that inner awareness requires a distinct mental-occurrence instance that has the respective conscious mental-occurrence instance as its object. Intrinsic theories argue that every conscious mental-occurrence instance includes, in its own structure, awareness of itself. On James's account, it is the total brain process that normally brings into existence any mental-occurrence instance, or basic durational component of the stream of consciousness. And then, this brain process often produces a further component of the stream that gives immediate awareness of the first component.
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Karnaushenko, L. V. „LEGAL AWARENESS IN RUSSIAN SOCIETY: THEORETICAL AND APPLIED ANALYSIS“. Law Нerald of Dagestan State University 35, Nr. 3 (2020): 25–28. http://dx.doi.org/10.21779/2224-0241-2020-35-3-25-28.
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Over a long period of time, the general theoretical aspects of law, its relationship with key areas of philosophical knowledge (ontology, axiology), as well as practice-oriented technical research played a predominant role in legal knowledge. At the same time, such an aspect of the functioning of law as legal consciousness remains not fully studied. This concerns both the social significance of legal consciousness and the social context of its formation in the public environment. Equally interesting is the question of what are the key trends in the formation of legal consciousness in Russian society. The article examines the problem of legal consciousness in Russian society. In the first part of the article, a general theoretical study of the essence of legal consciousness, its place in the system of social worldview, social significance, as well as key factors of formation is carried out. Separately, the question of the deformation of legal consciousness and its causes is raised. The second part of the work is devoted to the current state of legal consciousness in Russian society, which includes both the analysis of actual data and the consideration of indirect data, including the state of the main factors in the formation of legal consciousness in Russian society. The causes of the crisis of legal consciousness in Russian society are considered. Trends in the nature of attitudes towards law in Russian society are analyzed, and trends in the deformation of legal consciousness in Russia are also described. The processes described relate to institutional and information factors that are currently relevant. The third part of the article summarizes the results of the study, notes key trends in changing the situation with legal consciousness in Russian society. Options are offered to overcome the current crisis situation.
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Kouider, Sid, Vincent de Gardelle und Emmanuel Dupoux. „Partial awareness and the illusion of phenomenal consciousness“. Behavioral and Brain Sciences 30, Nr. 5-6 (Dezember 2007): 510–11. http://dx.doi.org/10.1017/s0140525x07002919.
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AbstractThe dissociation Block provides between phenomenal and access consciousness (P-consciousness and A-consciousness) captures much of our intuition about conscious experience. However, it raises a major methodological puzzle, and is not uniquely supported by the empirical evidence. We provide an alternative interpretation based on the notion of levels of representation and partial awareness.
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О. M., Kovalchuk. „Promising developments of domestic legal science on legal awareness“. Almanac of law: The role of legal doctrine in ensuring of human rights 11, Nr. 11 (August 2020): 111–17. http://dx.doi.org/10.33663/2524-017x-2020-11-20.
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This article focuses on the problem of legal consciousness, which is one of the most difficult in the theory of law and whose origins come from antiquity. Based on historical, economic, political, cultural and religious factors, at each stage of development, thinkers tried to give their understanding and definition of law. Each of the concepts and theories had certain positive aspects and disadvantage, revealing one or another side of such a multifaceted phenomenon as law. Modern scientists, applying new methodological techniques and the latest achievements of the humanities and natural sciences, the needs of society, continue to identify new aspects of law in order to better understand it and effectively regulate relations between people. The urgency of the outlined issue is enhanced by the active reforms in Ukraine, which requires the research of future trends in legal consciousness. Analysis of modern scientific trends in the legal consciousness indicates a gradual departure from the positivist types of legal consciousness and orientation to human as the highest social value. Ukrainian researchers pay attention to the continuity of the right to life, with the objective needs of people and their harmonious development. Therefore, modern legal consciousness presupposes compliance of legally established normative legal acts with natural law. Pluralism of scientific theories of legal consciousness makes possible to explore the essential features of law that are necessary for the establishment of universal values, to raise to a qualitatively new level the legal content of human rights and freedoms, to develop and implement a real mechanism for their protection. Modern science of law has to provide a gradual combination of positive features of all theories of legal consciousness, which will include the consideration of law as an integral, but multifaceted social phenomenon. It is pointed out that the integrative approach is not final in solving the problem of legal consciousness. Trends and prospects of modern jurisprudence in the field of legal consciousness are to identify the most rational and logical theories to determine the essence of law, which will contribute to a more complete and comprehensive research of such a multifaceted and complex phenomenon as law, which will constantly require rethinking. Keywords: legal consciousness, interpretation of legal consciousness, development of national legal science, positivist approach to legal consciousness, integrative approach to legal consciousness.
