Thematische Bibliographien / Abolition of

Auswahl der wissenschaftlichen Literatur zum Thema „Abolition of“

Autor: Grafiati
Veröffentlicht am 27. Juli 2024
Zuletzt aktualisiert am 29. Juli 2024

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Zeitschriftenartikel zum Thema "Abolition of"

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Madley, Benjamin, und Edward D. Melillo. „California Unbound“. California History 100, Nr. 3 (2023): 24–56. http://dx.doi.org/10.1525/ch.2023.100.3.24.

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An enduring focus on African American chattel slavery, the U.S. Civil War, and sharecropping in the South has failed to collectively address the varieties of unfree labor and their abolitions in the trans-Mississippi western United States. By exploring systems of servitude and their termination in California and the wider Pacific World, this essay reframes the Age of Abolition. It describes the rise and fall of labor regimes that bound California Indians, African Americans, Chileans, and Chinese women. Citing Chinese-, English-, and Spanish-language sources from a variety of archives and libraries, this article expands the chronology, geography, and actors of the Age of Abolition. Finally, it suggests trajectories for rethinking this momentous transition from Pacific World and western U.S. vantage points to suggest the need for a global history of abolition.
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Reyes, Jessica, und René Reyes. „Abolition Economics“. Michigan Journal of Race & Law, Nr. 29.1 (2024): 69. http://dx.doi.org/10.36643/mjrl.29.1.abolition.

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Over the past several decades, Law & Economics has established itself as one of the most well-known branches of interdisciplinary legal scholarship. The tools of L&E have been applied to a wide range of legal issues and have even been brought to bear on Critical Race Theory in an attempt to address some of CRT’s perceived shortcomings. This Article seeks to reverse this dynamic of influence by applying CRT and related critical perspectives to the field of economics. We call our approach Abolition Economics. By embracing the abolitionist ethos of “dismantle, change, and build,” we seek to break strict disciplinary habits of modelling and identification, destabilize value systems implicit in mainstream economics, model society more fully as made up of interconnected humans, and develop a richer and more realistic understanding of racialized economic inequality, hierarchy, and oppression. We argue that, contrary to accepted disciplinary conventions, such an endeavor does not introduce new (inappropriate) ideological content into (objective) economics; rather, this endeavor is necessary to fully reveal the ideological content already embedded in mainstream economics as it is currently practiced, and the consequences of that embedding in supporting the functioning of systems of racial capitalism and racial injustice. We believe that imagining the possibility of a different economics—an Abolition Economics—can be an act not only of resistance but, crucially, of freedom-making.
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Rossi, Benedetta. „The Abolition of Slavery in Africa's Legal Histories“. Law and History Review 42, Nr. 1 (Februar 2024): 1–29. http://dx.doi.org/10.1017/s0738248023000585.

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AbstractThis introduction contextualizes the special issue's articles in the broader continental dynamics. It discusses the Eurocentric bias of the historiography and suggests that the view that Europe was responsible for the legal abolition of slavery in Africa should be nuanced and qualified. Some independent African polities abolished slavery before Europe's colonial occupation. Nowhere did European abolitionists encounter a tabula rasa: African polities had complex jurisdictions, oral or written, which formed the normative background against which slavery's abolition should be studied. To do so, however, it is misleading to imagine abolitionism as a unitary movement spreading globally out of Europe. What happened differed from context to context. Normative systems varied, and so did abolition's legal processes. This introduction examines the dynamics that led to the introduction and implementation of anti-slavery laws in African legal systems. It recenters the analysis of the legal abolition of slavery in Africa around particular African actors, concepts, strategies, and procedures.
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Bourque, Yves. „Prison Abolition“. Journal of Prisoners on Prisons 1, Nr. 1 (01.12.1988): 23–38. http://dx.doi.org/10.18192/jpp.v1i1.5455.

