Auswahl der wissenschaftlichen Literatur zum Thema „Amor libre“
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Zeitschriftenartikel zum Thema "Amor libre"
Rivera Alzate, Jhon Delio. „Del amor romántico al amor libre. Configuraciones del amor en las relaciones no monógamas“. Poiésis, Nr. 45 (17.10.2023): 57–73. http://dx.doi.org/10.21501/16920945.4558.
Der volle Inhalt der QuelleRosales Ayala, Silvano Héctor. „El dulce abismo. Metáforas sobre el amor y el erotismo en Silvio Rodríguez“. MAGOTZI Boletín Científico de Artes del IA 10, Nr. 20 (05.07.2022): 6–9. http://dx.doi.org/10.29057/ia.v10i20.7640.
Der volle Inhalt der QuelleLora Medina, Alejandro. „El amor libre y las relaciones sentimentales en el anarquismo español (1930-1939)“. Historia Contemporánea 2, Nr. 60 (07.06.2019): 581–617. http://dx.doi.org/10.1387/hc.19430.
Der volle Inhalt der QuelleLanz, Eukene Lacarra. „Siervo libre de amor, ¿autobiografía espiritual?“ La corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 29, Nr. 1 (2000): 147–70. http://dx.doi.org/10.1353/cor.2000.0029.
Der volle Inhalt der QuelleBelmonte, Javier Jiménez. „Amistad y novela sentimental: 'Bien amar' al amigo en Siervo libre de amor“. Bulletin of Hispanic Studies 79, Nr. 4 (Dezember 2002): 461–75. http://dx.doi.org/10.3828/bhs.79.4.2.
Der volle Inhalt der QuelleLozano-Renieblas, Isabel. „Marcela, o sobre la figura de la mujer libre“. Edad de Oro 40 (25.11.2021): 327–42. http://dx.doi.org/10.15366/edadoro2021.40.016.
Der volle Inhalt der QuelleMontalvo Mareca, Sergio. „Dos maneras de entender del amor: Andrés el Capellán frente al doctor López de Villalobos“. Prometeica - Revista de Filosofía y Ciencias, Nr. 24 (15.02.2022): 55–69. http://dx.doi.org/10.34024/prometeica.2022.24.12662.
Der volle Inhalt der QuelleMeléndez Soto, Rosa María. „Al Rescate del amor pedagógico“. DOCERE, Nr. 16 (30.06.2017): 12–14. http://dx.doi.org/10.33064/2017docere161421.
Der volle Inhalt der QuelleCarrión, Alexandra, und Carlos Ignacio Man Ging. „relaciones intratrinitarias, un amor sin dependencias.“ Revista Eletrônica Espaço Teológico. 16, Nr. 30 (30.12.2022): 89–104. http://dx.doi.org/10.23925/2177-952x.2022v16i30p89-104.
Der volle Inhalt der QuelleMarentes, Maximiliano. „«Mucho más que dos» o la pareja como red“. Question 1, Nr. 65 (06.01.2020): e271. http://dx.doi.org/10.24215/16696581e271.
Der volle Inhalt der QuelleDissertationen zum Thema "Amor libre"
Loaiza, Cárdenas Cecilia del Carmen. „Estrategias de amor e información entre mujeres: La línea aborto libre“. Tesis, Universidad de Chile, 2016. http://repositorio.uchile.cl/handle/2250/139860.
Der volle Inhalt der QuelleLa presente memoria corresponde a una investigación cualitativa que indaga en las estrategias políticas de la organización de Lesbianas y Feministas Línea Aborto Libre, a partir de sus discursos y práctica política. El motivo principal es comprender y reflexionar en torno al trabajo con las mujeres y el aborto en Chile de la organización en relación con su constitución propia de feminismo. La investigación posee un enfoque feminista, participativo y situado, lo cual implica generar relaciones y espacios de conversación con las participantes y construir/producir conocimiento conjunto a partir de la propositiva metodología de Producciones Narrativas, en la cual se interrelacionan los discursos y posiciones, siendo consciente de las subjetividades y miradas parciales que posea la investigadora sobre el tema. De este modo, se configura una metodología novedosa con una reflexión epistemológica de carácter feminista
Dolz, i. Ferrer Enric. „"Siervo libre de amor" de Juan Rodríguez del Padrón: estudio y edición“. Doctoral thesis, Universitat de València, 2004. http://hdl.handle.net/10803/9813.
