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1
Murphy, Lyndon. „Who's afraid of the dark? : Australia's administration in Aboriginal affairs /“. [St. Lucia, Qld.], 2000. http://eprint.uq.edu.au/archive/00000478/.
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2
Robson, Stephen William. „Rethinking Mabo as a clash of constitutional languages /“. Access via Murdoch University Digital Theses Project, 2006. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070207.131859.
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3
Palmer, David. „Spurning yearning and learning Aboriginality: ambivalence shaping the lives of non-Aboriginal Australians“. Thesis, Palmer, David (1999) Spurning yearning and learning Aboriginality: ambivalence shaping the lives of non-Aboriginal Australians. PhD thesis, Murdoch University, 1999. https://researchrepository.murdoch.edu.au/id/eprint/243/.
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Much academic work concerned with social and cultural processes in Australia takes as its field of inquiry how the lives of Aboriginal Australians have been changed and impacted on by colonisation. Rarely has scholarship attempted to uncover some of the ways Aboriginality and Aboriginal people have become integral in the shaping of the lives of non-Aboriginal Australians.
Ths thesis takes to heart the challenge of subjecting oneself and one's own social and cultural position to the rigours of sociological scrutiny and sets out to examine how crucial Aboriginality and Aboriginal people have been in shaping the lives, identities and economies of non-Aboriginal Australians.
Drawing on the work of Homi Bhabha the thesis argues that ambivalence, whch underlies much of colonial discourse, can have a tremendously disruptive and unsettling effect on the authority, identities and everyday social lives of non-Aboriginal people. The thesis explores something of the diversity of this ambivalence by focusing attention on five groups of people (One Nation Supporters, retired tourists, 'alternative lifestylers', governmental workers and early colonists); two historical moments(early colonial times and the late 1990s); and two regions (the south-west and Kimberley of Western Australia).
The thesis argues that one of the effects of ths ambivalence is that the social worlds of non- Aboriginal Australians are often subjected to challenge and change. In early colonial times many 'settlers' were tom between the will to colonise and economic and cultural reliance on the efforts and knowledge of Aboriginal people. More recently, One Nation supporters attempt to distance themselves from Aboriginal people by constituting them as the barbaric and parasitical other. At the same time, Hansonites indirectly position Aboriginality as central to their own identity and political future. Another group, retired tourists, regularly perpetuate old colonial tropes and publicly express their disdain of Aboriginal people. At the same time, these people yearn for and engage in social practices otherwise associated with Aborigrnal culture. Behind both groups' public attacks on Aborigines as cannibals and the 'Aboriginal Industry' as spongers lies a deep political and cultural reliance on Aboriginality. Romantics and others who aspire to consume and mimic Aboriginal culture are likewise regularly ambivalent and contradictory in their treatment of Aboriginality. It is arguable that many are selfinterested and seek to plunder Aboriginal cultural. However, the very romance that prompts their mimicry can and does act to unsettle the certainty of non-Aboriginal dominance. This prompts people to re-examine their identities and social practices. Ambivalence and complexity is also central to the lives of those involved in the business of Aboriginal governance. On the one hand, these people are clearly implicated in the government and regulation of Aboriginal people. On the other hand, liberal discourse on fairness and equality of opportunity force governmental workers to increase their contact and reliance on Aboriginal people. This often has the effect of provoking changes in non-Aboriginal people's personal and working lives.
The thesis concludes that the engagement of colonial discourse with Aboriginalities inevitably leads to an ambivalence that disables the monolithic dominance of non-Aboriginal Australians. In a range of ways this ambivalence can and does produce conditions whch undermine and transform the cultural lives and identities of non-Aboriginal Australians.
4
Palmer, David. „Spurning yearning and learning Aboriginality: ambivalence shaping the lives of non-Aboriginal Australians“. Palmer, David (1999) Spurning yearning and learning Aboriginality: ambivalence shaping the lives of non-Aboriginal Australians. PhD thesis, Murdoch University, 1999. http://researchrepository.murdoch.edu.au/243/.
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Much academic work concerned with social and cultural processes in Australia takes as its field of inquiry how the lives of Aboriginal Australians have been changed and impacted on by colonisation. Rarely has scholarship attempted to uncover some of the ways Aboriginality and Aboriginal people have become integral in the shaping of the lives of non-Aboriginal Australians.
Ths thesis takes to heart the challenge of subjecting oneself and one's own social and cultural position to the rigours of sociological scrutiny and sets out to examine how crucial Aboriginality and Aboriginal people have been in shaping the lives, identities and economies of non-Aboriginal Australians.
Drawing on the work of Homi Bhabha the thesis argues that ambivalence, whch underlies much of colonial discourse, can have a tremendously disruptive and unsettling effect on the authority, identities and everyday social lives of non-Aboriginal people. The thesis explores something of the diversity of this ambivalence by focusing attention on five groups of people (One Nation Supporters, retired tourists, 'alternative lifestylers', governmental workers and early colonists); two historical moments(early colonial times and the late 1990s); and two regions (the south-west and Kimberley of Western Australia).
The thesis argues that one of the effects of ths ambivalence is that the social worlds of non- Aboriginal Australians are often subjected to challenge and change. In early colonial times many 'settlers' were tom between the will to colonise and economic and cultural reliance on the efforts and knowledge of Aboriginal people. More recently, One Nation supporters attempt to distance themselves from Aboriginal people by constituting them as the barbaric and parasitical other. At the same time, Hansonites indirectly position Aboriginality as central to their own identity and political future. Another group, retired tourists, regularly perpetuate old colonial tropes and publicly express their disdain of Aboriginal people. At the same time, these people yearn for and engage in social practices otherwise associated with Aborigrnal culture. Behind both groups' public attacks on Aborigines as cannibals and the 'Aboriginal Industry' as spongers lies a deep political and cultural reliance on Aboriginality. Romantics and others who aspire to consume and mimic Aboriginal culture are likewise regularly ambivalent and contradictory in their treatment of Aboriginality. It is arguable that many are selfinterested and seek to plunder Aboriginal cultural. However, the very romance that prompts their mimicry can and does act to unsettle the certainty of non-Aboriginal dominance. This prompts people to re-examine their identities and social practices. Ambivalence and complexity is also central to the lives of those involved in the business of Aboriginal governance. On the one hand, these people are clearly implicated in the government and regulation of Aboriginal people. On the other hand, liberal discourse on fairness and equality of opportunity force governmental workers to increase their contact and reliance on Aboriginal people. This often has the effect of provoking changes in non-Aboriginal people's personal and working lives.
The thesis concludes that the engagement of colonial discourse with Aboriginalities inevitably leads to an ambivalence that disables the monolithic dominance of non-Aboriginal Australians. In a range of ways this ambivalence can and does produce conditions whch undermine and transform the cultural lives and identities of non-Aboriginal Australians.
5
Luker, Trish. „The rhetoric of reconciliation : evidence and judicial subjectivity in Cubillo v Commonwealth /“. Access full text, 2006. http://www.lib.latrobe.edu.au/thesis/public/adt-LTU20080305.105209/index.html.
