Dissertationen zum Thema „Apostolic Faith Mission of Africa“
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1
Andrew, Daniël Nicolaas. „From vision to structure: assessing the Apostolic Faith Mission of South Africa in the light of the one, holy, catholic and apostolic church“. Thesis, University of the Western Cape, 2005. http://hdl.handle.net/11394/228.
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Doctor TheologiaeThe intention of the AFMSA to revision its policies, processes and structures is the motivation for this study. The relationship between the vision and essential nature of the church and the structure or form given to it is central to all the chapters.The first chapter gives an analysis of the origins of the Pentecostal Movement and the AFMSA in order to reveal their original vision of the church and the way in which this vision became structured in their history. After a section on the importance of a clear vision and strategic structures for organizations today, the biblical metaphors that served as a foundation for the early Christians’ vision of the church are discussed. Our Christian predecessors’ envisioning and structuring of the church in each period of history are analyzed. This gives an idea of the need for reform and the challenges involved in this process, which are still faced by later generations. The historical survey reveals the development of the marks and the vision of the early Christians to represent the one, holy, catholic and apostolic church. In the conclusion, a preliminary dialogue is established between the vision of the early Pentecostals and the leaders of the AFMSA with regard to the structuring of the church and other expressions of the same vision.The next four chapters (2-5) address the significance of the specific marks in the Pentecostal Movement and the AFMSA. This is followed by a short analysis of the biblical foundation and the historical development of these marks in the history of the Christian church. The chapters are arranged according to the prominence of each mark in the Pentecostal Movement and the AFMSA. Chapter two therefore starts with the apostolicity that is followed by the holiness in chapter three, unity in chapter four and catholicity in chapter five. It becomes clear from chapter two that the Pentecostal Movement and the AFMSA want to restore the apostolic faith of the early Christians while the rest of the Christian church confess every Sunday through the Apostles’ Creed and the Nicene Creed that they believe they stand in the tradition of the apostles. The mark of holiness that is discussed in chapter three expresses the particular view of holiness held by Pentecostals. Biblical and historical connections are made between it and other Christian expressions revealing that we can all become true followers of Christ in holiness. Chapter four addresses the fact that the church has to accept that we exist as a unity in diversity. In chapter five, the linking of all traditions is established because all have the challenge to share their unique expression of God’s fullness with the universal Body of Christ. In chapter six, all the elements so far discussed: the vision of the church that was based on the Bible, and the history of the Pentecostal Movement, AFMSA and of the Christian Churches are summarized to gain an overall perspective. This is followed by an analysis of the vision of the church today and applied to the AFMSA. The AFMSA is encouraged to revision and restructure itself in the light of the apostolicity, holiness, unity and catholicity that are shared by the witnesses in Scripture and history so that it will be an example of God’s vision for the church and the world.
South Africa
2
Sejeng, Mankopane Sydney. „The practical theological challenges faced by the Apostolic Faith Mission of South Africa Fountain of Life Congregation in the Winterveldt community“. Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/17983.
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Thesis (MTh)--Stellenbosch University, 2011.ENGLISH ABSTRACT: This study is about the practical theological challenges faced by the AFM of SA Fountain of life congregation in the Winterveldt community. The Fountain of life congregation has minimal involvement in the community of Winterveldt, a community plagued by numerous life threatening plights. The congregation is in a survival mode after stagnating for a number of years and with serious challenges of declining or even facing possible extinction. This study's goal is to develop a practical theological theory, strategy and process which the AFM of SA Fountain of life congregation would be inspired to implement in order to contribute towards arresting theological, social, economical and moral degradation in the community of Winterveldt. The researcher employed a practical theological methodology and explored areas that are vital for the answering of the research problem, "What can be done in the Fountain of life congregation to maximize the participation of all members to serve the community of Winterveldt as well as the larger society?" It is hypothesized that Practical Theology will give the AFM of SA Fountain of life guidance and equip this faith community and its leaders theologically to consider their vocation, to develop a practical theological ecclesiology, a way to be the true, faithful and effective local church which is the salt and light of the world, including Winterveldt. The study explored the "world" in which Fountain of life finds itself, in terms of its contextual as well as the congregation's identity analysis. The normative aspects of being a missional church which covered the missional identity, empowerment and involvement of laity, and missional leadership were elaborated, while spiritual discernment with areas particular to Fountain of life received attention in the normative aspects of spiritual discernment. It is recommended that the identity of Fountain of life be grounded in the mission of the Trinitarian God (missio Dei of the Trinitarian God). The missionary identity and character of Fountain of life should be built and developed upon the eight dominant patterns found in a missional church. The researcher strongly encourages the Fountain of life congregation to employ the missional leadership strategies while engaging in a total involvement leadership style, which integrates high concern for getting the task completed and a high concern for good people relationship. The leadership of Fountain of life is further encouraged to use the suggested laity empowerment strategies in order to empower, develop, and involve the laity. Missional transformation can only succeed if the laity is empowered and committed to deal with new realities. Leadership is key in engaging the laity. The pastor and the leadership of Fountain of life must teach, educate, lead, and engage the congregation, and also partner with other communities of faith and organizations especially the South African Partnership for Missional Churches (SAPMC) to succeed. Fountain of life should practice missional praxis theology, a holistic theological model that describes the methodology for congregations to develop their own contextual ecclesiology within the parameters of God‘s overall design for the Church.
AFRIKAANSE OPSOMMING: Die navorsing handel oor die prakties-teologiese uitdagings van die Apostoliese Geloofsending (AGS) in Suid-Afrika se Fountain of life gemeente in Winterveldt (Tswane metropolitaanse area). Fountain of life het minimale invloed in die Winterveldt gemeenskap, 'n gemeenskap wat gebuk gaan onder baie ernstige sosiale probleme. Die gemeente is net besig om te oorleef, dit is stagnant en staar agteruitgang of algehele ondergang in die gesig. Die studie poog om teorie, strategie en ʼn proses te ontwikkel wat die Fountain of life gemeente in staat sal stel om ʼn bydrae te lewer om die algehele agteruitgang op teologiese, sosiale, ekonomiese en morele gebied, aan bande te lê en selfs om te keer. Die navorser gebruik ʼn prakties-teologiese benadering ter beantwoording van die navorsingsvraag: "Hoe kan die Fountain of life gemeente deelname van lidmate maksimaal benut sodat hulle Winterveldt en die groter gemeenskap kan bedien?" As die Fountain of life AGS gemeente die prakties-teologiese uitdagings wat die gemeenskap in die gesig staar, kan ondersoek en verstaan asook maniere vind om dit aan te spreek kan hulle die lot en swaarkry van die gemeenskap se mense help verlig. Die navorsing ondersoek die gemeente se bestaanswêreld, haar meer onmiddellike konteks asook haar identiteit. Wat is die normatiewe basis van ʼn missionale gemeente? Wat is die implikasies daarvan vir missionale identiteit? Hoe word lidmate bemagtig en hoe raak hulle betrokke? Wat behels missionale leierskap? Verder word baie klem geplaas op die normatiewe beginsels van geestelike onderskeidingsvermoë en wat dit in die praktyk vir die gemeente beteken. Die studie stel voor dat Fountain of life haar identiteit in die sending van die drie-enige God (missio Dei) leer vind. Die agt kenmerke van ʼn missionale gemeente behoort die identiteit van die gemeente te bepaal. Die navorser voel sterk dat die gemeente missionale leierskap strategieë moet implementeer. Dit behels volle oorgawe aan die taak sowel as ʼn volledige betrokkenheid by mense. Die gemeente se leierskap word aangemoedig om lidmate te bemagtig, te help om geestelik te ontwikkel en om in die kerk en gemeenskap betrokke te raak. Missionale transformasie kan alleen slaag as lidmate betrokke is, bemagtig is en bereid is om nuwe werklikhede te hanteer. Leierskap moet hiertoe verbind wees. Die plaaslike pastoor en die gemeente se leierskap moet lidmate toerus, voorgaan en betrokke kry. Hulle moet ook met ander geloofsgebaseerde organisasies netwerk, in die besonder die Suid-Afrikaanse Genootskap van Gestuurde Gemeentes. Fountain of life gemeente word opgeroep om missionaal en holisties teologie op ʼn praxis styl te beoefen sodat die gemeente ʼn eie kontekstuele ekklesiologie binne die koninkryk se parameters van die missio Dei kan ontdek.
3
De, Wet Christiaan Rudolf. „The Apostolic Faith Mission in Africa, 1908-1980 : a case study in church growth in a segregated society“. Doctoral thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/22445.
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Bibliography: pages 393-409.This case-study of the Apostolic Faith Mission (AFM) in Africa in relation to Church Growth theory covers the period 1908 - 1980. Its geographical scope is South Africa, including the black Homelands. In chapters 1 and 2 we examine the history, origins and development of the AFM in Africa in relation to Pentecostalism and the white AFM. In chapters 3 and 4 we research the contextual issues of racism, apartheid, and the relationship between the AFM, the State, and politics. From chapter 5 to the end our focus is on the church growth of the AFM in Africa. Our study has shown that the AFM in Africa has grown significantly during the period studied. Significant growth factors have been: the prioritization of evangelism accompanied with an emphasis on the supernatural manifestation of the gifts of the Spirit; the active involvement of the laity; their theology of missions revealing a distinctive pneumatology, an eschatological urgency, and a sense of divine destiny; their ecclesiology; their culturally relevant liturgy; and homogeneous groupings of Blacks. Conversely, factors hindering their growth have been the superpaternalistic approach to mission of the white "Mother-church". The endorsement of apartheid and lack of a prophetic witness of the Apostolic Faith Mission towards the State have also harmed their credibility in the black community.
4
Ndlovu, Chazani. „The sexual dilemma of widowhood within the HIV and AIDS pandemic : a pastoral approach within the Apostolic Faith Mission Church (A.F.M.) in Zimbabwe“. Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79997.
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Thesis (MTh)--Stellenbosch University, 2013.ENGLISH ABSTRACT: The current situation around widowhood sexuality is unspeakably painful. It has been established through literature review in this study that widows are the most neglected group in many societies. In Zimbabwe the unprecedented rise in the number of widows has been caused by the proliferation socio-economic, political climate coupled with the devastating effects of HIV and AIDS pandemic. HIV and AIDS pandemic has caused unimaginable suffering among all segments of society in Zimbabwe but impacts more on women and girls. HIV has increased the number of young widows in the country. This is the group which is still sexual active and they are in the church in quest to find meaning in God. The study also explored how the patriarchal society and religious norms control and manipulate women‟s sexuality. The church and the community views sex and sexuality issues as private matters. Hence, the dilemmas of widowhood sexuality are created by widows‟ failure to publicly and or share their challenges with church leadership. However, it was made clear during the study that the quest for sexual meaning becomes a challenge due to the complexities caused by HIV and AIDS pandemic. The challenge shown in this study was how to do theology and be a church where we accept that all theological formulations and institutional designs are influenced by their context. Therefore, could it be moral for the church to teach that widows embrace other sexual alternatives that are less risk to contract or transmit HIV; such as masturbation, use of sex toys and vibrators? Can these help widows reduce their sexual tension and evoke pleasure? If such or more suitable means are availed by the church how should widows be enriched to live meaningful in their faith in God? For the church to teach widows to say “no” to sexual intimacy outside marriage sound irresponsible and unrealistic to prevailing statistics of widows and their ages in church. However, the dilemma is for them to engage in sexual intimacy without creating other existential issues leading them to live in guilt- feelings and in the process lose their meaning in their God. Is the church willing to look closely to widowhood sexuality in this era of HIV and AIDS pandemic? The HIV and AIDS pandemic challenges the church to formulate policies and reframe pastoral theology in a way that is relevant to allow widows discover a God who can be compassionate and trusted to give meaning in suffering.