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Sebastian, Miguel Angel. „Perspectival self-consciousness and ego-dissolution“. Philosophy and the Mind Sciences 1, Nr. I (24.03.2020): 1–27. http://dx.doi.org/10.33735/phimisci.2020.i.44.
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It is often claimed that a minimal form of self-awareness is constitutive of our conscious experience. Some have considered that such a claim is plausible for our ordinary experiences but false when considered unrestrictedly on the basis of the empirical evidence from altered states. In this paper I want to reject such a reasoning.
This requires, first, a proper understanding of a minimal form of self-awareness – one that makes it plausible that minimal self-awareness is part of our ordinary experiences. I will argue that it should be understood as Perspectival First-Person Awareness (PFP-Awareness): a non-conceptual identification-free self-attribution that defines the first-person perspective for our conscious experience. I will offer a detailed characterization of PFP-Awareness in semantic and epistemological terms.
With this tool in hand, I will review the empirical literature on altered states. I will focus on psychedelics, meditation and dreams, as they have been claimed to present the clearest cases in favor of a radical disruption of self-awareness. I will show that the rejection of the idea that minimal self-awareness is constitutive of our experience on the basis of this evidence is unfounded, for two main reasons. First, although there are good grounds to think that some forms of self-awareness that typically accompany our ordinary experiences are compromised, they do not support the claim that PFP-Awareness is absent. Secondly, the reports that could make us think of a radical disruption of self-awareness are most probably due to a confirmation bias – and hence we should mistrust them – derived from the expectations and metaphysical views of their subjects.
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LEVY, WARREN J. „Consciousness, Awareness and Pain in General Anaesthesia“. Anesthesiology 69, Nr. 2 (01.08.1988): 293. http://dx.doi.org/10.1097/00000542-198808000-00041.
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Bastuji, H. „P300, consciousness and stimulus awareness during sleep?“ Neurophysiologie Clinique/Clinical Neurophysiology 43, Nr. 5-6 (Dezember 2013): 316–17. http://dx.doi.org/10.1016/j.neucli.2013.10.012.
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Smith, Kip, und P. A. Hancock. „Situation Awareness Is Adaptive, Externally Directed Consciousness“. Human Factors: The Journal of the Human Factors and Ergonomics Society 37, Nr. 1 (März 1995): 137–48. http://dx.doi.org/10.1518/001872095779049444.
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We define situation awareness (SA) as adaptive, externally directed consciousness. This definition dispels the artificial and contentious division evident in the literature, according to which SA is either exclusively knowledge or exclusively process. This misdirected rivalry has more to do with general perspectives on the study of human behavior than with SA itself. Through defining SA as an aspect of consciousness, we hope to clarify two key issues. (1) The source of goals with respect to SA is a normative arbiter in the task environment; that is, the behavior that SA generates must be directed at an external goal. (2) SA is the invariant at the core of the agent's perception-action cycle that supports skilled performance; that is, relationships among factors or dimensions in the environment determine what the agent must know and do to achieve the goals specified by the external arbiter. We introduce a construct we call the risk space to represent the invariant relations in the environment that enable the agent to adapt to novel situations and to attain prespecified goals. We articulate this concept of a risk space through use of a specific example in commercial aircraft operations. The risk space structures information about the physical airspace in a manner that captures the momentary knowledge that drives action and that satisfies the goals and performance criteria for safe and efficient flight. We note that the risk space may be generalized to many different means of navigation.
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Guerra, Frank. „Consciousness, Awareness, and Pain in General Anaesthesia“. Anesthesia & Analgesia 68, Nr. 5 (Mai 1989): 704???705. http://dx.doi.org/10.1213/00000539-198905000-00037.