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Thesis (Ph.D.) -- La Trobe University, 2006.Research. "A thesis submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy, La Trobe Law, Faculty of Law and Management, La Trobe University, Bundoora, Victoria". Includes bibliographical references (leaves 318-338). Also available via the World Wide Web.
6
Smith, Antony Jonathan. „Development and Aboriginal enterprise in the Kimberley region of Western Australia /“. View thesis, 2002. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20031024.091849/index.html.
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Thesis (Ph.D.) (Economics and Finance)-- University of Western Sydney, 2002.A thesis submitted for the award of Ph.D. (Economics and Finance), September 2002, University of Western Sydney. Bibliography : leaves 325-342.
7
Norris, Rae, und n/a. „The More Things Change ...: Continuity in Australian Indigenous Employment Disadvantage 1788 - 1967“. Griffith University. Griffith Business School, 2006. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070109.161046.
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The extent of Australian Indigenous employment disadvantage has been quantitatively established by researchers since the 1970s. Indigenous Australians have higher unemployment and lower participation rates, they are occupationally concentrated in low skill, low paid jobs, and their income is significantly lower on average than that of other Australians. The explanations given for this disadvantage largely focus on skills deficit and geographical location of Indigenous people. However these explanations do not stand up to scrutiny. Indigenous employment disadvantage remains irrespective of where Indigenous Australians live or how well they are qualified. Alternative explanations are clearly needed. A clue to the direction of research is given by the same researchers who acknowledge the legacy of history in creating the situation of disadvantage faced by Indigenous Australians. However, to date the nature of this legacy has not been explored. It is this history which is the focus of this thesis. The research questions which the thesis addresses are: 1. Are there identifiable 'invariant elements' which underpin the institutional forms which have regulated the treatment of Indigenous Australians within the economy, particularly in relation to employment, from colonisation until recent times? 2. Do these invariant elements help explain the continuing employment disadvantage of Indigenous Australians? To examine the history of the treatment of Indigenous Australians in relation to employment, four concepts were developed from the regulation school of economic theory and the work of Appadurai. These concepts are econoscape, reguloscape, invariant elements and institutional forms. The notion of 'scape' allows for recognition that when Australia was colonised, there already existed a set of economic arrangements and social and legal system. The conflict between the introduced economy and legal and social systems can be conceived as a conflict between two econoscapes and reguloscapes. Analysis of the econoscape and reguloscape from international, national and Indigenous perspectives for the period from colonisation to 1850 has enabled the identification of 'invariant elements' which describe the ways of thinking about Aborigines brought to the Australian colonies and adapted to the realities of the Australian situation. The four invariant elements identified are summarised as belief in 1) Aboriginal inferiority; 2) Aboriginal laziness, incapacity and irresponsibility; 3) the need for white intervention in Aboriginal lives; and 4) disregard for Aboriginal understandings, values and choices. The fourth invariant element is conceptualised as the foundation on which basis the other three developed and were able to be perpetuated. Analysis of the laws pertaining to Aborigines promulgated between 1850 and the 1960s in four jurisdictions shows that the same invariant elements influenced the nature of the institutional forms used to limit the freedom of movement and of employment of Indigenous Australians. Although during the period from the 1850s to the 1960s there was ostensibly a change in policy from one of protection to one of assimilation of Indigenous Australians, in fact little changed in terms of perceptions of Aborigines or in the institutional forms which, by the 1920s in all jurisdictions surveyed, controlled every aspect of their lives. Confirmation of the influence of the invariant elements was sought through closer study of two particular cases from the beginning and end of the above time period. These case studies involved examination of the institutional forms within the context of the econoscape and reguloscape of different times, in the first case in Victoria in the 1860s-1880s, and in the second case in the Northern Territory in the 1960s. The analysis indicates that the invariant elements had a continuing influence on perceptions and treatment of Indigenous Australians at least to the referendum of 1967. This thesis establishes, through rigorous analysis based on a robust theoretical and methodological foundation, that identifiable ways of thinking, or invariant elements, have underpinned continuous Indigenous employment disadvantage and help explain this continuing disadvantage. The common explanations of Indigenous disadvantage are also consistent with these invariant elements. The thesis concludes by recommending further research based on the findings of this thesis be conducted to scrutinise policy and practice over the last three to four decades in relation to Indigenous employment. It also emphasises the importance of redefining the problem and finding solutions, tasks which can only be done effectively by Indigenous Australians.
8
Clarke, Robert. „The utopia of the senses : white travellers in black Australia, 1980-2002 /“. [St. Lucia, Qld.], 2006. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19149.pdf.
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9
Lansingh, Van Charles. „Primary health care approach to trachoma control in Aboriginal communities in Central Australia“. Connect to thesis, 2005. http://repository.unimelb.edu.au/10187/984.
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This study concerned a primary health care approach to trachoma control in two Central Australian Aboriginal communities. The World Health Organization (WHO) has advocated that the best method to control trachoma is the SAFE strategy (Surgery, Antibiotics, Facial hygiene, and Environmental improvements), and this approach was adopted.The communities, Pipalyatjara and Mimili, with populations slightly less than 300 each, are located in the Anangu Pitjantjatjara (AP) lands of Central Australia, in the northwest corner of the South Australia territory. At Pipalyatjara, a full SAFE-type intervention was undertaken, with the ‘E’ component designed and implemented by the NHC (Nganampa Health Council Inc.). At Mimili, only a SAF-type of intervention was implemented.
Baseline data was gathered for 18 months from March 1999 through September 2000 (five visits to Pipalyatjara and four at Mimili), and included determining trachoma prevalence levels using the WHO system, facial cleanliness, and nasal discharge parameters. A trachoma health program was implemented at the end of this period and a one-time dose of azithromycin was given in September of 2000. The chief focus of the study was children under 15 years of age.
Improvements in road sealing, landscaping, and the creation of mounds were started to improve dust control. Concurrently, efforts were made in the houses of the residents to improve the nine healthy living practices, which were scored in two surveys, in March 1999 and August 2001. Trachoma prevalence, and levels of facial cleanliness and nasal discharge were determined at 3, 6, and 12 months following antibiotic administration.
In children less than 15 years of age, the pre-intervention prevalence level of TF (Trachoma Follicular) was 42% at Pipalyatjara, and 44% at Mimili. For the 1-9 year age group, the TF prevalence was 47% and 54% respectively. For TI (Trachoma Intense), the pre-intervention prevalence was 8% for Pipalyatjara, and 9% for Mimili. The TF prevalence, adjusted for clustering, and using only individuals present at baseline and follow-up (3, 6, and 12 months post-intervention), was 41.5%, 21.2%, 20.0%, and 20.0% at Pipalyatjara respectively. For Mimili, the corresponding prevalence figures were 43.5%, 18.2%, 18.2%, and 30%.