AFRIKAANSE OPSOMMING: Die huidige situasie in verband met weduweeskap en seksualiteit is onbeskryflik pynlik. Dit het duidelik geword uit die literatuuroorsig in hierdie studie dat weduwees die mees afgeskeepte groep in baie gemeenskappe is. In Zimbabwe is die ongehoorde styging in die aantal weduwees te wyte aan die groei in die slegte sosio-ekonomiese en politiese klimaat tesame met die verwoestende gevolge van die MIV en VIGS pandemie. Die MIV en VIGS pandemie het ondenkbare lyding veroorsaak in alle areas van die gemeenskap in Zimbabwe, maar dit het 'n groter invloed op vroue en jong meisies. MIV het veroorsaak dat die getal jong weduwees in hierdie land gestyg het. Dit is ook die groep wat steeds seksueel aktief is en hulle kom na die kerk in 'n soeke om betekenis te vind in God. Hierdie studie ondersoek ook hoe die patriargale gemeenskap en sy godsdienstige norme vroue se seksualiteitbeheer en manipuleer. Die kerk en die gemeenskap beskou seks en seksualiteit as 'n private aangeleentheid. Die gevolg is dat die dilemma van weduweeskap en seksualiteit geskep word deur die weduwee se versuim om haar uitdagings in die openbaar of by die kerkleiers bekend te maak. Dit het egter gedurende hierdie studie duidelik geraak dat die soeke na seksuele betekenis 'n groot uitdaging is as gevolg van die kompleksiteite wat veroorsaak word deur die MIV en VIGS pandemie. Die uitdaging wat met hierdie studie beklemtoon word, is hoe om teologie toe te pas en 'n kerk te wees wat aanvaar dat alle teologiese formulering en institusionele ontwerpe ook deur hul konteks beïnvloed word. Is dit derhalwe 'n morele probleem vir die kerk om vir weduwees aan te beveel om seksuele alternatiewe te ondersoek wat minder risiko's inhou vir die opdoen of oordra van MIV; soos masturbasie, die gebruik van seksspeelgoed en vibrators? Kan hierdie alternatiewe metodes weduwees help om hul seksuele spanning te verminder en seksuele genot te ervaar? Indien hierdie, of ander geskikte metodes, deur die kerk benut word, hoe kan weduwees verryk word deur betekenisvol tot hul geloof in God te leef? Vir die kerk om weduwees te leer om “nee” te sê vir seksuele intimiteit buite die huwelik klink onverantwoordelik en onrealisties as die heersende getal weduwees in die kerk en hul ouderdomme in ag geneem word. Die dilemma is egter vir hulle om seksuele intimiteit te beleef sonder om ander eksistensiële vraagstukke te skep, wat hulle dwing om saam te leef met skuldgevoelens en in die proses betekenis in hul God verloor. Is die kerk bereid om noukeurig te kyk na weduweeskap en seksualiteit in hierdie era van die MIV en VIGS pandemie? Die MIV en VIGS pandemie daag die kerk uit om beleide te formuleer en pastorale teologie te herdefinieer op 'n manier wat relevant is tot die ontdekking van 'n God wat medelydend en betroubaar is en wat betekenis kan gee aan lyding.
5
Willemse, Jeremiah Jonathan. „The role of the family in youth ministry: an assessment of current approaches“. Thesis, University of the Western Cape, 2007. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_2103_1257329128.
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This study focused on the field of youth ministry as a sub-discipline of practical Theology. The main aim of this thesis is to describe and assess the current state of the debate in this regard and to classify the different ways of integrating family life in youth misnistry.
6
Nel, Johanna Adriana Maria. „Die musiek van die Apostoliese Geloofsending van Suid-Afrika (1908-1998)“. Thesis, Stellenbosch : University of Stellenbosch, 2003. http://hdl.handle.net/10019.1/53383.
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Thesis (MMus) -- University of Stellenbosch, 2003.ENGLISH ABSTRACT: The AFM came into being as a result of the Pentecostal Movement, which in turn owes its existence to the worldwide revivals at the beginning of the twentieth century. The president of the AFM, Dr. Isak Burger, writes in his book concerning the history of the church: Die Geloofsgeskiedenis van die Apostoliese Geloofsending van Suid-Afrika, that the First Evangelical Awakening (18th century), the Second Evangelical Awakening (19th century), as well as the worldwide revivals at the beginning of the twentieth century, had a causal effect on one another. It goes without saying that the musical practices of these Awakenings would also, indirectly, influence that of the AFM. This study serves a twofold purpose. It is just as important to examine the origin and development of the AFM, as it is to examine internal and external factors that have influenced its musical practices. The music that has been used during different periods also receives due attention. In order to view the AFM in the correct perspective, Chapter 1 deals with the factors leading up to the origin of the Pentecostal Movement. However, the historical development within the AFM also receives attention, with special reference to those events which influenced the practice of church music directly or indirectly. Chapter 2 includes a history of Church Music since the Reformation, since the Reformers strove to get the congregation involved into the service of worship. Music practised during the First and Second Evangelical Revivals, as well as the subsequent revivals at the beginning of the twentieth century, also receives mention. The musical practice within the AFM forms the main theme of Chapter 3. Subdivisions of this chapter reflect historical events within the AFM, the influence of the Charismatic Revival Movement, the role and function of music during church services, the rendition of music items, as well as the leading figures who contributed to this practice. Chapter 4 provides a chronological summary of songbooks used by the AFM since 1908 until 1998, while Chapter 5 presents analyses of the music mentioned in Chapters 2,3 and 4.
AFRIKAANSE OPSOMMING: Die AGS het vanuit die Pinksterbeweging ontstaan, terwyl dié op sy beurt uit die wêreldwye Ontwakings aan die begin van die twintigste eeu tot stand gekom het. Die President van die AGS, Dr. Isak Burger, kom in sy boek: Die Geloofsgeskiedenis van die Apostoliese Geloofsending van Suid-Afrika, tot die gevolgtrekking dat vorige Ontwakings van so ver terug as die Eerste Evangeliese Ontwaking (18de eeu), die Tweede Evangeliese Ontwaking (19de eeu), sowel as die wêreldwye Ontwakings aan die begin van die 20ste eeu, in kousale verband tot mekaar gestaan het. Dit spreek dus vanself dat ook die musiekbeoefening tydens hierdie Ontwakings indirek 'n invloed op dié van die AGS sou uitoefen. Hierdie studie is dus tweërlei van aard. Aan die een kant word die nodige aandag aan die ontstaan, sowel as die geskiedenis van die AGS gegee, terwyl die ontwikkeling van die musiekbeoefening soos beïnvloed deur interne en eksterne faktore, asook die musiek wat tydens verskillende tydperke gesing is, ook onder die loep geneem word. Om die AGS as kerkgenootskap binne die regte perspektief te plaas, begin Hoofstuk 1 met die vooraf- en ontstaansgeskiedenis van die Pinksterbeweging. Daar word egter ook kortliks aan die geskiedkundige verloop van gebeure binne die AGS aandag gegee, veral wanneer die beoefening van kerkmusiek direk of indirek daardeur geraak is. In Hoofstuk 2 word so ver as die Hervorming teruggegryp m.b.t. kerkmusiekgeskiedenis, aangesien die Hervormers so 'n belangrike bydrae gelewer het om die gemeente d.m.v. die kerklied weer by die erediensgebeure betrokke te kry. Daar word egter ook kortliks na musiek van die reeds genoemde Ontwakings in die 18de, 19de, asook aan die begin van die 20ste eeue verwys. Die AGS se musiekpraktyk vorm die hooftema van Hoofstuk 3. Onderafdelings van hierdie studie sluit o.a. in: bepalende geskiedkundige gebeure binne die AGS, die invloed van die Charismatiese Herlewingsbeweging, die rol van begeleiers en die begeleiding t.o.v. gemeentelike same sang tydens byeenkomste en die lewer van musiekitems, asook belangrike persone wat as leiers na vore getree en belangrike werk verrig het. Hoofstuk 4 bied 'n chronologiese opsomming van liedboeke wat vanaf 1908 tot en met 1998 deur die AGS gebruik is, en in Hoofstuk 5 word ontledings gemaak van musiek wat in Hoofstukke 2, 3 en 4 bespreek is. In Bylae 1 word aangedui watter musiek deel van die belangrikste liedbundels, nl. Hymns for Life and Service, Nuwe Sionsliedere, Evangelieliedere en Deo Gloria uitgemaak het, terwyl Bylaes 2 en 3 volledige bladmusiekvoorbeelde van ontledings van onderskeidelik vroeëre en hedendaagse musiek bevat.
7
Masondo, Sibusiso Theophilus. „Conversion, crisis, and growth : the religious management of change within the St John's Apostolic Faith Mission and the Reformed Presbyterian Church in Cape Town, South Africa“. Doctoral thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/8770.
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Bibliography: p. 229-245.This thesis defines conversion as a process of change management. Individuals and groups mobilise resources and formulate strategies for individual identity and group formation. Strategies are also formulated to manage the process of change for members. In the research done among two churches, one conventionally classified as African indigenous and the other classified as mainline, two models of conversion emerged, the crisis model at St John's and the growth model at the Reformed Presbyterian Church (RPCSA). In the crisis model individuals join the group because of some crisis in their lives, e.g., illness or misfortune. The healing practices and rituals serve to manage and mediate the crisis for individuals. Healing is at the heart of the recruitment strategy at St John's and other African Indigenous Churches (AICs). It is through hearing about the efficacy of the healing powers of the leader that people are attracted to the church. On the other hand, the growth model as represented by the RPCSA, is about organic growth and development where new members are mostly recruited among the children of members. Children are groomed from baptism through Sunday school and confirmation classes to membership in full communion. For them conversion is a process of growth and development, where they keep on learning all the time about their faith and who they are. In scholarship the AICs have always been treated ethnographically while, on the other hand, the mainline churches have been treated historically. However, this thesis is a comparative study of the AIC and a mainline church with a special emphasis on their conceptions of conversion. The two churches are both African and Christian. They each draw from both these resources for self-definition. Christianity has become part of the South African religious landscape. None of the members in the two churches consider it as an alien or foreign religion but they consider it as an indigenous one. The two models mobilise resources and formulate strategies for self-definition and what it means to be human in a hostile environment.
8
Moyo, Sheila T. H. „Investigating the knowledge of servant leadership among Zimbabwean adolescents : a case of Parrow Apostolic Faith Mission Church“. Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/75268.
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This study sought to establish the extent of knowledge among church-going
Zimbabwean diaspora adolescents in Cape Town. A case study of the Apostolic
Faith Church (AFM) was carried out using its Parrow branch in Cape Town. The
research sought to establish several objectives that include knowledge of leadership
and its key principle among church-going Zimbabwean adolescents; the influences
of worldviews leadership praxis in Zimbabwean society; servant leadership
awareness by adolescencts in the church and society in Zimbabwe; leadership
teachings and practices adolescents are exposed to in churches. The research also
highlighted some literature by previous authors on church leadership.
A descriptive survey methodology, questionnaires were used as research
instruments in this case study. A sample size of 39 church attendees participated in
the study which revealed that church-going Zimbabwean diaspora adolescents were
knowledgeable of servant leadership model and its key principle of serving others.
The findings revealed that the Zimbabwean adolescents’ most influential role
models’ of leadership style was the Christian worldview; and that adolescencts were
aware of servant leadership praxis in the church and Zimbabwean society. The
results further indicated that adolescents were exposed to leadership teachings in
churches. Several recommendations were made to improve the consistency of
servant leadership approaches in churches and these include: the promotion of
intentional Christian servant leadership development programs; encouraging the
church to develop Christian servant leadership curriculum; and encourage the
church to confront gender related functions which have implications on the
knowledge and practice of the servant leadership model in Zimbabwe and Africa.
Finally, it is recommended that further researches be undertaken in order to
establish servant leadership in Zimbabwe especially the use of interpretive and
qualitative approaches to knowledge; investigate the knowledge of Zimbabwean
youths on specific servant leadership qualities; the development of Christian servant
leadership measuring instruments that would measure servant leadership qualities in leaders; examine the relationship between the cultivation of servant leadership
qualities and domestic functions; and empirical research on whether Zimbabwean
women possess more servant leadership qualities than men.Dissertation (MA)--University of Pretoria, 2019.