Der volle Inhalt der QuelleThis Doctoral Thesis is centred upon the edition, both critical and diplomatic, of Siervo libre de amor, the romance written by Juan Rodríguez del Padrón around 1440.The pertinence of such a task will be clear for anybody familiarised with the present state of studies and editions on this work. The unsolved problems of interpretation made it compulsory to try to define the text lexically and to gather as much information as possible in order to establish the text sintactically. The punctuation decisions to be made are far from simple, as the least variation induces grossly different meanings. The diplomatic edition was undertaken with a view to put these problems in the right direction, allowing the reader to decide which course would be best to take at every step. The same can be said of the glossary that accompanies the critical edition and the editorial apparatus through which the reader will be able to ascertain the different ways which editors have chosen when confronted with problems of readership. In that respect I must recognise that my edition goes on the conservative side.The editions are accompanied by a series of different papers, some more closely knit than others, on problems that stem from the very complexities of the text, beginning with the biography of the author, of which not much is really known. Among other aspects not usually dealt with by the critics, these papers deal with the symbolic world of representation, the links between history and romance, the use of geography, heraldry, medicine, etc. Probably more important is the chapter in which philosophy and theology are investigated to reveal a profoundly Franciscan penchant that pervades the whole novel and the dialectic relation that both parts of the novel, the biographical part and the romance proper, keep, enhancing the richness of reading and the complexities of interpretation.
Ferreras, Juan Ignacio. „Las estructuras narrativas del "Libro de buen amor" /“. Madrid : Ed. Endymion, 1999. http://www.gbv.de/dms/sub-hamburg/32207441X.pdf.
Der volle Inhalt der QuelleSanz, Omar. „Usus scribendi y la cuaderna vía del Libro de buen amor“. Doctoral thesis, Universitat Autònoma de Barcelona, 2012. http://hdl.handle.net/10803/117669.
Der volle Inhalt der QuelleIn the present PhD I conduct a study and review of previous critical approaches to metrical aspects from the end of 19th century up to now. I also include a second chapter in which I reflect on the metrical assumptions and the different manuscripts and editions taken into account by the scholars in all the Mester de clerecía editions. The main chapter of this Dissertation focuses on the study of the cuaderna vía of the Libro de buen amor, particularly through an analysis of the usus scribendi of the work. I carry out a study on the usus scribendi of the each manuscript’s copyists and one of the possible archetype. Furthermore, I have compared the results of both. Therefore, my analysis is mainly focused on the use of certain linguistic units such copulative conjunction, definite article, possessive or the apocope. Although their use produces no substantial changes on the meaning of the work, they could change the metre of the poem. It could be suggested that the results of the present study demonstrate that the usus scribendi more similar to the archetype’s one was usus from G manuscript, which tends to show a more recurrent presence of the linguistic units analyzed in this piece of research. Moreover, I have designed three more chapters related to the study of the cuaderna vía in the Libro de buen amor: an analysis of the metric impact of the presence or absence of the above mentioned particles; a study of the results of the usus scribendi related to the different branches of the stemma of the Libro de buen amor; and a study of the vocalic contact in the work (synaloepha, hiatus and diphthong). All in all, based on the previous research I would like to emphasize that among other things, the present study adds a meaningful contribution to the study of the metric system in the Libro de buen amor, the usus scribendi and the cuaderna vía that may be insightful guideline for futures editions of the above mentioned work.
Neri, Maria. „Proposta di traduzione e analisi testuale del libro "El amor" di Raquel Diaz Reguera“. Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2015. http://amslaurea.unibo.it/9189/.
Der volle Inhalt der QuelleBreton, Dominique. „Jeux onomastiques et étymologiques dans le "Libro de buen amor" de l'archiprêtre de Hita“. Bordeaux 3, 1994. http://www.theses.fr/1994BOR30005.
Der volle Inhalt der QuelleThe object of this work is to research the poetical "truth" of the book of good love we know how important was the figura ethymologica in the medieval tradition. The plays it authorizes about the form of the names call upon an authenitc strategy of reading which has to permit to motivate the text "upside down" and to reach its disguised truth. Proof is given that it is the from that creates the matter. This onomastic and etymological research tries to find again the "semantic etymon" that assures the structural coherence of a book often qualified as confused and ambigouous. What is called ambiguity fills an essential fonction for the reader that deciphers the letter. It shows off itself in order to invite him to work and discover all the meanings of the text and to grpgramme a systematic exploration of its polysemic signifiants. The proper noums and surnames determine the characters of the text. Those designations open many directions of research that other signifiants, analogicaly united to the onomastic system and designated to the reader by proceedings of valorization will complete. Independently of the linearity of the letter, some words seem to convoque other ones to reconstruct the tructh of the book, made of the interlacing of those analogical subjacent networks. The quest toward love is doubled by a poetical quest, thanks to the essential analogy of love and writing that subtend the whole book
Wirkala, Rita. „Huellas del pensamiento sufí en el Libro de buen amor del Arcipreste de Hita /“. Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/15471.
