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1
Benthall, Jonathan. „Narrative: Malinowski's tent“. Anthropology Today 16, Nr. 3 (Juni 2000): 18–19. http://dx.doi.org/10.1111/1467-8322.00027.
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2
Goff, Barbara. „Euripides' Ion 1132–1165: the tent“. Proceedings of the Cambridge Philological Society 34 (1988): 42–54. http://dx.doi.org/10.1017/s0068673500005034.
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Thirty-three lines in the Ion are devoted to describing the tent in which Ion celebrates his new-found status as heir to Xouthos and the royal line of Athens. The passage may properly be called an ἔκφρασις, a description in language of an artistic object constructed in another medium. An ἔκφρασις in drama differs from those occurring in narrative because material objects in drama retain the potential to be made material, i.e. to appear on the stage, thus dramatically closing the gap between word and world that the ἔκφρασις so patently opens. While this gap remains, the ἔκφρασις makes especially complex demands on the audience's imagination, and in the Ion on their patience too – for the ἔκφρασις must be the antithesis of the action and drama, the progression of the play, a version of which the audience presumably wants and expects from the panting messenger.
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Araújo, Naiara Sales, und José Antônio Moraes Costa. „Fear in the fantastic narrative IT: a literary and cinematographic analysis“. La Palabra, Nr. 40 (04.08.2021): 1–16. http://dx.doi.org/10.19053/01218530.n40.2021.12534.
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The present study aims to analyze the manifestation of fear in the fantastic narrative It, in both literature and cinema. Supernatural themes are a constant in fictional prose, providing an increase in studies on the relationship between fear and fantastic narratives. As theoretical su- pport, we build on the literary scholarship of Yi-Fu Tuan (2005), Stephen King (2013), David Roas (2014), Marcel Martin (2003) and Jacques Aumont (2013). As for methodology, a con- tent analysis model is adopted in a bibliographic, exploratory and qualitative approach. It, A novel, as a fantastic narrative, destabilizes our sources of security by questioning the validity of the systems and beliefs created by and imposed upon on humanity. The results illustrate how the fantastic genre has been characterized as presenting us phenomena and situations that signal a transgression of our reality. This rupture with the real is, therefore, a fundamen- tal effect of fantastic narratives which have also been explored in cinematic narratives.
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Cooper, Alan M., und Bernard R. Goldstein. „At the Entrance to the Tent: More Cultic Resonances in Biblical Narrative“. Journal of Biblical Literature 116, Nr. 2 (1997): 201. http://dx.doi.org/10.2307/3266220.
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5
Noy, Chaim. „Gestures of closure: A small stories approach to museumgoers' texts“. Text & Talk 40, Nr. 6 (26.11.2020): 733–53. http://dx.doi.org/10.1515/text-2020-2076.
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AbstractMuseums are familiar public institutions whose primary mode of mediation is narration. They are geared toward narrating collective stories that are authoritative, linear, and grand in scope. Yet with the historical turn museums have recently taken from collection-centered to audience-centered institutions – coupled with a participatory mode of mediation – more than ever museumgoers are now invited to participate in these grand narrations. This article examines the institutional interaction between museums and museumgoers, and the texts that the latter produce in situ. It analyzes over 3000 texts that visitors wrote at the Florida Holocaust Museum, between 2012 and 2015. It employs the “small stories” framework to explore the interactional narrative structure and features within which museumgoers' written comments are elicited and displayed in museums. The analysis highlights the narrative functions and authorial roles that museumgoers are ascribed institutionally, and whether and how they discursively occupy them. Three main narrative strategies of/for participation are discerned, through which museumgoers variously perform gestures of closure of their visit. These narrative gestures index ways, in which visitors signal the approaching end of the museum's narration, employing diverse discursive resources, while adding a coda or a resolution to the institutional narrative.
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Minami, Masahiko. „Japanese Preschool Children's and Adults' Narrative Discourse Competence and Narrative Structure“. Journal of Narrative and Life History 6, Nr. 4 (01.01.1996): 349–73. http://dx.doi.org/10.1075/jnlh.6.4.03jap.
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Abstract This study presents empirical evidence o f Japanese preschool children's (a) narrative discourse competence and narrative structure and (b) rhetorical/expressive flexibility, compared to adults. With data on oral personal narratives told by Japanese preschoolers and adults, and with verse/stanza analysis (Gee, 1985; Hymes, 1981) and high point analysis based on the Labovian approach (Labov, 1972; Peterson & McCabe, 1983), it was discovered that children's and adults' narratives are similar in terms o f structure in that they both tend to have three verses per stanza, and that children and adults tend to tell about multiple experiences. By contrast, there are some clear differences in terms o f content and delivery. Whereas children tend to tell their stories in a sequential style, adults emphasize nonsequential information. Specifically, compared to children's narratives, adults' narratives place considerably more weight on feelings and emotions. The findings of this study strongly suggest that oral personal narratives told by Japanese preschoolers do not represent the final phase o f development. Rather, they still have a long way to go. (Narrative Development; Narrative Structure)
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Barinaga López, Borja, Isidro Moreno Sánchez und Andrés Adolfo Navarro Newball. „La narrativa hipermedia en el museo. El presente del futuro“. Obra digital, Nr. 12 (28.02.2017): 101–21. http://dx.doi.org/10.25029/od.2017.119.12.