Science of Religion and Missiology
MA
Unrestricted
9
Lovell, Louise. „Welheidsbediening deur AGS-pastore in 'n stedelike konteks : 'n Prakties-teologiese studie / Louise Lovell“. Thesis, North-West University, 2009. http://hdl.handle.net/10394/3674.
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A total change of culture is happening in the world and the church should take cognizance of it because people's religious experience is not detached from their cultural context. In the light of the changing contemporary culture and new challenges for the ministry, the research question was posed: why is a wellness ministry by AFM pastors in an urban context necessary and what should it entail in the guiding of people towards wellness?
The objective of the study is therefore to research a wellness ministry by AFM pastors in an urban context with the aim of proposing a model for such a ministry where people may be guided towards wellness. The study was done by using the practical-theological model of Zerfass as point of departure which comprises the following:
- a meta theory where material from other disciplines are studied;
- a basis theory where Scriptural perspectives on the topic had been researched;
- empirical research by way of interviews with pastors; and
- a practice theory where guidelines are proposed for a wellness ministry by AFM pastors in an urban context.
In the meta theoretical part of the study it became clear that the circumstances with which people are confronted in the contemporary culture, a change of focus necessitates from a lifestyle of only combating disease to one of promoting wellness. Research has shown that quite a number of wellness models already exist which are being applied in practice. The basis theoretical part of the investigation showed that Scripture provides numerous guidelines with regard to a wellness ministry for the whole person in connection with the body, soul and spirit. The results which surfaced from the empirical study, confirmed the meta- and basis theoretical research. Consequently the practice theory has been formulated from the hermeneutical interaction of the different components of the research in the format of a proposed model.
With reference to the research question, central theorical argument and the research reflected in chapters 2 through 5, the final conclusion states that a wellness ministry by AFM pastors in an urban context is necessary and should play an important part in the guiding of people towards wellness. A model where the strategy for such a ministry has been explained, is finally proposed.Thesis (Ph.D. (Pastoral)--North-West University, Potchefstroom Campus, 2009.
10
Majam, Iliya Ben. „Characteristics, causes and cures of nominality in Africa a case study of faith mission churches /“. Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
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Albright, Brian W. „When business is the mission| A study of faith-based social business in Sub-Saharan Africa“. Thesis, Eastern University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3637300.
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There is an extraordinary group of people, motivated by their Christian faith, starting businesses in Sub-Saharan Africa because they believe that business plays a key role in alleviating poverty. These faith-based social business (FSB) leaders face situations similar to those faced by leaders in other academic and practitioner fields including business as mission, social entrepreneurship, international business, and international development, given their pursuit of multiple-bottom lines, cross-cultural engagement in undeveloped nations, and a focus on integration of faith. The complexities of their contexts create opportunities and challenges in which their strategies and operations require further investigation and analysis.
This case study of six FSBs explores what this author labels the "domains of influence" of business structure, outcomes, and partnership that shape the thoughts and actions of these business leaders. It found that in the domain of structure, FSBs only allow limited forms of subsidizations based on their desire to steer clear of unhealthy dependency and avoid harm to the local economy. Furthermore, there is an expressed need for creative funding during the pioneering/incubation periods to allow for the pursuit of traditional investment after proof of concept. In the domain of outcomes, FSBs identify various understandings of, and pursue multiple strategies toward, economic, spiritual and social goals. Findings suggest that the primary economic goal of FSBs is sustainability, defined in multiple ways. In the spiritual arena, given the predominantly Christian location in which these FSBs were operating in Sub-Saharan Africa, a contextual understanding of local views of spirituality promotes a reactive form of evangelism. Moreover, FSB leaders view spiritual and social outcomes as inseparable and strategically target not only the product itself towards social impact, but also use the power they have as a business to promote justice. This practice of "justice" is accompanied by a social practice of "tough love" in regards to the employees, since it is believed to be better developmentally in terms of building dignity and hope than nonprofit handout efforts. Finally, in the domain of partnership, the findings show that the FSBs tend to employ a short-term expatriate rotation if U.S. partner exit strategies are not viable, and pay special attention to addressing pre-existing racial hierarchical stereotypes within the partnership.
12
Sylvester, Robert. „The mission of international education in Africa : principles of human unity and world-view in school mission statements and in the literature of the Baha'i Faith“. Thesis, University of Bath, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.341688.
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13
Morad, Stephen Daniel. „The founding principles of the Africa Inland Mission and their interaction with the African context in Kenya from 1895 to 1939 : the study of a faith mission“. Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/30538.
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Faith missions have been largely overlooked in scholarly study, and when noted often with varying degrees of misunderstanding. The purpose of this study is to examine the founding principles of a faith mission, the Africa Inland Mission. Because A.I.M. is predominantly an American mission, these principles will be studied in their American, religious context. The development and application of these principles and their interaction with the African context in Kenya is examined. Mission correspondence, documents, articles and memoirs provide the sources for this study. As a lay mission, A.I.M. thought that education and training were not needed by missionaries to African. The qualities that were thought to be needed, particularly Keswick piety and a missionary "call", are examined. After arriving in Kenya, the missionaries discovered that more education was required by the African context than they thought. As a faith mission, A.I.M. did not believe in soliciting funds, preferring to rely upon God alone, through prayer to supply her needs. The origin of this policy and its relationship to the Mission's Keswich piety are examined along with the change in the faith basis introduced by Charles Hurlburt. The tensions produced between the need to rely upon God alone for the Mission's needs, the need of communication with the Mission's constituency, and the need to develop adequate administrative structures and conflicts within the Mission produced by these tensions are examined. As a field-governed mission, A.I.M. was to be governed by the missionaries on the field. In practice the Mission was first dominated by the charismatic leadership of the founder Peter Cameron Scott, then by a strong General Director, Charles Hurlburt, and finally by the home councils. The tensions that caused these changes and the results of the changes are examined.
14
Erasmus, Lodewikus Johannes. „Theological education in the Apostolic Faith Mission of South Africa“. Thesis, 1996. http://hdl.handle.net/10500/18033.
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Text in EnglishThe objective of this thesis is to give a description of the theory and practice of theological education in the Apostolic Faith Mission of South Africa (AFM) from 1908 to 1996 in order to understand the current theory and practice and also to give guidelines for future implementation thereof. This is a literature study using a practical theological method of research. Three of the aspects that governed theological education in the AFM are racial relationships, the tension between spirituality and academic achievement and financial viability. These three aspects were the leitmotiv throughout the study. This study indicates that: * the AFM started as an interracial mission * within two years after its founding the AFM became a segregated church * racially divided theological education was practised throughout all the periods of development * initially, believers entered the pastoral ministry by means of the calling, anointing of the Holy Spirit and proven practical self-involvement in the ministry * the Church now believes that theological education must be added to the experience of the indwelling of the Spirit * there has been a gradual move from a focus on spirituality towards that of higher academic achievements * theological education should be offered at different academic levels and different tracks of ministry * financial support came mainly from the central funds of the Church via statutory funds from local churches * other contributors towards the cost of theological education are the students, donations from the public, churches, organisations, businesses and the state *the transformation of theological education from a predominantly White westernised enterprise to an African endeavour would require that the statutory contribution of the Church towards theological education be doubled. This thesis is a contribution towards the renewal of theological education in the AFM. A new practical theological theory is proposed that will make provision for a racially integrated theological education system.
Philosophy, Practical & Systematic Theology
D. Th. (Practical Theology)
15
Van, Niekerk Hester Kuyser Katharina. „Ondersteuning aan gedishonoreerde pastore binne die AGS-kerk“. Thesis, 2014. http://hdl.handle.net/10210/9551.
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Selokela, Oniccah N. „African women overcoming patriarchy : a study of women in Apostolic Faith Mission (AFM) Church in Rustenburg - South Africa“. Thesis, 2005. http://hdl.handle.net/10413/1689.
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This study is an investigation and description of ways in which the Apostolic Faith Mission churchwomen are succeeding in overcoming patriarchy. It also gives a critical evaluation of the extent to which these women are successful in their endeavour to overcome it. Fifteen women from the AFM Church were interviewed using the narrative methodology. This method was chosen to give women freedom to narrate their stories without interference. The data collected was analysed using a feminist theoretical framework on what it means to be human and to be a church. To avoid repetition and to give a room for a detailed analysis, the study was limited to four stories of the AFM churchwomen. Furthermore library research and fieldwork were also used to give a broader picture in analysing the field research work. The findings of this study indicated that women ministries are not taken seriously and are not fully supported by the church. They are still struggling with the issue of partnership because the church does not trust them to be good leaders. It has been noted in this study that patriarchy is the root cause of the marginalization of women of the AFM church. However, the study has demonstrated that women are resisting patriarchy despite the struggles that they are facing inside this church.
The study went further to investigate some Biblical texts that advocate for gender equality and to find ways in which the Bible can be used as the source of liberation for both women and men of the AFM church. It has been suggested that the church should engage in the pursuit of Biblical directives for the Body of Christ. The scriptures prove that men and women are given equality by God and also some differences that clearly express the human diversity in general. So, the AFM women are challenging the church to recognise, affirm and celebrate them.Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
17
Andrew, Daniël Nicolaas. „From vision to structure: assessing the Apostolic Faith Mission of South Africa in the light of the one, holy, catholic and apostolic church“. Thesis, 2005. http://etd.uwc.ac.za/index.php?module=etd&.
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The intention of the AFMSA to revision its policies, processes and structures is the motivation for this study. The relationship between the vision and essential nature of the church and the structure or form given to it is central to all the chapters.The first chapter gives an analysis of the origins of the Pentecostal Movement and the AFMSA in order to reveal their original vision of the church and the way in which this vision became structured in their history. After a section on the importance of a clear vision and strategic structures for organizations today, the biblical metaphors that served as a foundation for the early Christians&rsquo
vision of the church are discussed. Our Christian predecessors&rsquo
envisioning and structuring of the church in each period of history are analyzed. This gives an idea of the need for reform and the challenges involved in this process, which are still faced by later generations. The historical survey reveals the development of the marks and the vision of the early Christians to represent the one, holy, catholic and apostolic church. In the conclusion, a preliminary dialogue is established between the vision of the early Pentecostals and the leaders of the AFMSA with regard to the structuring of the church and other expressions of the same vision.
The next four chapters (2-5) address the significance of the specific marks in the Pentecostal Movement and the AFMSA. This is followed by a short analysis of the biblical foundation and the historical development of these marks in the history of the Christian church. The chapters are arranged according to the prominence of each mark in the Pentecostal Movement and the AFMSA. Chapter two therefore starts with the apostolicity that is followed by the holiness in chapter three, unity in chapter four and catholicity in chapter five.
It becomes clear from chapter two that the Pentecostal Movement and the AFMSA want to restore the apostolic faith of the early Christians while the rest of the Christian church confess every Sunday through the Apostles&rsquo
Creed and the Nicene Creed that they believe they stand in the tradition of the apostles. The mark of holiness that is discussed in chapter three expresses the particular view of holiness held by Pentecostals. Biblical and historical connections are made between it and other Christian expressions revealing that we can all become true followers of Christ in holiness. Chapter four addresses the fact that the church has to accept that we exist as a unity in diversity. In chapter five, the linking of all traditions is established because all have the challenge to share their unique expression of God&rsquo
s fullness with the universal Body of Christ.
In chapter six, all the elements so far discussed: the vision of the church that was based on the Bible, and the history of the Pentecostal Movement, AFMSA and of the Christian Churches are summarized to gain an overall perspective. This is followed by an analysis of the vision of the church today and applied to the AFMSA. The AFMSA is encouraged to revision and restructure itself in the light of the apostolicity, holiness, unity and catholicity that are shared by the witnesses in Scripture and history so that it will be an example of God&rsquo
s vision for the church and the world.
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Hwata, Benny. „An investigation of different phases of pentecostal experience in the Apostolic Faith Mission (AFM)“. Diss., 2005. http://hdl.handle.net/10500/1655.