In the 1-9 year age group, a lower TF prevalence existed between the pre-intervention and 12-month post-intervention points at Pipalyatjara compared to Mimili. The TF prevalence after the intervention was also lower for males compared to females, when the cohorts were grouped by gender, rather than community. It is posited that reinfection was much higher at Mimili within this age group, however, in both communities, there appeared to be a core of females whose trachoma status did not change. This is speculated as mainly being caused by prolonged inflammation, though persistent infection C. Trachomatis cannot be ruled out.
Facial cleanliness and nasal discharge continued to improve throughout the intervention at both communities, but at the 3-month post-intervention point no longer became a good predictor of trachoma.
It is not known whether the improvements in the environment at Pipalyatjara were responsible for the reduction in trachoma prevalence 12 months after the intervention, relative to Mimili.
10
Robinson, Michael V. „Change and adjustment among the Bardi of Sunday Island, North-Western Australia“. Master's thesis, University of Western Australia, 2022. http://hdl.handle.net/1885/280368.
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11
Stephenson, Peta. „Beyond black and white : Aborigines, Asian-Australians and the national imaginary /“. Connect to thesis, 2003. http://repository.unimelb.edu.au/10187/1708.
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This thesis examines how Aboriginality, ‘Asianness’ and whiteness have been imagined from Federation in 1901 to the present. It recovers a rich but hitherto largely neglected history of twentieth century cross-cultural partnerships and alliances between Indigenous and Asian-Australians. Commercial and personal intercourse between these communities has existed in various forms on this continent since the pre-invasion era. These cross-cultural exchanges have often been based on close and long-term shared interests that have stemmed from a common sense of marginalisation from dominant Anglo-Australian society. At other times these cross-cultural relationships have ranged from indifference to hostility, reflecting the fact that migrants of Asian descent remain the beneficiaries of the dispossession of Aboriginal and Torres Strait Islander peoples. (For complete abstract open document)
12
Blackmore, Ernie. „Speakin' out blak an examination of finding an "urban" Indigenous "voice" through contemporary Australian theatre /“. Click here for electronic access to document: http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20080111.121828/index.html, 2007. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20080111.121828/index.html.
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Thesis (Ph.D.)--University of Wollongong, 2007."Including the plays Positive expectations and Waiting for ships." Title from web document (viewed 7/4/08). Includes bibliographical references: leaf 249-267.
13
Hughes, Ian. „Self-determination aborigines and the state in Australia /“. Connect to full text, 1997. http://hdl.handle.net/2123/931.
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Thesis (Ph. D.)--University of Sydney, 1998.Title from title screen (viewed 17 Apr. 2007). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the School of Community Health, University of Sydney. Includes bibliographical references. Also available in print form.
14
Sweeney, Dominique. „Masked corroborees of the northwest - "stand up in my head"“. Phd thesis, Canberra, ACT : The Australian National University, 2009. http://hdl.handle.net/1885/110183.
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In northwest Australia a range of corroborees incorporate the use of masks.
These and other performance objects connect bodies to country, cultural
knowledge and ancestors. They also reaffirm the political status of people in
their country.
My thesis is in two parts: making a digital video (DV) about the way these
masks come into being and how they are used; and this written thesis
analysing the groundwork process involved in making the DV. The Ngarinyin,
Narinyman and Worla people of northwest Australia are peoples with whom I
have concentrated my research and video documentation concerning the
animation of Wunggurr (Rainbow Serpent) and Ngarranggarni, the
cosmological entirety, through performance. Masking in these corroborees is
a process of manifestation when the boundary between the body of a
performer and the landscape/cosmos/ancestor become one. Performances
elicit questions about relationships to country, cultural knowledge, and with
the dead. Do performances mean the same when performed away from their
country of origin at national and international festivals? Are the conceptual
categories 'performance' and 'mask' sufficient to describe what is happening
in these circumstances? What are the implications for Performance Studies in
looking more deeply into these performances? It is through my growing
understanding and representation of the contemporary circumstances
surrounding the people involved in the creation and preparation of
corroborees, that this thesis explores.
15
Fernandez, Eva. „Collaboration, demystification, Rea-historiography : the reclamation of the black body by contemporary indigenous female photo-media artists“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2002. https://ro.ecu.edu.au/theses/741.
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This thesis examines the reclamation of the 'Blak' body by Indigenous female photo-media artists. The discussion will begin with an examination of photographic representatiors of Indigenous people by the colonising culture and their construction of 'Aboriginality'. The thesis will look at the introduction of Aboriginal artists to the medium of photography and their chronological movement through the decades This will begin with a documentary style approach in the 1960s to an intimate exploration of identity that came into prominence in the 1980s with an explosion of young urban photomedia artists, continuing into the 1990s and beyond. I will be examining the works of four contemporary female artists and the impetus behind their work. The three main artists whose works will be examined are Brenda L. Croft, Destiny Deacon and Rea all of whom have dealt with issues of representation of the 'Blak female body, gender and reclamation of identity. The thesis will examine the works of these artists in relation to the history of representation by the dominant culture. Chapter 6 will look at a new emerging artist, Dianne Jones, who is looking at similar issues as the artists mentioned. This continuing critique of representation by Jones is testimony of the prevailing issues concerning Aboriginal representation
16
Lapham, Angela. „From Papua to Western Australia : Middleton's implementation of Social Assimilation Policy, 1948-1962“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2007. https://ro.ecu.edu.au/theses/270.
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In 1948, after twenty years in the Papuan administration, Stanley Middleton became the Western Australian Commissioner of Native Affairs. State and Federal governments at that time had a policy of social assimilation towards Aboriginal people, who were expected to live in the same manner as other Australians, accepting the same responsibilties, observing the same customs and influenced by the same beliefs, hopes and loyalties. European civilization was seen as the pinnacle of development. Thus both giving Aboriginal people the opportunity to reach this pinnacle and believing they were equally capable of reaching this pinnacle was viewed as a progessive and humanitarian act. Aboriginal cultural beliefs and loyalties were not considered important, if they were recognized at all, because they were seen as primitive or as having being abandoned in favour of a Western lifestyle.
17
Goldman, Gerard Mark. „"Remembering - Ian, Alan Goldman, and Memela" using narrative as an approach to Aboriginal reconciliation in Australia /“. Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
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Thesis (D. Min.)--Catholic Theological Union at Chicago, 1999.Abstract and vita. "The specific purpose of this thesis-project is to examine whether narrative (storytelling and storylistening) can be a significant tool in bringing about reconciliation between Aborigines, Anglo-Australian missionaries and other persons in the Wadeye local church, Northern Territory, Australia"--Introd. Includes bibliographical references (leaves 301-320).
18
Schlunke, Katrina Maree. „An autobiography of the Bluff Rock massacre /“. [Richmond, N.S.W.] : University of Western Sydney, Hawkesbury, 1999. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030811.094439/index.html.
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19
Arthur, William Stewart. „Between two worlds: Aboriginal cultural autonomy and economic assimilation in remote Western Australia in the 1980s“. Master's thesis, University of Western Australia, 1990. http://hdl.handle.net/1885/269914.