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La narrativa hipermedia aleja el museo del templo de las musas y contribuye a acercarlo a todas las personas. Gracias a esta narrativa, el museo in situ se hace virtual y ubicuo, y, por medio de los dispositivos móviles, nos acompaña siempre. Pero el museo no utiliza adecuadamente la distintas estructuras que cobijan la narrativa hipermedia, ya que privilegia, casi exclusivamente, la informativa. Por otra parte, no potencia la interactividad con interacción orientada a la participación y la cooperación de todas las personas. Esta investigación plantea el presente de la narrativa hipermedia en el museo y apunta algunas claves para su necesaria evolución. Hypermedia narratives in museums. The present of the futureAbstractHypermedia narratives take museums away from the Temple of the Muses and bring them closer to people. Thanks to these narratives, in situ museums can become virtual and ubiquitous and, by means of mobile devices, they are always available. However, museums tend not to use hypermedia narrative structures appropriately, because they almost exclusively favor information structures. Furthermore, museums do not encourage interactivity with interaction oriented to participation and cooperation. Our research questions the current role of hypermedia narratives in museums and points to the need for change.Keywords: Hypermedia museography, hypermedia narrative, interaction, interactivity, mobile hipermedia, transmedia narrativepp. 101-121
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Camia, Christin, Olivier Desmedt und Olivier Luminet. „Exploring autobiographical memory specificity and narrative emotional processing in alexithymia“. Narrative Inquiry 30, Nr. 1 (10.03.2020): 59–79. http://dx.doi.org/10.1075/ni.18089.kob.
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Abstract Alexithymia encompasses difficulties in identifying and expressing feelings along with an externally oriented cognitive style. While previous studies found that higher alexithymia scores were related to an impaired memory for emotional content, no study so far investigated how alexithymia affects autobiographical narratives. Narrating personal events, however, is impaired in emotionally disturbed patients in that they tend to recall overgeneral descriptions instead of specific episodes, which impairs their narrative emotional processing. Adopting a qualitative approach, this pilot study explored autobiographical memory specificity, cognitive, perceptual and emotional word use, and narrative closure in eight alcohol-dependent participants scoring very high or low in alexithymia. High alexithymia participants showed no reduced memory specificity but impaired emotional processing and narrative elaboration, especially when talking about negative events. Presumably because of this we found no group differences regarding narrative closure. Results are discussed in terms of cognitive and emotional processing, avoidance strategies, and narrative psychology.
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Liu, Yujun. „Similarities and Differences of the Narrative Structure of Western and Chinese Short Narratives“. Journal of Arts and Humanities 6, Nr. 4 (31.03.2017): 27. http://dx.doi.org/10.18533/journal.v6i4.1141.
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<p>The author chooses both Chinese and English short narratives as samples to analyze their narrative structures so as to testify one presupposition that Chinese people and western people are different in ways of thinking that can be reflected in the narrative structures of their writing. Twelve Chinese short narratives and ten English short narratives are listed from ancient to modern time in their chronological order. The author divides each sample into narrative units in the light of the theory of structuralist narratology and defines the relations between narrative units with different relation definitions according to the Rhetorical Structure Theory (RST). On this theoretical basis, the author illustrates all the diagrams of 22 samples with marked relation definitions, which are sorted out and rated so as to compare and contrast the logical relations in those Chinese and western narrative frameworks. The conclusion proves that the narrative frameworks of both English and Chinese short narratives are generally similar to each other in structure from ancient times except for a few differences in modern times. English short narratives tend to emphasize originality and individuality, as well as logical reasoning and linear order for westerners tend to be increasingly thinking for clarity and logical consistency since Socrates and Aristotle. Meanwhile, Chinese people tend to be thinking and writing in a spiral and complete circle echoing the traditional yin-and-yang principle and five-element principle until the “May 4th of 1918”, during which Chinese opened their mind to accept westerner’s science and democracy. </p>
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Bukal, I. S. „NARRATIVE STRATEGIES IN L. ULITSKAYA ’S NOVEL THE KUKOTSKY ENIGMA“. Siberian Philological Forum 11, Nr. 3 (30.09.2020): 65–75. http://dx.doi.org/10.25146/2587-7844-2020-11-3-53.
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Problem statement and goal. Lyudmila Ulitskaya is one of the most widely read contemporary Russian authors. L. Ulitskaya’s works are popular not only in Russia, but also in other countries. They arouse genuine research interest both among literary critics and linguists. Currently, there are more than two dozen dissertations, many review chapters in monographs, as well as scientific articles devoted to the analysis of such works of the author as novellas Sonechka, The Funeral Party, Women’s Lies; collections of short stories Poor Relatives, Girls, Gift not made with hands; novels Sincerely your Shurik, Medea and Her Children, Daniel Stein, Interpreter, The Big Green Tent. L. Ulitskaya’s novel The Kukotsky Enigma remains the least studied text of the author. In this article, the content of this novel is analyzed for narratology. The researcher reflects on one of the topical literary problems: the influence of narrative strategies on the reception of the author’s text. The research was based on the works by V. Tyupa, Yu. Lotman, N. Leiderman, and M. Lipovetsky. The research methodology is based on historical-cultural and structural-typological approaches. The subject of the research is the specifics of the implementation of narrative strategies in L. Ulitskaya’s novel The Kukotsky Enigma. Research result. Based on the analysis of L. Ulitskaya’s novel The Kukotsky Enigma, it is shown how the narrative strategy of the work affects its potential reception. Based on the concept by V. Tyupa, who defined the narrative strategy as a set of three equivalent bases (the narrative picture of the world, the narrative modality, and the narrative intrigue), the researcher identifies the changes that the narrative strategy undergoes in the course of the plot development, notes how these changes affect the poetics of the novel and its axiological content. Conclusion. The narrative strategy by which the narrative of the novel in question is organized can be defined as “the strategy of breaking the horizon of readers’ expectations”. Multiple changes in the narrative instance fill the work with a variety of points of view, creates a sense of ghostly, ephemeral events, and encourages the reader to independently search for the truth. The content of the novel is not directly dependent on the chronology of events. Fragments of the story are arranged inversely, segmentally, so that their juxtaposition contributes to the fullest understanding of the content. The narratives presented in the novel actualize the “ontological intrigue”, based on the representation of individual mythopoetic models and revealing the plot of comprehension of truth and purpose.