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This dissertation is an analysis of differing Pentecostal experiences in Apostolic Faith Mission from its inception, with specific reference to the AFM of South Africa and AFM in Zimbabwe.The study examines:
The brief history of the AFM. This begins with the Azusa Street Revival in Los Angels. Pentecostalism then spread to South Africa through John G. Lake with the founding of AFM of South Africa. AFM filtered into Zimbabwe where it faced stiff resistance from government authorities and established mainline churches.
Theologies and spiritual gifts which make Pentecostalism different from other faiths.
Main doctrines and tenets of faith discernible from the brief historical outline.
A general outline of phases in Pentecostalism. An attempt will be made to determine whether these phases are applicable to AFM. This dissertation is a contribution towards reconciling diverging views concerning Pentecostalism in the AFM because various congregations of the same denomination behave and believe differently.Systematic Theology & Theological Ethics
M.Th. (Systematic Theology)
19
Lundie, Johannes George. „Die veranderende missionale taak van die AGS van SA binne die hedendaagse wereld“. Thesis, 2008. http://hdl.handle.net/10210/204.
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The history of the Apostolic Faith Mission of South Africa (AFM) confirms its own missional character. In the light of the church’s rich missional history, an attempt is made to determine to what extent non-christians are still reached through the gospel by the AFM. Various missional models and methods have been used over the years by the AFM. The following has been asked in this concern: Which of these missional models and methods being used are still successful today? Qualitative research has been used to search within the white sector of the AFM for presentday missional models and methods that are still effective. Congregations within the following provinces have been included in the qualitative research: Gauteng, North West, Limpopo, Mpumalanga, Free State and Kwazulu Natal. The following literary study has revealed certain missional changes that have taken place in the Western Church. While it confirmed some of the missional challenges of the AFM, it also provides some missional guidelines to the church. Certain missional models and methods seem to be less effective than in the past, while others have phased out completely. Some of the missional models and methods currently used in the church are less effective than some AFM members suggest. Although the AFM has not lost its missional aim, the missional passion of some of its members is a growing concern. It appears that in the early years of the AFM the church’s members had a greater missional passion than today. The ideal missional approach for today seems to be an effective personal relationship approach. The Alpha course has been identified as one of these approaches from which the AFM may gain various missional guidelines.Prof. W.J. Hattingh
20
Botha, Johan. „Bybels- etiese beoordeling van egskeiding en hertrou in die Apostoliese Geloof Sending van Suid-Afrika“. Thesis, 2008. http://hdl.handle.net/10210/182.
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In this study the problematic aspect of divorce and remarriage in the christian church is researched. Exceptional emphasis is laid on the policy of the Apostolic Faith Mission of South Africa (hereafter: AFM of SA) in this regard and how it is enforced in practice. Unfortunately we have to face the reality of divorce in the church, and the fact that not only members, but also the pastor can get involved in divorce and remarriage. Up to now the church has not really been able to come to a clear conclusion on the most appropriate way to handle such a situation. The AFM of SA, as well as several other churches prefer to prevent such situations by implementing certain precautionary measures. In this study the relevant problem of divorce and remarriage will be researched using a Biblical-ethical approach. The Bible refrains from giving specific pastoral guidelines to be used by the church and its members in cases of divorce and remarriage. The Pharisees incorrectly interpreted Deut. 24:1-4 that divorce and remarriage is acceptable when a man gives his wife a divorce letter. Jesus however controverts this interpretation in Matt. 5:32 when He says that divorce and remarriage was established due to the hardness of the human hart. The biblical message is rather that God hates divorce (Mal. 2:16). Some exegetes believe that there are two “grounds” on which a person is entitled to a divorce. These “grounds” are based on Matt. 5:31 & 32 when adultery is committed, and according to I Cor. 7:15 when the unbeliever wishes to not continue with the marriage (known as malicious separation). In this study we would like to stress that the Bible does not give any grounds for divorce. One cannot argue that God hates divorce, and then give “grounds” on which divorce is acceptable. Reference is only made to circumstances which destroys a marriage. Such incidents also hold connections with incidents where the marriage is not in honor of God, and leaves space for sin to ruin lives. The marriage is now an instrument in the hand of evil which will consequently lead to more sin. In these last instances a point can be reached where the marriage does not exist in the eyes of God any more, and can be separated lawfully by means of divorce. It is of opinion that divorce should remain as last resort to a broken marriage. Reconciliation should always be the first option. When divorce has taken place, the parties involved may choose to remarry as the previous marriage is ruined before God. If a person, however, should get married while the marriage still exists before the Lord, adultery is being committed. This marriage will be interpreted as a deed of adultery, but it would not be biblical to view such a marriage as a state of adultery. Marriage is therefore not seen as something which can’t be annulled, as opposed to the Roman Catholic Church, who views marriage as a sacrament. Marriage is not an absolute establishment, and can break up under certain circumstances. In this study we found that different religions, Christian and non-christian, have diverse views about marriage, divorce and remarriage. Most Christian religions uphold monogamous marriages – a lifelong binding between one man and one woman. Non-christians such as the Muslims believe in polygamous marriages where a man is allowed to marry four wifes at any given stage. Divorce is viewed as “allowable” on certain grounds by most religions. The Roman Catholic Church, as mentioned, differs in that the marriage is viewed as unbreakable. Nowadays an annulment is granted easier which allows remarriage to occur more often. In case of the AFM of SA, there are no clear guidelines on how divorce of a congregation member or pastor should be handled. Direction in this regard is however given by knowledgeable persons in the church. In earlier days, strict - mostly undocumented - guidelines have been followed in handling divorce and remarriage cases of pastors in the AFM. The person was found guilty because of his divorce status and was asked to resign from the ministry. In later years cases were handled on merit. Policies were enforced by means of disciplinary action following a church court’s ruling. Due to churches being reluctant to discipline members getting divorced and / or remarried, it seems as if members perceived divorce not as a serious sin, and to justify their act. The “guilty” party must be disciplined. The innocent party must be allowed to continue with his/her service in the ministry. The Bible teaches us that after sin was confessed to God, He unconditionally forgives and removes our sins, and never thinks about it ever again (1 John 1:9; Psalm 103:12). Divorce however, is perceived by the church to be a bigger sin and that divorced persons are second hand christians. This is especially true in case of a divorced church leader. Although the church, and specifically the AFM, strives to implement an acceptable policy relating to divorce and remarriage, most churches have not investigated the fundamental theory as yet. It seems as if churches are sensitive in compiling, or can not reach consensus on the theory. The AFM has a basic course called “Ethics – Divorce & Remarriage” being presented by Dr. F.P. Möller (jnr) in their Theological Seminary. The researcher of this study is a pastor in the AFM of SA who has experienced divorce and remarriage himself. The way the case was treated by the church and colleagues proved that the church did not follow biblical guidelines in dealing with a divorced pastor. His experience motivated him to conduct the mentioned study. The church should pick-up, and care for divorced members (in a biblical sense) as the good Samaritan or the shepherd leaving 99 sheep to search for 1 missing one to pick him up and caringly bring him back to the flock. The study is concluded with a theory that can be used by the AFM of SA.Dr. F.P. Moller
21
Sangweni, Sibangani Manfred. „An investigation into the experience of congregational preaching at the Apostolic Faith Mission (AFM) in Soweto, Diepkloof Assembly“. Thesis, 2008. http://hdl.handle.net/10210/791.
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An Investigation into the Experience of Congregational Preaching at the Apostolic Faith Mission (AFM) in Soweto, Diepkloof Assembly Preaching is one of the main pastoral or congregational activities that takes place in all Christian congregations. The Apostolic Faith Mission (AFM), Diepkloof Assembly in Soweto has been selected as a study sample to investigate how church members experience their pastor’s preaching at church during worship services. In this study an empirical research was conducted by employing a qualitative research methodology, in which explorative, descriptive and contextual approaches have been applied. Phenomenological interviews were conducted among ten members of the AFM Diepkloof Assembly. The theory of data saturation was applied while conducting the interviews. This theory means that the researcher keeps on collecting data (e.g. by means of interviews) to obtain new data until no new information comes up. In this research, a literature study of the theoretical framework of preaching was undertaken to find out what the contemporary scholars think of congregational/pastoral preaching. There is a lack of African or black scholarship in this regard; most of the literature is from white scholars. Nevertheless, the researcher did establish a sound theoretical framework on congregational/pastoral preaching. Fieldwork mainly consisted of data collection through in-person, tape recorded interviews. This was followed by data analysis, through categorisation and a thematic analysis to draw scientific categories from the collected data. The findings, after data analysis, indicated that congregants generally regard: the Bible as central in preaching preaching as something that gives answers or solutions to real life problems the preacher to be important and he/she must be in agreement with his/her message preaching as having some influence on them to change their lifestyles for the better preaching as a necessary activity that covers as wide range of subjects about (Christian) life. It was noted during this study that there are no empirical studies that have been undertaken on how church members in black township churches experience their pastors’ preaching. The literature control among white church members in suburban churches indicates that: preaching must help to lead people to change (Swift,2005:18) the person of the preacher plays a very crucial role in his/her preaching (Venter & Kim, 2004:147) the teaching sermon should get more attention in our day (Pieterse, 2005:230) the audience must be involved (be part of) in the preaching (Swift, 2005:230) the preaching must be relevant to the lives of the audience (Swift, 2005:232). The above results of the literature control confirm what was gathered from the research findings. In conclusion, preaching still plays a very crucial role in the congregations, and that pastors and lay preachers need to continuously work on their preaching skills and methods to make it more effective and relevant to the contemporary church community and in society in general.Dr. L.J. (Dennis) Erasmus Dr. S.J. (Lilly) Nortjé-Meyer
22
Malebe, George Nzimeni. „The phenomenology of divorce among Apostolic Faith Mission of South Africa's pastors : a practical theological perspective“. Thesis, 2008. http://hdl.handle.net/10210/206.
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The rise in divorce cases among Christians, and among pastors in particular, has become an unsettling factor in contemporary South Africa. The Apostolic Faith Mission (AFM) of South Africa (SA) has been selected as a study sample to investigate this problem. From the above problem, the following question developed: “What are the motivations and justifications for AFM of SA (Pentecostal church) pastors indulging in the act of divorce, and what theologically educative measures can be advanced to resolve this problem…?” It has become incumbent upon researchers, especially theologians, to address this ongoing problem by employing a phenomenological study. Hence, the present researcher has employed the qualitative research methodology, in which the explorative, descriptive and contextual approaches have been applied. Consequently, phenomenological interviews were conducted among nine divorced AFM pastors. Fieldwork mainly consisted of data collection through in-person and telephonic interviews. This was followed by data analysis, through coding, categorisation and a thematic analysis to draw scientific categories from the collected data. Data analysis was conducted along two notable themes, namely, motivations and justifications/rationale with their subsequent categories and subcategories. The findings, after data analysis, show that the main motivations and justifications for pastors to divorce their spouses are as follows: ministerial incompatibility; communication breakdown; sexual incompatibility; socio-economic incompatibility; adultery; attitude or abusiveness; conflicting interests; dishonesty; cultural differences; influence of the extended family; academic incompatibility; insufficient time spent together; expired love; and jealousy. It has been noted that divorce is not a new phenomenon. Deuteronomy 24:1-4 shows that the problem of divorce existed from the days of Moses in the Old Testament. Because the men of Israel were arbitrarily divorcing their wives during Moses’ jurisdiction over Israel, he instructed that this be done in an orderly way – by issuing a certificate of divorce to the wives during the process of divorce. However, in the New Testament (Matthew 5:31-32, 19:1-9), Jesus spoke out against divorce. He stated that Moses allowed divorce because of the hard-heartedness of the men of Israel. Hence, ‘divorce’ is a theological concern that calls for a practical theological intervention strategy. Therefore, this thesis is concluded by recommending a ‘practical theological theory’ as an intervention strategy based on three aspects: firstly, the history of the AFM church on divorce; secondly, the reasons for divorce among AFM pastors as investigated in this research; lastly, the book of The Song of Songs and the incarnation of Christ were introduced as the basis of a new practical theological theory to ensure stable marriages among AFM pastors.Dr. L.J. Erasmus
23
Reddy, Dean Chris. „The apostolic faith mission of South Africa with special reference to its rise and development in the "Indian" community“. Thesis, 1992. http://hdl.handle.net/10413/7415.