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Sloan, Tod. „Consciousness, Awareness and Pain in General Anaesthesia“. JAMA: The Journal of the American Medical Association 260, Nr. 15 (21.10.1988): 2304. http://dx.doi.org/10.1001/jama.1988.03410150152054.
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Deshmukh, VinodD. „Consciousness, awareness, and presence: A neurobiological perspective“. International Journal of Yoga 15, Nr. 2 (2022): 144. http://dx.doi.org/10.4103/ijoy.ijoy_77_22.
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Kim, Daeyoung. „Prolonged Disorders of Consciousness“. Journal of the Korean Neurological Association 38, Nr. 1 (01.02.2020): 9–15. http://dx.doi.org/10.17340/jkna.2020.1.2.
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Prolonged disorders of consciousness comprise a spectrum of impaired consciousness where arousal is preserved with impaired awareness, which last more than 4 weeks. Vegetative state is a prototype of the prolonged disorders of consciousness. A patient in the vegetative state has no signs of awareness. The minimally conscious state is characterized by inconsistent but reproducible signs of awareness and is regarded as a transitional state of recovery of consciousness. Differentiating patients in minimally conscious state from those in vegetative state is still challenging. Utilizing standardized neurobehavioral assessment tools could improve diagnostic accuracy. Recent advances in neuroimaging and electrophysiologic tools may aid the diagnosis and prognostication. Treatment for recovery of consciousness is still limited. More research on the diagnosis and treatment of prolonged disorders of consciousness is needed not only for improved care of patients with prolonged disorders of consciousness but also a greater understanding of human consciousness.
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Gallagher, Shaun. „Defining consciousness“. Pragmatics and Cognition 18, Nr. 3 (31.12.2010): 561–69. http://dx.doi.org/10.1075/pc.18.3.04gal.
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I review the problem of how to define consciousness. I suggest that rather than continuing that debate, we should turn to phenomenological description of experience to discover the common aspects of consciousness. In this way we can say that consciousness is characterized by intentionality, phenomenality, and non-reflective self-awareness. I explore this last characteristic in detail and I argue against higher-order representational theories of consciousness, with reference to blindsight and motor control processes.
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Roberts, Robert C. „Emotional Consciousness and Personal Relationships“. Emotion Review 1, Nr. 3 (10.06.2009): 281–88. http://dx.doi.org/10.1177/1754073909103597.
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Three kinds of emotional consciousness are distinguished in this article: feeling awareness, intellectual awareness, and bare awareness. All are important to three moral properties that emotions may have: epistemic, practical, and relational. The bulk of this article is devoted to the third dimension of moral value, that emotions are constitutive of personal relationships such as friendship, enmity, good and bad parenthood, and collegiality. The conception of emotions as concern-based construals (Roberts, 2003) is put to work to explain how felt and intellectually conscious emotions are constitutive of the qualities of such relationships. The relational value of emotions interacts with their epistemic and practical values.
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Sulistyani, Febrihana Rahma, Henny Welsa und Nonik Kusuma Ningrum. „Pengaruh Social Media Marketing Instagram dan Brand Consciousness terhadap Brand Loyalty melalui Value Consciousness sebagai Variabel Intervening“. Al-Kharaj : Jurnal Ekonomi, Keuangan & Bisnis Syariah 6, Nr. 1 (27.12.2022): 112–20. http://dx.doi.org/10.47467/alkharaj.v6i1.2549.
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This study aims to determine how much influence Social Media Marketing Instagram and Brand Consciousness have on Brand Loyalty through Value Consciousness as an Intervening Variable (Case Study at Starbucks in Yogyakarta City). The population used in this study are consumers who have purchased Stabucks products at least 2x. The sample in this study was 100 respondents using a quantitative approach, with purposive sampling technique. This data was taken using a questionnaire through the Google form, after the questionnaire results were collected, the data was tabulated using MS Excel and analyzed using multiple linear regression analysis using SPSS version 25. The results of this study indicate that Social Media Marketing has a positive and significant effect on Awareness Score. Brand Awareness has a positive and significant effect on Value Awareness. Value Awareness has no effect on Brand Loyalty. Social Media Marketing has a positive and significant effect on Brand Loyalty. Brand Awareness has a positive and significant effect on Brand Loyalty. The influence of Social Media Marketing on Brand Loyalty through Value Awareness as an intervening variable is rejected. The effect of Brand Awareness on Brand Loyalty through Value Awareness as an intervening variable is rejected..