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Gillespie, Kelly, und Leigh-Ann Naidoo. „Abolition Pedagogy“. Critical Times 4, Nr. 2 (01.08.2021): 284–312. http://dx.doi.org/10.1215/26410478-9093094.

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Abstract As the South African student movement of 2015–16 began to develop a deeper critique of the character of the transition out of apartheid and its minimal effect on the institutions of colonialism and apartheid, the administrators of postapartheid universities worked with the managers of the security infrastructure of the state to orchestrate a national police shutdown of the student and worker movement. This essay is an effort to sustain an objection to that coordinated effort, and to work through a proposal for how the new managers of the postapartheid state and university could have—should have—acted otherwise. This proposal is called abolition pedagogy, a refusal of the long-standing relationship between education and violence, and a reading of the pedagogic labor involved in antiviolence work. In the midst of the recent student protests, a 1969 exchange of letters between Theodor Adorno and Herbert Marcuse—in which Adorno justifies his having “called the police” on the student movement in Germany—was used to justify calling the police on South African students some fifty years later. This article unpacks the citation, and uses Adorno's own commitment to critique as a “force field” to show up the limitations of his position, and to call for a different mode of engagement with the difficulties and possibilities of ongoing struggle. Adorno's “force field” is contrasted with his poor reckoning with jazz and his inability to see the work of critique in jazz and by implication in many other forms. Abolition pedagogy pursues a transformative orientation to histories of violence, asking how to sustain strategies for their unmaking.
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Mindel, Gabriel Saloman. „Performing Abolition“. Resonance 2, Nr. 3 (2021): 411–26. http://dx.doi.org/10.1525/res.2021.2.3.411.

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In 1952, having been barred from crossing into Canada by the US government, the internationally renowned singer and activist Paul Robeson staged a concert directly on the border, performing to tens of thousands of people from both nations. Robeson’s voice transgressed national boundaries where his body could not, and in doing so he enacted a prefigurative moment of the border’s dissolution. This paper considers the possibility of border abolition through an engagement with Robeson’s political artistry and his diverse modes of media activism. Recent border scholarship has reoriented its study of the border as a strictly material site, approaching it instead as a system of interrelated social processes that work to determine people’s legal and social status. Thus, rather than looking at the Canada–US border as something fixed in space and time, its historical formation can be seen as a contingent process, one with a multitude of related effects on other political and social histories, including resistance to settler-colonialism and the abolition of the slave trade. With his concerts at the border, Robeson produced a phenomenological experience of border crossing for his transnational audience, leaving us with a powerful precedent from which we can now imagine borders otherwise.
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Chaganti, Seeta. „Boethian Abolition“. PMLA/Publications of the Modern Language Association of America 137, Nr. 1 (Januar 2022): 144–54. http://dx.doi.org/10.1632/s0030812921000870.

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Gusterson, Hugh. „Narrating Abolition“. Bulletin of the Atomic Scientists 65, Nr. 3 (Januar 2009): 13–18. http://dx.doi.org/10.2968/065003003.

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WINTER, S. „Transatlantic Abolition“. Novel: A Forum on Fiction 40, Nr. 1-2 (01.03.2006): 178–83. http://dx.doi.org/10.1215/ddnov.040010178.

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Holt, T. C. „Explaining Abolition“. Journal of Social History 24, Nr. 2 (01.12.1990): 371–78. http://dx.doi.org/10.1353/jsh/24.2.371.

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Dissertationen zum Thema "Abolition of"

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Arnold, Heather E. „Taking the abolition of the family seriously“. Thesis, University of Sheffield, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540933.

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Kayaoglu, Turan. „Sovereignty, state-building, and the abolition of extraterritoriality /“. Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/10777.

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Imren, Ozturk Sibel. „The Effects Of The Abolition On The Bektashiorder“. Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12615172/index.pdf.