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This study of the Indian mission of the Apostolic Faith Mission of SA (AFM) covers a period of 16 years since its inception in 1930 in Stanger, Natal. Twenty two years earlier the pentecostal message was introduced to South Africa when the AFM was established. The two White missionary overseers appointed were C.S. Flewelling, from 1930 to 1940, and J.T. du Plessis, from 1940 to 1945. In this initial period crucial missiological
principles were implemented which were to play a major role in influencing the particular developments within the Indian section. The link between the pentecostal movement in South Africa and the Azusa Street revival of 1906 in Los Angeles, USA, emphasises the fact that the pentecostal message that was transplanted here was shaped by various factors in the racist American society of the 19th and early 20th century. The immigrant Indian community in South Africa, who came as labourers, were bedeviled by sociopolitical and economic factors which impinged on their evolution .
The resultant; feeling of insecurity created by these debilitating factors proved to be fruitful soil for the pentecostal movement, which offered a haven to this community on it he fringes of society . The development of the AFM Indian mission was due not merely to the efforts of White missionaries, as is generally held but also to dedicated indigenous pastors.The first three full-time pastors were Samuel Manikkam, David F . Williams and Henry James. These Indian church leaders faced various hardships in the ministry and, in spite of their shortcomings and their struggles, played an integral role in the development of the AFM "Indian"
church. In its development, the AFM has been characterised by a strong
conformity to White societal policy of racial segregation. The effects of this policy is evident in the sectional divisions existent within the AFM, and is indicative of the organisation's close alliance with the political philosophy of the status quo. Together with its ideological bias, the church's theological
conservativism has precluded it from involving itself in affirmative socio-political action in an apartheid ridden society. Further, the Indian Section has been plagued by numerous schisms, resignations and secessions, which has also contributed to the tardy growth of the AFM within this population group. In 1989 the Composite Division of the AFM had been established, comprising the former Indian, Coloured and Black Sections. The
White Section, or Single Division as it has now become known, has remained aloof from this practical initiative towards the formation of one church. As of January 1993 the Indian Section (and the other sections of colour) will theoretically cease to exist. It is clear therefore that the future of the Indian mission lay in the Composite Division, with its hope for one
church in one nation, and serves as a barometer of the coming struggle and reward for a society seeking to rid itself of the final vestiges of racial prejudice.Thesis (M.A.)-University of Durban-Westville, 1992.
24
Roodt, Daniël Jan Andries. „Riglyne vir gemeentebemarking in die Apostoliese Geloof Sending van Suid-Afrika“. Thesis, 2012. http://hdl.handle.net/10210/7417.
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M.Th.The calling of the church is put in no uncertain terms. A lost word must be reached with the good news that there is salvation and new life in Christ Jesus. The local congregation is mainly carrying the responsibility for this. In the modern, rapid changing, consumer oriented society, congregations don't always succeed in reaching the people in their neighbourhood with this good news. A new genration of church growth experts suggest that good marketing principles can be helpful. Although the congregations already make use of certain marketing practices, a new world of marketing is opened up in the church. Church marketing originate from this. This is, however an unknown area for the most congregational leaders and require thorough study. The Apostolic Faith Mission of South Africa is standing within a rapid changing context, that direct enormous challenges to the local congregation. With great social crisis, a rapid changing society and drastic internal changes, there are almost unlimited opportunities for congregations. The question is thus, how these new tendencies in church marketing can help congregations in the the Apostolic Faith Mission of South Africa to meet these challenges. In this study an incisive inquiry is conducted into the new tendencies of church marketing, in order to get insight into marketing practices. Next, the specific situation of the Apostolic Faith Mission of South Africa is investigated in order to identify how church marketing can help local congregations. Practical guidelines for church marketing in the Apostolic Faith Mission of South Africa are suggested in order to help church leaders with implementation.
25
Geyser, Daniël Theodorus. „'n Ondersoek na die werkbaarheid van 'n soekersensitiewe kerkmodel binne die Apostoliese Geloofsending van Suid-Afrika“. Thesis, 2012. http://hdl.handle.net/10210/4924.
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M.A.The church does not only exist for its own sake but it functions as an extension of God, in Christ, towards a world, which is getting lost. The understanding of the church as a missionary entity remains a core question (Net 1994:25). In response to this question different church models have tried to interpret their calling in a given situation in terms of metaphors. This has resulted in various patterns of ministry, describing to us the historical stature of the church. The Apostolic Faith Mission of South Africa was established as a missionary endeavour coming from America. It had not been the intention to establish a church (Burger 1995:166). The passion for people who are getting lost was a feature of the Apostolic Faith Mission of South Africa in its early years. A unique pattern of ministry developed over the years, linked to a specific socio- historical history of origin. The pattern of ministry resulted in a Pentecostal tradition where the gifts of the Holy Spirit were regarded as the answer to the missionary calling of the church. Healing, glossolalia, prophecy and to a lesser degree also other gifts of the Spirit became an integral part of the liturgy. Conversion has been regarded as momentary and each service was characterised by a strong appeal to nonbelievers. Over the years the Apostolic Faith Mission of South Mission has experienced a definite tension between freedom and formalism in the liturgy.
26
Mofokeng, Thabang Richard. „Throwing the baby out with the bathwater : cultural reorientation of Black Pentecostalism in the Apostolic Faith Mission of South Africa, 1940-1975“. Diss., 2018. http://hdl.handle.net/10500/24434.
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The Apostolic Faith Mission (AFM) of South Africa was established in 1908 and is regarded as the source from which Zionist and Apostolic Churches sprang. A study of archival records and secondary sources leads to a conclusion that the black Section of the AFM was, for many decades since its inception, almost indistinguishable from these churches in their beliefs, practices and appearance. The processes to rid the AFM of Zionism, which began in 1929, and were intensified from the 1940s, led to black Pentecostalism shedding most of its Zionist-like beliefs and practices to become an evangelical Pentecostal movement oddly aligned to white interests and expectations. These changes took place at the expense of black agency which Zionist-like Pentecostalism represented and was a testimony thereof. Central to the idea of agency is possession of an interest or idea and power to pursue this interest or realise one's idea. The loss of agency by black Pentecostals is lamentable; this study calls for a reawakening that will mobilise among others, black Pentecostals' cultural resources in theologising and expressing the gospel mandate in a reawakening Africa.Christian Spirituality, Church History and Missiology
M. Th. (Church History)
27
„AGS-pastore se belewenis van gemeentestrukture“. Thesis, 2007. http://hdl.handle.net/10210/177.
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Churches in the twenty-first century experiences a crisis. According to Barna (1998:2) churches are: Holding fast to programs and goals established by their charter members years ago. Many of these ministries have mastered the art of denying the cataclysmic cultural changes around them, responding with cosmetic changes that make little difference. Subsequently the church is losing its influence in the world. One of the reasons is that the church is structured in such a way that it is unable to respond to its changing environment. Therefore, structural change in churches is continually debated and it remains a great challenge for churches to structure themselves in order to become relevant in the twenty-first century. As a result, the proposed study focuses on the re-engineering of the leadership structures of the local Apostolic Faith Mission(AFM) church. In the AFM church, this debate was going on for over two decades. Whereas historically, the larger denomination developed structures and introduced it in the local assembly, they reviewed this position. The purpose of this research is thus to investigate and describe how pastors experience their local church structures as well as to offer guidelines for effective structures to the Church. The researcher conducted semi-structured, phenomenological interviews with eight pastors. The research question was: “How do you personally experience your local church structures?”Dr. L.P. Mare
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„Die problematiek van die AGS pastoor op die platteland“. Thesis, 2010. http://hdl.handle.net/10210/3224.
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M.A.The motivation for the study was to determine the problems encountered by pastors within the context of the Apostolic Faith Mission of South Africa (hereafter AFM Church) in a small rural congregation and what their specific needs were. The purpose of the research is to supply workable guidelines which will help the pastors to improve their situation in the rural area. A qualitative research investigation was done, which is investigative and descriptive. Interviews were conducted with sixteen pastors from small rural congregations and were asked: How do you experience the ministry in a small rural town? The information was collected and scientifically processed, and four areas were identified which could influence the pastor’s ministry in a rural environment, namely: • the congregation in which the pastor is working • the community in which the pastor is working • personal qualities of the pastor and • lack of personal and professional support and resources available to the pastor in rural areas. From the research it is clear that factors exist which obstruct the progress of rural congregations. Factors include a higher age profile and inadequate parishioner involvement in the congregations, whilst a conservative and tradition-bound community as well as inadequate involvement in the community also has a role to play. The research proved that the pastor’s personal background, age and experience in the ministry can be keys to success, while inadequate personal and professional backing to the pastor can handicap effectiveness in the ministry. There is a lack of useful resources available to the pastor while insufficient communication with head office can sometimes lead to frustration. The results from the qualitative research were subjected to a literature control. In the literature control it was attempted to investigate and verify the accuracy of the problem areas, according to which guidelines were compiled to assist the pastor and leadership of congregations to eliminate problem areas which may occur. The guidelines viewed as a whole provide for an attempt by the church that could hold various benefits for the AFM pastor in a small rural congregation.
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Botha, Frederick Pieter Jacobus. „‘n Bestuursmodel vir potensiaalontwikkeling en toerustig van lidmate van die AGS“. Thesis, 2012. http://hdl.handle.net/10210/6262.
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M.A.The objective with this study was to develop a management model for assemblies in the Apostolic Faith Mission of South Africa (AFM). This model is focussed on the development of positive potential and the equipping of assembly members. A number of assemblies instituted a cell-based structure whilst others are in a process of transformation towards a cell-based assembly structure. The management possibilities of such a structure was therefore considered. An analytical and critical approach, based on the social sciences, was taken to develop a better understanding of people's latent potential. The equipping task of the church was also analysed. With the aforementioned as departing point, consideration was given as to what type of management structure would be the most suitable to develop potential and to equip assembly members. The study indicates the following: Every person has latent positive potential that should be developed. The church leadership is responsible to God for the development and equipping of assembly members. A high standard of management effectiveness could be reached through a Body-of-Christ assembly approach with cell groups as a supporting structure. A purpose-driven management approach should be adopted. The best management model is therefore achieved through a combination of a Body-of-Christ assembly model based on a purposedriven management approach. This thesis is a contribution aimed to assist the leadership in assembly management and structuring. It is hoped that this will result in the development of latent potential, and the equipping of assembly members to support them in their Godly purpose and service.
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Van, der Merwe Jakobus Potgieter. „'n Kritiese evaluering van die denke binne die A.G.S. van S.A. oor lyding en die bose“. Thesis, 2008. http://hdl.handle.net/10210/224.
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In the Apostolic Faith Mission of South Africa (AFM) there is a school of thought, which has a very simplistic viewpoint of the role of the Evil One in the suffering in this world. Satan is seen as a very definite adversary who has to be resisted by rebuke and positive confession of the promises in the Bible in order for man to have a life free of any suffering. The consequence of the extreme dualistic perspective is that Satan is regarded as an independent entity. Man, as God’s representative, is the one with the authority and responsibility to thwart the efforts of Satan to cause suffering in the world. All suffering is the result of the direct onslaught of Satan. The Bible paints a different picture in both Testaments. Satan is a rebel, but still a creature subjected to the supremacy of God. There is also no preoccupation with Satan. He is an elusive foe, focusing his subtle attacks on the relationship between God and man. The Old Testament shows his subtle and illusive nature by using images of human enemies, mythical monsters and the threat of death. The believer of both Testaments resists him by living a Godfocused life. The life and works of C.S. Lewis have been pivotal in changing the perspective of the writer of this dissertation. Lewis shows that God is using suffering as a scalpel as it were, to cut out the infection caused by evil contamination in the heart of man. Until the Kingdom of God finally arrives in fullness, this will be the situation. Suffering has not only one role-player. The situation is more often than not of a very complex and mysterious nature. It is suggested that the simplistic school of thought take notice of the insights of Lewis. This study has shown that the simplistic school of thought in the AFM lacks the depth and balance found in the Bible and ingeniously expounded by C.S. Lewis.Dr. LP Mare
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„Die rol van leraars in die ontwikkeling van leiers vir bedieninge in die gemeente“. Thesis, 2008. http://hdl.handle.net/10210/231.
