Thematische Bibliographien / Assyrians – Middle East

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Auswahl der wissenschaftlichen Literatur zum Thema „Assyrians – Middle East“

Autor: Grafiati

Veröffentlicht am 30. Juni 2021

Zuletzt aktualisiert am 5. Februar 2022

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Zeitschriftenartikel zum Thema "Assyrians – Middle East"

Arikan, Arda, Ozan Varli und Eyüp Yaşar Kürüm. „A Study of Assyrians’ Language Use in Istanbul“. Sustainable Multilingualism 10, Nr. 1 (01.05.2017): 56–74. http://dx.doi.org/10.1515/sm-2017-0003.

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Summary Being one of the oldest Christian communities in the Middle East, Assyrians have continued to live in various parts of Turkey for thousands of years. Today, the estimates related to the number of Assyrians living in Turkey vary between 4,000–25,000 while they cannot benefit from the rights put forward by the Lausanne Treaty among which schooling is the most important. Assyrian community can be said to be deteriorating in number. This decline in the number of Assyrians living in Turkey raises the question of whether they could maintain their ethnic identity while maintaining their language (Syriac). No studies so far have been carried out to find out the linguistic practices of Assyrian community living in Turkey, as well as their attitudes toward the languages they use. This study aims at shedding light on the present situation of Syriac used among the Assyrian community living in Turkey. The participants are limited to those living in Istanbul due to practical reasons. In this study, language attitudes and language use practices of Assyrian community living in Istanbul are found out through a language attitudes questionnaire. It is hoped that the results of the study will provide the current situation of the Syriac language in terms of its ethnolinguistic vitality as spoken among the community. It is also hoped that the results of the study will provide useful data for those who would like to help protect the ethnolinguistic identities of Assyrian minority in Turkey, as well as all those dispersed around the world, which seems to have become increasingly important for such a country at the gates of the European Union as Turkey.

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Robson, Laura. „REFUGEES AND THE CASE FOR INTERNATIONAL AUTHORITY IN THE MIDDLE EAST: THE LEAGUE OF NATIONS AND THE UNITED NATIONS RELIEF AND WORKS AGENCY FOR PALESTINIAN REFUGEES IN THE NEAR EAST COMPARED“. International Journal of Middle East Studies 49, Nr. 4 (16.10.2017): 625–44. http://dx.doi.org/10.1017/s0020743817000629.

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AbstractIn the immediate aftermath of World War I, the newly formed League of Nations saw Middle Eastern refugees—particularly displaced Armenians and Assyrians scattered in camps across the Eastern Mediterranean—as venues for working out new forms of internationalism. In the late 1940s, following the British abandonment of the Palestine Mandate and the subsequent Zionist expulsion of most of the Palestinian Arab population, the new United Nations revived this concept of a refugee crisis requiring international intervention. This paper examines the parallel ways in which advocates for both the nascent League of Nations and the United Nations made use of mass refugee flows to formulate arguments for new, highly visible, and essentially permanent iterations of international authority across the Middle East.

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Andersson, Susanne, Veronika Karlsson, Louise Bennet, Klas Fellbrant und Margareta Hellgren. „Attitudes Regarding Participation in a Diabetes Screening Test among an Assyrian Immigrant Population in Sweden“. Nursing Research and Practice 2016 (2016): 1–7. http://dx.doi.org/10.1155/2016/1504530.

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Immigrants from the Middle East have higher prevalence and incidence of type 2 diabetes (T2D) compared with native Swedes. The aim of the study was to describe and understand health beliefs in relation to T2D as well as attitudes regarding participation in a screening process in a local group of Assyrian immigrants living in Sweden. A qualitative and quantitative method was chosen in which 43 individuals participated in a health check-up and 13 agreed to be interviewed. Interviews were conducted, anthropometric measurements and blood tests were collected, and an oral glucose tolerance test was performed. In total, 13 of the 43 participants were diagnosed with impaired glucose metabolism, 4 of these 13 had TD2. The interviewed participants perceived that screening was an opportunity to discover more about their health and to care for themselves and their families. Nevertheless, they were not necessarily committed to taking action as a consequence of the screening. Instead, they professed that their health was not solely in their own hands and that they felt safe that God would provide for them. Assyrians’ background and religion affect their health beliefs and willingness to participate in screening for TD2.

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Işık, Ayhan, und Ugur Ümit Üngör. „Mass Violence and the Kurds: Introduction to the Special Issue“. Kurdish Studies 9, Nr. 1 (09.05.2021): 1–9. http://dx.doi.org/10.33182/ks.v9i1.634.

