Dissertationen zum Thema „Abolition of, United States, 1863“
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Rodriguez, Richard. „The Bible Against American Slavery: Anglophone Transatlantic Evangelical Abolitionists' Use of Biblical Arguments, 1776-1865“. FIU Digital Commons, 2017. https://digitalcommons.fiu.edu/etd/3511.
Der volle Inhalt der QuelleBosscher, Jonathan E. „The United States and Haiti, 1791-1863 a racialized foreign policy and its domestic correlates /“. Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1214265490.
Der volle Inhalt der QuelleMaris-Wolf, Edward Downing. „Between Slavery and Freedom: African Americans in the Great Dismal Swamp 1763-1863“. W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539626358.
Der volle Inhalt der QuelleFrawley, Jason Mann. „Marching through Pennsylvania the story of soldiers and civilians during the Gettysburg campaign /“. [Fort Worth, Tex.] : Texas Christian University, 2008. http://etd.tcu.edu/etdfiles/available/etd-04132008-140127/unrestricted/frawley.pdf.
Der volle Inhalt der QuelleJemison, Elizabeth. „Protestants, Politics, and Power: Race, Gender, and Religion in the Post-Emancipation Mississippi River Valley, 1863-1900“. Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467223.
Der volle Inhalt der QuelleReligion, Committee on the Study of
Byrne, Karen Lynn. „Danville's Civil War prisons, 1863-1865“. Thesis, This resource online, 1993. http://scholar.lib.vt.edu/theses/available/etd-02092007-102016/.
Der volle Inhalt der QuelleSampaio, Maria Clara Sales Carneiro. „Não diga que não somos brancos: os projetos de colonização para afro-americanos do governo Lincoln na perspectiva do Caribe, América Latina e Brasil dos 1860“. Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-02072014-112830/.
Der volle Inhalt der QuelleIn the early years of its Civil War, the United States Government proposed to resettle African- Americans throughout Latin America and the Caribbean. Though these schemes did not ultimately come to fruition, the intentions of the United States and the responses of negotiating nations reflected broader debates on slavery, race, nation building and indenture labor in the post abolition era. These colonization projects, as they were then called, aimed to resettle African-Americans in countries such as Brazil, Ecuador, present-day Panama, Costa Rica, Nicaragua, Honduras, El Salvador, Guatemala, Jamaica, present-day Belize, British Guiana, Surinam, St. Croix Island, Haiti and Liberia.
Glover, Jacob Alan. „ONE DEAD FREEDMAN: EVERYDAY RACIAL VIOLENCE, BLACK FREEDOM, AND AMERICAN CITIZENSHIP, 1863-1871“. UKnowledge, 2017. http://uknowledge.uky.edu/history_etds/47.
Der volle Inhalt der QuelleZombek, Angela Marie. „CAMP CHASE AND LIBBY PRISONS: AN EXAMINATION OF POWER AND RESISTANCE ON THE NORTHERN AND SOUTHERN HOME FRONTS 1863-1864“. University of Akron / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=akron1152808040.
Der volle Inhalt der QuelleCarlin, Matthew P. „The Hydraulic Dimension of Reconstruction in Louisiana, 1863-1879“. ScholarWorks@UNO, 2019. https://scholarworks.uno.edu/td/2594.
Der volle Inhalt der QuelleKohrman, David G. „E.M. Statler and the Statler hotel chain“. Virtual Press, 2006. http://liblink.bsu.edu/uhtbin/catkey/1348352.
Der volle Inhalt der QuelleDepartment of Architecture
Brito, Luciana da Cruz. „Impressões norte-americanas sobre escravidão, abolição e relações raciais no Brasil escravista“. Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-28112014-170807/.