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In most congregations “the work” of ministering is primarily performed by salaried pastors and permanent staff. The members of the congregation are mainly spectators and, at best, helpers in the various ministries of the church. They are perceived as laymen and are generally only the objects of ministry. Very few members come forward of their own accord to minister the grace of God and fewer still are afforded the opportunity to become leaders. This study seeks to show that members of the congregation should be fully incorporated in the ministry teams and leadership structure of local congregations; that as voluntary co-workers, they should be equal to the pastors and permanent staff and should play an active part in realising the vision and mission of the congregation; that they should be empowered, allowed to minister and function as leaders, according to their gifts. Supported by literature on leadership available in local congregations and examples of what congregations are already doing in this respect, the study further seeks to emphasise the importance of leadership development in local congretations. In the closing paragraph we look at a few fundamental principles that should form the basis of our thoughts on leadership and the development thereof in congregations. It emphasises that the way we conceive leadership and the implications of our concepts should be fully understood before attempting to implement leadership development. The study does not seek to establish a definite model or fixed program for leadership development, but concludes with a presentation of universally applicable guidelines for the creation of a leadership development strategy in local congregations.Prof. WJ Hattingh
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„Die genadegawes in die genesingsbediening van die A.G.S. van S.A“. Thesis, 2012. http://hdl.handle.net/10210/5540.
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M.Th.There is still great uncertainty about the role of healing in proclaiming the Gospel and in church building and development. For many Christian denominations this is still a contentious and controversial subject. Especially the differences in the theories on healing and the way in which these theories should be applied, cause many problems to come to the fore in obvious and unsettling ways. In the past few Pentecostal theologians have tried to make contributions that help to identify and solve these problems. By doing this study from a Pentecostal viewpoint, the student is hoping to aid the church in developing a theory and praxis for the healing ministry that is based on Scripture. This study is unique in the sense that it approaches the issue from the standpoint that the gifts of the Holy Spirit are an absolute necessity in developing a Scriptually sound theory and praxis for the healing ministry. It was therefore necessary first to stress the important role of the gifts of the Spirit in the ministry of Christ and the New Testament church. The study then looks at the role and influence that the gifts had in the emergence of the modern Pentecostal movement and of the AFM of South Africa. To discover whether this ministry is still functioning effectively, a questionnaire was given to believers in eight different assemblies. The information was then used to compile a list of guidelines that might be adhered to in order to maximise the usefulness of the gifts of the Spirit.
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Basson, Ernrich Frederique. „Die AGS gemeente as missionale geloofsgemeenskap: 'n deelnemende-aksienavorsingsprojek“. Thesis, 2012. http://hdl.handle.net/10210/4919.
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D.Litt. et Phil.Having lost its prominent position at the centre of Western society, the church currently finds itself in a post-Christian era. This position leads to a drastic loss of members (Braaten & Jenson 2002:21). Estrangement in churches therefore brings about a new dialogue regarding the identity of the congregation which constitutes the essence of its reason for being (Greenwood 2002:21 ). The identity of the congregation as a missional faith-community is indispensable to a healthy, growing congregation (Van Engen 1996:26; Frost & Hirsch 2003:15; Guder 1998:3). Theologians agree that the loss of this identity constitutes one of the main reasons for churches declining influence. This necessitates a reorientation of the true essence of being church. The changing of the times is an important factor, because it challenges the local congregation to grow towards becoming the missional faith-community that God has in mind. A missional faithcommunity is exemplified by a congregation that rethinks its essential identity and purpose for existence. This reorientation restores the local congregation's true nature to God's original plan and objective, thus enabling it to meaningfully embody the Missio Dei. It was therefore important to undertake a comprehensive literary study in order to ascertain the definition of a faith-community, how it is formed, how it is sustained and how it may demonstrate its missional purpose. This study has a dual contribution in that it presents a systematic PracticalTheological study of the essence of church and that it allows for the development of a contextual model. This model was developed and tested through a process of participative action research in the context of two AFM-congregations. The method also allowed for the formation of a measuring-instrument which will enable congregations to do self-evaluation. In the future this PracticalTheological study may form a guideline for meaningful church-development while the developed incarnation model will enable the local congregation to function as a missional faith-community.
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„Die eko-teologiese uitdaging aan die Apostoliese Geloof Sending van Suid-Afrika“. Thesis, 2008. http://hdl.handle.net/10210/226.
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Scientists emphasise the fact that the global environmental crisis is a threat to all life on earth. The Bible and the church, and therefore also the Apostolic Faith Mission of South Africa, are blamed for the increasing predicament. The unilateral emphasis on biblical anthropocentrism is the direct cause of man’s dominance over creation and the exploitation of nature. This anthropocentristic way of life, in which nature is regarded to be no more than the stage upon which the human drama is enacted, and to have very little intrinsic worth, has caused animosity between the world of faith and the natural world. Man has come to believe that he has absolute tenure and that he can treat the earth as he likes. Theological interpretations have contributed to the problem by focusing on salvation theology which deals exclusively with saving humankind “from” the earth. This study aims at inculcating a biblically founded, practicable eco-awareness in the members of the AFM of SA by proving that salvation theology on its own leads to an impoverished, one-sided ethos, and that the negation of eco-equity in the Bible has far-reaching consequences in terms of sustainable development. The Bible can contribute towards restoring harmony with the earth, because the Bible has an indisputable “green” dimension. An analysis of the biblical text made the discovery of new “green” encoded values possible. In following the tracks of the new Earth Bible Series (NC Habel et al) the hermeneutics of suspicion and recovery were used to find eco-just values in the Bible. The quest for “green” encoded values yielded surprising eco-just principles that contributed towards the successful eco-friendly assessment of a number of biblical texts. The reconstruction of Israel’s nature and world view showed that Israel had indeed been aware of nature. Israel acknowledged her mutual bond with nature and her dependency on it as part of her responsibility to keep the covenant. Nature frequently acted as God’s messenger and Israel was compelled to act within certain parameters as far as nature was concerned. Israel was shaped by her environment. The use of metaphors and myths in biblical texts shows that a close bond existed with nature. God’s appearance in the form of theophanies imbued nature with intrinsic value. Israel’s broad value orientation with regard to nature can be regarded as a harmonious one. The AFM of SA was evaluated in the light of a biblically founded eco-justness and it was concluded that she has been ecologically insensitive up to the present. A closer investigation of the constitution of the church has indicated a lack of eco-justness. Furthermore an investigation into the agenda of the church during important church meetings has shown no important ecological interest. Reasons for this insensitivity could be found in the redemption theology of the church, in her doctrine concerning the hereafter and in the dualism that exists between the spiritual and the natural world. In an attempt to find solutions to the ecological paucity in the AFM of SA a first step would be to cooperate with scientists in order to achieve a greater understanding of the wonders of the biodiversity of the earth, and of its intricate cosmic design. Greater emphasis must be placed on the cosmic work of the Holy Spirit and the execution of God’s will on earth. Furthermore ecclesiastical practice could be more widely utilised in order to establish an eco-ethic. Public worship should allow for ecological responsibility. Eco-justness should be taken into account in shaping man in his totality. Social activities such as breakaway weekends and official gatherings are excellent opportunities for eco-justness to be promoted in the AFM of SA. Biblically founded eco-just knowledge will undoubtedly contribute towards a new eco-awareness in the AFM of SA. It will certainly make a difference in the country, as well as in the church and in the lives of her members. In advancing eco-justness the church will increase her influence, boost her public image and promote her contribution towards sustainable development.Prof. H. Viviers
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Strauss, Willem Petrus. „The ethos of personal financial management of church members: a case study of the AFM Taberna Dei assembly“. Thesis, 2012. http://hdl.handle.net/10210/4595.
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M.A.Money plays an important role in the everyday lives of church members. How church members view and engage with money has various implications. It concerns their theology, their well being and a number of other areas. In many cases the church has abdicated its responsibility to instruct and give guidance to church members and not provided adequate leading in the sphere of personal financial management. Diverse views on money are propagated through various media by both the secular world and the church alike. This Practical Theological study concerns the ethos of church members with regards to their personal financial management. It is a qualitative, phenomenological case study of the members of the AFM Taberna Dei assembly located in Polokwane, South Africa. This study is explorative and contextual. Qualified research subjects were selected by random sampling. Participants had to meet defined criteria, and data collection took place primarily through interviews with the chosen subjects. The probing question asked to participants is: “How do you approach your personal financial management?” Two main themes emerged during the coding and analytical phases of the research: theme A concerns religious beliefs influencing personal financial management and theme B non-religious beliefs and practices influencing the personal financial management of the participants. It is apparent that a general ethos of the personal financial management of members of Taberna Dei exists. This ethos is both defined and critiqued.
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Olwagen, Jacobus Marthinus. „Gemeentemobilisasie deur die ontdekking, ontwikkeling en toerusting van die lidmaat vir dienswerk“. Thesis, 2008. http://hdl.handle.net/10210/739.
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The study originated with the assumption that the praxis of the Apostolic Faith Mission of South Africa (AFM) shows that pastors are possibly so busy with numerous duties, responsibilities and many demands made on them, that they have difficulty in mobilizing their assemblies for effective ministry (Eph. 4:12). The majority of assemblies in the AFM are functioning as institutional model assemblies. In these assemblies most of the ministries are primarily performed by the pastors, permanent staff members and a small group of the laity. The consequences are that such assemblies do not effectively fulfill the Great Commission (Matt. 28:19). Assembly mobilization implies a process whereby the laity is empowered to discover, develop and perform voluntary works of service (ministry). The study was undertaken based on the social sciences and implementing an analytical and critical approach, to develop an enhanced understanding of the way the church functions, as the body of Christ and as a living organism. The potential for growth in the body of Christ involves the mutual contribution of every member so that the whole might be built up and achieve maturity. Consequently the body of Christ metaphor was suggested as preferential for the future functioning and practice of assembly ministries, because: The metaphor presents a principal expression of the Biblical will of God for the way in which an assembly functions in carrying out the Great Commission; The disadvantages of institutionalism are counteracted and neutralized by this metaphor; Both qualitative and quantitative assembly growths occur where this metaphor is implemented. The study seeks to emphasize the importance of the fact that equipping the laity has to be an ongoing process in local assemblies. With the aforementioned as point of departure, it is argued that: All persons should be equipped to competent levels to enable them to contribute to the growth and development of the assembly through various ministries; The fivefold ministry (Eph. 4:12) should accept the responsibility to equip the laity for their ministry; Every lay person is gifted by God (Eph. 4:7) and should accept responsibility to minister using their gifts to build up and benefit the assembly; Equipping and empowering the laity are crucial elements to accomplish the Great Commission. The objective was to develop the body of Christ metaphor for assemblies that focus on utilizing the gifts of the laity. This study argues that assemblies will not accomplish this objective until pastors see it as their primary responsibility to mobilize their assemblies. The challenge facing pastors lies in whether they will be able to make the following paradigm shifts: Leadership shift from ministers to equippers; A ministry shift from consumers to contributors. Creating a new culture and promoting the equipping and empowerment of the laity should therefore be given priority by pastors in local assemblies as a whole. These changes will enable the body of Christ to contribute to carry out the Great Commission. The program that was designed is suitable for the discovery, equipping and empowerment of the potential of the laity for voluntary works of service (ministry). The study seeks to create a general development strategy to empower the laity in assemblies. It purposefully engineers certain paradigm shifts, changes structures, creates a new management approach and introduces new processes. The spiritual growth and autonomy of any assembly depends partially on effective organization. In order to function effectively assemblies need to apply sound managerial techniques. Assemblies are to pay attention to the critical judgment of current theories. Lastly, the assembly is seen as an organization with a strong spiritual component consisting mainly of volunteers. An assembly structured according to the body of Christ metaphor will benefit greatly when it implements a “utilization of people” management theory. This thesis is a contribution aimed at assisting the leadership not only to create a culture for assembly mobilization, but also to assist them in restructuring to ensure that the process will be managed effectively.Dr. M. Nel Prof. L. Nortjé-Meyer
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Mare, Leonard Philippus. „AGS-pastore se belewenis van hulle teologiese opleiding“. Thesis, 2008. http://hdl.handle.net/10210/208.
