Bücher: „Appeal to the reason“

1

Critical thinking: An appeal to reason. New York: Routledge, 2010.

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2

Shore, Elliott. Talkin' socialism: Julius A. Wayland, Fred D. Warren and radical publishing, 1890-1914. Ann Arbor: University Microfilms International, 1987.

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3

Reason Not: Emotional Appeal in Shakespeare's Drama. New York: Peter Lang, 2009.

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4

Craig, Aaron, Hrsg. Appeal to reason: 25 years In these times. New York: Seven Stories Press, 2002.

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5

Kreines, James. Reason in the world: Hegel's metaphysics and its philosophical appeal. Oxford: Oxford University Press, 2015.

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6

An appeal to reason: A cool look at global warming. New York: Overlook Duckworth., 2008.

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7

1940-, Graham John, Hrsg. "Yours for the revolution": The Appeal to reason, 1895-1922. Lincoln: University of Nebraska Press, 1990.

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8

Farrelly, Matthew Robert. The reasons why appellants fail to attend their social security appeal tribunals. Birmingham: University of Birmingham, 1989.

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9

John, Wesley. The appeals to men of reason and religion and certain related open letters. Nashville: Abingdon Press, 1989.

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10

McMullen, John Mercier. The supremacy of the Bible and its relations to speculative science, remote ancient history, and the higher criticism: A brief appeal to facts, inductive reason, and common-sense. New York: F.H. Revell, 1994.

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11

William, Thompson. Appeal. Cork, Ireland: Cork University Press, 1997.

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12

Saunders, Karen. Turn Eye Appeal Into Buy Appeal. Rye: MacGraphics Services, 2005.

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13

Board, Ontario Environmental Assessment. In the matter of an appeal by the Niagara Escarpment Commission from a decision of the Regional Municipality of Niagara Land Division Committee whereby the Committee granted an application for severance by Olive Kuzyk in the Town of Grimsby and in the matter of an appeal by Olive Kuzyk from a decision of the Niagara Escarpment Commission whereby the....: Reason for decision and Decision of the Board dated October 24, 1989. S.l: s.n, 1989.

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14

Scottoline, Lisa. Final appeal. New York: Perennial, 2003.

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15

Grisham, John. The Appeal. London: Random House Group Limited, 2010.

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16

Kunkel, Vicki. Instant Appeal. New York: AMACOM Books, 2009.

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17

Institute, on Continuing Legal Education (1987 Toronto Ont ). Appeal procedures. [Toronto]: Canadian Bar Association-Ontario, Continuing Legal Education, 1987.

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18

Tittle, Peg. Critical Thinking: An Appeal to Reason. Taylor & Francis Group, 2011.

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19

Tittle, Peg. Critical Thinking: An Appeal to Reason. Taylor & Francis Group, 2011.

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20

Tittle, Peg. Critical Thinking: An Appeal to Reason. Taylor & Francis Group, 2011.

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21

Tittle, Peg. Critical Thinking: An Appeal to Reason. Taylor & Francis Group, 2011.

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22

Tittle, Peg. Critical Thinking: An Appeal to Reason. Taylor & Francis Group, 2011.

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23

Gustav, Holzer. Who Was Shakespeare? an Appeal to Fact and Reason. Creative Media Partners, LLC, 2022.

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24

Gustav, Holzer. Who Was Shakespeare? an Appeal to Fact and Reason. Creative Media Partners, LLC, 2022.

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25

Appeal to Reason: A Cool Look at Global Warming. Gerald Duckworth & Co Ltd, 2008.

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26

Lawson, Nigel. Appeal to Reason: A Cool Look at Global Warming. ABRAMS (Ignition), 2009.

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27

Contributors, Multiple. Appeal to Reason. the Second Edition, with Considerable Additions. Creative Media Partners, LLC, 2018.

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28

Appeal to Reason: A Cool Look at Global Warming. Bloomsbury Publishing Plc, 2009.

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29

Graham, John. "Yours for the Revolution": The Appeal to Reason, 1895-1922. Univ of Nebraska Pr, 1990.

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30

Baker, Susan. Chernobyl and the role of psychologists: An appeal to reason. 1988.

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31

Graham, John. "Yours for the Revolution": The Appeal to Reason, 1895-1922. University of Nebraska Press, 1990.

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32

(Foreword), James Weinstein, Craig Aaron (Editor) und Robert W. McChesney (Introduction), Hrsg. Appeal to Reason: The First 25 Years of In These Times. Seven Stories Press, 2002.

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33

(Foreword), James Weinstein, Craig Aaron (Editor) und Robert W. McChesney (Introduction), Hrsg. Appeal to Reason: The First 25 Years of In These Times. Seven Stories Press, 2002.

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34

Hartley, Christie. Exclusive Public Reason. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190683023.003.0004.

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This chapter develops the idea of public reason based on the shared reasons account of public justification. It is argued that the moral foundation for political liberalism delimits a narrow scope for the idea of public reason, such that public reasons are required only for matters of constitutional essentials and basic justice. It is also argued that where public reason applies, persons as citizens have a moral duty to never appeal to their comprehensive doctrines when engaging in public reasoning. Hence, an exclusive account of public reason is vindicated. Finally, we respond to various potential objections to our view, such as the claim that the shared reasons view requires identical reasoning and the claim that public reason is interderminate or inconclusive.

