Thematische Bibliographien / Ariston, of chios

Auswahl der wissenschaftlichen Literatur zum Thema „Ariston, of chios“

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Veröffentlicht am 25. Juli 2024

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Zeitschriftenartikel zum Thema "Ariston, of chios"

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Marrin, Brian. „Ariston of Chios and the Sage as Actor“. Ancient Philosophy 40, Nr. 1 (2020): 179–95. http://dx.doi.org/10.5840/ancientphil20204019.

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Lefèvre, Eckard. „Der Tithonos Aristons von Chios und Ciceros Cato“. Hermes 135, Nr. 1 (2007): 43–65. http://dx.doi.org/10.25162/hermes-2007-0004.

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Dentsoras, Dimitrios. „Carving Up Virtue: The Stoics on Wisdom’s Scope and the Multiplicity of Virtues“. International Philosophical Quarterly 60, Nr. 1 (2020): 5–21. http://dx.doi.org/10.5840/ipq202013143.

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This essay examines the early Stoic debates concerning the number of virtues and the differentiation among them. It begins with the defense of virtue’s unity offered by the heterodox Stoic Aristo of Chios and with a comparison between the definitions that Aristo and Zeno offered for the four primary virtues. Aristo maintained that virtue consists exclusively in the knowledge of good and bad. Zeno and his successors presented the virtues as epistemic dispositions whose scopes differ. I conclude that by adding the knowledge of indifferents to the definition of virtue, Zeno and his successors were able to avoid the circularity to which Aristo’s definition of virtue fell victim while providing a way to differentiate among the virtues.
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Bénatouïl, Thomas. „Épictète et la doctrine des indifférents et du telos d’Ariston à Panétius“. Elenchos 40, Nr. 1 (06.08.2019): 99–121. http://dx.doi.org/10.1515/elen-2019-0004.

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AbstractWhile Epictetus’ Diatribai are not an ethical treatise, but aim chiefly at urging and training pupils to practice philosophy, they can also be used to reconstruct Epictetus’ positions about some of the questions raised within the Stoa after Zeno. This paper focuses on the problem of the contribution of indifferent (external or bodily) things to happiness and of the relationship between virtue and these indifferents. Against scholars claiming that Epictetus shared Aristo of Chios’ heterodox indifferentism, it is shown that Epictetus upholds Chrysippus’ ethical doctrine of the telos and acknowledges that some indifferents are natural or have ‘value’ (axia) and should not be despised or ignored. In making this point, Epictetus uses the concept of ‘good reasonning’ about value which can be traced back to Diogenes of Seleucia (and Antipater of Tarsus). Moreover, when he describes how we can reach the goal of life through our natural faculties, Epictetus might also borrow Panetius’ explanation of the telos.
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Verde, Francesco, und Pietro Zaccaria. „Ariston of Chios' Meeting with Polemon and Zenon's Illness : An Exegetical Note on Diog. Laert. 7,162“. Studi Classici e Orientali, 2020, 105–14. http://dx.doi.org/10.12871/97888333936297.

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Bücher zum Thema "Ariston, of chios"

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Korolev, Oleg, Mihail Kussyy, Anatoliy Sigal, Veniamin Livshic und Evgeniy Solozhencev. The use of entropy in modeling decision-making processes in economics. ru: INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1865188.

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The monograph is devoted to the study of entropy, the history of this general scientific category, the development of its theory, various aspects of the application of entropy. Entropy — a measure of chaos — is one of the basic concepts of modern natural science. Having arisen in thermodynamics in the first half of the XIX century, the concept of entropy has found numerous applications in many branches of knowledge, including in other branches of physics, engineering, computer science, biology, economics, social sciences. Particular attention is paid to the evolution of views on the concept of entropy, various aspects of the use of entropy for modeling processes in financial markets, the methodology of recurrent analysis of time series in economics, as well as various aspects of the use of entropy for game-theoretic modeling of resource allocation processes. It will be useful to specialists in mathematical modeling, scientists and practitioners specializing in managerial decision-making, teachers, graduate students, students.
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Fortenbaugh, William, und Stephen White. Aristo of Ceos: Text, Translation, and Discussion (Rutgers University Studies in Classical Humanities). Transaction Publishers, 2006.

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Buchteile zum Thema "Ariston, of chios"

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Ranocchia, Graziano. „Aristone di Chio in Stobeo e nella letteratura gnomologica“. In Thinking Through Excerpts: Studies on Stobaeus, 339–86. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mon-eb.4.00103.

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„1. 6. Ariston von Chios (um 320- um 250 v. Chr.)“. In Stoa und Stoiker, 78–86. De Gruyter (A), 2020. http://dx.doi.org/10.1515/9783050092218-007.

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„The Philosophy of Aristo of Chios“. In The Cynics, 156–89. University of California Press, 1996. http://dx.doi.org/10.1525/9780520921986-009.

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Porter, James I. „The Philosophy of Aristo of Chios“. In The Cynics, 156–89. University of California Press, 2023. http://dx.doi.org/10.2307/jj.5232997.11.

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IOPPOLO, ANNA MARIA. „CHRYSIPPUS AND THE ACTION THEORY OF ARISTO OF CHIOS“. In Virtue and Happiness, 197–222. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199646043.003.0011.

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„3. Historical Background: Aristo of Chios and Other Stoics“. In Ars Didactica, 25–32. Göttingen: Vandenhoeck & Ruprecht, 2009. http://dx.doi.org/10.13109/9783666252914.25.