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van der Hout, Sanne, und Martin Drenthen. „Hunting for Nature’s Treasures or Learning from Nature?: The Narrative Ambivalence of the Ecotechnological Turn“. Nature and Culture 12, Nr. 2 (01.06.2017): 162–80. http://dx.doi.org/10.3167/nc.2017.120204.
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Scientists need narrative structures, metaphors, and images to explain and legitimize research practices that are usually described in abstract and technical terms. Yet, sometimes they do not take proper account of the complexity and multilayered character of their narrative self-presentations. This also applies to the narratives of ecotechnology explored in this article: the treasure quest narrative used in the field of metagenomics, and the tutorial narrative proposed by the learning-from-nature movement biomimicry. Researchers from both fields tend to underestimate the general public’s understanding of the inherent ambivalence of the narratives suggested by them; the treasure quest and tutorial narratives build upon larger master narratives that can be found throughout our culture, for instance, in literature, art, and film. We will show how these genres reveal the moral ambivalence of both narratives, using two well-known movies as illustrations: Raiders of the Lost Ark (1981) and Disney’s The Sorcerer’s Apprentice (1940).
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Evans, Craig. „Investigating ‘care leaver’ identity: A narrative analysis of personal experience stories“. Text & Talk 39, Nr. 1 (19.12.2018): 25–45. http://dx.doi.org/10.1515/text-2018-2017.
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Abstract People who spent time in public care as children are often represented as ‘care leavers’. This paper investigates how ‘care leaver’ is discursively constructed as a group identity, by analyzing 18 written personal experience stories from several charity websites by people identified or who self-identify as care leavers. Several approaches to narrative analysis are used: a clause-level analysis based on Labovʼs code scheme; the identification of turning points; an analysis of ‘identity work’; and an analysis of subject positions relative to ‘master narratives’. The findings from each of the methods are then combined to reveal how intertextual, narrative-structural, and contextual factors combine to constitute a common care leaver discourse. This forms the basis for a characterization of ‘care leaver’ group identity as ‘survivors of the system’. The findings also reveal how ‘care leaver’ as type, including stereotype, influences how identity is constructed in the personal experience narratives.
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Evaldsson, Ann-Carita, und Helen Melander Bowden. „Co-constructing a child as disorderly: Moral character work in narrative accounts of upsetting experiences“. Text & Talk 40, Nr. 5 (25.09.2020): 599–622. http://dx.doi.org/10.1515/text-2020-2079.
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AbstractThis study explores how displays of strong emotions in narrative accounts of emotional experiences provide a context for invoking moral accountabilities, including the shaping of the teller’s character. We use a dialogical approach (i.e., ethnomethodology, linguistic anthropology) to emotions to explore how affective stances are performed, responded to and accounted for in episodes of narrative accounts. The analysis is based on a case study that centers on how a child’s walkout from a peer dispute is managed retrospectively in narrative constructions in teacher-child interaction. It is found that the targeted child uses heightened affect displays (crying, sobbing, and prosodic marking), to amplify feelings of distress and stance claims (incorporating reported speech and extreme case formulations) of being badly treated. The heightened stance claims work to justify an oppositional moral stance towards the reported events while projecting accountability to others. The child’s escalated resistance provides a ground for the teacher’s negative uptakes (negative person ascriptions, counter narratives, and third-party reports). The findings shed light on how narrative renderings of upsetting experiences easily become indexical of the teller’s moral character and adds to dispositional features of being over-reactive and disorderly, in ways that undermine a child’s social position.
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Sander, Barrie. „HISTORY ON TRIAL: HISTORICAL NARRATIVE PLURALISM WITHIN AND BEYOND INTERNATIONAL CRIMINAL COURTS“. International and Comparative Law Quarterly 67, Nr. 3 (20.03.2018): 547–76. http://dx.doi.org/10.1017/s0020589318000027.
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AbstractWith the resurgence of the field of international criminal justice in recent decades, expectations have increasingly been placed on international criminal courts to construct consistent and authoritative historical narratives about the mass atrocity situations that fall within their purview. Taking this expectation as its focus, this article seeks to illuminate the historical narrative pluralism that can arise both within and beyond the international criminal courtroom. Within the courtroom, two types of narrative pluralism are identified: first, inter-court narrative pluralism, which arises when different courts examine the same mass atrocity situation from different perspectives; and second, intra-court narrative pluralism, which emerges when narratives constructed within an international criminal judgment are revisited in later cases adjudicated by the same court. Beyond the courtroom, it is contended that even when international criminal courts manage to achieve inter-court and intra-court narrative consistency, in practice a range of social psychological and practical factors tend to generate a gap between the intended meaning of such narratives and their public or social meaning amongst different audiences. By illuminating the historical narrative pluralism that can arise both within and beyond the international criminal courtroom, this article calls for greater critical awareness of the constructed nature of the historical narratives rendered within international criminal judgments, as well as a sobering of the expectations that are typically placed on international criminal courts both with respect to the construction of narratives within the courtroom and their reception beyond it.
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Holstein, Jeannie, Ken Starkey und Mike Wright. „Strategy and narrative in higher education“. Strategic Organization 16, Nr. 1 (16.11.2016): 61–91. http://dx.doi.org/10.1177/1476127016674877.