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The abolition of the Bektashi Order in 1826 was a turning point for Bektashism. Although the Order was abolished, Bektashism continued to exist clandestinely. The reasons of the abolition are explained extensively by the chroniclers which gave official reasons of the abolition. One of the reasons is that Bektashism was abolished due to its connection with the Janissary Corps. Following the abolition Bektashism was subjected to severe control of the Ottoman Empire. Initially, some Bektashi disciples were exiled, and others were executed in Istanbul. The Bektashi tekkes were destroyed and their waqf revenues were confiscated. Thus, the structure of the Bektashi Order changed after the abolition without ceasing. Moreover, it is known that the Bektashi tradition in the nineteenth century declined. As a result of the abolition, the unity within the Order ended, and the leadership struggle within Bektashism between the Ç
elebi and the Babagâ
n became apparent. In this sense, from this struggle within the Order arose issues, such as lineage claims, the representation problem and waqf administration. In the historical context the Ottoman Empire was interested more in the Ç
elebi branch. On the contrary, the Babagâ
n branch did not have any official relation with the Ottoman Empire. Therefore the Ç
elebi branch played an important role in comparison with the Babagâ
n branch. In this thesis, I analyze the discussions inside the Order resulting from the abolition on Bektashism, which were voiced by the main branches of the Bektashi Order at the end of the nineteenth century.
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Johnston, Sasha. „Slavery, abolition and the myth of white benevolence“. Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/9043.

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This thesis interrogates gestures of remembrance in British culture, specifically as they serve to construct and maintain a collective memory of Britain’s involvement in Atlantic slavery and abolitionism. I am particularly interested in what representations of slavery and abolitionism tell us about the permissible limits of Britain’s historical narratives, and the relationship of those narratives to contemporary ideals of national identity. The achievement of abolition in the nineteenth century – or “the emancipation moment,” as David Brion Davis so appropriately describes it – enabled a form of strategic denial, wherein the self-congratulatory celebration of abolition was used to elide important moral and ethical questions engendered by Britain’s participation in Atlantic slavery. As a result, Britain was not required to contend with its paradoxical position as champion of both slavery and abolition. Through an examination of various public debates initiated by the 2007 bicentennial of abolition in Britain, and an analysis of “Breaking the Chains” – an exhibit in Bristol’s British Empire and Commonwealth Museum – I seek to demonstrate that the discursive formation of slavery and abolition in contemporary Britain continues to both inform and invoke what I am calling the myth of white British benevolence. This allows many Britons to cling to a national identity that is grounded in assumptions about racial whiteness, and to avoid having to confront the ways in which the legacy of slavery (and its abolition) informs racial/ethnic tensions in Britain, putting future policies and practices of multiculturalism into question.
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Brugger, E. Christian. „Capital punishment, abolition and Roman Catholic moral tradition“. Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:352bddad-62d7-4621-9043-b603afdc5855.

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The last fifty years have seen a turn in the Catholic Church's public attitude toward capital punishment. From openly defending the right of the state to kill malefactors, the Church has become an outspoken opponent. What accounts for this? How can it be reconciled with Catholic tradition? Should the current teaching be called a 'development of doctrine'? Can we expect further change? These questions shape this thesis. The work is divided into three parts comprising a total of eight chapters. Part I undertakes a detailed exegesis of the death penalty teaching of the Catechism of the Catholic Church (1997). I conclude that the text, while not explicitly stating that the death penalty is in itself wrong, lays down premises which when carried to their logical conclusions, yield just such a conclusion. This conclusion is checked and confirmed by the fundamental moral reasoning found in the papal encyclicals Evangelium Vitae and Veritatis Splendor. In light of this conclusion (what I call the new position), Part II asks the question: may the Church, constrained by sound biblical interpretation and dogmatic tradition, legitimately teach in a definitive way that capital punishment is per se wrong? This is a question which concerns the development of doctrine. Before it can be answered the Church's traditional teaching needs to be precisely formulated so that it can be placed in juxtaposition to the new teaching. An analysis of statements throughout ecclesiastical history is therefore undertaken and what we might call the cumulative consensus of ecclesiastical writers on capital punishment is formulated. The authoritative nature of this teaching is analyzed to determine what kinds of developments it admits and excludes. Judging its nature admits of a development like the one described in Part I, models are proposed to explain modes by which it might be understood to be developing. Finally, a systematic and philosophically consistent account of the new position is proposed and its implications for other teachings in the Church's tradition of 'justifiable violence' is examined.
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Doris, Glen Ian. „The Scottish Enlightenment and the politics of abolition“. Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=166092.

