Thematische Bibliographien / Augustine

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Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 29. Juli 2024

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Zeitschriftenartikel zum Thema "Augustine"

Adair-Toteff, Christopher. „Troeltsch and Augustine“. Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 26, Nr. 2 (25.10.2019): 67–85. http://dx.doi.org/10.1515/znth-2019-0016.

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Abstract 1915 ist Ernst Troeltsch nach Berlin gezogen, wo er Professor für Philosophie wurde. Sein Wechsel aus der Heidelberger Theologischen Fakultät in die Philosophische Fakultät der Berliner Universität und sein zunehmendes Interesse am Historismus hat ihn nicht daran gehindert, theologische Studien fortzuführen. Ein Ergebnis dieser Studien war eine noch in Heidelberg geschriebene detaillierte Untersuchung über Augustins Theologie und im besonderen über De Civitate Dei. Troeltsch hat diese Studie unternommen, um zum einen eine Lücke in seinen Soziallehren der christlichen Kirchen und Gruppen zu füllen und zum anderen wegen seinem zunehmenden Interesse an Augustins Philosophie. Das Ergebnis dieser Untersuchung ist Troeltschs Buch Augustin, die christliche Antike und das Mittelalter. Dieses Buch ist aus vielen Gründen ein bemerkenswertes Werk, unter anderem, weil es eine objektive und eine prägnante Untersuchung über Ethik und Naturgesetz darstellt. Troeltschs Buch über Augustin ist sehr wichtig zu untersuchen, aber genauso wichtig ist der Prozess, der ihn dazu geführt, es zu schreiben. Dabei handelt es sich um mehrere Rezensionen, die Troeltsch über Bücher zu Augustins Theologie, Ethik und politischer Philosophie geschrieben hat. Indem wir Troeltschs Rezensionen und sein Buch Augustin studieren, lernen wir nicht nur, was in seiner Sicht besonders wertvoll sei in den Schriften des großen Kirchenvaters, sondern wir lernen auch Troeltschs eigenes Denken zu Ethik, Geschichte und sogar Politik besser kennen. By 1915 Ernst Troeltsch had moved to Berlin where he became professor of philosophy. His move from the Faculty of Theology to philosophy and his increasing concern with historicism did not hinder him from continuing with his theological studies. One of the results of these studies was his detailed investigation of Augustine’s theology and he focused specifically on de Civitate Dei. Troeltsch undertook this study partially to rectify an omission in his Soziallehren der christlichen Kirchen und Gruppen and partially because of his increasing interest in Augustine’s philosophy. The result of this study was Troeltsch’s book Augustin, die christliche Antike und das Mittelalter. This is a remarkable work for many reasons, including that it was an objective and appreciative investigations on ethics and natural law – and it was written by a prominent Protestant theologian. However, this book has been mostly neglected which is unfortunate. Troeltsch’s book on Augustine is well-worth exploring but so is the process which led him to write it. That entails consulting the numerous reviews that Troeltsch wrote about a number of books devoted to certain aspects of Augustine’s theology, ethics, and political philosophy. By studying Troeltsch’s book reviews and his Augustin, we not only learn what Troeltsch regarded as so valuable in the writings of this particular Church Father, but we also learn about Troeltsch’s own thinking about ethics, history, and even politics.

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Petrov, Philipp. „Augustine's Literary Legacy as Research Focus in Contemporary Scholarship“. Hypothekai 8 (Mai 2024): 135–67. http://dx.doi.org/10.32880/2587-7127-2024-8-8-135-167.

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The views on the soul in the philosophical-theological thought of Au-relius Augustine (354–430 AD) hold a special place. When considering practically any of his teachings—whether it be his doctrine on the cosmos, time, memory, the relationship between free will and divine predestination, or his philosophy of history and pedagogy—we are inevitably compelled to take them into account or directly engage with them. His works are also associated with the so-called "psychologism" of Augustine, a concept high-lighted by numerous scholars delving into his truly vast creative heritage. The purpose of this paper is to explore the research devoted to the concepts of the soul (both individual and cosmic) in the works of Augustine or related to them. Additionally, it aims to identify works that address the issue of how Augustine's ideas about the soul were perceived in the early Middle Ages, using Cassiodorus [c. 487 – c. 578 AD] as an example. The studies, which encompass the aspects of Augustine’s psychological conception, are examined according to thematic principles, and divided into the following groups: (I) Studies dedicated to the exploration of Augustine’s cosmology, human existence, and soul (Among them: “Augustine’s Philosophy of Mind” by Gerard O’Daly [1987]; “Augustine: Ancient Thought Baptized” by J. Rist [1994]; “The World-Soul and Time in St. Augustine” [1983] and “Augus-tine’s Theory of Soul” [2003] by Roland Teske, and others). (II) Works demonstrating the influence of early teachings, traditions, and texts on Augustine (for example, “The Divine Sense: The Intellect in Patris-tic Theology” [2007] by Anna Williams and “Memory in Plotinus and Two Early Texts of St. Augustine” [1976] by Gerard O’Daly, among others). (III) Studies focused on the examination of individual works of Augustine with regard to their psychological aspects (Including: “An Analysis of Saint Augustine’s De immortalitate animae” [1980] and “The Fall of the Soul in Saint Augustine: A Quaestio Disputata” [1986] by Richard Penaskovic; “Augustine, Conf. IX, 10, 24” [1958] by John Taylor, and others). (IV) Papers indicating Cassiodorus’s reception and assimilation of Au-gustine’s teachings on the soul (e.g., e.g. “The Manuscripts of Cassiodorus’ De anima” [1959] by J.W. Halporn; “Cassiodoro e la grecità” [1986] by A. Garzya, “Il sottofondo culturale del De anima di Cassiodoro” [1995] by R. Masulo, etc.).