Der volle Inhalt der QuelleBetween the years preceding the Civil War and following abolition, the theme of racial mixing and the citizenship of freed blacks had already been widely disputed in the United States. The various groups involved in this discussion appropriated the example of other American slave nations in comparison to the experience of captivity and freedom in North- American society. It is in this period that opposing groups such as black abolitionist, scientists, travelers and slave owners incorporated the Brazilian example to their political disputes, once the Latin American country, known to be miscegenated and supposedly without racial prejudice, was marked by an intense black population that lived harmoniously with the white population. The interpretations of these reports were divergent at best. While African American abolitionists appropriated the Brazilian example because they believed Brazil to be a reference for racial equality and freedom; the scientists, slave owners and travelers understood the country in the context of what they believed was true for all Latin American nations: Brazils tropical climate, unlike the United States, favored the existence of exaggerated and lower forms of life. In addition, the racial mixing and the excessive black population, many who lived as freed citizens further confirmed the differences between the Brazilian and North American society. Even the American southerner immigrants who came to Brazil after the Civil War, who were initially attracted by the maintenance of captivity, expressed their discontent with the intense miscegenation. This thesis investigates these varying views on Brazil produced by different sectors of American society. We are interested in understanding how news about the country was appropriate to the political debate on slavery, abolition and race relations in the United States. It is also our objective to understand how these different groups have created a certain image of Brazil in opposition to an idea of an American nation, highlighting the differences that would eventually be used to form distinct national identities, especially in regard to race relations in each country. In order to analyze the appropriations of one society about the other, I will use a large collection of documentation, composed by travel narratives, journalistic and scientific articles, the newspapers of the African-American abolitionist Press and the letters written by confederate immigrants in Brazil sent to their family members who lived in the American south
Brooks, Cassandra M. „Cultural Exchange: the Role of Stanislavsky and the Moscow Art Theatre’s 1923 and 1924 American Tours“. Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc699929/.
Der volle Inhalt der QuelleSong, Chang-Jin. „Pianism in selected partsong accompaniments and chamber music of the Second New England School (Amy Beach, Arthur Foote, George Whitefield Chadwick, and Horatio Parker), 1880-1930“. Virtual Press, 2005. http://liblink.bsu.edu/uhtbin/catkey/1325988.
Der volle Inhalt der QuelleSchool of Music
Stultz, Henry Eugene. „An analysis of the Federal and California False Claims Acts and the implications for the California Department of Transportation“. CSUSB ScholarWorks, 2004. https://scholarworks.lib.csusb.edu/etd-project/2562.
Der volle Inhalt der QuelleSt-Louis, Katherine Anne. „Saint-Domingue Refugees and their Enslaved Property : Abolition Societies and the Enforcement of Gradual Emancipation in Pennsylvania and New York“. Thèse, 2015. http://hdl.handle.net/1866/16136.
Der volle Inhalt der QuelleForstchen, William R. „The 28th United States Colored Troops Indiana's African-Americans go to war, 1863-1865 /“. 1994. http://catalog.hathitrust.org/api/volumes/oclc/39758013.html.
Der volle Inhalt der QuelleStewart, Anna Rebecca. „Beyond obsolescence : the reconstruction of abolitionist texts“. Thesis, 2012. http://hdl.handle.net/2152/28395.
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Maguire, Jacob Charles. „"Though it blasts their eyes" : slavery and citizenship in New York City, 1790-1821“. Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-05-3437.
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Miller, Brittany L. „A MECHANISM OF AMERICAN MUSEUM-BUILDING PHILANTHROPY, 1925-1970“. Thesis, 2010. http://hdl.handle.net/1805/2500.
Der volle Inhalt der QuelleThis thesis investigates why twentieth-century philanthropists, such as Henry Ford, John and Abby Rockefeller, Henry du Pont, and Henry and Helen Flynt, developed American museums between 1925 and 1970. These individuals shared similar beliefs and ideological perspectives of American history, which shaped their museum-building efforts. Additionally, philanthropists had financial resources, social networks, and access to agents. The combination of these elements assisted in the establishment of their institutions. Over two generations, these museum builders established an American museum ideal through the implementation of their philanthropy. Philanthropists’ extensive financial resources, combined with philanthropic and museum-oriented ideas of the time, provided the impetus for the creation of new museums and collections. Furthermore, this work investigates Henry Ford as a case study of the philanthropic system used to establish these institutions. Ford’s agents mediated an exchange of artifacts and resources between Ford and average people, who were willing to give buildings, furnishings, and industrial machinery to the museum. This multi-directional system of philanthropy exemplifies the relationship between Ford as the philanthropist, his agents, and potential donors, to create his museums. Other philanthropists and institutions are referenced to further illustrate the museum building process and the role of philanthropy established at this time.