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This thesis examines the relationship between Scottish Enlightenment philosophy and Abolitionist activism. This work asserts that Scottish philosophers opposed legislative Abolition, and that Henry Dundas’s ‘gradual’ amendment to Wilberforce’s 1792 Slave Trade bill was partly motivated by fear of radical change. This amendment has been acknowledged by many as the reason the Slave Trade was allowed to continue, despite public disapprobation, until 1807. First, by examining the writings of those Scottish Enlightenment thinkers critical of slavery, this work demonstrates that their ideas were largely theoretical and lacked engagement with the problem of slavery in British society. Second, in examining why, when their writings against slavery have been so lauded, they made so little a direct contribution to the Abolitionist movement, this thesis explores the Scottish Enlightenment theory of spontaneous order in the generation of social institutions. Drawing upon the warnings of some of these Scottish literati, this thesis will argue that their belief in spontaneous order encouraged them to view any attempt at altering social structures (such as the Slave Trade) through legislation as dangerous innovations that should be opposed by enlightened thinkers and politicians. This thesis next examines the parliamentary debates surrounding the 1792 Abolition bill, highlighting the similarities between the Scottish Enlightenment polemic against radical change and the arguments of those opposing Wilberforce’s Slave Trade bill. MPs embraced Dundas’ gradual Abolition idea despite petitions in support of the original bill signed by their constituents, the views of whom were considered secondary to their own judgement on such matters. That the 1792 failure of Abolition was not due to a denial of the principle of ending slavery but a rejection of abrupt change demonstrates that the Scottish Enlightenment, through the agency of Dundas, encouraged delaying the abolition of the Slave Trade for fifteen years.
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Atkins, Jr David Lee. „Perfectly White: Light-Skinned Slaves and the Abolition Movement 1835 - 1865“. Thesis, Virginia Tech, 2017. http://hdl.handle.net/10919/78283.

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This project looks at American abolitionists use of light-skinned slaves to prove to Northerners slavery was an abomination. This project is also a study of the social constructions of race and the meanings of skin color in Northern and Southern American societies. This research draws mostly upon primary sources including anti-slavery newspapers, images, slave narratives, and slave testimonies. The stories of light-skinned slaves in this thesis challenged the neat assumptions of what it meant to be white or black and deeply disturbed white Americans. The descriptions and images of these former slaves blurred the lines between black and white and made Northerners, and in some instances Southerners, rethink how they decided a person's racial classification. Light-skinned slaves were living proof of the evils of the American slave system and they were one of the tools abolitionists used to help end slavery.
Master of Arts
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Johnson, Alana Ingrid Nicole. „The abolition of chattel slavery in Barbados, 1833-1876“. Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/251935.

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Parker, Lisa Karee. „A World of Our Own: William Blake and Abolition“. unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-11302006-120306/.

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Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Christine Gallant, committee chair; Paul Schmidt, LeeAnne Richardson, committee members. Electronic text (130 p. : ill., some col.) : digital, PDF file. Description based on contents viewed Apr. 20, 2007. Includes bibliographical references (p. 123-130).
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Tohme, Roni. „Abolition of the death penalty : a process in motion“. Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32816.