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Sato, Makiko, und Enrique A. Eguiarte B. „Falsedad en las primeras obras de Agustín“. Augustinus 63, Nr. 3 (2018): 463–71. http://dx.doi.org/10.5840/augustinus201863250/25121.

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In the second book of Soliloquia, Augustine queries: what is ‘true’ and what is ‘false’. Through the examination, Augustine (Ratio) expresses the idea that ‘true’ is that which exists. Therefore, whatever exists is true; nothing will be false. But then, what is ‘false’? This paper will first clarify that the examination of ‘false’ in Soliloquia relates to Augustine’s awareness of the problem of sin. Already in Soliloquia, Augustine finds that the soul can have in itself the cause of sin so as to be unable to have the truth. Secondly, the author examines how the epistemology of falsehood is developed in the early Augustine by examining his articles after Soliloquia, focusing on the concept of lying in De Genesi contra Manichaeos and De vera religione. This will show that Augustine's understanding of falsehood and lying is related to his soteriology. Thirdly, the paper focuses on q. 63 of De diversis quaestionibus LXXXIII, in order to clarify what Augustine thinks about the relationship between God and human soul, where Augustine notes the significance of knowing and confessing sin as the means of cooperative salvation already described in his early works.

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Eksen, Kerem. „„ETIKA“, „MORALĖ“ IR AUGUSTINO LIBERUM ARBITRIUM“. Problemos 76 (01.01.2009): 74–85. http://dx.doi.org/10.15388/problemos.2009.0.1941.

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Straipsnyje analizuojama A. MacIntyre’o ir B. Williamso pasiūlyta terminologinė „etikos“ ir „moralės“ skirtis. Ši skirtis kol kas netapo etikos diskurso standartu, tačiau ji neabejotinai paskatino vaisingus filosofų debatus svarstant šiuolaikinius moralės filosofijos klausimus, interpretuojant etikos istoriją. Julia Annas, viena ryškesnių šių debatų dalyvių, pateikė išsamią skirties kritiką. Straipsnyje kritiškai analizuojama Annas argumentacija, ji vertinama aptariant vieną idėjų istorijos momentą – Augustino Liberum Arbitrium – ir siekiama naujai pažvelgti į minėtą skirtį ir jos reikšmę etinio diskurso istorijoje. Straipsnyje teigiama, kad Augustino Liberum Arbitrium reikšmė etikos istorijoje sietina su perėjimu nuo graikiškosios etikos prie perspektyvos, siejamos su moralės terminu. Parodoma, kaip Augustinas, originaliai vartodamas valios (voluntas) sąvoką, perorganizavo etikos lauką, naujoviškai apibrėžė laimės (beatitudo) ir teisingo veiksmo sąryšį. Taip demonstruojama, kad etikos ir moralės skirtis iš esmės grindžia dvi etikos diskurso paradigmas ir yra labai vaisinga, padedanti suprasti etikos lauko transformaciją į tuos pavidalus, kuriais klausimus apie apie žmogaus veiksmus kelia vėlesnės kartos.Pagrindiniai žodžiai: etika, moralė, Augustinas, valia, eudaimonia, teisingas veiksmas.“Ethics”, “Morality” and Augustinean Liberum ArbitriumKerem Eksen SummaryThe present paper aims at a reconsideration of the terminological distinction – postulated by eminent contemporary thinkers such as Alasdair MacIntyre and Bernard Williams – between “ethics” and “morality”. Although this distinction has not been settled as a standard*, there is no doubt that it incited fruitful debates relating to the contemporary issues of moral philosophy as well as the history of ethics. Julia Annas, to take one considerable example, presented a full-fledged criticism of the distinction and touched upon crucial questions**. In the following pages, we shall take the general argument of Annas as our starting-point, and reevaluate it with reference to a particular moment in the history of ideas, in order to shed light on the proposed distinction. To this end, we shall focus on the philosophy of Augustine, more precisely on his De Libero Arbitrio (On Free Choice), with the aim of comprehending the novelty of his contribution to the history of ethics. We shall show how Augustine, through his original usage of the concept of voluntas (will), reorganized the sphere of ethics and redefined the relationship between happiness (beatitudo) and right action. We will thereby illustrate that the ethics / morality distinction is highly illuminating for getting the real sense of this process of redefinition and reorganization, as well as the broader transformation that it triggered in the way human action will be problematized by later generations.Keywords: ethics, morality, Augustine, will, eudaimonia, right action.