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This thesis explores the possibility that in remote regions of
Australia there may be some contradiction between the aim of
economic assimilation as reflected in the policy of self management, and the aim of cultural autonomy as reflected in
the policy of self-determination. This is done by analysing
the way the work performed by Aboriginal people was organised
in the industries of a region of the west Kimberley of Western
Australia during 1985 and 1986.
The thesis concludes that cultural factors did appear to
influence the way that Aboriginal people were involved in the
economy, and that these factors were most prevalent where
Aboriginal control was greatest. However, it was noted that
other factors also influenced Aboriginal involvement in the
economy. These included the very low levels of training in all
industries and in economic management, as well as the
restrictions on full-time employment imposed by the region's
seasons.
The thesis also proposes that the Aboriginal traditional
attachment to remote regions, such as the west Kimberley, makes
economic assimilation and self-management difficult because of
the limited potential of such regions to provide the necessary
economic activity, within the mainstream economy of the nation state
20
Jaross, Nandor. „Diabetic retinopathy in the Katherine region of the Northern Territory“. Title page, contents and abstract only, 2003. http://web4.library.adelaide.edu.au/theses/09PH/09phj376.pdf.
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"January 2003." Bibliography: 10.1-10.11 leaves. This thesis presents results from the Katherine Region Diabetic Retinopathy Study (1993-1996). These results provide the first detailed information on the basic epidemiology of diabetic retinopathy and impaired vision in an Aboriginal diabetic population.
21
Solonec, Jacinta. „Cast(e) in between: A mixed-descent family's coexistence in the West Kimberley 1944-1969“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2004. https://ro.ecu.edu.au/theses/804.
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This thesis investigates the social and racial dynamics of life in the West Kimberley between 1944 and 1969. It identifies three groups defined by their racial characteristics which co-existed on the land: full-descent, mixed-descent and Gudia. It argues that despite many people in these different groups being related to each other, their lives followed different trajectories as a result of government policies and laws which defined people by their degree of Aboriginality. These racial categories were reflected in the social and economic relations of full-descent, mixed descent and Gudia people. Coexistence of these groups is analysed by focusing on one extended mixed-descent 'Nygkina' family. During the 1940s, 50s. and 60s, the children of Fulgentius and Phillipena Fraser left their mission haven and entered the world of employment under Gudia management. In 1944, a young 21 year old Spaniard, Francisco Casanova-Rodriguez, ventured to the Kimberley to work as a station hand. Rodriguez crossed paths with the Frasers in 1946 and he married their eldest daughter, Katie, in December of that year. He was accepted into the mixed-descent family, where kindred relationships deepened by virtue of mutual religious belief systems, amidst a life of discrimination and financial hardships. Rodriguez and Katie were devout Catholics and that became the strength of their relationship. An insight into this family's coexistence with Gudia during the twentieth century is extracted from Rodriguez's diaries, oral histories collected from the Fraser family and associates, and from government archival files. With their mission training the Fraser children became subservient employees to Gudia pastoralists and town business people. Rodriguez taught himself his trade as a builder,-and he, too, worked for pastoralists in an industry that was expected to flourish. But the certainty of a profitable sheep industry never eventuated, and by the early 1970s there were no sheep stations operating in the region. Neither were there many Aboriginal people living and working on the stations. Most had relocated to the towns. Full-descent people lived on reserves, while both mixed-descent and Gudia people lived either in their own homes, or in Housing Commission houses.
22
Brigg, Morgan James. „Asking after selves : knowledge and settler-indigenous conflict resolution /“. [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18625.pdf.
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23
Batten, Bronwyn. „From prehistory to history shared perspectives in Australian heritage interpretation /“. Thesis, Electronic version, 2005. http://hdl.handle.net/1959.14/445.
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Thesis (Ph.D.)--Macquarie University, Division of Society, Culture, Media and Philosophy, Warawara - Dept. of Indigenous Studies, 2005.Bibliography: p. 248-265.
Introduction and method -- General issues in heritage interpretation: Monuments and memorials; Museums; Other issues -- Historic site case studies: Parramatta Park and Old Government House; The Meeting Place Precinct - Botany Bay National Park; Myall Creek -- Discussion and conclusions.
It has long been established that in Australia contemporary (post-contact) Aboriginal history has suffered as a result of the colonisation process. Aboriginal history was seen as belonging in the realm of prehistory, rather than in contemporary historical discourses. Attempts have now been made to reinstate indigenous history into local, regional and national historical narratives. The field of heritage interpretation however, still largely relegates Aboriginal heritage to prehistory. This thesis investigates the ways in which Aborigianl history can be incorporated into the interpetation of contemporary or post-contact history at heritage sites. The thesis uses the principle of 'shared history' as outlined by the Council for Aboriginal Reconciliation, as a starting point in these discussions.
Electronic reproduction.
viii, 265 p., bound : ill. ; 30 cm.
Mode of access; World Wide Web.
Also available in print form
24
Hunter, Ann Patricia. „A different kind of 'subject' : Aboriginal legal status and colonial law in Western Australia, 1829-1861 /“. Access via Murdoch University Digital Theses Project, 2006. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070427.125700.
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25
Brooks, David William. „Dreamings and connections to country : among the Ngaanyatjarra and Pintupi of the Australian western desert“. Phd thesis, Canberra, ACT : The Australian National University, 2011. http://hdl.handle.net/1885/146666.
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In broad terms, this thesis has a two-fold aim. Firstly, it is a study of Aboriginal connectedness to country over a large area of the Australian Western Desert, sufficiently large that it embraces the main country of two recognised desert peoples, the Ngaanyatjarra and the Pintupi. This breadth of coverage enables me to undertake a comparison in respect to certain aspects of culture, social organisation and the relationship to land. There have previously been few detailed studies of these matters in the desert, and none in which two large scale groupings have been able to be compared in this way. Secondly, the thesis sets out to fill a 'gap' in the anthropological record, inasmuch as it provides the first detailed ethnography of the Ngaanyatjarra. Of the two peoples, these are the ones with whom I have predominantly worked, and about whom I have by far the greater amount of material. The aims of the thesis in regard to the Pintupi,who have already been the subject o fa major ethnographic work by another author, are more modest. Their connectedness to country is something that is of vital importance in the life world of the desert people, but it is a complex and elusive matter that has proven baffling to many scholars. The thesis reviews this earlier work, and also shows that while in recent decades there have been major improvements in the level of understanding, many questions still remain. This thesis grapples with some of these questions, in the process also problematising some areas that had previously been unexamined. A major focus of the thesis is on the tjukurrpa (Dreaming). While every account of the Aboriginal relationship to the land has necessarily addressed this subject, the coverage provided here is more broad-ranging and more detailed than most. I saw it as essential to address this phenomenon in all its aspects that I could think of. The Dreaming permeates desert life so thoroughly that it is hard to gain a clear analytical perspective on it without this exhaustive approach. For the same reason, there is also a tendency to assume that the Dreaming provides reasons, prescriptions or justifications for virtually every aspect of life, which I am able to show is not the case. This makes it possible to tackle the subject of the Dreaming on another level, considering questions not only about its achievements as a system of thought and practice, but also about its limitations. In other words, a more critical perspective becomes possible. The other major focus is on the forms of social organisation that are related to country. After the abandonment of earlier, inappropriate models of patrilineal descent organisation, the desert has come to be seen as an essentially 'structureless' place. I consider this proposition at length, and on the basis of my ethnographic evidence and analysis of the Dreaming, suggest that in fact two 'modes' of social organisation and relationship to country are to be found here, one having much more 'structure' than the other.