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Following slavery, capital punishment is slowly finding its way toward abolition. This trend is manifested both in international criminal law norms and international human rights norms.
In the international criminal law field, capital punishment, accepted under the Nuremberg and Tokyo Charters, was rejected half a century later in the Statute of the International Tribunal for Former Yugoslavia, then in the Statute of the International Tribunal for Rwanda, and most recently in the Rome Statute.
Parallel to developments in the international criminal law field, a similar evolution was experienced in the area of international human rights. The trend towards abolition in the human rights field began with the restriction of the death penalty application to a certain group of people and crimes. However, a European human rights instrument, Protocol No. 6 to the ECHR, shifted the trend from restriction to abolition of the death penalty.
For the abolitionist cause to succeed, the abolitionist trend should be accepted by retentionist countries such as the US and the Islamic states of the Middle East and Africa. (Abstract shortened by UMI.)
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Bücher zum Thema "Abolition of"

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Montford, Kelly Struthers, und Chloë Taylor. Building Abolition. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429329173.

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Henry E. Huntington Library and Art Gallery., Hrsg. Abolition & emancipation. Marlborough: Adam Matthew Publications, 1997.

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Badinter, Robert. L' abolition. Paris: Fayard, 2000.

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Lowther, Adam. Challenging nuclear abolition. Maxwell Air Force Base, Ala: Air Force Research Institute, 2009.

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Yancey, Diane. The abolition of slavery. San Diego, CA: ReferencePoint Press, 2013.

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Runia, Robin. Maria Edgeworth and Abolition. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12078-7.

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Olson, Mark. Abolition. Lulu Press, Inc., 2014.

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Bontemps, Arna. Abolition. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037696.003.0003.

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This chapter discusses the abolition of slavery in Illinois after the firing on Fort Sumter in April 1861 marked the beginning of the end of the struggle for emancipation. Many of the settlers of southern Illinois had come from the slave belt. These men brought with them their outlooks and habits of life, and southern Illinois, later known as “Egypt,” became a stronghold of pro-slavery sentiment. With the opening of the Erie Canal, New Englanders, New Yorkers, and immigrants direct from Europe settled in Ohio, Michigan, Illinois, and Wisconsin. These pioneers, too, “packed their beliefs in their traveling bags.” It has been contended by some that the construction of the Erie Canal was more influential in freeing the Southern slaves than were such abolitionists as William Lloyd Garrison. This chapter looks at some of the leading Illinois abolitionists, including Owen Lovejoy, Ichabod Codding, Edward Beecher, Zebina Eastman, Hooper Warren, Benjamin Lundy, and Lyman Trumbull. It also considers the Fugitive Slave Law and the reaction of Chicagoans to it.
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Abolition. HarperCollins Publishers, 1986.

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Abolition. Histria Books, 2019.

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Buchteile zum Thema "Abolition of"

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Wright, Robert E. „Real Abolition“. In The Poverty of Slavery, 233–47. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48968-1_8.

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Zorach, Rebecca. „Abolition Art“. In The Routledge Companion to Art and Activism in the Twenty-First Century, 216–29. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003159698-18.

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Lopez, Kyle Carrero. „After Abolition“. In Mapping Deathscapes, 257. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003200611-24.

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Ocen, Priscilla A., und Julia Chinyere Oparah. „Embodied Abolition“. In Birthing Justice, 244–56. 2. Aufl. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003425670-29.

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Brown, Michelle. „Abolition Now“. In Abolish Criminology, 170–86. London: Routledge, 2023. http://dx.doi.org/10.4324/9780367817114-16.

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„Abolition“. In The Comparative Histories of Slavery in Brazil, Cuba, and the United States, 251–90. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9780511803970.009.

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„Abolition“. In Slavery, Freedom and Conflict, 29–58. Liverpool University Press, 2020. http://dx.doi.org/10.2307/j.ctv30c9ffv.5.

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Schulz, John. „Abolition“. In The Financial Crisis of Abolition, 55–70. Yale University Press, 2008. http://dx.doi.org/10.12987/yale/9780300134193.003.0005.

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„Abolition!“ In The Cuba Reader, 92–94. Duke University Press, 2020. http://dx.doi.org/10.1515/9781478004561-020.