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Long, Elly. „Cosmopolitan Localism: Augustine on Place and Contingency“. History of Political Thought 44, Nr. 3 (31.08.2023): 484–502. http://dx.doi.org/10.53765/20512988.44.3.484.

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Augustine is not included among the many ancient thinkers that Martha Nussbaum draws upon for her cosmopolitan project. This is surprising both because Augustine is often read as a cosmopolitan and because Nussbaum engages with and critiques him on other related matters, particularly the purported 'otherworldliness' of this thought. This article remedies this lack, putting Augustine into conversation with Nussbaum's cosmopolitanism. By investigating Augustine's view of contingency generally and the contingency of place specifically, I show that Augustine's thought supports both universal ethical concern of the sort Nussbaum praises and particular attachments to place which Nussbaum has been criticized for lacking. In addition, Augustine's view of contingency avoids the ironism of Richard Rorty's patriotism, which Nussbaum also criticizes. Augustine sees more clearly than both Nussbaum and Rorty how particular and universal commitments need not be competitive. Therefore, Augustine is not quite the cosmopolitan thinker that he is often recognized to be, but neither is he the severely otherworldly thinker that Nussbaum reads him as.

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Ford, Coleman M. „‘He Who Consoles Us Should Console You’: The Spirituality of the Word in Select Letters of Augustine of Hippo“. Evangelical Quarterly 89, Nr. 3 (26.04.2018): 240–57. http://dx.doi.org/10.1163/27725472-08903004.

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This essay explores Augustine’s spirituality of Scripture in select epistolary exchanges. It argues that Augustine’s use of Scripture in the following epistolary exchanges was meant for building up faith, hope, and love in order to help his recipients faithfully pursue the Christian life in the present day, and prepare for eternity to come. Both in the Scripture’s transformative power and its ability to shape and define one’s life, Augustine presents a multi-faceted view of spirituality centered on Scripture. This essay begins by calling attention to Augustine’s theology of Scripture. This summary leads to an assessment of Augustine’s view of Scripture as the vehicle for prayer. Augustine also provides a perspective on the humble nature of Scripture, which informs his spirituality. Additionally, the spirituality of Scripture in Augustine relates directly to Christian doctrine. In sum, for Augustine, a spirituality centered on Scripture is the only sound basis for the Christian life.

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Edmonds, Martin. „Augustine's Laws: Norman Augustine“. Defense & Security Analysis 21, Nr. 1 (März 2005): 111–14. http://dx.doi.org/10.1080/1475179052000341542.

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Katreničová, Anabela. „Letter or Sermon? The Analysis of Augustine’s "De Bono Viduitatis"“. Vox Patrum 85 (15.03.2023): 121–34. http://dx.doi.org/10.31743/vp.13894.

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St. Augustine’s work De bono viduitatis written in 414 is not a treatise but a letter addressed to widow issued from a noble Roman family named Juliana. She with her daughter and mother-in-law attempts to live the consecrated way of life. Under the strong influence of the ascetism and moralism of Pelagius, she begs Augustine to acquire the essential instructions for their devotion. Augustine in his answer proposes the original teaching on the widowhood based on the Holy Scripture, especially on the letters of apostle Paul, and encourages the women in their consecration to observe the goods of the widowhood. Nevertheless, St. Augustine does not write this letter only to Juliana. He desires that this letter will be spread to the other widows as well. The aim of our paper is to analyse the Augustine’s letter to Juliana and focus our interest on the homiletical forms used by St. Augustine. Our argumentation is based on the analyse of this letter and on its comparison with Augustine’s style of preaching. Examining the rhetoric elements used and known by St. Augustine as they are summarized in the Book Four of his treatise On Christian Doctrine it enables us to present the style of Augustine – preacher and consequently to find some similarity and differences.

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Van Reisen, Hans, und Nico Beumer. „¡Abre los ojos de tu corazón! La predicación de Agustín sobre la curación del ciego de nacimiento“. Augustinus 58, Nr. 228 (2013): 179–88. http://dx.doi.org/10.5840/augustinus201358228/2297.

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The article deals with the texts where Augustine explains the healing of the man born blind (John 9:1-41), using as a leitmotiv Augustine s text of lo. eu. tr. 44, and having Augustine’s sermons 135,136,136A, 136B, 136C as a background, especially stressing the spiritual aspects presented by Augustine.

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Drobner, Hubertus R., und José Anoz. „Esbozos de la cristología de san Agustín“. Augustinus 54, Nr. 212 (2009): 105–41. http://dx.doi.org/10.5840/augustinus200954212/2136.

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The article shows how Saint Augustine arrived at the formula una persona in a strict christological sense, by means of the grammatical exegesis. This is attempted in three steps: The grammatical exegesis in Augustine’s education and usage; Grammatical exegesis and Christology in St. Augustine; Christological concepts prior and contemporary to St. Augustine.