26
Jarrett, Stephanie Therese. „"We have left it in their hands" : a critical assessment of principles underlying legal and policy responses to aboriginal domestic violence ; a location study /“. Title page, table of contents and abstract only, 1997. http://web4.library.adelaide.edu.au/theses/09PH/09phj373.pdf.
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27
Howe, Margaret L. „The bio-sociological relationship between Western Australian Aboriginals and their dogs“. Murdoch University, 1993. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20060815.151043.
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The hypothesis central to this study is that distinctly Aboriginal patterns of relationship between humans and dogs are still evident in contemporary Aboriginal groups. The relationship's sociological characteristics in traditional and contemporary settings and its implications for canine and human health are also investigated.
Field research employing survey, quantitative observation and specimen analysis techniques was conducted in 9 Western Australian Aboriginal groups of various
backgrounds and settings. Results were compared to historic-traditional accounts and dog ownership studies in non-Aboriginal groups.
Traditionally dogs served Aboriginals most importantly for supernatural protection and to assist the collection of small game by women. In non-isolated groups, traditional
utilitarian motives were superseded by the Western concept of dogs as companions.
Demographically, the Aboriginal dog populations surveyed were relatively large, and most dogs were classified as medium sized non-descript cross-breds.
Dogs were more commonly owned by adult and aged individuals, rather than by family units as is the Western cultural norm. Most dogs remained with their original owner
and retained their original name for life.
Traditional values of respect towards dogs were compromised to the discriminatory care of higher status animals only, effecting selection pressure against undesirable dogs, particularly females. Similarly, while many aged people were opposed to culling, most respondents regarded community pup production as excessive and accepted culling as necessary. Nevertheless prevention was the preferred option, with strong support for the previously unfamiliar concept of ovariohysterectomy.
Pups were raised in some respects like children in the traditional manner, indulgence giving way in adulthood to expectations of self-reliance rather than obedience.
Most dogs were in good physical and psychological condition, though more likely to be afflicted by sarcoptic mange than other Australian dogs. Other parasites occurred
at or below expected frequencies.
Close physical contact with dogs coupled with favourable microclimates allowed ample opportunity for transmission of canine zoonoses, but the actual risk to human health
remains poorly documented.
28
Shahid, Shaouli. „Towards understanding disparities in cancer outcomes for Aboriginal Australians: exploring Aboriginal perceptions and experiences of cancer in Western Australia“. Thesis, Curtin University, 2010. http://hdl.handle.net/20.500.11937/467.
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Cancer has become one of the major chronic diseases among Aboriginal and Torres Strait Islander people of Australia, and was declared a health priority in the National Aboriginal and Torres Strait Islander Health Strategy in 2001. Since then efforts have been instigated to improve the epidemiological information with regard to cancer among Aboriginal Australians in several jurisdictions. Specific issues related to cancer have been identified. Aboriginal Australians compared with non-Aboriginal people have higher occurrence of preventable cancers and are less likely to access cancer screening, are diagnosed at a more advanced stage, have poor continuity of care, lower compliance with treatment and lower five-year survival rates. Several risk factors for higher incidence of some cancers have also been noted. However, these do not adequately explain the reasons behind the delayed presentation, poor compliance and different treatment outcomes of cancer among Aboriginal Australians compared to the total population.To investigate and explore the variations in Aboriginal Australians’ beliefs, understanding and perceptions around cancer and their experiences with cancer services, an exploratory, in-depth qualitative study was undertaken in several locations of Western Australia (WA). This was done with a view to understanding Aboriginal decision-making processes in relation to accessing cancer care in WA. The study was approved by the Human Research Ethics Committee (HREC) of Curtin University, the Western Australian Aboriginal Health Information and Ethics Committee (WAAHIEC), the Royal Perth and Sir Charles Gairdner Hospitals, and by the local Aboriginal Community Controlled Health Services (ACCHS) in regions where the research was conducted.The study adopted a hermeneutic phenomenological research design and used qualitative methods. A hermeneutic phenomenological approach was chosen as this allowed understanding to emerge from the experiences of the participants through interpreting the situated meaning of humans in the world. The views of 30 Aboriginal participants – including patients, survivors and close family members who had lost someone to cancer in their families – were gathered through in-depth interviews. The fieldwork was conducted between March 2006 and September 2007. Interview data were tape-recorded, transcribed and analysed using NVivo7 Software. Thematic analysis was carried out from the information.The findings from the study suggest that many factors affect Aboriginal people’s willingness and ability to participate in cancer-related screening and treatment services. Late diagnoses were not only due to late presentations, as some delayed diagnoses occurred in patients who had regular contact with medical services. Participation in treatment is affected by beliefs and fatalistic attitudes towards cancer; limited understanding of the biomedical aspects of cancer and treatment processes; preference of Aboriginal people to use other approaches to healing such as traditional healers and bush medicine; unwillingness to be separated from family and country, and several infrastructural and logistical issues such as cost, transport and accommodation. It was found that fear of death, shame, beliefs such as cancer is contagious and other spiritual issues affected Aboriginal people’s decisions around accessing services.Moreover, miscommunication between Aboriginal patients and health care providers, lack of cultural security and culturally appropriate support services, lack of Aboriginal staff within the hospital to personally support Aboriginal patients, and the alienating environment of oncology treatment services were also mentioned as barriers. Factors important for effective patient-provider communication such as language, shared understanding, knowledge and use of medical terminology require particular attention. Lack of a reliable and on-going relationship with service providers also came up quite persistently. All of these issues were underpinned by the historical context which includes past discriminatory treatment and experiences of racism by Aboriginal people within mainstream medical institutions. These factors contribute to fear of the medical system, feelings of disempowerment, and mistrust towards the system which constrain Aboriginal participation in cancer treatment and other support services.The results of this study indicate that an understanding of the complex “layers” (from micro to macro) of factors and the interactions between them is required to elucidate Aboriginal people’s decision-making processes around engaging and participating in mainstream cancer services. This research identified gaps in knowledge and understanding and a lack of support services within Aboriginal communities.The findings from the research have been shared with relevant cancer-specific and Aboriginal Community Controlled Health Services with a vision to utilise the study outcomes for the benefit of Aboriginal individuals and communities. Aboriginal people were invited to be co-presenters and co-authors wherever the study findings were presented. An Indigenous Women’s Cancer Support Group (IWCSG) was established in Geraldton after the completion of fieldwork there. This support group has been working to raise awareness of cancer in local Aboriginal people.Some suggestions and recommendations to improve services and cancer outcomes for Aboriginal Australians came out of the study. These include: employment of Aboriginal staff in services and involvement of them in decision-making, maintenance of culturally sensitive, empathetic person-to-person contact, provision of infrastructural and institutional support to involve Aboriginal families within the treatment domain; acknowledgement of holistic concepts of health and well-being; and increase Aboriginal health literacy with regard to cancer.