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The Kurds’ experience with modern mass violence is long and complex. Whereas Kurds lived under the Kurdish Emirates for centuries in pre-national conditions in the Ottoman and Persian empires, the advent of nationalism and colonialism in the Middle East radically changed the situation. World War I was a watershed for most ethnic groups in the Ottoman Empire, such as the Kurds, and some political minorities such as Armenians and Assyrians suffered genocide – including at the hands of Kurds. Moreover, the post-Ottoman order precluded the Kurds from building a nation-state of their own. Kurds were either relegated to cultural and political subordination under the Turkish and Persian nation states, or a precarious existence under alternative orders (colonialism in Syria and Iraq, and communism in the Soviet Union). The nation-state system changed the pre-national, Ottoman imperial order with culturally heterogeneous territories into a system of nation-states which began to produce nationalist homogenisation by virtue of various forms of population policies.

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Ghana-Hercock, Nazila. „Religious Minorities in Iran“. American Journal of Islam and Society 17, Nr. 3 (01.10.2000): 111–15. http://dx.doi.org/10.35632/ajis.v17i3.2049.

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The author is an associate professor of political science at the University ofSouthern California. Her previous publications include a 1982 Praeger publication,"The Women's Rights Movement in Iran: Mutiny, Appeasement, andRepression from I 900 co Khomeini."Religious Minorities in Iran is of interest to political scientists, particularlythose focused on the Middle East; Iran experts; Islamic studies experts concernedwith modem-day politics and governance; those in the field of religiousstudies or comparative religion; and also lawyers, academics, and those workingin Non-Governmental Organizations (NGOs) in the human rights field whoare interested in issues related to minority rights, freedom of religion or belief,and human rights in the Middle East.The book focuses on those identified as the main ethnoreligious componentsof the non-Muslim religious communities in Iran: Armenians, Assyrians,Chaldeans, Jews, Zorascrians, Baha'fs, and Iranian Christian converts. Themain period of study is the first decade of the Islamic Revolution of Iran, 1979to 1989. The author gives three reasons for focusing on this period; she arguesthat this was the most ideologically charged moment of the revolution, that theposition of recognized non-Muslim minorities was largely routinized by thelate 1980s, and because she wants to avoid the nuances that emerge and complicatethe political scene after the end of the cold war and the formation ofpost-Soviet states. Later periods are mainly considered only when they beardirect relevance to the points being made and in the concluding chapter ...

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Inbar, Efraim, und Ian S. Lustick. „Israel's Future: The Time Factor“. Israel Studies Review 23, Nr. 1 (01.06.2008): 3–11. http://dx.doi.org/10.3167/isf.2008.230101.

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A Debate between Efraim Inbar and Ian S. LustickTime is on Israel's Side Efraim InbarFrom a realpolitik perspective, the balance of power between Israel and its neighbors is the critical variable in the quest for survival in a bad neighborhood. If Israel’s position is improving over time and the power differential between the Jewish State and its foes is growing, then its capacity to overcome regional security challenges is assured. Moreover, under such circumstances there is less need to make concessions to weaker parties that are in no position to exact a high price from Israel for holding on to important security and national assets such as the Golan Heights, the settlement blocs close to the “Green Line,” the Jordan Rift, and particularly Jerusalem.With a Bang or a Whimper, Time Is Running Out Ian S. Lustick Israel’s existence in the Middle East is fundamentally precarious. Twentieth- century Zionism and Israeli statehood is but a brief moment in Jewish history. There is nothing more regular in Jewish history and myth than Jews “returning” to the Land of Israel to build a collective life—nothing more regular, that is, except, for Jews leaving the country and abandoning the project. Abraham came from Mesopotamia, then left for Egypt. Jacob left for Hauran, then returned, then left with his sons for Egypt. The Israelites subsequently left Egypt with Moses and Joshua, and “returned” to the Land. Upper class Jews who did not leave with the Assyrians left with Jeremiah for Babylon, then returned with Ezra and Nehemiah.

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Clancier, Philippe, und Damien Agut. „Charming Snakes (and Kings), from Egypt to Persia“. Journal of Ancient Near Eastern History 8, Nr. 1-2 (01.03.2021): 21–38. http://dx.doi.org/10.1515/janeh-2020-0019.

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Abstract The war between Assyria and Egypt resulted in the deportation of scholars from the Nile Valley to Mesopotamia. Among them were the so-called “snake charmers.” While it was a well-known profession in Egypt, this was not the case in Assyria or Babylonia, where the treatment of snakebites and scorpion stings was left to exorcist doctors. A number of clues from the late Neo-Assyrian and Achaemenid Persian periods suggest that the “snake charmers” from Egypt enjoyed success with the kings of the great empires in the Middle East. Their presence most likely resulted from the professional structure and visibility of the Egyptian “snake charmers,” which were relatively absent in Mesopotamia.