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Culliney, John L., und David Jones. „Introduction“. In The Fractal Self. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824866617.003.0012.

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The Introduction first reviews basic principles of Chaos Theory and the Science of Complexity that have provided new ways of understanding self-organization and evolutionary change in the universe. Some of the terms and concepts, such as the butterfly effect, are popular metaphors; others—edge-of-chaos, sensitive-dependence, emergence—may be more obscure to general readers. All of those concepts are described in language accessible to high school students with inquiring minds. Thus the introduction begins as a primer to provide a working familiarity with ideas that are critical to our later narrative and arguments. Here we also begin to discern similarities in prevailing patterns of cosmic-to-microcosmic change in the universe that science has progressively resolved. Out of contemporary science and surprisingly congruent conjectures of ancient wisdom, particularly in the Daoist and Buddhist traditions, comes an understanding of why we observe structure and order in the universe and why there has arisen a long-term trend toward intricate pattern instead of universal randomness. And we find the most progressive patterns and processes address emergent roles of life and human nature as they continue to evolve in interdependence within nature at large.
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„The Adventitious Motion of the Soul (Plu., De Stoic. repugn. 23, 1045B–F) and the Controversy between Aristo of Chios and the Middle Academy“. In Plutarch in the Religious and Philosophical Discourse of Late Antiquity, 55–72. BRILL, 2012. http://dx.doi.org/10.1163/9789004236851_005.

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Varveri, Danai, und Vassilios Ziakas. „A Chronicle of Event Postponement and Reorganization Coming Back Stronger (Danai Varveri and Vassilios Ziakas)“. In Crisis Management and Recovery for Events: Impacts and Strategies. Goodfellow Publishers, 2021. http://dx.doi.org/10.23912/9781911635901-4807.

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Since the start of the COVID-19 pandemic, the global event industry has been deeply affected. In Greece, the scale of the coronavirus crisis brings back memories of the 2008 financial crisis; both are crises that reshaped society in lasting ways. The 2008 financial crisis showed that the event industry in Greece can survive adverse conditions. In the following years, although Greece has been under strict austerity measures and economic hardship, the Greek calendar continued to feature a range of cultural festivals and events, especially during the summer months of the peak tourism season. Music and dance festivals are a mainstay of the creative event industry in Greece, because they not only enhance local development and tourism but also contribute to artistic expression and the utilization of cultural capital. The COVID-19 pandemic crisis has put at risk most events around the globe. According to chaos theory, the principle of ‘butterfly effect’ explains how small incidents may cause large effects to broader systems; in this manner alike the COVID-19 outbreak has plunged the global into a serious pandemic crisis. In the event industry, strict social distancing and restrictions to minimize the spread of coronavirus have set new norms in socializing and celebrating. Concerns about safety in gatherings have led to cancelling or reshaping events. The Greek government imposed consecutive lockdowns that paralyzed the already dismal social and business environment from a 10-year economic depression. Local or national lockdowns limit the range of managerial responses in event planning and make it more difficult for any level of crisis preparedness to be achieved. Thus, major uncertainties have arisen about the future and survival of events in Greece. How are event organizers responding to the crisis and adapting to the new conditions? What decision-making processes do they employ to deal with the consequences of the crisis? The purpose of this chapter is to throw light on the empirical decision-making of event managers to re-organize the National Ballet Competition of Greece as a virtual event. This experience is discussed alongside pertinent literature to highlight major issues and responses.
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Sanders, Andrew. „Eighteenth—Century Literature 1690—1780“. In The Short Oxford History of English Literature, 273–332. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198711575.003.0006.

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Abstract Alexander Pope’s epitaph for the monument erected to the memory of Sir Isaac Newton in Westminster Abbey in 1731 succinctly proclaims the extra ordinary intellectual virtue of the greatest scientific innovator of the age. A Latin inscription witnesses to Newton’s immortality, an immortality triply safeguarded by Time, Nature, and Heaven; a couplet in English, the sublime confidence of which has served to provoke later generations, unequivocally asserts that the systematized vision which he offered was divinely inspired. ‘Nature and Nature’s Laws lay hid in Night, I God said, Let Newton be! and All was Light.’ Pope’s epitaph is more than a personal tribute to a great man; it is a public statement displayed in a much frequented national church which sums up the gratitude of a proud civilization. Newton (1642-1727), ‘the Miracle of the present Age’ as Joseph Addison called him, had given his eighteenth century heirs a carefully reasoned theoretical framework on which a whole range of additional theories could be hung. His Principia of 1687 and his Opticks of 1704 suggested that there were indeed intelligible laws in nature which could be demonstrated by physics and mathematics, and, moreover, that the universe exhibited a magnificent symmetry and a mechanical certainty. This universe, Newton had declared, could not have arisen ‘out of a Chaos by the mere Laws of Nature’; such a ‘wonderful Uniformity in the Planetary System’ had to be the handiwork of an intelligent and benevolent Creator. To the many eighteenth century propagators of Newton’s thought, the great could be related to the less, the cosmic to the terrestrial, and the divine to the human by means of a properly tutored understanding of the natural scheme of things. By inter pretation, Newton’s heavens declared that there was order, law, and indeed design in creation. Largely thanks to the propagandist work of the Royal Society in London and European-wide advances in astronomy, mathematics, mechanics, physics, and optics, natural philosophy had shed the taint of forbidden knowledge. Religious mystery could be enhanced, and sometimes even replaced, by rational wonder. The revolution in scientific thought begun by Copernicus 150 years earlier was to be fulfilled as popular enlightenment.
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