29
Smith, Kathryn Elizabeth. „Assessment and prevalence of dementia in indigenous Australians“. University of Western Australia. School of Primary, Aboriginal and Rural Health Care, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0062.
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Until recently, there was no dementia screening tool for Indigenous Australians and a paucity of information on the extent of dementia in Indigenous Australians. This thesis describes the development and validation of a tool to assess cognitive impairment in remote Indigenous Australians with the primary purpose of determining the prevalence of dementia and other associated conditions in this population. The tool was reevaluated with the larger prevalence sample and a short version of the tool was developed and evaluated. The Kimberley Indigenous Cognitive Assessment (KICA) tool was validated with Indigenous Australians aged over 45 years from the Kimberley region of Western Australia (n=70). The results were later confirmed in a larger sample from the remote Kimberley (n=363), and an additional sample in rural and remote areas of the Northern Territory (n=47). The KICA results were compared to independent consensus diagnoses using DSM-IV and ICD-10. Interpreters were used whenever participants were not proficient in English. These data led to the determination of a cut-off score of 33/34 out of a possible total score of 39 for the cognitive component of the KICA (KICA-Cog), with a sensitivity of 0.93 and specificity of 0.95 and AUC of 0.98. The tool is now widely used within remote areas of Australia. A short version of the KICACog (sKICA-Cog) was developed and found to be a valid brief screening tool for dementia in the Kimberley population, and had a cut-off score of 20/21 out of a possible 25, with a sensitivity of 0.89, specificity of 0.95 and AUC of 0.98. The sKICA-Cog should be used in combination with the KICA cognitive informant questionnaire (KICA-IQ). The KICA-IQ cut-off score of 2/3 out of a possible 16 was determined, with a sensitivity of 0.76 and specificity of 0.84 and AUC of 0.91. Using the validated KICA, the prevalence of dementia and cognitive impairment not dementia (CIND) was determined in a semi-purposive sample consisting of 363 Indigenous Australians aged over 45 years from 6 Aboriginal communities and one town in the Kimberley region. Participants were screened with the full KICA and 165 participants had an independent specialist review with consensus diagnoses. The prevalence of dementia was 12.4%, 5.2 times greater than the Australian prevalence of 2.4%, after age adjustment. The prevalence of CIND was 8.0%. Characteristics associated with dementia included older age, male gender (OR 3.1, 95% CI 1.4, 6.8), no formal education (OR 2.7, 95% CI 1.1, 6.7), smoking (OR 4.5, 95% CI 1.1, 18.6), previous stroke (OR 17.9, 95% CI 5.9, 49.7), epilepsy (OR 33.5, 95% CI 4.8, 232.3) and head injury (OR 4.0, 95% CI 1.7, 9.4). Other factors associated with dementia included incontinence, falls and poor mobility. The KICA is a valid assessment tool for rural and remote Indigenous Australians. The prevalence of dementia amongst Indigenous Australians is substantially higher than generally found in non - Indigenous Australians and other populations in the developed and developing world.
30
Provest, I. S. „Concepts of viewpoint and erasure : Botany Bay /“. View thesis, 1996. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030910.162554/index.html.
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31
Stead, Roberta E. „Towards a classification of Australian Aboriginal stone arrangements : an investigation of methodological problems with a gazetteer of selected sites“. Thesis, Canberra, ACT : The Australian National University, 1987. http://hdl.handle.net/1885/110256.
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A classification of Australian Aboriginal stone arrangements is
fundamental to the understanding of their function and social significance for
both Australian and world prehistory.
The implications of certain problems with the archaeological data for a
classification of arrangements, such as dating and inadequate reporting, are
discussed. Possible principles governing the mode of construction, design and
location of arrangements are investigated, and the criteria for classification
suggested.
A two-tier classification is proposed. On the first level, the technological
and morphological characteristics of discrete stone arrangements are
organised into classes. On the second level, the combination of arrangement
classes at any one site defines site types. 144 sites in four regions in New
South Wales are classified. Comparisons are made between classes and site
types within each region and across regions. Existing opinions about the
distribution of so-called 'simple' and 'complex' types are challenged.
An investigation of the relationship between classes or site types, and
other kinds of archaeological sites, such as rock art, reveals no perfect
correlations either within one region or across regions. It is proposed that any
governing principles are more likely to have operated at a local level,
reflecting such factors as local topography, beliefs and traditions, and
population density, rather than at a universal level.
The significance of a classification of stone arrangements for studies on
culture areas, and on complex Aboriginal hunter-gathering is discussed. Further
research is proposed with regard to the former. The construction and location
of many arrangements is regarded as evidence for a considerable investment of
time and energy in non-subsistence activities. It is suggested that these stone
arrangements are associated with the archaeological evidence identified by
Australian and overseas researchers, for an increasingly more complex stage in
the evolution of hunter-gatherers, in which ceremonial and ritual requirements
were paramount.
32
Hayes, Anna-Lisa. „Aborigines, tourism and Central Australia : national visions disarticulated from local realities“. Thesis, Macquarie University, 1994. http://hdl.handle.net/1885/281585.
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Thinking about Aborigines and tourism has a short but dynamic history. Twenty years ago Aboriginal presence was seen as an intrusion on white enjoyment of geological formations and wildlife in an unpeopled landscape
33
Prout, Sarah. „Security and belonging reconceptualising Aboriginal spatial mobilities in Yamatji country, Western Australia /“. Phd thesis, Australia : Macquarie University, 2007. http://hdl.handle.net/1959.14/23030.
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"December 2006".Thesis (PhD) -- Macquarie University, Division of Environmental and Life Sciences, Department of Human Geography, 2007.
Bibliography: p. 284-307.
Introduction -- Case-study area profile and methodology -- A walkabout race?: contemporary Aboriginal mobilities in Yamatji country -- State service provision and Aboriginal mobilities -- Security and belonging: re-conceptualising Aboriginal mobilities -- Security and belonging and the mainstream economy -- The ties that bind: negotiating security and belonging through family -- Conclusion.