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Walker, Joel Thomas. „The Modern Assyrians of the Middle East: Encounters with Western Christian Missions, Archaeologists, and Colonial Powers. By John Joseph. Studies in Christian Mission, vol. 26. Leiden and Boston: Brill, 2000. Pp. xii + 290. $94.“ Journal of Near Eastern Studies 63, Nr. 2 (April 2004): 122–23. http://dx.doi.org/10.1086/422275.

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Postgate, J. N. „The debris of government: Reconstructing the Middle Assyrian state apparatus from tablets and potsherds“. Iraq 72 (2010): 19–37. http://dx.doi.org/10.1017/s0021088900000577.

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While a good deal of attention has been given by prehistorians to the process of “state formation” in the ancient Near East, less effort has been devoted to exploring the nature of historical states through their archaeology. This article endeavours to redress the balance a little, by looking at some of the documentary evidence for the process of government in Assyria in the late second millennium BC, in particular at its level of intervention in local economies, and by placing it alongside the archaeological evidence for the presence of Assyrian administration, as reflected in the ceramic repertoires of Tell Sheikh Hamad on the Habur and Sabi Abyad on the Balikh. Both the literate administration and the material evidence for craft production display a degree of conformity which would seem to reflect an ethos of centralized control. This invites comparison with the material evidence for other Late Bronze Age palace regimes, whether archives of Mycenaean clay tablets or the ceramic repertoire of the Hittite empire. Here too written instruments and material markers of state control could be taken to reflect a concept of the “state” (as opposed to “empire”) which does not agree well with some analyses of social evolution in this region, and prompts some concluding thoughts on the relationship between the material record and the ethos of government in state-run societies.

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Ismail, Bahijah Kh, und J. Nicholas Postgate. „A Middle Assyrian flock-master's archive from Tell Ali“. Iraq 70 (2008): 147–78. http://dx.doi.org/10.1017/s0021088900000929.

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In 1978 a small archive of about twenty-five cuneiform tablets was discovered at the site of Tell Ali, which stands on the left bank of the Lower Zab more or less where travellers from Aššur to Nuzi and Arrapha would have crossed the river, some 42 km west of Kerkuk (Ismail 1982, 117). These tablets are now in the care of the Iraq Museum. We present here copies of almost all the texts by Dr Ismail, with her transliterations, alongside translations and commentary which are the joint work of the two authors.Documentation of animal husbandry has been rather scarce among the Middle Assyrian archives hitherto recovered. A few texts have been published from Aššur (see Jacob 2003: KAJ 115; 225; 267; 97; WVDOG 94 73; VS 21 26), and some of the best evidence came from Tell Billa, ancient Šibaniba, north-east of Nineveh (Finkelstein 1953, especially Nos. 21 and 36). It is clear that the Durkatlimmu archives will soon provide much fresh evidence (see passages cited in Jakob 2003, 365 ff.). This small archive from Tell Ali is contemporary with the bulk of the Durkatlimmu texts, and resembles them in various respects. Small as it is, it conveys a clear picture of the Assyrian state's interest in animal husbandry as a source of meat for special occasions and of wool and goat-hair to meet the state's requirements for everyday textile production.

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Dissertationen zum Thema "Assyrians – Middle East"

Fuccaro, Nelida. „Aspects of the social and political history of the Yazidi enclave of Jabal Sinjar (Iraq) under the British mandate, 1919-1932“. Thesis, Durham University, 1994. http://etheses.dur.ac.uk/5832/.

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This thesis focuses on various aspects of the social and political history of the Yazidi Kurds of Jabal Sinjar ( Iraq)during the British mandate. When relevant to the history of mandatory Sinjarit also deals with the neighbouring Yazidicommunity of Iraqi Shaikhan. Chapters I and II are primarily concerned with the society and economy of Jabal Sinjarin theperiod under consideration with particular emphasis on the socio-economic and political organization of the Yaziditribes settled in the area. They also provide a general historical perspective of the socio-economic development ofthe region. Chapter III discusses the late Ottoman period in detail with a view to defining community-state relations andthe development of Yazidi inter- tribalaf fairs in Jabal Sinjar. Chapters IV and V examine the history of the YazidiMountain in the years of the British mandate when the emerging structures of the Iraqi state had significantrepercussions on Sinjari society, especially on the attitude of a number of Yaziditri al leaders. These developments areanalysed primarily in the context of the policies implemented in the northern Jazirah by the British and Iraqiadministrations and by the French mandatory authorities who controlled its Syrian section. Particular emphasis is placedon the dispute between Great Britain and France concerning the elimination of the Syro- Iraqi border in the Sinjar areawhich affected relations between the Yazidis, the British mandatory administration and the Iraqi authorities ChapterVI gives an account of the Sinjari Yazidis' quest f or autonomy which became increasingly associated with theAssyro-Chaldean autonomist movement in the last years of the mandate.