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Dissertationen zum Thema "Augustine"

Han, Sung-jin. „Augustine and Calvin : the use of Augustine in Calvin's writings“. Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/49752.

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Thesis (DTh)--Stellenbosch University, 2003
ENGLISH ABSTRACT: The aim of this research is neither to compare the theologies of Augustine and Calvin, nor to establish a theory that reveals Augustine's influence on Calvin's theology. This research, rather, endeavours to set up a bridge between two types of study on Calvin, namely studies on Calvin's use of Augustine and of Augustine's influence on Calvin's writings. In other words, our main purpose is to suggest a basic tool (or information) for further studies. Three related questions are asked: I. What comprises Augustine's uniqueness in Calvin's writings? 2. Who is Calvin's Augustine? 3. What is the relevance of this study to current research on Calvin? In Chapter 2, a brief history of earlier research regarding discussion on Calvin and Augustine from the beginning of the zo" century is presented. Then critical conversations follow. These conversations concerning our theme involve three important scholars, namely L Smits, R J Mooi and J M J Lange van Ravenswaay. Finally, a need for a converging method which has the possibility of overcoming some methodological problems that arise in studies on Calvin and Augustine is expressed. In the third chapter, the use that Calvin makes of Augustine in his own works from the first period of his writing career to the last, fifth, period is thoroughly studied (1532- 1565). Chapter 4 deals with data analyses. In between the analysis of static data and the analysis of dynamic data, Smits's study of Augustinian citations in Calvin's writings is dealt with critically to provide a basic understanding of Augustinian citations. Finally, the answers to the three related questions that are suggested in the introduction are pursued: What comprises Augustine's uniqueness in Calvin's writings? Who is Calvin's Augustine? And what is the relevance of this study to current research on Calvin. The answers will function as a bridge between the two related studies of Calvin's use of Augustine and Augustine's influence on Calvin.
AFRIKAANSE OPSOMMING: Die doel van hierdie navorsing is nie om die teologie van Augustinus en die van Calvyn te vergelyk nie en ook nie om 'n teorie daar te stel wat die invloed wat Augustinus op Calvyn se teologie uitgeoefen het, sal ontbloot nie. Die navorsing poog eerder om 'n brug op te rig tussen twee soorte studies oor Calvyn, naamlik studies oor Calvyn se gebruik van Augustinus en oor Augustinus se invloed op die skryfwerk van Calvyn. Ons hoof doel is met ander woorde om 'n basiese werktuig (of inligting) vir verdere studie voor te stel. Drie fundamentele vrae word gevra: I. Waarin Ie die uniekheid van Augustinus in Calvin se geskrifte? 2. Wie is Calvyn se Augustinus? 3. Op hoe 'n manier is hierdie studie relevant ten opsigte van huidige navorsing oor Calvyn? In Hoofstuk 2 word 'n kort geskiedenis van vroeer navorsmg aangaande bespreking oor Calvyn en Augustinus, vanaf die begin van die 20ste eeu, aangebied. Dan volg kritiese gesprekke. Hierdie gesprekke ten opsigte van ons tema betrek drie belangrike geleerdes, naamlik L Smits, R J Mooi en J M J Lange van Ravenswaay. Aan die einde word 'n behoefte uitgespreek vir 'n samevloeiende metode wat moontlik sommige metodologiese probleme wat in die bestudering van Calvyn en Augustinus na yore kom, sal oorbrug. In die derde hoofstuk word Calvyn se gebruikmaking van Augustinus in sy eie werk vanaf die eerste tydperk van sy skryfloopbaan tot die laaste, vyfde, deeglik bestudeer (1532-1565). Hoofstuk 4 behandel data-analise. Tussen die analise van statiese data en die analise van dinamiese data word Smits se studie van Augustiniaanse aanhalings in Calvyn se geskrifte krities behandel om 'n basiese begrip van Augustiniaanse aanhalings te verskaf. Uiteindelik word die antwoorde op die drie verwante vrae wat in die inleiding voorgestel word, nagespeur: I. Waarin Ie die uniekheid van Augustinus in Calvin se geskrifte? 2. Wie is Calvyn se Augustinus? 3. Op hoe 'n manier is hierdie studie relevant ten opsigte van huidige navorsing oor Calvyn? Die antwoorde sal as 'n brug tussen die twee verwante studies oor Calvyn se gebruikmaking van Augustinus en Augustinus se invloed op Calvyn dien.

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Hudson, Julia Alexandrovna. „St Augustine on the history of the Roman state in the De ciuitate Dei“. Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547761.

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Menn, Stephen. „Descartes and Augustine /“. Cambridge : Cambridge university press, 1998. http://catalogue.bnf.fr/ark:/12148/cb370709399.

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Baumann, Notker. „Die Demut als Grundlage aller Tugenden bei Augustinus“. Frankfurt am Main : Peter Lang, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018765425&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Pang, Daniel S. K. „The mysticism of Augustine as expressed in the Confessions (VII, VIII, IX, X, XIII)“. Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Pederson, Amanda. „Augustine and Other Stories“. ScholarWorks@UNO, 2009. http://scholarworks.uno.edu/td/1129.