This dissertation explores contemporary Aboriginal spatial practices in Yamatji country, Western Australia, within the context of rural service provision by the State government. The central themes with which it engages are a) historical and contemporary conceptualisations of Aboriginal spatialities; b) the lived experiences of Aboriginal mobilities in the region; and c) the dialectical, and often contentious, relationship between Aboriginal spatial practices and public health, housing, and education services. Drawing primarily on a range of field interviews, the thesis opens up a discursive space for examining the cultural content and hidden assumptions in constructions of 'appropriate' models of spatial mobility. In taking a policy-oriented focus, it argues that the appropriate provision of basic government services requires a shift away from overly simplistic assumptions and discourses of Aboriginal mobility. Until the often subtle practices of rendering particular Aboriginal mobilities as irrational, deviant, and/or mysterious are challenged and replaced, deep-colonising practices in rural and remote Australia will persist. --The thesis reconceptualises contemporary Aboriginal spatial practices in Yamatji country based upon an examination of dynamics and circumstances that undergird Aboriginal mobilities in the region. With this empirical focus, it argues that Aboriginal spatial practices are fashioned by the processes of procuring, cultivating and contesting a sense of security and belonging. Case study material presented suggests that two primary considerations inform these processes. A post-settlement history of contested alienation from family and country (both sources from which belonging and security were traditionally derived), and a changing engagement with mainstream social and economic institutions, have produced a context in which security and belonging are iteratively derived from a number of sources. Contemporary Aboriginal spatial practices therefore take a complex variety of forms. The thesis concludes that adopting the framework of security and belonging for interpreting contemporary Aboriginal mobilities provides a starting point for engaging more effectively and intentionally with dynamic Aboriginal spatial practices in service delivery policy and practice.
Mode of access: World Wide Web.
x, 320 p. ill., maps
34
Trees, Kathryn Angela. „Narrative and co-existence: Mediating between indigenous and non-indigenous stories“. Thesis, Trees, Kathryn Angela (1998) Narrative and co-existence: Mediating between indigenous and non-indigenous stories. PhD thesis, Murdoch University, 1998. https://researchrepository.murdoch.edu.au/id/eprint/366/.
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This thesis demonstrates how theory and praxis may be integrated within a postcolonial, or more specifically, anticolonial frame. It argues for the necessity of telling, listening and responding to personal narratives as a catalyst for understanding the construction of identities and their relationship to place. This is achieved through a theorisation of narrative and a critique of postcolonialism. Three 'sites' of contestation are visited to provide this critique: the Patterns of Life: The Story of the Aboriginal People of Western Australia exhibition at the Perth Museum; a comparison of Western Australian legislation that governed the lives of Aboriginal people from 1848 to the present and, the life story of Alice Nannup; and, an analysis of the Australian Institute Judicial Association's Aboriginal Culture: Law and Change seminar for magistrates. Most importantly, this work foregrounds strategies for negotiating a just basis for coexistence between indigenous and non-indigenous Australians.
35
Trees, Kathryn Angela. „Narrative and co-existence : mediating between indigenous and non-indigenous stories /“. Access via Murdoch University Digital Theses Project, 1998. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070125.94722.
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36
Belicic, Michael Joseph. „Alcohol and violence in Aboriginal communities : issues, programs and healing initiatives“. Thesis, Queensland University of Technology, 1999.
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Alcohol misuse is considered the most significant cause of violence in
Aboriginal and Torres Strait Islander communities. All members of the Aboriginal
community feel the impact of heavy alcohol consumption and related violence.
Initiatives that attempt to reduce alcohol consumption as a strategy to decrease crisis
levels of violence have had limited success. This thesis examines the extent and
patterns of Aboriginal alcohol consumption and explores the relationship between
alcohol misuse and violence, using secondary statistical and exploratory literature. It
will be contended that: the link between alcohol misuse and violence is not a simple
cause and effect relationship; and Aboriginal family and community violence are
symptoms of underlying social and psychological trauma.
This thesis presents qualitative researched case studies of Aboriginal alcohol treatment organisations, and Aboriginal initiatives that address the issues underlying violence. It is argued that interventions focusing on alcohol alone will not reduce family violence and community dysfunction. A "grassroots," Aboriginal community based response is presented as an alternative to reactive and short-term interventions.
37
Grant, Elizabeth Maree. „Aboriginal housing in remote South Australia : an overview of housing at Oak Valley, Maralinga Tjarutja Lands /“. Title page, table of contents and abstract only, 1999. http://web4.library.adelaide.edu.au/theses/09ENV/09envg7611.pdf.
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38
Kickett-Tucker, Cheryl S. „Urban Aboriginal children in sport: Experiences, perceptions and sense of self“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1999. https://ro.ecu.edu.au/theses/1258.
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The purpose of this study was to describe the sense of self for a group of urban Western Australian Aboriginal children through analysing their perspectives and experiences in school sport and physical education. A symbolic interaction inquiry paradigm complemented with qualitative data collection methods was utilised. Informal conversational interviews and nonparticipant observations were employed. Interviews were conducted with participants and those whom they reported as their significant others. Participants were also observed in the school sport setting during physical education classes and intra and inter school sport competitions. Eight Western Australian Aboriginal children who resided in an urban suburb of Perth, Western Australia and attended a coeducational state school were the participants. Upper primary students, aged 11 to 12 years were included with an equal representation of both males and females. Data were analysed in accordance with Colaizzi’s (1978) procedure. Significant participant responses were extracted and meanings were identified in order to group the meanings into various themes. It was found that Aboriginal students mostly experienced positive interactions with others in the school sport setting. They demonstrated above average sport skills and were consistently rewarded with praise from their fellow peers and teachers. Aboriginal students did not enjoy physical education since it limited their participation, social interaction with others and their enjoyment. Team sports were preferred, but females reported that they disliked coeducational sport competition. Aboriginal students reported that participating in sport (particularly team sports) made them feel happy about themselves since it provided an opportunity for them to feel proud of identifying as an Aboriginal. Opportunities for equality and acceptance from others were more accessible in the school sport domain, since feedback for performances was constant and contained positive information. Feedback was often supplied immediately after a performance and was directed to the student concerned. For some though, sport participation could also result in students experiencing shame. This occurred when a mistake was performed or when significant "others" were present and observed their participation. In all, school sport provided the opportunities for Aboriginal students to develop positive and favourable self-perceptions, particularly with regard to their Aboriginal identity.
39
Eades, Anne. „Factors that influence participation in self-management of wound care in three indigenous communities in Western Australia : clients' perspectives /“. Murdoch University Digital Theses Program, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20090702.111437.
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Dowling, Peter J. „Violent epidemics : disease, conflict and Aboriginal population collapse as a result of European contact in the Riverland of South Australia“. Master's thesis, 1990. http://hdl.handle.net/1885/114505.
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Many researchers have recognized the value of
investigating the history of race contact in Australia,
but too few have sought to explain in detail why the
Aboriginal population declined so much and so rapidly
when colonization advanced across the continent.
The central aim of this thesis is to identify and assess
the impact of the major causes of Aboriginal population
collapse in the Riverland (Murray River) region of South
Australia. It is estimated that prior to 1800 the
population density of the Riverland was between 0.3 and
0.5 km^ per person with a total population for the region
of around 3000. In 1881 the South Australian State Census
enumerated just 14 Aboriginal people for the Riverland
region. The population collapse has been viewed in two
stages. The first has been termed pathological contact
and is considered to be the major cause of the collapse.