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In this article, we apply the idea of narrative to strategy and to the development of strategy in the higher education context. We explore how strategy is formed as an intertextual narrative in a comparative study of higher education in the UK. Existing research suggests that competition between narratives, such as that in higher education, should be problematic in strategy terms. We show that this is not necessarily the case. Unlike in other settings where new strategy narratives tend to drive out previous narratives, in higher education it is the on-going interaction between historical and new narratives that gives the content of strategy its essential voice. We show how apparently competing narratives are accommodated though appeals to emotion and values. The maintenance of strategic direction requires hope and a synthesis of societal values that maintains access to the past, the future, and multiple narrators. This approach helps us understand how universities perform the complex task of adapting the strengths of the university’s past to the challenges of external policy developments in strategy formation.
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Mahmood, Bahaa Najem. „Narrativa in viaggio e incontro con Boccaccio“. Al-Adab Journal 1, Nr. 132 (15.03.2020): 1–18. http://dx.doi.org/10.31973/aj.v1i132.600.
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L’articolo focalizza l’attenzione sul concetto dell’incontro tra le letterature mondiali, soprattutto la narrativa. Gli esempi che portiamo tendono a dare una visione storica su come il genere narrativo fece il suo viaggio lungo i millenni, partendo dai semplici antichi concetti orientali per arrivare al suo traguardo all’epoca di Giovanni Boccaccio, in Italia, e ripartire nuovamente come vera e propria arte tra le più note partecipanti alla comparsa del Rinascimento europeo.
The article focuses the attention on the concept of meeting among world literatures, especially the Narrative. The examples we take tend to give us a historical look at how the narrative genre made its way through the millennia, starting from the simple ancient concepts to reach its goal at the time of Giovanni Boccaccio in Italy, and to resume again as true Art even among the important participants in the appearance of the European Renaissance
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Trisnawati, Putri Laras, und Maya Tsuroya Alfadla. „Penerapan Self Help Menggunakan Ayat-ayat al-Qur’an (Studi Naratif Menghadapi Jatuh Cinta dan Patah Hati)“. ISLAMIC COUNSELING Jurnal Bimbingan Konseling Islam 4, Nr. 2 (30.11.2020): 191. http://dx.doi.org/10.29240/jbk.v4i2.1847.
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Mental health is currently a growing issue in Indonesia. Mental health is a balanced state and the achievement of individual development tasks. Individuals who are facing poor mental health will develop self-narratives that tend to be destructive. Self-narrative is an individual's life story consisting of values, experiences and identities that are internalized into a belief and personality. Self-destructive narratives affect individual development. Problems that are closely related to depression experienced by individuals are falling in love and heartbreak. These problems provide stress effects to depression to individuals. Depression contributes the greatest value to suicide rates. The method used is qualitative research with narrative approach. The subject strengthens his inner values through the study of the verses of the Qur'an and self-evaluation in a series of self-help processes. Self help consists of the process of understanding the values of life in the verses of the Qur'an, evaluating relationships with the Almighty and preparing for the worst. The subject has a perspective and meaning related to falling in love and broken heart experienced and internalized into self-narration. Self-narration is developed based on the results of self-help that is done so that it can bring up new meanings in life.
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Wagner, Ina. „Building Urban Narratives: Collaborative Site-Seeing and Envisioning in the MR Tent“. Computer Supported Cooperative Work (CSCW) 21, Nr. 1 (06.01.2012): 1–42. http://dx.doi.org/10.1007/s10606-011-9152-0.
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Rothstein, David. „The Tent of Meeting and the Missing Ark: The Chronicler’s View“. Vetus Testamentum 71, Nr. 3 (18.02.2021): 418–29. http://dx.doi.org/10.1163/15685330-12341081.
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Abstract Students of Chronicles have long been perplexed by the extensive treatment of the ark in the Chronicler’s narratives, which is surprising, given the general assumption that the ark was not part of the paraphernalia of the postexilic temple. Following a brief review of the ark’s depiction in Chronicles and earlier views regarding the implications of the ark’s absence for the Chronicler, the present essay proffers a new approach to the place of the ark in the Chronicler’s Weltanschauung.
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Meretoja, Hanna. „Beyond sameness and difference: Narrative sense-making in life and literature“. Frontiers of Narrative Studies 5, Nr. 1 (02.07.2019): 76–93. http://dx.doi.org/10.1515/fns-2019-0006.
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AbstractThis article analyses two major problems in the dichotomous framing of the question of whether narratives in fiction and “real life” are the same or different. The dichotomy prevents us from seeing, first, that there are both crucial similarities and differences between them and, second, that there are important similarities between variants of the “similarity approach” and the “difference approach”, both of which tend to rely on ahistorical, universalizing and empiricist-positivistic assumptions concerning factuality, raw experience and the non-referentiality of narrative fiction. The article presents as an alternative to both approaches narrative hermeneutics, which sees all narratives as culturally mediated and historically changing interpretative practices but approaches literary narratives as specific modes of making sense of the world – as ones that have truth-value on a different level than non-literary narratives. Narrative hermeneutics shares with (at least some forms of) unnatural narratology and the Örebro School a passion for the uniqueness of literary narratives, but it places the emphasis on the ability of literature to disclose the world to us in existentially charged ways that would not be otherwise culturally available – in ways that open up new possibilities of thought, action and affect.
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Caporale-Bizzini, Silvia Julia. „Marginalia as narratives of ordinary lives: Shaughnessy Bishop-Stall’s Down to This“. Journal of Commonwealth Literature 56, Nr. 3 (05.01.2021): 431–43. http://dx.doi.org/10.1177/0021989420981115.