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35

Wesley, John. A Farther Appeal to men of Reason and Religion. By John Wesley,. Gale Ecco, Print Editions, 2018.

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36

Wesley, John. Farther Appeal to Men of Reason and Religion. by John Wesley, ... the Sixth Edition. Creative Media Partners, LLC, 2018.

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37

Wesley, John. Earnest Appeal to Men of Reason and Religion. by John Wesley, ... the Third Edition. Creative Media Partners, LLC, 2018.

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38

Scott, Dominic. Listening to Reason in Plato and Aristotle. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198863328.001.0001.

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Focusing on Plato’s Republic and Aristotle’s Nicomachean Ethics, this book compares their views on the persuasiveness of moral argument: how far did they think it could reach beyond a narrow circle of believers and influence people more generally? Answering this question requires a wide–ranging approach, which examines their views on such topics as rationality, moral psychology, rhetoric, education, and gender. The first part of the book shows that for Plato certain kinds of argument are beyond the reach of most people, specifically arguments that make appeal to transcendent Forms. But he still thought that there is another level of argument, restricted to human psychology and politics, which could have a much wider appeal, especially if supplemented by the appropriate rhetoric. The second half of the book turns to the Nicomachean Ethics to determine Aristotle’s views about the reach of moral argument, as well as its purposes. He is certainly very restrictive when it comes to the kinds of argument pursued in the work itself, proposing to talk only to those who are mature in years and well brought up. Like Plato, however, he also allows for the possibility of another type of discourse, which is more rhetorical in nature and could benefit those who are less mature. Though mainly focused on the Republic and Nicomachean Ethics, this book also examines relevant passages from Plato’s Laws and Aristotle’s Politics.

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39

Lin, Martin. Being and Reason. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198834151.001.0001.

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In Being and Reason, Martin Lin offers a new interpretation of Spinoza’s core metaphysical doctrines with attention to how and why, in Spinoza, metaphysical notions are entangled with cognitive, logical, and epistemic ones. For example, according to Spinoza, a substance is that which can be conceived through itself, and a mode is that which is conceived through another. Thus, metaphysical notions, substance and mode, appear to be defined through a notion that is either cognitive or logical, being conceived through. What are we to make of the intimate connections that Spinoza sees between metaphysical, cognitive, logical, and epistemic notions? Or between being and reason? Lin argues against idealist readings according to which the metaphysical is reducible to or grounded in something epistemic, logical, or psychological. He maintains that Spinoza sees the order of being and the order of reason as two independent structures that mirror one another. In the course of making this argument, he develops new interpretations of Spinoza’s notions of attribute and mode, and of Spinoza’s claim that all things strive for self-preservation. Lin also argues against prominent idealist readings of Spinoza according to which the Principle of Sufficient Reason is absolutely unrestricted for Spinoza and is the key to his system. He contends, rather, that Spinoza’s metaphysical rationalism is a diverse phenomenon and that the Principle of Sufficient Reason is limited to claims about existence and nonexistence which are applied only once by Spinoza to the case of the necessary existence of God.

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40

Dalrymple, John. Appeal of Reason to the People of England, on the Present State of Parties in the Nation. Creative Media Partners, LLC, 2018.

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41

Jin, Dal Yong. Hybrid Local Animation’s Global Appeal. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039973.003.0005.

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This chapter examines Korea's animation industry, which has not been a major cultural form in Hallyu research. It investigates the historical, cultural, and economic forces that have shaped Korea's animation characters in the context of the debates on globalization utilizing the framework of hybridity. It analyzes the texts of a few animation characters, including Pororo the Little Penguin, in order to understand the major reasons for the sudden growth of the Korean animation industry. In particular, it maps out the hybrid nature of Korean animation, which is the politicization of local popular culture. By using Korea's animations, it challenges the notation of the depoliticization of popular culture. Finally, given that American and Japanese animation characters have exerted a huge influence since the early development of Korean animation, and taking into account the inclusion of elements of hybridization in production, the chapter discusses the ways in which the domestic animation industry has become popular in the global market.

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42

Owen, David. Reason, Belief, and the Passions. Herausgegeben von Paul Russell. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199742844.013.17.

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Hume said that reason alone cannot motivate and that passions are required to produce volitions and actions. It is argued that the widely, though not universally, held “Humean” view of motivation—that beliefs require desires to motivate actions—does not accurately reflect Hume’s own view. The author argues here that beliefs, especially beliefs about pleasure, do motivate. But beliefs are produced by probable reasoning. And this seems to imply that reason alone does motivate, i.e., produces, via beliefs, volitions and actions. It is argued that the seeming inconsistency that appears to result is only apparent. An interpretation of what Hume means by “reason alone” is provided.

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43

Southwood, Nicholas. Constructivism and the Normativity of Practical Reason. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797074.003.0005.