Der volle Inhalt der QuellePeruzzo, Gabriel. „O beijo amorfista e a patologia do organismo social“. Florianópolis, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/100494.
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Fundada no final do século XIX no interior do estado do Paraná por imigrantes italianos anarquistas, a Colônia Cecília foi pensada para ser um laboratório social onde as idéias e teorias libertárias pudessem ser colocadas em prática e analisadas cientificamente, sobretudo, as idéias relativas ao amor livre e dissolução da família nuclear defendidas por Giovanni Rossi, idealizador e fundador do núcleo libertário. Crítico dos relacionamentos monogâmicos e da família nuclear, Giovanni Rossi propunha a experimentação de relacionamentos múltiplos e simultâneos, o que denominou de Beijo Amorfista. Para Giovanni Rossi, a poligamia e a poliandria representavam um direito natural, assim como o meio através do qual e família nuclear poderia ser extinta, esta, entendida por Rossi como a mais funesta instituição humana. Nesse sentido, este trabalho tem como objetivo compreender as representações do libertário italiano Giovanni Rossi acerca dos relacionamentos conjugais monogâmicos e da família nuclear no final do século XIX. Foram utilizadas como fontes, sobretudo, suas obras lançadas entre os anos de 1891 e 1895, assim como correspondências endereçadas a amigos e familiares e outros escritos publicados na imprensa libertária da época. Assim sendo, a partir dos papéis de Giovanni Rossi, o presente trabalho aborda as discussões entre anarquismo, família, conjugalidades e amor livre.
This study aims to understand the representations of italian Giovanni Rossi libertarian about relationships and marriage monogamous nuclear family in the late nineteenth century. Were used as sources, above all, his works released between the years 1891 and 1895, as well as letters addressed to friends and family and other writings published in newspapers of the time libertarian. Thus, form the papers of Giovanni Rossi, this paper discusses the discussions between anarchism, family, conjugalities and free love.
Hadj-Salah, Dalila. „Le travail au Moyen Âge en Castille (1252-1350) : Réalités, représentations et désignations“. Paris 10, 2011. http://www.theses.fr/2011PA100008.
Der volle Inhalt der QuelleWorking is such a normal and daily human activity in the Middle Ages that the medieval intellectuals thought it was not necessary to consider it. They preferred to think and to write about God, nobility and knighthood. So far oriented towards the south, Castile will affirm its christian identity all along the many Reconquista successes, drawing a peninsula widely in Castile kings’good hands. However, this concept is so important nowadays that we have to question how it was taking place in the medieval civilization. The question is about how work was approached as a concept through a socio-economical reality described by the historians. We shall crosscheck this reality with what authors at that time wrote : Siete Partidas, Libro de las confesiones, Libro de los Estados, Libro de Buen Amor. Lastly, we’ll consider the employed words designating the concept. Economical conditions didn’t consider work as a real value because wealth came first from earth and war. But the numerous words to designate it, labrar, obrar, sometimes trabajar, stand for it. It’s definitely what motivates our research, in spite of Jacques Le Goff’s warning : “Work is not a good subject for the Middle Ages”
RAMAZZOTTI, MAURO. „I libri primo e secondo degli "Amori" di Bernardo Tasso (1531-1560). Edizione e commento“. Doctoral thesis, Università degli studi di Pavia, 2017. http://hdl.handle.net/11571/1203291.
Der volle Inhalt der QuelleBücher zum Thema "Amor libre"
Cox, Mario. Amor libre sin libertinaje: Novela. [Puerto Rico?: s.n., 1989.
Den vollen Inhalt der Quelle findenBaigorria, Osvaldo. El Amor Libre: Eros y Anarquia. Buenos Aires, Argentina: Utopia Libertaria, 2006.
Den vollen Inhalt der Quelle findenJuan Rodríguez de la Cámara. Schiavo d'amore: Siervo libre de amor. Milano: Luni, 1999.
Den vollen Inhalt der Quelle findenDelgado, Fernando. Todo lo que necesita ser dicho: El amor libre y devoto. Barcelona, España: Editorial Planeta, 2020.