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This article examines Canadian author Shaughnessy Bishop-Stall’s 2004 memoir Down to This: Squalor and Splendour in a Big-City Shantytown through the notions of marginalia and the ordinary in order to question dichotomic representations of homelessness. It explores how the author moves beyond binaries, interrogating the dichotomy ordinary/out of the ordinary lives by narrating his ethical encounter with the other (Butler, 2004). The text is written as a journal where Bishop-Stall describes his personal journey through homelessness; and more importantly, it gives a voice to the other down-and-out people in notorious Toronto’s Tent City. The characters’ unreliable and fragmented storytelling uncovers the lives of the faceless others. I contend that in Down to This individuals’ life stories are connected to realities which question binaries through the re/mapping of ordinary experiences and affects; they disintegrate the opposition materiality vs abstraction, or as I argue, exclusion vs inclusion (out of the ordinary/ordinary). Down to These bridges the private details of the residents’ life stories, and the public perception of the problem of homelessness, illustrating how everyday moments of precarity intersect with wider political issues. In the process, the narrative also questions the binary attitudes of exclusion (disfranchisement) and inclusion (privilege). This literary strategy gives the constellation of stories a profound illuminating vision of the human condition. I show my point by drawing on the of marginalia (Kistner 2014), and by analysing the characters’ narratives of precariousness through the notions of editing and affective assemblage (Gerlach, 2015; Hamilakis, 2017).
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Strömqvist, Sven, und Dennis Day. „On the development of narrative structure in child L1 and adult L2 acquisition“. Applied Psycholinguistics 14, Nr. 2 (April 1993): 135–58. http://dx.doi.org/10.1017/s0142716400009528.
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ABSTRACTThe present study investigates the development of grammatical aspects of narrative structure in child L1 and adult L2 acquisition in a comparative perspective. The narratives were elicited through a picture story task. In the theoretical part of the study, this task is analyzed in semantic and psycholinguistic terms. In the empirical part of the study, it is demonstrated that narratives relating to an early phase of adult L2 acquisition show strong global cohesion, whereas narratives by child L1 learners tend to have very weak cohesion up to around 5 years of age. In a second developmental phase, however, the situation is observed to be the reverse: whereas child L1 learners become very much concerned with narrative structure and accomplish very strong cohesion, adult L2 learners tend to experience a dip in performance. The observed developmental asymmetry is interpreted as indicative of a difference in cognitive resources and sociocommunicative skills between the two types of learners.
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Arigusman, Anggi. „An Analysis of Student’s Narrative Text Writing: An SFL Approach“. International Journal of Languages, Literature and Linguistics 4, Nr. 2 (Juni 2018): 93–100. http://dx.doi.org/10.18178/ijlll.2018.4.2.156.
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Bahat, Gülistan. „SARC-F test in Sarcopenia and Frailty: A Narrative Review“. Nutrition and Food Processing 04, Nr. 03 (26.05.2021): 01–03. http://dx.doi.org/10.31579/2637-8914/047.
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SARC-F is a commonly used screening tool for sarcopenia case finding due to its user-friendly and very practical application. It has been introduced to screen for sarcopenia with simple functional questions obviating the need for the measurement of muscle mass. A score equal to or greater than 4 has been reported as predictive of poor outcomes. Sarcopenia is a geriatric syndrome associated with well-known adverse consequences. The growing awareness of sarcopenia as a determinant of poor health in older people has underlined the importance of rapidly diagnosing sarcopenia, which will aid clinicians for implementing prevention and treatment strategies. It has been recommended formal tool for sarcopenia screening/case-finding. In this narrative review, we aimed to evaluate the use of SARC-F, its ability to screen and diagnose sarcopenia and its potential use in the fields other than sarcopenia, i.e. frailty. We conclude that SARC-F stands as one of the most useful and applied tool in studies focusing on screening and diagnosis of sarcopenia. In addition, it has a great potential to be used as a frailty screening tool.
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Ratnasari, Nova, Linda Mayasari und Sulton Dedi Wijaya. „The Effectiveness of Webtoon to Develop Students’ Writing Skill in Narrative Text Of Tenth Grader In SMK PGRI 13 Surabaya“. Tell : Teaching of English Language and Literature Journal 6, Nr. 2 (09.11.2018): 88. http://dx.doi.org/10.30651/tell.v6i2.2135.
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There are four main skills in learning English, writing, listening, reading, and speaking. In this research, the researcher focused on writing narrative text for tenth grader students of SMK PGRI 13 Surabaya. The medium that is used in this research is webtoon. It is kind of comic series which has picture and narration so it can be make the students learn how to write narrative text easier. The purpose of this research is to find out the effectiveness of webtoon in developing students’ writing skill in narrative text. The researcher used quantitative method and the data were collected through pre-test, post-test, and questionnaire. The researcher used two classes, experimental class and control class to do this research. After the data were collected and calculated, the result showed that the average of score got an increasing. Before getting treatment, the average score of experimental class was 55 and after getting treatment, the average score was becoming 69. Furthermore, based on the students’ response, it showed that mostly the students agreed that webtoon is useful to use in learning English, especially writing skill so webtoon can be effective to develop students’ writing skill in narrative text.
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Allweil, Yael. „The tent: The uncanny architecture of agonism for Israel–Palestine, 1910–2011“. Urban Studies 55, Nr. 2 (01.12.2016): 316–31. http://dx.doi.org/10.1177/0042098016682931.
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Mass social protest erupted in Israel in 2011 around the banner of housing, with citizens pitching hundreds of tents in urban public spaces all over the country. The tent, as a symbol of and the architecture for political action, aligned communities deeply alienated from each other – the middle class and very poor, renters and homeowners, Ashkenazim and Mizrahim, Jews and Arabs-Palestinians – in a shared demand for housing. Solidarity revolving around shared bodily discomfort over the precarious dwelling situation deepened as communities faced the uncanny realisation that tents invoke the dwelling history of each of them: Ashkenazi Zionist pioneers of the 1920s credited as founders of the nation, Palestinian refugees’ facing dispossession and negotiating right of return, and Mizrahim who were marginalised and racialised in immigrant absorption camps. In 2011 protest tents materialised the competing narratives of these conflicted social groups while simultaneously serving as a shared space for political action. This paper explores the history of tent dwellings in Israel–Palestine since the 1910s as the uncanny architecture of nation building and object of shared, though conflicting, narratives of gain and loss. Architectural space emerges from this study as the ‘matter that matters’, producing a political community of conflicted groups, as proposed by Chantalle Mouffe and Bruno Latour. Mouffe and Latour identified the social role of designed spatial objects as crucial for understanding ways in which politics and space are affected by changes to the material world. This paper’s contribution expands on the architectural history of Israel–Palestine and adds to scholarship of the political meaning of architecture as a social ‘object of concern’, applicable beyond this case.