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Theological training is in a crisis worldwide. Although the role that Theological Seminaries have fulfilled is acknowledged, there is a growing concern about the ability of these institutions to serve the upcoming generations of Christian leaders. Some warn they may not be well tailored for our post-modern age. Many people feel that the Seminary as an institution is in danger of extinction due to irrelevancy. Seminaries, in general, are perceived as not connecting to the needs of today’s church. The Auckland Park Theological Seminary (ATS), whose training is the subject of this research, is not excluded from this concern of the Church for relevant theological training. Many pastors of the AFM of SA are of the opinion that the training offered at the ATS does not effectively train pastors for the ministry. The purpose of this research is to investigate and describe how pastors who studied at the ATS experienced their theological training, as well as to offer guidelines to the Church and the ATS to develop a more effective model for theological training. Semi-structured, phenomenological interviews were conducted with a number of pastors. These interviews were taped with their permission. The question asked during each interview was: “How do you experience the theological training offered at the ATS as preparation for the ministry?”. The research has revealed a number of themes and sub-themes that should be addressed by a new model for theological training. They are as follows: • There is a need of a thorough theological education as foundation, especially in the areas of Bible knowledge and Dogmatics. • The focus of the training is mainly cognitive and not practical. There should be a greater emphasis on the “how” of doing ministry. • The respondents indicated that they have a need that their own spiritual gifts and ministries should be developed. • They experience a lack of training in interpersonal skills. There is especially a need for training on how the pastor’s family should effectively function in ministry. • The research has shown that the ATS should take co-responsibility to develop the character and spirituality of their students. • The students expressed a need that the lecturers should be their mentors. • The greatest needs were in the areas of management and ministerial skills. The students felt that they were not adequately prepared in the areas of leadership, management of personnel, team building, developing a vision for ministry, marketing and funding, preaching and communication skills, how to mobilize the members of their churches, the Missiological purpose of the Church, youth – and children’s ministry, the planning of church services, music and worship, technical skills such as video productions, the use of multimedia, and computer skills, and general skills such as the practice of the sacraments, hospital visitation, and the role of statistics. • The research has shown that the students have a need for specialized training in accordance with their gifts and ministries. Based on these results, guidelines are then offered for a more effective model for theological training.Dr. B.J. Geyser
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De, Kok Pieter Oscar. „A relevant curriculum framework for the training of pastors“. Thesis, 2012. http://hdl.handle.net/10210/4419.
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Mogale, Herman Kelebogile. „The interpretation of the Last Supper Rite by the St. John Apostolic Faith Mission Church of Bapong: the case for an Afro-Biblical hermeneutics“. Diss., 2018. http://hdl.handle.net/11602/1153.
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MAASCentre for African Studies
The link between Africa and the Bible goes back several centuries before the birth of Christ. As most key African scholars such as Mbiti and Mulago once asserted, Africa is incurably religious. This assertion although sounding a bit generalised, somehow provides one with insightful perspectives about how Africa’s religiosity evolved through time. The narrative of the Last Supper is biblically located and has assumed new character, form and function in various church settings. Interestingly (recently) a number of local African Initiated Church (AICs) have adopted the practice of Holy Communion as part of their worship services. In this case special times and sacred spaces are defined to demonstrate the significance of conducting this special part of the worship. Having interacted with a number of leaders and members of some of these local AICs one gets an impression that both the ‘idea of Christ’ is differently conceived and constructed as compared with other so called established or mainline churches. It was this idea or the constructed image of Christ that created the interest to look at how these local churches look or imagine Christ. Christ in this case becomes the owner of the buffet or feast and he epitomises unity, family, reconciliation, values of botho etc. The research site for this study was the St. John Apostolic Faith Mission of Bapong in the North West Province in South Africa. Grounded theory was used in both providing the theoretical framework and methodological foci of the research study. The study recommended that existing images of Christ should be recorded for the purpose of the church life history. These should be recorded from one generation to the next. Also African Christologies should penetrate every church in the community and be utilized.
NRF
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Olwagen, Jacobus Marthinus. „Die paradigmaskuif wat 'n tradisionele AGS pastor moet ondergaan vir effektiewe gemeentemobilisasie“. Thesis, 2008. http://hdl.handle.net/10210/213.
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The purpose of this study is to suggest a paradigm shift that will enable the traditional pastor to effectively mobilize his congregation. An in depth look at the early history of the pastor of the Carletonville-AFM congregation and his idea of the ministry was undertaken. Due to certain frustrations he experienced trying to do everything himself, the Body of Christ model was proposed for the congregation whereby every member of the congregation has a function in fulfulling the Great Commision. Certain statistics of the Carletonville-AFM congregation were analysed to obtain information about membership involvement in service ministry. It became clear that a process for the mobilisation of the congregation was needed. Mobilising the congregation should be seen as the purpose of the pastor and considered to be very important. The pastor’s managerial approach was scrutinized from the paradigm shift of ‘purposefulness,’ and the recommendation made that as the leader, he should build a strong team around himself to whom he can delegate work, thus making his work load lighter. This will empower him to concentrate on the purpose of mobilising the congregation. The study argues that there is no such thing as an untalented member, in other words, everybody has received a talent to do service ministry. The potential in people must be developed by way of equipping the members. The pastor is responsible for this development and equipping of the members. This study is a contribution that endeavours to focus the managerial approach of the pastor in the mobilisation of the Body of Christ.Prof. W.J. Hattingh
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Putter, Andries Petrus. „Die mobilisering van lidmate in 'n tipiese AGS gemeente,Robertsham“. Thesis, 2008. http://hdl.handle.net/10210/216.
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The aim of this study was to research the content of the Robertsham AFM congregation, as well as to identify growth areas in the congregation and to design and implement guidelines for mobilisation. The Robertsham AFM congregation was evaluated, in order to determine its profile at the commencement of the study. This profile enabled the pastor to offer members of the congregation the opportunity to join the growth towards bigger involvement. Questionnaires were used to conduct the evaluation. The mobilisation process of the Robertsham AFM congregation was preceded by a preparatory process, during which the pastor as well as the congregation were prepared. Church leaders had to be prepared in terms of mobilisation, a serious reflection on their reason for existence (raison d¡¦etre) and the way ahead. The upliftment of both the congregation and members of the congregation contributed as follows: ƒá The way members of the congregation experienced God, was promoted by positive preaching, word school presentations and spiritual growth classes. The church going experience of the congregation was enhanced, by implementing specific essential actions. ƒá The image of a congregation that had been uplifted created pride within members of the congregation. Currently, more members of the community are aware of what Robertsham AFM congregation stands for. ƒá Member¡¦s experience of their fellow human beings was promoted by interpersonal relationships and by creating specific opportunities. ƒá The needs of poor members of the community were addressed by implementing a number of services. These services also promoted job creation. Eight quality characteristics of growing churches, according to CA Schwarz, are currently still being used to evaluate and monitor the congregational context. A questionnaire was used to determine to what extent members of the congregation benefitted from the development process at an early stage. Testimonies from members of the congregation were provided to supplement the personal enrichment process. The research demonstrated the importance of knowledge of the background of members of the congregation, as well as the profile of the congregation. The preparation of the pastor is of importance, in order for the mobilisation process to support and promote the correct upliftment, resources and development of members of the congregation. The research contributes towards mobilising and structuring the Robertsham AFM congregation in such a way that it will result in members of the congregation developing their potential to the maximum. In turn, this will enable them to help develop other people¡¦s potential to the maximum.Prof. W.J. Hattingh
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Jacobs, Anthony Charles. „Die erediens in die A.G.S Kerk en die behoeftes van die jong volwassene“. Thesis, 2008. http://hdl.handle.net/10210/196.
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This study is motivated out of a concern for the declining church attendance of young adults. The goal of this study is the identification of the needs of young adults in relation to the church service and the measurement of the success of the Apostolic Faith Mission of South Africa (A.F.M. hereafter) in meeting these needs. The reseach is done through an exploratory-descriptive literature study and an empirical study within certain A.F.M. congregations. In the literature study the developmental tasks, context and needs of young adults are identified and these needs are explained within the framework of several need-models from psychology and other sciences. The context of young adults is explained by the generation gaps as described by Codrington (1999). The identified needs of Carroll (1991), a sense of meaning, belonging and empowerment, forms the focus of this study. In the literature study the church service, within the context of the A.F.M. Church is explored, as well as how the liturgical elements are able to meet the needs of Carroll. The needs of young adults in relation to the church service and how the A.F.M. Church succeeds in meeting these needs, are explored through the use of self-administered questionnaires. The most important finding of the empirical study, is that young adults do agree with the needs identified by Carroll. A surprising result in contradiction with the literature, is that young adults do have a strong sense of social responsibility and want to be empowered to make a difference in the world. The four participating A.F.M. congregations, Goodwood, Strandfontein, Doxa Deo Langeberg and the Paarl Protea Worship Centre, were positively evaluated by respondents in terms of meeting the needs of Carroll. There was however, a significant statistical difference between the respondents’ evaluation of Carroll’s needs and the success of the participating churches’ success in meeting these needs. The study is concluded with recommendations for the planning of church services within the context of the A.F.M. as well as follow-up studies. The conclusion of this study is that the true character of the church service must be reflected in the planning of the liturgical elements. Enough freedom for the functioning of the Holy Spirit must also be created in such a way that the needs of young adults can be met. The planning of the church service must be focussed on the worshipping of God, the preaching of the gospel in such a way that people can find new meaning in their lives, the facilitating of a meeting between congregation and God, the creating of a loving community and the empowerment of people to make a difference in the world. In this way, the commands of God and the needs of young adults are kept in balance.Prof. W.J. Hatting
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Putter, Andries Petrus Johannes. „Die voortgesette akademiese ontwikkeling van die AGS-pastor“. Thesis, 2008. http://hdl.handle.net/10210/772.
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Lapoorta, Paul Jafta. „Huweliksvoorbereiding en -verryking in gemeentes van die Apostoliese Geloof Sending in die Wes-Kaap“. Thesis, 2003. http://hdl.handle.net/10500/1160.
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This dissertation is a study about the faith action called "care" and covers the area of premarital pastoral work and marital pastoral work (marriage enrichment). Much has been written about the issue that marriage pastoral care and counselling is more than just dealing with troubled marriages or marital problems. The fact can't be ignored that pastoral care and counselling when it comes to married life have an important role to play in the sense of prevention and equipping. Premarital pastoral work in the form of marriage preparation and marital pastoral work in die form of marriage enrichment, focus on the prevention and equipping approach.
The focus of this dissertation is prevention and equipping. In an effort to achieve this, this study looks at how pastors are doing premarital pastoral work with prospective marital couples, and marriage enrichment with married couples. This is done according to a twofold process. The first step focuses on the content of the programmes that the pastors present to prospective marital couples when they do premarital pastoral work. The second step in the study focuses on the needs of prospective marital couples. In this regard the focus is on the themes for marriage preparation that prospective marriage couples would like to see the pastor address when doing premarital pastoral work with them. Further this research deals with the preferences of prospective couples as to the timing, duration and presentation process with regard to marriage preparation sessions.