Den vollen Inhalt der Quelle findenMercado, Frances. Crónicas de un corazón lésbico: Poemas en escritura libre sobre el amor y el desamor. 2. Aufl. Puerto Rico: F. Mercado, 2009.
Den vollen Inhalt der Quelle findenCordero, Laura Fernández. Amor y anarquismo: Experiencias pioneras que pensaron y ejercieron la libertad sexual. Buenos Aires: Siglo Veintiuno Editores, 2017.
Den vollen Inhalt der Quelle findenBaldovin, Glauce. Libro del amor. Córdoba [Argentina]: Ediciones Argos, 1993.
Den vollen Inhalt der Quelle findenRiccardiana, Biblioteca. Amor di Libro: Mostra didattica di libri, manoscritti e libri a stampa. Firenze: Centro Stampa Giunta Regionale, 1995.
Den vollen Inhalt der Quelle findenTrump, Ivana. Libre para amar. Buenos Aires: Editorial Atlántida, 1994.
Den vollen Inhalt der Quelle findenAstrada, Etelvina. Libro de mal amor. Madrid: Endymion, 1989.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Amor libre"
Fuentes Rojo, Aurelio. „Arcipreste de Hita: El libro de buen amor“. In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_2429-1.
Der volle Inhalt der QuelleHamilton, Michelle M. „Representing Others in the Libro De Buen Amor“. In Representing Others in Medieval Iberian Literature, 103–46. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230606975_6.
Der volle Inhalt der Quelle„FIVE. Failed Eroticism-Siervo libre de amor“. In The Severed Word, 89–105. Princeton University Press, 1990. http://dx.doi.org/10.1515/9781400861408.89.
Der volle Inhalt der QuelleLerner Febres, Salomón. „El conflicto de las facultades : universidad y sentido de la vida, una defensa de las humanidades“. In El conflicto de las facultades: sobre la universidad y el sentido de las humanidades, 390–400. Pontificia Universidad Católica del Perú, 2023. http://dx.doi.org/10.18800/9788417556150.038.
Der volle Inhalt der QuelleRuiz, Juan. „LIBRO DE BUEN AMOR“. In An Anthology of Old Spanish, 138–54. Catholic University of America Press, 2019. http://dx.doi.org/10.2307/j.ctvb1hrdx.30.
Der volle Inhalt der QuelleLooze, Laurence de. „Frustrating Autobiography“. In Allegory and the Poetic Self, 229–46. University Press of Florida, 2022. http://dx.doi.org/10.5744/florida/9780813069517.003.0012.
Der volle Inhalt der Quelle„ACKNOWLEDGMENTS“. In Libro de Buen Amor, vii—viii. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870967-001.
Der volle Inhalt der Quelle„TABLE OF HEADINGS“. In Libro de Buen Amor, xi—xvi. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870967-002.
Der volle Inhalt der Quelle„INTRODUCTION“. In Libro de Buen Amor, xvii—xcvi. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870967-003.
Der volle Inhalt der Quelle„Text. Part 1.“ In Libro de Buen Amor, 1–149. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870967-004.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Amor libre"
Albero Verdú, Sofía, und Fernando Fernández Torres. „Momeht Fanzine. La muerte, el amor y la diversidad a través de la creación artística colectiva“. In IV Congreso Internacional de Investigación en Artes Visuales. ANIAV 2019. Imagen [N] Visible. Valencia: Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/aniav.2019.9540.
Der volle Inhalt der QuelleAldea hernández, María josé. „Asís Cabrero y la fotografía. Paradigma de uso de la fotografía como cuaderno de viaje.“ In I Congreso Internacional sobre Fotografia: Nuevas propuestas en Investigacion y Docencia de la Fotografia. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/cifo17.2017.6659.
Der volle Inhalt der QuelleBerichte der Organisationen zum Thema "Amor libre"
Wüthrich, Annik. Amon, dieu de la ville, dans le chapitre 23 du Livre des Morts. Verlag der Österreichischen Akademie der Wissenschaften, Juni 2021. http://dx.doi.org/10.1553/erc_stg_757951_a.wuetrich_amon_dieu_de_la_ville_dans_le_chapitre_23_du_livre_des_morts.
Der volle Inhalt der QuelleWüthrich, Annik. Amon, dieu de la ville, dans le chapitre 23 du Livre des Morts. Verlag der Österreichischen Akademie der Wissenschaften, Juni 2021. http://dx.doi.org/10.1553/erc_stg_757951_a.wuethrich_amon_dieu_de_la_ville_dans_le_chapitre_23_du_livre_des_morts.
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