Clauser-Roemer, Kendra. „"Tho' We are Deprived of the Privilege of Suffrage": The Henry County Female Anti-Slavery Society Records, 1841-1849“. Thesis, 2009. http://hdl.handle.net/1805/1887.
Der volle Inhalt der QuelleWithout a public arena, the women’s abolitionist movement employed traditional women’s activities in conjunction with writing for publication as their rhetorical force. Female antislavery societies incorporated a range of tactics including sewing clothing for escaped slaves, organizing fund-raising bazaars, and petitioning politicians. As with societies of men, women elected recording secretaries, submitted reports and addresses for newspaper publication, and some groups even developed tracts for public distribution. Denied the right to speak publicly, female antislavery societies used organizational documentation not only as a device to record their activities but also as a persuasive tool to shape public opinion. Many of the female antislavery societies communicated through the antislavery press. Local, regional, and national papers published constitutions, resolutions, reports, and addresses of women’s organizations. The Henry County Female Anti-Slavery Society (HCFASS) maintained vigorous publication activities. During their eight-year existence, from 1841 to 1849, the Free Labor Advocate, a regional antislavery newspaper, published HCFASS resolutions and addresses almost every year. In addition to Indiana periodicals, HCFASS leaders sent publication requests to national newspapers. Although scholars have profiled several New England societies, the characteristics of individual societies in the Midwest remain slim. Since the HCFASS achieved the most prolific publication record of any female society in Indiana it provides a strong case study for female antislavery rhetoric in the Midwest.
Kienker, Brittany Lynn. „The Henry Ford : sustaining Henry Ford's philanthropic legacy“. Thesis, 2014. http://hdl.handle.net/1805/4654.
Der volle Inhalt der QuelleThis dissertation argues that the Edison Institute (presently known as The Henry Ford in Dearborn, Michigan) survived internal and external challenges through the evolution of the Ford family’s leadership and the organization’s funding strategy. Following Henry Ford’s death, the museum complex relied upon the Ford Foundation and the Ford Motor Company Fund as its sole means of philanthropic support. These foundations granted the Edison Institute a significant endowment, which it used to sustain its facilities in conjunction with its inaugural fundraising program. Navigating a changing legal, corporate, and philanthropic landscape in Detroit and around the world, the Ford family perpetuated Henry Ford’s legacy at the Edison Institute with the valuable guidance of executives and staff of their corporation, foundation, and philanthropies. Together they transitioned the Edison Institute into a sustainable and public nonprofit organization by overcoming threats related to the deaths of two generations of the Ford family, changes in the Edison Institute’s administration and organizational structure, the reorganization of the Ford Foundation, the effects of the Tax Reform Act of 1969, and legal complications due to overlap between the Fords’ corporate and philanthropic interests. The Ford family provided integral leadership for the development and evolution of the Edison Institute’s funding strategy and its relationship to their other corporate and philanthropic enterprises. The Institute’s management and funding can be best understood within the context of philanthropic developments of the Ford family during this period, including the formation of the Ford Foundation’s funding and concurrent activity. This dissertation focuses on the research question of how the Edison Institute survived the Ford family’s evolving philanthropic strategy to seek a sustainable funding and management structure. The work examines its central research question over multiple chapters organized around the Ford family’s changing leadership at the Edison Institute, the increase of professionalized managers, and the Ford’s use of their corporation and philanthropies to provide integral support to the Edison Institute. In order to sustain the Edison Institute throughout the twentieth century, it adapted its operations to accommodate Henry Ford’s founding legacy, its legal environment, and the evolving practice of philanthropy in the United States.
Matsche, Denisa. „Důležitost změny významu slova "otrok" pro zrušení otroctví ve Spojených státech amerických“. Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-341264.
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