Keywords : Social Media Marketing, Brand Consciousness, Value Consciousness, Brand Loyalty.
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Natsoulas, Thomas. „Gibson, James, and the Temporal Continuity of Experience“. Imagination, Cognition and Personality 7, Nr. 4 (Juni 1988): 351–76. http://dx.doi.org/10.2190/n4kj-7tpe-w8gx-v3dk.
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Is the stream of consciousness a temporal continuum or a sequence of distinct awarenesses? The present article considers this question in the context of the different theoretical positions of James J. Gibson and William James. The view favored is one that Gibson's treatment of perceptual awareness per se suggests: Awareness qua brain process is a unitary occurrence that, barring interruptions, expands continuously in the temporal domain for an extended duration. The obvious variation in awareness from moment to moment is construed as continuous change in content belonging to a single, developing process. The contrasting view holds that the stream of consciousness consists of pulses or drops of experience. These are distinct, of course, though temporally adjacent one with the next. James's view was of the latter discontinuous type even when he was proposing his now famous characterization of the stream of consciousness as being, among other things, sensibly continuous.
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Natsoulas, Thomas. „The Stream of Consciousness: VIII. James's Ejective Consciousness (First Part)“. Imagination, Cognition and Personality 14, Nr. 4 (Juni 1995): 333–52. http://dx.doi.org/10.2190/56fk-8wa4-9vbq-4xvv.
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The present series concerning the stream of consciousness continues with two articles that examine James's conception of “ejective” consciousness in The Principles. During certain altered states, and perhaps at other times as well, mental-occurrence instances take place that are not part of the individual's original stream of consciousness. Usually, if not always, such “split-off” mental-occurrence instances comprise a second stream, which, according to James, is no less conscious and personal than the original stream is. However, the durational components of the second stream are distinct from nonconscious mental occurrences. Whereas James argues against the existence of nonconscious mental occurrences, of which there can be no inner awareness by definition, James does countenance a second stream of consciousness, of which the first stream can have only inferential knowledge, and vice versa. Both streams include inner awareness of their own basic durational components.
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Montague, Michelle. „What Kind of Awareness is Awareness of Awareness?“ Grazer Philosophische Studien 94, Nr. 3 (08.08.2017): 359–80. http://dx.doi.org/10.1163/18756735-09403004.
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In this paper the author discusses and defends a theory of consciousness inspired by Franz Brentano, according to which every conscious experience involves a certain kind of immediate awareness of itself. All conscious experience is in a certain fundamental sense ‘self-intimating’—it constitutively involves awareness of that very awareness. The author calls this ‘the awareness of awareness thesis’, and she calls the phenomenon that it concerns ‘awareness of awareness’ (aoa for short). The author attempts to give a substantive description of what aoa consists in in two ways, first, by listing some of its positive features, and second, by comparing it and contrasting it with introspection. The idea is that there are many different ways we can be aware of our experiences, introspection being one way, aoa being another, distinct way. By clarifying the distinction between aoa and introspection, we can get a better grasp of both phenomena.
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Park, You-Jeong. „Philosophy of Mind: Heidegger’s Hermeneutics with a view to Yogacara Thought“. Global Knowledge and Convergence Association 5, Nr. 2 (31.12.2022): 11–31. http://dx.doi.org/10.47636/gkca.2022.5.2.11.