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„Abolition!“ In The Cuba Reader, 94–96. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822384915-020.

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Konferenzberichte zum Thema "Abolition of"

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Kollhoff, H., und V. N. Filippov. „ARCHITECTS, YOU ABOLITION YOURSELF !“ In Regionalnye arhitekturno-hudozhestvennye shkoly. Новосибирский государственный университет архитектуры, дизайна и искусств имени А.Д. Крячкова, 2022. http://dx.doi.org/10.37909/978-5-89170-315-5-2022-2001.

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Robinson, P., und J. Haller. „Revisiting the firewall abolition act“. In 36th Annual Hawaii International Conference on System Sciences, 2003. Proceedings of the. IEEE, 2003. http://dx.doi.org/10.1109/hicss.2003.1174466.

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Лизунов, Павел Владимирович. „Drinking buyout in Russia and its abolition“. In Питейное дело и трезвенническое движение в России с древнейших времен до наших дней. САНКТ-ПЕТЕРБУРГ МОСКВА: Общество с ограниченной ответственностью "Старая Басманная", 2022. http://dx.doi.org/10.51255/978-5-907169-85-2_2022_238.

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Косулина, Л. Г. „The abolition of serfdom in Russia: debatable problems“. In Социально-гуманитарные исследования: векторы развития науки и образования : материалы VIII научно-практической конференции с международным участием, посвященной Году педагога и наставника, г. Москва, МПГУ, 20–21 апреля 2023 г. Crossref, 2023. http://dx.doi.org/10.37492/isgo.2023.10.01.043.

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Baskin, Lucien. „Closure, Crisis, Organizing, and Abolition at Black Colleges“. In 2023 AERA Annual Meeting. Washington DC: AERA, 2023. http://dx.doi.org/10.3102/2003907.

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Emerson, Abby. „A Curriculum of Relationships: Teacher Learning for Abolition“. In 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2106102.

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Kukhar, Iana Sergeevna. „Problems of Execution and Abolition of a Court Order“. In All-Russian scientific and practical conference. Publishing house Sreda, 2021. http://dx.doi.org/10.31483/r-99534.

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Wilt, Courtney. „Advancing Conditions for Abolition Democracy in Special Education Dispute Resolution“. In 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2110784.

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Небесная, Валерия Витальевна, Дарья Валерьевна Ткачук und Екатерина Евгеньевна Нечай. „CANCEL CULTURE AS AN ELEMENT OF THE WAR OF INFORMATION AGAINST RUSSIA“. In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Июнь 2022). Crossref, 2022. http://dx.doi.org/10.37539/seh303.2022.83.59.002.

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Такой инструмент социального контроля индивидов, как публичное унижение, высмеивание тех, кто переступили черту дозволенного, известен с древности. С течением времени данный инструмент обретал новые формы, одной из которых стала «культура отмены». Практика современной общественной жизни такова, что культура отмены стала радикальным видом гражданского наказания в мире. The tool of social control of individuals, such as public humiliation, ridiculing those who cross the line of what is permissible, has been known since antiquity. Over time, this tool has taken on new forms, one of which is the "culture of abolition". The practice of contemporary public life is such that a culture of abolition has become a radical form of civil punishment in the world.
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CIUCLEA, Ilie Ionel, I. Ioan GAF-DEAC, Cristina Monica VALECA und Elena GURGU. „Expression of circular economy and waste abolition in conventional urban areas“. In The 4th International Conference on Economic Sciences and Business Administration. Fundatia Romania de Maine, 2017. http://dx.doi.org/10.26458/v4.i1.8.

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Berichte der Organisationen zum Thema "Abolition of"

1

Lowther, Adam. Challenging Nuclear Abolition. Fort Belvoir, VA: Defense Technical Information Center, August 2009. http://dx.doi.org/10.21236/ada607921.