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Pretorius, Johan. „Weapons, warfare and skeleton injuries during the Iron Age in the Ancient Near East“. Diss., 2020. http://hdl.handle.net/10500/27556.

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Due to the nature of war, persons are killed with various types of weapons. Throughout the history of humanity, weapons were used in this regard and these weapons left injuries on the victims that are distinguishable. The type of force conveyed by the ancient weapons effected injuries that enable modern-day bioarchaeologists to extrapolate which weapons caused which injuries. The Assyrians depicted their wars and battles on reliefs. An analysis of these depictions, with an extrapolation of the lesions expected in skeletal remains, could contribute to better understanding of the strategies of war in ancient times. This dissertation will discuss how the evaluation of human remains in comparison to Assyrian reliefs may contribute to the chronological knowledge of war and warfare in the Iron Age Ancient Near East – especially at Lachish. A discourse of the approaches available to researchers regarding access to data in the forensic bioarchaeological field will be presented.
Biblical and Ancient Studies
M.A. (Biblical Archaeology)

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Bücher zum Thema "Assyrians – Middle East"

The modern Assyrians of the Middle East: Encounters with Western Christian missions, archaeologists, and colonial power. Leiden: Brill, 2000.

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The neo-Aramaic dialect of Barwar. Leiden: Brill, 2008.

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The conquest of Assyria: Excavations in an antique land, 1840-1860. London: Routledge, 1996.

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Robson, Eleanor. Ancient Knowledge Networks: A Social Geography of Cuneiform Scholarship in First-Millennium Assyria and Babylonia. London: UCL Press, 2019.

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Larios, Jordi Llaonart. Per entendre l'Iraq: Crònica d'un arabista català que viu a Kuwait. Barcelona: Edicions La Campana, 2007.

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Coakley, J. F. The Church of the East and the Church of England: A history of the Archbishop of Canterbury's Assyrian Mission. Oxford [England]: Clarendon Press, 1992.

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Efimovich, Kogan Leonid, und Rossiĭskiĭ gosudarstvennyĭ gumanitarnyĭ universitet, Hrsg. City administration in the ancient Near East: Proceedings of the 53e Rencontre assyriologique internationale. Winona Lake, Ind: Published for the Russian State University for the Humanities by Eisenbrauns, 2010.

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Assyrians: From Bedr Khan to Saddam Hussein, Second Edition: Driving into Extinction the Last Aramaic Speakers. United States of America: Pearlida Publishing, 2007.

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Assyrians: From Bedr Khan to Saddam Hussein (Second Edition, Third Printing): Driving into Extinction the last Aramaic Speakers. California, USA: Xlibris, 2016.

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Reforging a Forgotten History: Iraq and the Assyrians in the 20th Century. Edinburgh University Press, 2015.

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Buchteile zum Thema "Assyrians – Middle East"

Finegan, Jack. „Assyrians“. In Archaeological History of the Ancient Middle East, 99–121. Routledge, 2019. http://dx.doi.org/10.4324/9780429047404-8.

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„NESTORIANS, CHALDEANS, SYRIANS, ARAMEANS, ASSYRIANS“. In The Modern Assyrians of the Middle East, 1–32. BRILL, 2000. http://dx.doi.org/10.1163/9789004320055_002.

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„Preliminary material“. In The Modern Assyrians of the Middle East, i—xii. BRILL, 2000. http://dx.doi.org/10.1163/9789004320055_001.

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„EARLY BEGINNINGS“. In The Modern Assyrians of the Middle East, 33–63. BRILL, 2000. http://dx.doi.org/10.1163/9789004320055_003.

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„MISSIONARIES, KURDS, AND CHRISTIANS“. In The Modern Assyrians of the Middle East, 65–85. BRILL, 2000. http://dx.doi.org/10.1163/9789004320055_004.

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„MISSION TO AZERBAYJAN“. In The Modern Assyrians of the Middle East, 87–106. BRILL, 2000. http://dx.doi.org/10.1163/9789004320055_005.

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„THE POWERS, KURDS, AND CHRISTIANS“. In The Modern Assyrians of the Middle East, 107–29. BRILL, 2000. http://dx.doi.org/10.1163/9789004320055_006.

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„THE CALM AND THE STORM“. In The Modern Assyrians of the Middle East, 131–49. BRILL, 2000. http://dx.doi.org/10.1163/9789004320055_007.

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„IN EXILE“. In The Modern Assyrians of the Middle East, 151–73. BRILL, 2000. http://dx.doi.org/10.1163/9789004320055_008.

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„THE INEVITABLE CLASH“. In The Modern Assyrians of the Middle East, 175–205. BRILL, 2000. http://dx.doi.org/10.1163/9789004320055_009.

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