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Kursawe, Barbara. „Docere, delectare, movere die officia oratoris bei Augustinus in Rhetorik und Gnadenlehre /“. Paderborn ; München ; Wien [etc.] : F. Schöningh, 2000. http://catalogue.bnf.fr/ark:/12148/cb37651848v.

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Lee, Kam-Lun Edwin. „Augustine, Manichaeism and the Good“. Thesis, University of Ottawa (Canada), 1996. http://hdl.handle.net/10393/9773.

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This thesis will investigate, by means of the historical-critical method, Augustine of Hippo's understanding of the Manichaean idea of the Good, and how this understanding affects his own related notions of summum bonum and personal evil, and, as a corollary, his doctrine of predestination. The question of a possible Manichaean influence is particularly pertinent because Manichaeism is at heart a dualistic solution to the issue of good and evil. The focus is not on Manichaeism per se but on Augustine's perception of it, as more directly affecting his thinking. Augustine's treatise De natura boni (399) in part summarizes his treatment of "the nature of the Good" in earlier polemics. From his first writing, De pulchro et apto (380), to that point, Augustine understands the Manichaean concept as equating the Good with the Beautiful, the latter taken to mean that which engenders tranquil pleasure. Conversely, evil is thought of as a disturbance of this state, whether spiritually or physically. Wickedness and mortality are deemed to be both spiritually and physically evil in Manichaean terms because they disturb a person's tranquil existence. In his non-metaphysical theory he designs to explain intrinsic personal evil developed in De uera religione (390), Augustine redefines these two notions as "sin" and "penalty," hence imposing on them a casual relation that makes the conception of a vicious circle mechanism possible. Augustine's development of the idea of predestination reveals the Manichaean concept of the Good at work in three ways: on the framework of that development, in the implication of determinism, and on the context of the doctrine. Despite the presence of evil, he believes that the whole cosmos is in harmonious beauty so long as evil is assigned to its proper place. God is to preserve this order in both the physical and the spiritual (moral) creations, an order portrayable with a two-tiered frame. Initially (around 388), Augustine thought that an individual person, as a spiritual creature, should have self-determination by the exercise of the will. But gradually, due to his conviction that personal evil is inevitable, Augustine assigned determination of one's destiny to the jurisdiction of God. Determinism, however, is not the only characteristic feature of Augustine's version of predestination. The cosmological and eschatological contexts of his doctrine demand the notion of summum bonum to warrant the beauty of the cosmic order as well as to assure the elect's eternal tranquil beatitude. (Abstract shortened by UMI.)

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Biebighauser, Jeffrey. „Augustine and the phenomenological tradition“. Thesis, University of Nottingham, 2012. http://eprints.nottingham.ac.uk/12725/.

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This essay traces the reception of Augustine in the 20th and 21st century phenomenological tradition. It gives special attention to recent monographs on Augustine by Jean-Luc Marion and Jean-Louis Chrétien, but contextualises these both fore (by examining the earlier work of Edmund Husserl and Martin Heidegger, as well as earlier and less determinative Augustinian engagements by Marion and Chrétien) and aft (by critically considering the philosophical, philological and theological implications of phenomenology for the study of Augustine). The cross-fertilization of its study of Augustine himself and its study of the various phenomenological appropriations of Augustine sheds new light on the Augustinian questions of Platonism, ontology, and the role of Scripture in philosophy.

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Conley, William Kevin. „The doctrine of Holy Scripture in Augustine's interpretation of Genesis 1-3“. Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Bücher zum Thema "Augustine"

Matthews, Gareth B., Hrsg. Augustine. Oxford, UK: Blackwell Publishing Ltd, 2005. http://dx.doi.org/10.1002/9780470776001.

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Richard, Price. Augustine. London: Fount, 1996.

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Matthews, Gareth B. Augustine. New York: John Wiley & Sons, Ltd., 2007.

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1940-, Dunn John, und Harris Ian 1963-, Hrsg. Augustine. Cheltenham, UK: E. Elgar Pub., 1997.

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Clark, Mary T. Augustine. London: G. Chapman, 1994.

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Kirwan, Christopher. Augustine. London: Routledge, 1991.

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Clark, Mary T. Augustine. London: Geoffrey Chapman, 1994.

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Joseph, O'Donnell James. Augustine. New York: HarperCollins, 2008.

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Kirwan, Christopher. Augustine. London: Routledge, 1999.

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Richard, Price. Augustine. Liguori, Mo: Triumph, 1997.

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Buchteile zum Thema "Augustine"

Cameron, Margaret. „Augustine“. In Sourcebook in the History of Philosophy of Language, 131–70. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26908-5_8.

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Herrmann, Douglas J., und Roger Chaffin. „Augustine“. In Recent Research in Psychology, 110–24. New York, NY: Springer New York, 1988. http://dx.doi.org/10.1007/978-1-4612-3858-4_15.