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This paper pursues to interpret Heidegger’s hermeneutics as Philosophy of Mind through Yogacara Thought. A famous korean professors’ study is referred in order to arrive at the goal of this study. At first, Yogacara thought is a critical hypothesis between Realism of Hinayana Buddhism and Deconstruction of Mahayana Buddhism. According to Yogacara thought, awareness of phenomena is a transformation of awareness of mind, so there is just consciousness only. In other words, there are eight consciousnesses in our mind, but all consciousnesses are derivatives of Alaya consciousness which covers all potentiality in our mind. Therefore, we can say that Yogacara thought is a mind philosophy. Heidegger’s ontology of Dasein can be understood in the point of view with Yogacara thought very well. Forgetness of Being(Seinsvergessenheit) can be understood as forgetness of Mind, and it leads us to understand the meaning of Being-there(Dasein) and it’s ontological structure. That is, the ontological way of Being-there is a transformation of unconscious mind because existential structure of Being-there can be interpreted as unconscious mind of Alaya consciousness. To conclude, Heidegger’s hermeneutics can be interpreted as a mind philosophy because Heidegger’s ontological fact can be understood Alaya’s unconscious fact.
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Natsoulas, Thomas. „The Stream of Consciousness: IX. James's Ejective Consciousness (Second Part)“. Imagination, Cognition and Personality 15, Nr. 2 (Oktober 1995): 171–91. http://dx.doi.org/10.2190/8dgd-lubk-mrrq-95uv.
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As in the preceding article of the present series, I continue to examine William James's thought in The Principles of Psychology regarding what he there called “ejective consciousness.” James held that, in certain altered states, and perhaps at other times as well, mental occurrences may take place that are not components of the individual's original stream of consciousness. Usually if not always, such “split-off” occurrences comprise a second stream, which, according to James, is no less conscious and personal than the original stream is. However, the components of the second stream must be distinguished from nonconscious mental occurrences. Whereas James argues at some length against the existence of the nonconscious mental, of which there cannot be any inner awareness by definition, James does countenance the unusual presence of a second stream of consciousness, of which the first stream can have knowledge only inferentially, and vice versa. Both streams include inner awareness of their own basic durational components.
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Sapaty, P. S. „Simulating distributed consciousness with spatial grasp model“. Mathematical machines and systems 3 (2023): 13–30. http://dx.doi.org/10.34121/1028-9763-2023-3-13-30.
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This work is focused on the organization and management of large distributed dynamic systems supplied with global awareness and consciousness, being based on different organizational philosophy, model and technology using holistic, self-spreading, recursive code rather than managing distributed systems as parts exchanging messages. The paper reviews many existing works and publications related to consciousness ideas, which have been appearing for centuries, grouping them into different categories and providing short abstracts for each. It summarizes the main ideas of the Spatial Grasp Model and Technology (SGT) reflecting general technology aspects and its Spatial Grasp Language (SGL) with its distributed interpretation in open networks. The article also compares SGT with the work on mobile agents through its predecessor WAVE using code mobility and emphasizing that the developed spatial paradigm is much more universal and powerful and that it was implemented many years before mobile agents. A simple example in SGL that demonstrates managing a swarm of chasers searching for scattered targets, providing it with higher awareness and consciousness, and improving performance is provided in the paper. The idea of the existence of global awareness and even the consciousness of the whole country is introduced by representing it as the integrity of vital components like the economy, society, defense, ecology, and government. The paper also provides some examples of solutions in SGL to very practical problems in these fields. Obtaining and simulating consciousness-related features like global feelings and opinions is discussed, which may fundamentally influence the development of the whole system. A concluding summary is provided on the potential applicability of SGT for different consciousness categories. The paper confirms the efficiency of the spatial model and technology for simulating different awareness and consciousness features in various distributed systems.
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Atorina, Viсtoria, Viktoriia Imber, Iryna Viktorenko, Viktoriia Balakirieva und Olha Loboda. „Environmental awareness for teachers: A sustainable future“. Revista Amazonia Investiga 13, Nr. 74 (29.02.2024): 165–79. http://dx.doi.org/10.34069/ai/2024.74.02.14.