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Grytsenko, O. A. „NARRATIVES OF DECOMMUNIZATION IN UKRAINE’S CULTURAL SPACE“. UKRAINIAN CULTURAL STUDIES, Nr. 1 (4) (2019): 47–53. http://dx.doi.org/10.17721/ucs.2019.1(4).09.
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The article offers a cultural study of one of key aspects of the decommunization process in contemporary Ukraine, formally started by the in- troduction of so-called ‘four decommunization laws’ adopted on April 4, 2015, as manifested in the country’s cultural space through major narra- tives that describe, interpret and mythologize this process from various cultural and ideological positions and viewpoints. The methodological background for the study is provided by well-known cultural studies’ approach that, according to Paul Du Gay, Stuart Hall and others, presumes a systemic analysis of five key aspects of a given cultural phenomenon, namely, its production (creation), its consumption (reception), its regulation (by the state and other actors), its representations in culture (including narratives about it), and identities shaped or transformed by it. In this article, the penultimate part of a cultural study of Ukrainian decommunization is presented in detail. An overview of dozens of articles, columns, interviews and other texts about the decommunization in Ukrainian and foreign media demonstrates that there seem to be four main groups of decom- munization narratives, tentatively named: the ‘purification of Ukraine’ narrative, the regional (or decentralized) narrative, the ‘Bandera-ization’ narrative, and the liberal narrative, each with its characteristic modes of emplotment (from epic romance to satire), with its civilization perspective, its set of sym- bols and values, its ‘heroes’ and ‘villains’. Unsurprisingly, those portrayed as heroes in affirmative narratives (that of ‘purification’, for instance) tend to become villains in negative narratives, the head of Ukrainian Institute of National Remembrance Volodymyr Viatrovych being the most prominent one.
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Galatolo, Renata, und Paul Drew. „Narrative expansions as defensive practices in courtroom testimony“. Text & Talk - An Interdisciplinary Journal of Language, Discourse Communication Studies 26, Nr. 6 (19.01.2006): 661–98. http://dx.doi.org/10.1515/text.2006.028.
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Shenhav, Shaul R. „We have a place in a long story“. Narrative Inquiry 19, Nr. 2 (16.12.2009): 199–218. http://dx.doi.org/10.1075/ni.19.2.01she.
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The article discusses the relevance of narrative theory to the study of politics. It claims that the structure of narratives creates a sense of continuity, which is central to the construction of community. Following this claim, the article demonstrates the potential value of combining the study of political narratives with a study of political actions of empowering those who construct them. It presents a study of the closing statements of US presidential debates as a source of narratives related by politicians, and voting records as an indicator of the power given by the people to those politicians. This study explores the correlation between narrative structure as a textual means of constructing continuity and the power given, by the public, to politicians who produce the narratives. It shows that this correlation tends to be higher in counties located in the eastern US and in counties that tend to be more Republican. This finding, the article suggests, indicates the establishment of different Interpretive Communities in the US.
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Warren, Amber N. „Language teachers’ narratives of professional experience in online class discussions“. Text & Talk 40, Nr. 3 (27.05.2020): 399–419. http://dx.doi.org/10.1515/text-2020-2063.
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AbstractLanguage teachers’ narratives of professional and personal experience have been shown to support sense-making, problem-solving, and the forging of personal connections, as well as to aid in developing their identities as language teachers. As language teacher education increasingly moves online, examining how teacher-learners engage in the sharing of professional experiences through narratives in these spaces is of paramount importance. This paper traces narratives of professional experience across 1,089 discussion posts shared by 10 Master’s students throughout one graduate-level online course, analyzing participants’ forum discussions to understand the functions of these narratives for the teacher-learners engaged in the course. Findings demonstrate how narratives of professional experience served to warrant individuals’ claims about topics related to multilingual writing pedagogy and teaching multilingual learners in general, positioning them as competent experts, often by presenting narrative events as something experienced time and again. Finally, this study considers how narratives of professional experience produce and reproduce a particular view of teachers’ role in educating language learners, collaboratively building on one another to preclude alternative stances, even when making potentially controversial claims.
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Harahap, Yoshua Budiman Paramita. „Liberatio Communio: The Ecclesiological Identity of Sadrach’s Javanese Community“. International Bulletin of Mission Research 41, Nr. 3 (21.04.2017): 239–50. http://dx.doi.org/10.1177/2396939317706446.
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We tend to view the narrative of a church and its involvement in mission as describing predominately either a social phenomenon or a “divine image.” To do so, however, leaves us with a single-dimensional narrative. Under the term Sanctorum Communio, Bonhoeffer developed an ecclesiology that blends these two narratives into a single, multidimensional entity. Using Bonhoeffer’s perspective, I retell the history of Golongane Wong Kristen kang Mardika, Sadrach’s Javanese nineteenth-century community, not merely as a historical community or a divine “product,” but as a liberatio communio. This ecclesiological identity involves the transformation from a peccatorum communio to a sanctorum communio.
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Henry, Elaine, und Marietta Peytcheva. „Earnings-Announcement Narrative and Investor Judgment“. Accounting Horizons 32, Nr. 3 (01.04.2018): 123–43. http://dx.doi.org/10.2308/acch-52121.