In this study empirical research was undertaken to determine how pastors of the Apostolic Faith Mission in the Western Cape are doing premarital pastoral work and marriage enrichment, and how this is related to the needs of prospective marriage couples. The research problem was to determine whether pastors are addressing the needs of prospective couples when they are doing premarital pastoral work. The purpose of this study is to provide some guidelines which pastors can utilize when they are doing premarital pastoral work and marriage enrichment.Practical Theology
D. Th. (Practical Theology)
45
Van, Den Berg Jan Christoffel. „Die verband tussen ideaal en werklikheid ten opsigte van die funksionering van die pneumatika in der erediens van die AGS van Suid-Afrika“. Thesis, 1997. http://hdl.handle.net/10500/16250.
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Text in AfrikaansSummaries in English and Afrikaans
'n Onderskeidende kenmerk van die Pinksterbeweging (waarvan die AGS deel is) wat aan die begin van hierdie eeu tot stand gekom het, was die funksionering van die pneumatika (die geestelike gawes in 1 Korintiers 12:7-11 genoem) in die lewens van lidmate en in die liturgie van die erediens. Die opkoms van die Charismatiese beweging vanaf die sestigerjare het hierdie fenomeen opnuut onder die aandag van die kerk gebring. Histories blyk dit dat die funksionering van die pneumatika 'n integrale deel van die bemoeienis van God met die mens was. Sommige van die pneumatika was reeds in die Ou Testament teenwoordig, is prominent in die bediening van Jesus gesien tydens sy vleeslike bestaan, en was kenmerkend van die kerklike lewe in apostoliese tye. In die na-apostoliese tye was daar 'n merkbare afuame hiervan, maar het selfs in die middeleeue nooit heeltemal van die toneel verdwyn het nie. Vanaf die twaalfde eeu was daar weer 'n gestadigde toename in die voorkoms van die pneumatika wat sy klimaks bereik in die wereldwye Pinksterherlewing aan die begin van die twintigste eeu. Die teoretiese teologiese teorie binne die AGS hou die ideaal voor dat die pneumatika steeds op Nuwe Testamentiese wyse (soos deur die AGS geinterpreteer) in die erediens sal funksioneer. 'n Empiriese ondersoek met behulp van 'n situasie-analise (Wallace se model van deduktiewe en induktiewe redenering) toon aan dat daar 'n beduidende verskil tussen ideaal en praktyk is - die pneumatika funksioneer slegs sporadies in die eredienste, terwyl lidmate se betrokkenheid daarby en kennis daarvan dienooreenkomstig van beperkte aard is. n V erstelde praktykteorie word voorgestel. Dit behels 'n model wat die interathanklikheid en relasie aandui tussen Christus as Hoof van die gemeente en Bron van die pneumatika, lidmate en pastore se houding en kennis in verband hiermee, en die ruimte vir en implementering van die pneumatika in die erediens. Fasiliterend tot hierdie interaktiewe proses is die doping in die Heilige Gees, opleidingsprogramme, en kleingroepe. Hierdie praktykteorie is oop vir toekomstige toetsing en verstelling - alles moet lei na die herstel van die funksionering van die pneumatika tot opbou van die gemeente en meerdere verheerliking van God.
A distinctive characteristic of the Pentecostal Movement (of which the AFM is a part), formed at the beginning of this century, was the functioning of the pneumatics (the spiritual gifts mentioned in 1 Corinthians 12:7-11) in the lives of members and in the liturgy of their worship service. The Charismatic Movement arising in the sixties brought this phenomenon under the attention of the church anew. Historically it seems that the pneumatics were a integral part of the activities of God with his people. Some of the pneumatics were already present in the Old Testament, were seen in the earthly ministry ofJesus, and were distinctive of the apostolic period. In the after-apostolic period there was a marked decline in the appearance thereof From the twelfth century onwards there was an increase in the appearance of the pneumatics that climaxed in the worldwide Pentecostal revival at the beginning of this century. The theoretical theological theory in the AFM presents the ideal that the pneumatics would still be operating, as in New Testament times (i.e. as interpreted by the AFM), in their worship services. An empirical survey with the aid of a situation analysis (yv allace' s model of deductive and inductive reasoning was used), shows that there is a marked difference between ideal and practice - the pneumatics are operating sporadically and on a limited scale in the worship services, whilst the participation of the members and their knowledge in this regard are accordingly limited. An improved practice theory is suggested. It entails an interactive model that shows the interdependency and relation between Christ as head of the church and source of the pneumatics, church members and pastors whose attitude and knowledge in connection with this are of utmost importance, and the place for and implementing of the pneumatics in the worship service. Facilitating this interactive process is the baptism in the Holy Spirit, teaching programmes, and small groups. This practice theory is open for future testing and improvement - this must all lead to the restoring of the functioning of the pneumatics for the edification of the church and the greater glorifying of God.
Philosophy, Practical & Systematic Theology
Th. D. (Practical Theology)
46
Skhosana, Thabang Johannes. „A pentecostal response to the challenges of HIV/AIDS in Tumahole“. Diss., 2000. http://hdl.handle.net/10500/16052.
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This dissertation is a challenge to the Pentecostal churches, particularly, the Apostolic Faith Mission Church in Tumahole, to take an action in meeting the challenges posed by HIV/AIDS. This disease, HIV/AIDS, is the latest enemy to human life that the nations are faced with. In the newspapers like Sowetan, there is an article almost daily about HIV and AIDS. In this dissertation, I have tried to show shocking figures of how this disease is spreading in Africa. The seriousness of the disease, unlike other diseases, is its in curability. The secular organisations are far ahead of the churches in as far as the relevant programmes on
combating HIV/AIDS are concerned. Despite these massive programmes, the disease is spreading like the wild fire. Deducing from this background, it is no longer the question of whether the Pentecostal churches have any role to play, but what specific role should the
church play in this challenge. In this challenging times, many people look at the church as one of the most important institute that would play a positive role in bringing hope to the hopeless.Christian Spirituality, Church History and Missiology
M. Th. (Missiology (Urban Ministry))
47
Khorommbi, Ndwambi Lawrence. „Lutherans and Pentecostals in mission amongst the Vhavenda: a comparative study in missionary methods“. Thesis, 2003. http://hdl.handle.net/10500/636.
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The thesis of this study is that both Pentecostal and non-Pentecostal churches can
grow at a time when only the Pentecostal churches have grown. The stagnation that
has occurred in many ''mainline" churches.need not be allowed to increase or
continue. In Venda (Northern Province) both the Lutherans and the Pentecostals have
enjoyed visible growth.
Chapter 1 introduces the thesis, the choice of the study area, the objectives of the
study, and the typology, methodology and relevance of the study. Chapter 2 looks at
the history and socio-economic backgrowtd of the Vhavenda. Chapter 3 describes
traditional Vhavenda beliefs and rituals. The Vhavenda world-view is different from
that of the West but closer to that of the East and the Bible. Chapter 4 concentrates on
missionary Christianity in Venda and briefly discusses the missionary methods
adopted by the Berlin Missionary Society. Chapter 5 discusses the coming of
Pentecostalism to South Africa and Venda. Chapter 6 examines how the Lutherans
and the Apostolic Faith Mission church conducted their mission during the
"maturation of Apartheid'' in Venda. Major events in the collision between apartheid
and the Vhavenda are highlighted. Chapter 7 discusses the unfinished work of the
church in Venda. Chapter 8 examines the challenge for Christian mission in the
twenty-first century.Christian Spirituality, Church History and Missiology
D.Th (Missiology)
48
Evans, Etresia Martha. „A theological perspective on the holistic needs of emeritus pastors of the Apostolic Faith Mission of SA / Etresia Martha Evans“. Thesis, 2014. http://hdl.handle.net/10394/11025.
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Retirement is an unavoidable and necessary phase in a person’s life. It is also one of the biggest transitions in the life cycle of a human being. Emeritus of the Apostolic Faith Mission of S.A. (AFM) have positive and negative feelings regarding their retirement. In the light of this fact the research question was posed: How can the AFM, from a pastoral perspective, understand the situation of, prepare and assist its emeritus in coping effectively with retirement - in the process addressing their holistic needs - maintaining a meaningful life in the service of God as integral members of His community?
With reference to the abovementioned question it is the overall aim of this study to research the holistic needs of the pastors of the AFM, with the objective to create a pastoral model for retirement preparation. In so doing they can remain integral members of God`s community whose holistic needs are taken care of, in a Christian way. The study was done by using the practical-theological model of Osmer as starting point which comprises the following: * the normative task, where Scriptural perspectives on the topic have been researched; * the interpretative task, according to which material from other disciplines are studied; * an empirical research by way of interviews with emeritus; * and a practice theory to design a model for pre-retirement planning for pastors of the AFM.
The normative task part of the research indicates that although the Bible does not say much regarding emeritus, definite direction is found regarding old age. God speaks through, and gives direction in his Word concerning the elderly. In the interpretative task part of the study very little literature is found regarding the retirement of clergy. Information exists, however, on the subject of the elderly. Numerous guidelines are also found in Scripture a propos the pastors as a holistic person in connection with body, soul and spirit. Research indicated that preparation for retirement is of cardinal importance. The results which surfaced from the empirical study, confirmed the normative and interpretative theoretical research. Subsequently the practice theory has been formulated from the hermeneutical interaction of the different elements of the research in the format of a model for pre-retirement planning. A model where the strategy for planning has been explained has been compiled finally. Matters related to the problems and fears of emeritus were addressed in creating a model. The intention of the pre-retirement education is to reduce the effect of negative stereotypes of retirement. It will further assist pastors to develop realistic goals for their retirement.
With reference to the research question, central theoretical argument and the research reflected in chapters 2 to 5, the final conclusion states that pre-retirement planning for pastors of the AFM is very important.PhD (Pastoral studies), North-West University, Potchefstroom Campus, 2014
49
Dhlamini, Mbali. „The master's cloth: a rainbow nation, exploring faith and spirituality through colour, a study of Apostolic and Zionist movements in Soweto“. Thesis, 2016. http://hdl.handle.net/10539/20778.
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A dissertation submitted to the Faculty of Humanities, University of
Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the
degree of Masters of Arts in Fine Art by Dissertation.
Johannesburg 2016Colour has always played an important role in South Africa; from the beginning of colonialism when “Africans” were converted to Christianity and baptised in white robes, to the bright colourful church garments that flood Soweto on Sundays. In the nineteenth century “Africans” began to reimagine their faith and spiritually. Seeking independence and a sense of identity, they began to fuse Western Christian ideologies with “African” spiritual beliefs and attire, which led to the origin of African Independent Churches (AIC). I aim to demonstrate how colour was not only used as a break away from colonial influences, but was also used to portray African spiritual beliefs and to create a distinctive “African” religious identity. This paper aims to study colour usage and it’s meaning within the South African context in order to show how colour use within Apostolic and Zionist movements relates to traditional African spirituality. The paper aims to show how colours used within both movements are symbolic and are thus used as spiritual codes. The paper will look at contemporary colours in order to show how Apostolic and Zionist movements continue to use colour to shape their spiritual identity.
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Cameron, Lindsay Logan. „Termination of mission : an exit strategy for the Wesleyan mission of Africa“. Diss., 2005. http://hdl.handle.net/10500/605.
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This dissertation develops an exit strategy for missions, drawing upon the experience of the Wesleyan Church in Africa. This is approached in four sections: a literature review, a summary of Wesleyan mission work in Africa, a model for mission work that has been developed within the Wesleyan Church, and applications of the model. The model proposes five stages through which the work of missions progresses: the development of converts, disciples, pastors, leaders and partners. The fourth chapter includes a discussion of related models: the Three Eras of Missions and the Two Types of Missions. At the completion of the 5 Stages of Missions the establishment of a mature national church, fully engaged in international missions and international church leadership, has been achieved. This dissertation concludes that final departure may not be necessary for all missionaries. However, complete handover of leadership is essential.Christian Spirituality, Church History and Missiology
M.Th.