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Carlin, Nathan. „Augustine“. In Encyclopedia of Psychology and Religion, 176–79. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_56.

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Macdonald, Scott. „Augustine“. In A Companion to Philosophy in the Middle Ages, 154–71. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996669.ch23.

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Elshtain, Jean Bethke. „Augustine“. In The Blackwell Companion to Political Theology, 35–47. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997048.ch4.

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Elshtain, Jean Bethke. „Augustine“. In The Wiley Blackwell Companion to Political Theology, 41–53. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119133759.ch3.

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Bonadeo, Cecilia Martini, Angela Guidi, Antonella Straface, Roxanne D. Marcotte, Cecilia Martini Bonadeo, Samuel Noble, Emily J. Cottrell et al. „Augustine“. In Encyclopedia of Medieval Philosophy, 125–31. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_59.

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Carlin, Nathan. „Augustine“. In Encyclopedia of Psychology and Religion, 140–43. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_56.

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Minch, Michael. „Augustine“. In Encyclopedia of Global Justice, 50–52. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_101.

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Matthews, Gareth B. „Augustine“. In Encyclopedia of Medieval Philosophy, 225–32. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_59.

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Konferenzberichte zum Thema "Augustine"

Simpson, Rosemary M. „Augustine as "Naturalist of the Mind"“. In HT '20: 31st ACM Conference on Hypertext and Social Media. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3372923.3404814.

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Lapshin, Ivan. „Augustine and Wittgenstein: an Alleged Disagreement on Signs“. In 2016 3rd International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icelaic-16.2017.67.

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Marola, Victor. „KNOWLEDGE AS A HUMAN NECESSITY IN AUGUSTINE�S WRITINGS“. In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/21/s06.032.

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Skratt, John P. „Independent Assessment of alternative launch vehicles for the Augustine Committee“. In 2010 IEEE Aerospace Conference. IEEE, 2010. http://dx.doi.org/10.1109/aero.2010.5446892.

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DEAN, ROBERT G., und TODD L. WALTON. „COASTAL PROCESSES IN THE VICINITY OF ST. AUGUSTINE INLET, FL“. In The Proceedings of the Coastal Sediments 2011. World Scientific Publishing Company, 2011. http://dx.doi.org/10.1142/9789814355537_0026.

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Burkett, Emma, und J. G. Bryce. „ASSESSING CRUSTAL STORAGE THROUGHOUT THE ERUPTIVE HISTORY OF AUGUSTINE VOLCANO“. In GSA Connects 2023 Meeting in Pittsburgh, Pennsylvania. Geological Society of America, 2023. http://dx.doi.org/10.1130/abs/2023am-389141.

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Furlonge, Rae. „TOWARDS AN OPTIMAL ROAD ACCESS FOR UWI ST AUGUSTINE SOUTH GATE“. In International Conference on Emerging Trends in Engineering & Technology (IConETech-2020). Faculty of Engineering, The University of the West Indies, St. Augustine, 2020. http://dx.doi.org/10.47412/ljvj9583.

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Haney, Matthew M., Cyrus Read und Tom Parker. „Inversion of Rayleigh waves recorded on pyroclastic deposits at Augustine volcano“. In SEG Technical Program Expanded Abstracts 2009. Society of Exploration Geophysicists, 2009. http://dx.doi.org/10.1190/1.3255108.

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„All Roads Lead to Rome? Frechulf of Lisieux, Augustine and Orosius“. In Visions of Community. Vienna: Austrian Academy of Sciences Press, 2018. http://dx.doi.org/10.1553/0x0038be1e.

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Lee, C. W., Z. Lu und O. I. Kwoun. „SAR measurements of surface displacements at Augustine volcano, Alaska from 1992 to 2005“. In 2007 IEEE International Geoscience and Remote Sensing Symposium. IEEE, 2007. http://dx.doi.org/10.1109/igarss.2007.4423901.

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Berichte der Organisationen zum Thema "Augustine"

Herson, James P., und Jr. A Joint Opportunity Gone Awry: The 1740 Siege of St. Augustine. Fort Belvoir, VA: Defense Technical Information Center, Dezember 1997. http://dx.doi.org/10.21236/ada340053.

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Paul Turner. Augustine Band of Cahuilla Indians Energy Conservation and Options Analysis - Final Report. Office of Scientific and Technical Information (OSTI), Juli 2008. http://dx.doi.org/10.2172/934737.

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Legault, Kelly, Julie D. Rosati, Jason Engle und Tanya M. Beck. St. Johns County, St. Augustine Inlet, FL, Report 1: Historical Analysis and Sediment Budget. Fort Belvoir, VA: Defense Technical Information Center, August 2012. http://dx.doi.org/10.21236/ada570209.

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Sullivan, Edward. Totiusque ecclesiae suae sanctae; a comparison of the ecclesiologies of St. Augustine and Hans Kung. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.1463.