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SYNOPSIS This study examines how emphasis framing in narrative disclosures, and the investor characteristics of numeracy and persuadability, affect investors' ability to discriminate between firms' better and worse financial performance. In an experiment with 264 participants from the general population, we manipulate emphasis framing in earnings announcement narratives as neutral, consistent, or inconsistent with the firm's performance. We find that investors are better able to distinguish between good and poor firm performance when the accompanying disclosure emphasizes information that is consistent with the firm's performance. Further, persuadability reduces, but numeracy increases, investors' ability to distinguish between good and poor performance. However, our results also indicate that the inclusion of biased numerical information in narrative disclosures may have a greater negative effect on higher numerates than on lower numerates, consistent with theory suggesting that more numerate individuals tend to focus on and draw affective meaning from numbers. JEL Classifications: M41.
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Banović, Branko. „The Narrative Reproduction of Contemporary Montenegrin Identity in The Process of Euroatlantic Intergrations (Part II)“. Issues in Ethnology and Anthropology 8, Nr. 2 (27.02.2016): 519. http://dx.doi.org/10.21301/eap.v8i2.9.
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If we conceptualize reality as a large narrative we “build ourselves into” as social beings, and consider social activities and identities as narratively mediated, the full extent of the capacity of narratives in the creation, shaping, transmission and reconstruction of contemporary social identities, as well as the reproduction of the concept of nation in everyday life becomes apparent. The imagined Euro- Atlantic future of Montenegro demands certain narrative interpretations of the past, which, in latter stages tend to become meta-narratives susceptible to consensus. The linkage of significant historical events to the process of Euro-Atlantic integrations of Montenegro is preformed through different meta-discursive practices, most often through ceremonial evocations of memories of significant events from the recent as well as further history of Montenegro. In this context, celebrations of Statehood Day and Independence Day are especially important, as they serve as reminders of the decisions of the Congress of Berlin, the Podgorica Assembly, the antifascist struggle of World War II and the independence of Montenegro attained through the referendum held in 2006. The clearly defined key points, along with the logical coherence the narrative is based on, provide the narrative with a certain “flexibility” which enables it to take in new elements. Narrative interpretations of the past have a significant role in the reproduction of the nation, as well as the shaping and consolidation of a desirable national identity, while the established narrative continuity between the past, present and imagined Euro-Atlantic future of Montenegro emerges as the “official” mediator in the reproduction of contemporary Montenegrin identity in the process of Euro-Atlantic integrations. In order to fully comprehend this narrative, it is advisable to conceptualize it both in a synchronic as well as a diachronic perspective, as can be shown in two charts which, depending on the context, I have tentatively named “the sovereignty graph” (wherein the “end” of the narrative is a prerequisite for the beginning of Euro-Atlantic integrations) and “the identity graph” (wherein Euro-Atlantic integrations are conceptualized as a dialectic equilibrium of independence and non-independence).
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Waham, Jihad Jaafar, und Wan Mazlini Othoman. „NARRATION AS A MEANS OF COMMUNICATION IN SELECTED NOVELS BY J.M.COETZEE: WAITING FOR BARBARIANS AND FOE“. Language Literacy: Journal of Linguistics, Literature, and Language Teaching 3, Nr. 2 (19.12.2019): 178–84. http://dx.doi.org/10.30743/ll.v3i2.1237.
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Narrations become very important such that, we tend to try to make others want to fit into them to identify with us, which is why narrative is often used in the recount of events, the past, geared to justify the systems of domination and control evident in the plight of South Africans during the apartheid period. Moreover, the narrative also shelters realities against which the truth can be judged, and they also have some sense or measure of proper world order, against which moral action can be judged. As such, narration point of view can also be determined through the perspective the story is being told. Be it the first person narrative where the author or narrator refers to himself with the personal pronoun of I, me, my, myself, however, this mode of narration may also use second and third-person pronouns in addition to the first-person point. Wherefore, the second Person narrator sees the author or narrator addresses the reader directly as you, and may use the words we and us as well in the process. The third person pronouns still could be used in a novel, in addition, where the narrator or author refrains from using a first or second person and only refers to characters as he or she or it to demonstrate his narrative techniques in this process. To this effect narrative technique employed by J.M. Coetzee’s as accounted in the selected novels used for this paperwork to explore Coetzee’s capabilities of developing a true sense of self as well as communicate to others through the Narration
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Oatley, Keith, und Maja Djikic. „Psychology of Narrative Art“. Review of General Psychology 22, Nr. 2 (Juni 2018): 161–68. http://dx.doi.org/10.1037/gpr0000113.
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Artistic narrative has been recognized in fictional genres such as poetry, plays, novels, short stories, and films. It occurs also in nonfictional genres such as essays and biographies. We review evidence on the empirical exploration of effects of narrative, principally fiction, on how it enables people to become more empathetic, on how foregrounded phrases encourage readers to recognize the significance of events as if for the first time in ways that tend to elicit emotion, and on how literary works can help people to change their own personalities. We then suggest 3 principles that characterize narrative art in psychological terms: a focus on emotion and empathy, a focus on character, and a basis of indirect communication.
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Roy, Nathalie. „Narration et traitement des personnages“. Dossier 37, Nr. 1 (24.11.2011): 99–112. http://dx.doi.org/10.7202/1006465ar.