Introduced venereal syphilis, gonorrhoea and smallpox
spread ahead of the major European frontiers of South
Australia causing extreme mortality among the Riverland
Aborigines. The second stage began after European
settlement of South Australia. Violent clashes were
quick to erupt on the overland cattle route which linked
the settlement of Adelaide with the Eastern settlements.
The combined effect resulted in an increase in the
mortality rate, a decrease in the fertility rate and
social and economic disruption. The population was
unable to recover.
41
Sapinski, Tania Helen. „Language use and language attitudes in a rural South Australian community / presented by Tania H. Sapinski“. Thesis, 1998. http://hdl.handle.net/2440/108270.
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Argues the importance of considering non-linguistic factors in understanding the community situation, the most important of these non-linguistic factors being the role of peoples attitudes. Outlines the situation in the target community. Discusses language attitude research and compares attitudes to language varieties around the world. Illustrates Australian Governmental attitudes through their past and present policies in dealing with Indigenous Australians.Thesis (M.A.) -- University of Adelaide, Dept. of European Studies, 1999?
42
Ottosson, Ase-Britt Charlotta. „Making Aboriginal men and music in Central Australia“. Phd thesis, 2006. http://hdl.handle.net/1885/149659.
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43
Khalidi, Noor Ahmad. „The Aboriginal population of Alice Springs : a demographic study“. Phd thesis, 1989. http://hdl.handle.net/1885/117707.
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Our knowledge of Aboriginal demography in Australia at a national level is limited by the lack of
conformity of the census counts on the size of the population and the unavailability of vital data.
Hence, regional and small area studies were found useful to reveal the recent patterns of
Aboriginal demography. This study begins with a review of Aboriginal demography at a national
level. The distinct demographic characteristics of the Aboriginal population are pointed out in
comparison with the total population of the country. The study then focuses on a regional level,
Central Australia, for a closer examination of mortality and fertility levels, patterns, trends and
differentials. It confirms that the levels of Aboriginal mortality and fertility in Central Australia are
substantially higher than those of the total population of the country and are similar to those
found for the Aboriginal population elsewhere; however, it registers, for the first time through a
single study on a particular population, the occurrence of a process of steady decline in
Aboriginal mortality and establishes that this decline in mortality is largely due to the reduction in
deaths from diseases of the circulatory and respiratory systems, which are in the meantime still
the leading causes of death of the Aboriginal people. Aboriginal fertility was found to be very
high in the early ages of childbearing and the observed decline is mostly due to the reduction of
fertility of the older women of 30 and over and younger women of 15-19. A detailed study of the
demographic characteristics of the Aboriginal population in Alice Springs revealed that while as
a whole the characteristics of Alice Springs Aborigines are similar to those of Aborigines
elsewhere, different patterns of socio-economic and historical conditions have led to the
emergence of two demographically distinct Aboriginal groups in Alice Springs; those Aborigines
who live in the town proper and those who live in the town camps. While the majority of those
Aborigines who migrated to the town proper came from other urban centres, most of the town
campers are rural-urban migrants mostly from ether Aboriginal settlements and stations in
Central Australia.
44
McPaul, Christine. „Corroboree, performativity and the constructions of identity in Australia c1788-2008“. Phd thesis, 2009. http://hdl.handle.net/1885/150584.
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45
Foster, Robert K. G. „An imaginary dominion : the representation and treatment of Aborigines in South Australia, 1834-1911 / Robert Foster“. 1993. http://hdl.handle.net/2440/21336.
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Bibliography : leaves 351-380xxii, 380 [37] leaves : ill., map ; 30 cm.
Title page, contents and abstract only. The complete thesis in print form is available from the University Library.
Thesis (Ph.D.)--University of Adelaide, Dept. of History, 1994?
46
Foster, Robert Kenneth Gordon. „An imaginary dominion : the representation and treatment of Aborigines in South Australia, 1834-1911 / Robert Foster“. Thesis, 1993. http://hdl.handle.net/2440/21336.
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47
Sullivan, Patrick. „All free man now : culture and post-colonialism in the Kimberley Division North-Western Australia“. Phd thesis, 1989. http://hdl.handle.net/1885/115199.
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The thesis analyses post-colonial relations between Aborigines and Europeans in a remote region of
Australia - the Kimberley division in the north of Western Australia. Post-colonial relationships
stem from the political and economic enfranchisement of Western Australian Aborigines consequent on
a series of legislative changes, and changed material relationships, from about 1963.
Post-colonial relations are conceived of as occurring between cultural systems. The thesis
initially describes traditional Aboriginal culture and the early period of colonisation. Post
colonial developments then analysed are: the use of language in the formation of a regional
Aboriginal identity in distinction to that of white Australians; the special role of mixed-descent
Aborigines in the north; the creation of Aboriginal post-colonial communities; the dynamics of
servicing and administering these communities; and finally in the last two chapters the emerging
instruments of Aboriginal post-colonial self-government.
The central tenet of the thesis is that two differently ordered structured socio-cultural systems
exist side by side in the remote regions of Australia. The two systems absorb and transform each
other’s products without themselves merging. Even in the post colonial era the points at which the
two systems intersect
are still few and restricted. This thesis is an analysis of these points of intersection. They
occur within, and create, a middle ground in which institutions are functionally polyvalent and
their processes inherently ambiguous.
48
Edwards, William Howell. „Moravian Aboriginal missions in Australia“. 2007. http://catalogue.flinders.edu.au/local/adt/public.
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49
Nash, Daphne. „Aboriginal gardening : plant resource management in three Central Australian communities“. Master's thesis, 1993. http://hdl.handle.net/1885/109809.
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This study examines modern Aboriginal plant resource management
in three Central Australian communities. Reappraisal of continuing
traditional practices identifies the usage of techniques which are more
often associated with other forms of plant management, including
gardening. Continuity of ideas and practices are reflected in people's
food choices. The field studies demonstrate that in hunting and
gathering trips, as well as in domestic gardening, people dealt with
plants and other resources for social and cultural reasons. They were
not solely motivated by biological survival. Cultural preferences
influenced the choice of species that were tended in both domestic and
non-domestic locations. In the home-gardens, plants were used not
only for food and shade but to maintain connection with traditional
country and culture. In the bush-gardens, people continued to
manage their favoured traditional resources. In both locations,
culturally significant species were planted, protected and encouraged
in ways that are readily recognised by observers as gardening
techniques when used by other cultural groups, but rarely recognised
as such in Aboriginal Australia. There are strong social and cultural
motivations for people to maintain their relationship with their
traditional resources. For the people of Kintore, New Bore and Mt
Liebig, gardening represents one aspect in this complex system of
resource use.
50
Brock, Peggy 1948. „Aboriginal agency, institutionalisation and survival / Peggy Brock“. 1991. http://hdl.handle.net/2440/19652.
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Bibliography: leaves 320-335ix, 335, [6] leaaves : ill., maps ; 30 cm.
Title page, contents and abstract only. The complete thesis in print form is available from the University Library.
Thesis (Ph.D.)--University of Adelaide, Depts. of History and Geography, 1992?