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Beck, Tanya M., und Kelly Legault. Optimization of Ebb Shoal Mining and Beach Nourishment at St. Johns County, St. Augustine Inlet, Florida, Report 3. Fort Belvoir, VA: Defense Technical Information Center, August 2012. http://dx.doi.org/10.21236/ada571753.

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Bayliss, G. S., und R. R. Schwarzer. Hydrocarbon source-rock evaluation of Sun Oil Co. No.1 San Augustine well, sec. 29, T3S, R9W, Catron County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 1987. http://dx.doi.org/10.58799/ofr-288.

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Aragón Ronsano, Flavia. Estudio sobre la escritura colaborativa decimonónica: Auguste Maquet / Alexandre Dumas. Edicions de la Universitat de Lleida, 2023. http://dx.doi.org/10.21001/luc.25.26.03.

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Hallin, Ola, Frida Dahlström, Elisabet Nadeau, John Jakobsson und Dan-Axel Danielsson. Helsädesskörd av grödor sådda sommar och höst : avkastning, näringsinnehåll och ensileringsegenskaper. Department of Applied Animal Science and Welfare, Swedish University of Agricultural Sciences, 2024. http://dx.doi.org/10.54612/a.1rt33e9oi4.

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Det torra och varma året 2018, skördades en större andel spannmål som helsäd för att täcka grovfoderbehovet. Generellt blev tröskningen tidigare än normalt det året. Tidig skörd ger möjligheten att så ytterligare en gröda samma år med sen skörd på hösten eller nästkommande vår och därmed totalt sett få en större mängd grovfoder. Syftet med detta projekt var att undersöka möjligheterna att i Västra Götaland att odla och skörda grovfoder från grönråg och andra grödor, när sådden sker efter tidig spannmålsskörd. För att undersöka grödornas produktionsförmåga och näringsmässiga kvalitet såddes ett konventionellt fältförsök på Rådde gård Länghem i Västra Götaland med 27 försöksled. I fältförsöket ingick sju grödor (grönråg, höstvete, havre, korn, westerwoldiskt rajgräs, höstkorn och rågvete), tre såtidpunkter samt två skördesystem. En vallfröblandning såddes in i grödorna under våren 2021. I samband med helsädesskörd togs provmaterial ut från vissa försöksled för näringsanalys samt till ensileringsstudier. Dessutom genomfördes två fältdemonstrationer med undersökning av grönråg som bete eller grönfoder på Rådde gård i Länghem. Fältförsöket visade att när det finns behov av att skörda grovfoder på hösten gav havre och westerwoldiskt rajgräs med såtidpunkt i juli störst avkastning i kg torrsubstans. Störst total tsavkastning för grönråg blev vid sådd i september jämfört med juli och augusti. Av försöksleden med högst avkastning hade grönråg sådd juli och skördad 1 oktober betydligt högre smältbarhet jämfört med havre och westerwoldiskt rajgräs. Rågvete med såtidpunkt september gav störst avkastningar både som kärnavkastning vid tröskning samt som total mängd ts vid strategin med helsädesskörd jämfört med de tidigare såtidpunkterna juli och augusti. Tillsatsmedlet Xtrasil LP (saltbaserat preparat) gav högre halt vattenlösliga kolhydrater i ensilaget jämfört med ensilering utan tillsatsmedel eller med Xtrasil Bio Ultra (bakteriepreparat). Detta gällde vid alla tre undersökta skördetillfällen.

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Käll, Filip, Alexandra Falk, Jonathan Sjöholm, William Jaktén Langert und Nils Nyquist. Biologisk recipientkontroll för Ringhals kärnkraftverk : årsrapport för 2022. Institutionen för akvatiska resurser, Sveriges lantbruksuniversitet, 2023. http://dx.doi.org/10.54612/a.28e6tnrfh8.