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The article shows the significance of the formation of environmental awareness of each individual on a global scale. The approach of scientists to the disclosure of the content of ecological consciousness, its structure, and its varieties has been studied. The position of consideration of ecological consciousness is proposed, which is presented from two positions (the first position – based on the acquired experience of ecological being, the awareness of a person's mental sense of personal responsibility; the second position – the phenomenon of ecological consciousness in the "society – nature" system). The main approaches in preparing future primary school teachers for the formation of environmental consciousness are highlighted; principles that ensure the development of environmental awareness of primary school teachers; and components of environmental awareness (technological, managerial, communicative). To verify the formation of the components of environmental awareness among students of higher education in higher educational institutions, an experimental study of the formation of environmental awareness among primary school teachers was conducted and the need for the formation of environmental culture among schoolchildren was proven in primary school when a person develops his personality as a future citizen, which proves the relevance of the selected research topic.
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Sejnowski, Terrence J. „Consciousness“. Daedalus 144, Nr. 1 (Januar 2015): 123–32. http://dx.doi.org/10.1162/daed_a_00321.
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No one did more to draw neuroscientists' attention to the problem of consciousness in the twentieth century than Francis Crick, who may be better known as the co-discoverer (with James Watson) of the structure of DNA. Crick focused his research on visual awareness and based his analysis on the progress made over the last fifty years in uncovering the neural mechanisms underlying visual perception. Because much of what happens in our brains occurs below the level of consciousness and many of our intuitions about unconscious processing are misleading, consciousness remains an elusive problem. In the end, when all of the brain mechanisms that underlie consciousness have been identified, will we still be asking: “What is consciousness?” Or will the question shift, just as the question “What is life?” is no longer the same as it was before Francis Crick?
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Honcharov, A. V., und M. V. Honcharov. „Development of legal consciousness of legal students“. Uzhhorod National University Herald. Series: Law 1, Nr. 81 (27.03.2024): 16–19. http://dx.doi.org/10.24144/2307-3322.2024.81.1.2.
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The article is devoted to the analysis of the development of legal consciousness of law students. The main methodological approaches to the formation of legal consciousness of future specialists in the legal field are outlined.
It was found that the components that influence the development of legal awareness, which determines the orientations for persons facing legal situations, prompting them to make ethically and legitimately justified decisions on the psychological aspects of legal awareness among law students, require a detailed analysis. The development of legal consciousness of lawyers requires specially organized measures that affect various spheres of individual consciousness, but the sphere of legal consciousness of an individual is particularly sensitive to these social changes.
The work considers the key factors affecting the development of legal awareness among young people who are preparing to become specialists in the field of law. Depending on the subject acting as a source of legal awareness, individual, group and public legal awareness can be distinguished. Individual legal consciousness, which belongs to an individual, should be considered as a relationship between subjective and objective (individual and social) aspects in his consciousness.
Legal awareness of lawyers has a theoretical and practical nature, since the main goal of their work is the application of theoretical knowledge (scientific research) in practice. Law affects the consciousness of the relevant persons, performing its functions. The formation of legal awareness of lawyers requires the presence of appropriate professional morality, a system of moral and moral-legal norms that regulate their actions and behavior in professional activities. The main criteria for the development of legal consciousness of legal students are legal knowledge, the level of legal education, attitude to legal norms, stability of legal beliefs, value orientations, the formation of legal attitudes and compliance or non- compliance with the law revealed in behavior.
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Natsoulas, Thomas. „The Stream of Consciousness: XIII. Bodily Self-Awareness and Aron Gurwitsch's Margin“. Imagination, Cognition and Personality 16, Nr. 3 (März 1997): 281–300. http://dx.doi.org/10.2190/e6af-yb5h-ffm6-7j0f.
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According to William James, bodily self-awareness (bodily feeling) is pervasive throughout the stream of consciousness; such awareness is included in each and every pulse of mentality that makes up the stream of consciousness. This installment of the present series of articles begins to consider the role that bodily self-awareness plays in the very structure of the basic durational components of James's stream. The focus here is on an account of this role that the prominent phenomenologist Aron Gurwitsch preferred. Gurwitsch held that pervasive bodily self-awareness belongs to the margin of consciousness; such bodily self-awareness occurs in the form of distinct acts of awareness possessing a separate content from that of the central thematic process which also characterizes every pulse of consciousness. The present article discusses Gurwitsch's account in order to set up a contrast, which will be drawn explicitly in the next installment, with James's more phenomeno-logically integrated conception of pervasive bodily self-awareness.