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Constructivists hold that truths about practical reasons are to be explained in terms of the exercise of practical reason in accordance with certain norms (rather than vice versa). But what is the normative status of the relevant norms of practical reason? The problem is that constructivism appears to presuppose the truth of two theses that seem hard to reconcile: first, that the relevant norms have a special normative status that goes beyond the minimal normativity of, say, the rules of snakes and ladders; second, that the relevant norms are prior to and independent of practical reasons. This chapter offers a new solution to the problem. The special normative status of the relevant norms derives from the fact that they determine what the author has called elsewhere truths about “the thing to do”—namely, truths about correct answers to the question of what to do.

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44

Richter, David H. The Gothic Novel and the Lingering Appeal of Romance. Herausgegeben von Alan Downie. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199566747.013.021.

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Romance, the dominant long-form fiction since 200 CE, is in eclipse for half a century after the rise of the realistic novel, but has a new efflorescence around 1790 in the Gothic novel for a number of reasons. It was a mode of historical writing without any need for accuracy about dates and places, a mode of sentimental writing that found in its villainous anti-heroes an entry point to the sadomasochistic desires of its readers. The chief characteristic of the heroine or hero is passivity, an attitude mirrored in the implied female reader of the Gothic, who seeks escape or retreat into an inner world of fantasy. It is ironic that the Gothic was displaced by 1820 by the historical romance of Scott, who adopted its plots and themes, but set them in a colder verisimilar world.

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45

Scheffler, Samuel. Reasons to Worry: Interest and Love. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198798989.003.0002.

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Apart from considerations of beneficence, we have reasons of at least four different kinds to ensure the survival of future generations under conditions conducive to human flourishing. This chapter explores two of those categories of reason: reasons of love and reasons of interest. Reasons of love rest on the fact that the fate of humanity matters to us in its own right. Reasons of interest appeal to our self-interest: that is, to our interest in leading lives engaged in worthwhile activities. These two categories of reason are conceptually independent, but it is partly because the future of humanity matters to us in its own right that the survival of future generations is in our interest.

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46

Persson, Ingmar. Reasons in Action. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198845034.001.0001.

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The principal aim of this book is to analyse what it is to act for a reason in such a way that we intentionally do what we have a reason for doing and intentionally attain the end for which we perform this action, as specified by the reason. The analysis is mainly developed to suit physical actions, but it is considered how it needs to be modified to cover mental acts. It is also adapted to fit the notion of letting something be the case by refraining from acting. The analysis of intentional action presented is reductionist in the sense that it does not appeal to any concepts that are distinctive of the domain of action theory, such as a unique type of agent-causation, or irreducible mental acts, like acts of will, volitions, decisions, or tryings. Nor does it appeal to any unanalysed attitudes or states essentially related to intentional action, like intentions and desires to act. Instead, the intentionality of actions is construed as springing from desires conceived as physical states of agents which cause facts because of the way these agents think of them. A sense of our having responsibility that is sufficent for our acting for reasons is also sketched.

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47

Brunero, John. Reasons, Evidence, and Explanations. Herausgegeben von Daniel Star. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199657889.013.15.

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This chapter assesses analyses of normative reasons that appeal to the concepts of evidence or explanation along with some other normative concept. One influential analysis holds that some fact is a reason for an agent to ϕ if and only if that fact is evidence she ought to ϕ. I argue that, despite the many advantages of this proposal, there are cases of facts which are reasons to ϕ but aren’t evidence one ought to ϕ, and cases of facts which are evidence one ought to ϕ but aren’t reasons to ϕ. Others have analyzed reasons in terms of explanations: perhaps a reason for an agent to ϕ is a fact which explains why she ought to ϕ, or a fact which figures in a “weighing explanation,” or a fact which explains why her ϕ-ing would be good in some respect. There are difficulties facing all three of these proposals.

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48

Supremacy of the Bible and Its Relations to Speculative Science, Remote Ancient History and the Higher Criticism; a Brief Appeal to Facts, Inductive Reason and Common-Sense. Creative Media Partners, LLC, 2023.

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49

Hoyle, Carolyn, und Mai Sato. Reasons to Doubt. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198794578.001.0001.

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This book reveals what happens to applications for post-conviction review when those in England and Wales who consider themselves to have been wrongfully convicted, and have exhausted direct appeal processes, apply to have their case assessed by the Criminal Cases Review Commission. It presents the findings of the first thorough empirical study of decision-making and the use of discretion within the Commission. It shows how the Commission exercises its discretionary powers in identifying and investigating possible wrongful convictions for rehearing by the Court of Appeal. The research it draws on — a three year empirical study — comprises a mixed-method approach of quantitative and qualitative analysis of case files and aggregate data, as well as interviews with decision makers and observations of committee meetings to fully grasp the workings of the organisation from a socio-legal perspective and to understand how discretion operates at the individual and institutional level.

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50

Drake, Laura, Elizabeth Otto und Sarah M. Anderson. Harlequin Superromance August 2014 - Bundle 2 Of 2: The Reasons to Stay Rodeo Dreams the Firefighter's Appeal. Harlequin Enterprises, Limited, 2014.

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