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Ringhals kärnkraftverk är en av Sveriges största elproducenter. På grund av intag och utsläpp av havsvatten som kyler processen i kraftverket sker en påverkan på den omgivande kustvattenmiljön. Denna påverkan övervakas och analyseras i det biologiska recipientkontrollprogrammet. Föreliggande årsrapport presenterar resultat av undersökningarna inom kontrollprogrammet för 2022. Fokus i årsrapporten ligger på samhället av fisk och skaldjur, förluster av ägg, larver och yngel i kylvattenvägarna samt förekomsten av främmande arter. I kylvattenintaget utförs under våren två olika årliga provtagningar för att övervaka förlusterna av olika fiskstadier i kraftverket: En provtagning av fiskägg och fisklarver med en Bongohåv, och en provtagning av yngel och juvenil fisk med en modifierad Isaac-Kidd-trål. I ägg- och larvprovtagningen 2022 var de vanligaste förekommande fiskäggen från torsk och de vanligaste fisklarverna från skrubbskädda och tobis (kust-/havs-). Provtagningen i kylvattenintaget efter juvenil fisk och yngel är till stor del fokuserad på fångsterna av glasål (Anguilla anguilla). Fångsterna med Isaac-Kidd-trålen 2022 dominerades av sillyngel följt av klarbult, tobisyngel och glasål. Effekten av utgående uppvärmt kylvatten undersöks genom årliga provfisken på tre lokaler: recipientområdet vid Ringhals, som påverkas av kylvattnet, referensområdet vid Vendelsö, som är opåverkat av kylvatten, och området vid Norra Horta, som är delvis påverkat av kylvattnet. Provfisket genomförs två gånger per år, under april och augusti. För 2022 var skärsnultra generellt den vanligaste fiskarten vid provfisket, förutom under april i referensområdet där stensnultra var vanligast. Generellt var förekomsten av varmvattengynnade arter högre i recipientområdet och förekomsten av kallvattengynnade arter högre i referensområdet. Totalfångsten av strandkrabba var hög i samtliga lokaler och fiskeperioder, med kulmen i recipientområdet i augusti. Området kring renshusledningens utlopp undersöktes med ROV (Remotely Operated Vehicle) för att visuellt inspektera påverkan på botten. Utsläpp och sedimentation av skaldelar från musslor och krabbor har även i år minskat till följd av relativt lågt kylvattenflöde. För att undersöka eventuell förekomst av invasiva främmande arter genomfördes en dykkartering i fem områden utanför kraftverkets kylvattenutsläpp. Sammantaget för de fem områdena observerades det sex invasiva främmande arter av alger (rödsvansing, japantofs, japanplym, agaralg, japansk sargassotång, och grönalgen klykalg) samt en främmande djurart (stillahavsostron). Utöver dykkarteringen så hittades även blåskrabba under provfisket i april. Samtliga främmande arter är kända på svenska västkusten sedan tidigare.

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Jaktén Langert, William, Jonathan Sjöholm und Filip Käll. Biologisk recipientkontroll för Ringhals kärnkraftverk – Årsrapport för 2023. Department of Aquatic Resources, Swedish University of Agricultural Sciences, 2024. http://dx.doi.org/10.54612/a.70fs8gu2l3.

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Ringhals kärnkraftverk är en av Sveriges största elproducenter. På grund av intag och utsläpp av havsvatten som kyler processen i kraftverket sker en påverkan på den omgivande kustvattenmiljön. Denna påverkan övervakas och analyseras i ett biologiskt recipientkontrollprogram. Föreliggande årsrapport presenterar resultat av undersökningarna inom kontrollprogrammet för 2023. Fokus i årsrapporten ligger på samhället av fisk och skaldjur, förluster av ägg, larver och yngel i kylvattenvägarna samt förekomsten av främmande arter. I kylvattenintaget utförs varje vår två olika provtagningar för att övervaka förlusterna av olika fiskstadier i kraftverket: En provtagning av fiskägg och fisklarver med en bongohåv samt en provtagning av yngel och juvenil fisk med en modifierad Isaac-Kiddtrål. I ägg- och larvprovtagningen 2023 var de vanligaste förekommande fiskäggen små plattfiskägg (skrubb- och sandskädda) och de vanligaste fisklarverna sandskädda och skrubbskädda. Provtagningen i kylvattenintaget efter juvenil fisk och yngel är till stor del fokuserad på fångsterna av glasål (Anguilla anguilla). Fångsterna med Isaac-Kiddtrålen 2023 dominerades av klarbult följd av sillyngel, tobisyngel och glasål. Effekten av utgående uppvärmt kylvatten undersöks genom årliga provfisken med ryssjor på tre lokaler: recipientområdet vid Ringhals som direkt påverkas av kylvattnet, ett område vid Norra Horta som är delvis påverkat av kylvattnet och ett referensområde vid Vendelsö som är opåverkat av kylvatten. Provfisket genomförs två gånger per år, under april och augusti. För 2023 var skärsnultra generellt den överlägset vanligaste fiskarten vid provfisket på samtliga fiskade lokaler, förutom i referensområdet under april där torsk var vanligast. Mest skärsnultra fångades vid Norra Horta. Generellt sett var arter som föredrar varmare vatten vanligare i recipientområdet och arter som föredrar kallare vatten vanligare i referensområdet. Totalfångsten av strandkrabba var stor på samtliga lokaler under båda fiskeperioderna, med de största fångsterna i recipientområdet i augusti. Området kring renshusledningens utlopp undersöktes med ROV (Remotely Operated Vehicle) för att visuellt inspektera påverkan på botten. Utsläpp och sedimentation av skaldelar från musslor och krabbor har i år, liksom förra året, minskat till följd av relativt lågt kylvattenflöde. För att undersöka eventuell förekomst av invasiva främmande arter genomfördes en dykkartering i tre områden: recipientområdet vid Ringhals, Norra Horta och Vendelsö. Sammantaget för de tre områdena observerades fem invasiva främmande arter av alger (rödsvansing, japantofs, japanplym, hamndun och brunalgen, japansk sargassotång) samt en främmande djurart (stillahavsostron). Utöver dykkarteringen efter invasiva arter så hittades även den invasiva asiatisk blåskrabban under provfisket i april. Samtliga främmande arter är kända på svenska västkusten sedan tidigare.

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