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Lovejoy, James K. Abolition of Court-Member Sentencing in the Military. Fort Belvoir, VA: Defense Technical Information Center, April 1993. http://dx.doi.org/10.21236/ada456593.

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Call, Michael. The abolition of capital punishment: a comparative study. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.2495.

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Luder, Sara. The case for the abolition of stamp duty. The IFS, November 2016. http://dx.doi.org/10.1920/re.ifs.2016.0123.

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Clark, Elizabeth, Victoria Gronwald, Ricardo Guerrero Fernandez und Emmanuel Ramirez Casillas. The political economy of the abolition of wealth taxes in the OECD. CAGE, Dezember 2020. http://dx.doi.org/10.47445/123.

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Beerli, Andreas, Jan Ruffner, Michael Siegenthaler und Giovanni Peri. The Abolition of Immigration Restrictions and the Performance of Firms and Workers: Evidence from Switzerland. Cambridge, MA: National Bureau of Economic Research, November 2018. http://dx.doi.org/10.3386/w25302.

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Byrne, Maisie-Rose. Playing Politics with Periods: Why the Abolition of the ‘Tampon Tax’ is Spreading Across the World. Institute of Development Studies, Mai 2023. http://dx.doi.org/10.19088/ictd.2023.025.

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From pet food to sunscreen, proposals to cut value-added tax (VAT) on a range of products and services are ever increasing. One of the best-known and far-reaching campaigns of this type has been the fight to abolish VAT on feminine hygiene products. More popularly known as the ‘tampon tax’, this issue has united campaigners from across to globe, contributing to policymakers in up to 25 countries removing or reducing taxes on menstrual products since Kenya’s landmark decision in 2004. Framed through a simple and evocative lens of fairness and equality, the campaign to end the ‘tampon tax’ has caught the attention of the public, press and policymakers alike, catapulting the oft-taboo issue of menstrual health to the top of the political agenda. Whilst social, economic, and menstrual health contexts vary per adopting country, the core message of the political announcements has stayed the same: abolishing the ‘tampon tax’ will address gender equality by resulting in more accessible and affordable menstrual products for women and girls.
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Challenger, Denise. Playin' Mas, Play and Mas | A Pedagogical Journey of Children in Caribana. York University, 2018. http://dx.doi.org/10.25071/10315/41551.

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Caribana is a celebration of Caribbean culture heavily based on pre-Lenten Carnival traditions in Trinidad and Tobago. It takes place on Simcoe Day which is the first weekend in August, marking the abolition of slavery in Upper Canada. The first Caribana festival began in 1967 as part of an effort to celebrate Caribbean culture in the city of Toronto. Playin' Mas, Play and Mas is a pedagogical project that explores how to create a photo essay using Scalar and centres on the experiences of children during Caribana in the 1970s through the photographs of Kenn Shah.
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Crowfoot, Silas. Community Development for a White City: Race Making, Improvementism, and the Cincinnati Race Riots and Anti-Abolition Riots of 1829, 1836, and 1841. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.3.

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Vargas, Juan F., und Paolo Buonanno. Inequality, Crime, and the Long-Run Legacy of Slavery. Inter-American Development Bank, April 2017. http://dx.doi.org/10.18235/0011794.

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Estimating the effect of inequality on crime is challenging due to reversecausality and omitted variable bias. This paper addresses these concerns by exploiting the fact that, as suggested by recent scholarly research, the legacy of slavery is largely manifested in persistent levels of economic inequality. Municipality-level economic inequality in Colombia is instrumented with a census-based measure of the proportion of slaves before the abolition of slavery in the nineteenth century. It is found that inequality increases both property crime and violent crime. The estimates are robust to including traditional determinants of crime (like population density, proportion of young males, average education level, quality of law enforcement institutions, and overall economic activity), as well as geographic characteristics that may be correlated with both the slave economy and with crime, and current ethnic differences. Policies aiming at reducing structural crime should focus on reducing economic inequality.
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