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Il est commun de noter, dans l’oeuvre romanesque plus tardive de Marie-Claire Blais, l’absence d’une voix narrative distincte de celle de ses personnages. Toutefois, en limitant la médiation narrative à un rôle d’orchestration de ses monologues intérieurs, la critique tend à évacuer l’ambiguïté de cette paradoxale « transparence intérieure ». Cet article se propose d’analyser les stratégies narratives du cycle Soifs en partant du principe que l’écriture est d’« essence philosophique ». Il s’agit, plus particulièrement, de montrer en quoi ces stratégies mènent à un traitement des personnages qui jette constamment le doute sur le statut des voix et le lieu d’où elles parlent. L’auteure dégage ensuite quelques pistes de réflexion sur le caractère spéculatif de l’écriture, en posant l’hypothèse que l’usage de formes narratives et de stratégies d’écriture propres à la Modernité trouve chez Blais une portée épistémologique inattendue.
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Howald, Blake Stephen. „A quantitative perspective on the minimal definition of narrative“. Text & Talk - An Interdisciplinary Journal of Language, Discourse & Communication Studies 29, Nr. 6 (Januar 2009): 705–27. http://dx.doi.org/10.1515/text.2009.036.
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Wästerfors, David. „Arrival stories: dialogical analyses of performed tolerance in narrative“. Text & Talk - An Interdisciplinary Journal of Language, Discourse & Communication Studies 29, Nr. 6 (Januar 2009): 775–95. http://dx.doi.org/10.1515/text.2009.039.
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Vainstub, Daniel. „Some Points of Contact between the Biblical Deborah War Traditions and Some Greek Mythologies*“. Vetus Testamentum 61, Nr. 2 (2011): 324–34. http://dx.doi.org/10.1163/156853311x569142.
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AbstractThis paper examines three features common to the biblical narrative of Deborah and Cretan myths. In the biblical story two heroines, Deborah and Jael, bear names of fauna, bee and ibex (mountain goat), respectively. Deborah/bee’s prophetic gift enables her to determine the auspicious moment for a victorious battle. Jael/female ibex, gives milk in a special vessel to Sisera, who, fleeing for his life, ironically takes refuge in the tent of Jael, who kills him. In ancient Greece, “Melissa”, which means “bee”, is a common epithet for prophetesses, especially those who provide oracles to military commanders, as did the prophetess of Delphi. In Cretan versions, Melissa has a sister named Amaltheia, which means “mountain goat”. When a prominent fugitive, the deity Zeus, takes refuge in her cave, she likewise gives him milk in a special vessel. In both tales the word for the special vessel expresses plenty.
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Lienert, Elisabeth. „Widersprüche in heldenepischem Erzählen“. Beiträge zur Geschichte der deutschen Sprache und Literatur 141, Nr. 2 (01.06.2019): 225–59. http://dx.doi.org/10.1515/bgsl-2019-0014.
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Abstract This article (re-)examines (marked) inconsistencies and incompatibilities in Middle High German heroic epic. Those contradictions may result from oral tradition, from the difficulties of transfering oral narratives into literacy, from the conditions of performing from memory, or from traditional narrative regularities of the genre. Frequently, they are striking side effects of a type of narration which is paradigmatic instead of syntagmatic, elliptic and aggregative, scenic and final, and therefore highly tolerant against contradictions of any kind. Contradictions and inconsistencies are (consciously or unconsciously) used (and imitated) as one of the constitutive stylistic features of heroic epic. In some cases, moreover, contradictions and inconsistencies are obviously part of an intentional poetics of contradiction ostentatiously accumulating and exhibiting different layers of knowledge and meaning. The textual strategies of heroic epic, in some respect perhaps of premodern narration in general, tend to favour discrepancies, contrasts, and contradiction instead of nuances, compromises, and smooth transitions.
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Schneider, Emily Maureen. „Touring for peace: the role of dual-narrative tours in creating transnational activists“. International Journal of Tourism Cities 5, Nr. 2 (26.06.2019): 200–218. http://dx.doi.org/10.1108/ijtc-12-2017-0092.
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Purpose Scholarship on the contact hypothesis and peacebuilding suggests that contact with marginalized ethnic and racial groups may reduce prejudice and improve opportunities for conflict resolution. Through a study of dual-narrative tours to Israel/Palestine, the purpose of this paper is to address two areas of the debate surrounding this approach to social change. First, past research on the effectiveness of contact-based tourism as a method to change attitudes is inconclusive. Travel to a foreign country has been shown to both improve and worsen tourists’ perceptions of a host population. Second, few scholars have attempted to link contact-based changes in attitudes to activism. Design/methodology/approach Through an analysis of 218 post-tour surveys, this study examines the role of dual-narrative tours in sparking attitude change that may facilitate involvement in peace and justice activism. Surveys were collected from the leading “dual-narrative” tour company in the region, MEJDI. Dual-narrative tours uniquely expose mainstream tourists in Israel/Palestine to Palestinian perspectives that are typically absent from the majority of tours to the region. This case study of dual-narrative tours therefore provides a unique opportunity to address the self-selecting bias, as identified by contact hypothesis and tourism scholars, in order to understand the potential impacts of exposure to marginalized narratives. Findings The findings of this study suggest that while these tours tend to engender increased support for Palestinians over Israelis, their most salient function appears to be the cultivation of empathy for “both sides” of the conflict. Similarly, dual-narrative tours often prompt visitors to understand the conflict to be more complex than they previously thought. In terms of activism, tourists tend to prioritize education-based initiatives in their plans for post-tour political engagement. In addition, a large number of participants articulated commitments to support joint Israeli–Palestinian non-governmental organizations and to try to influence US foreign policy to be more equitable. Originality/value These findings complicate debates within the scholarship on peacebuilding as well as within movements for social justice in Israel/Palestine. While programs that equate Israeli and Palestinian perspectives are often criticized for reinforcing the status quo, dual-narrative tours appear to facilitate nuance and universalism while also shifting tourists toward greater identification with an oppressed population. Together, these findings shed light on the ability of tourism to facilitate positive attitude change about a previously stigmatized racial/ethnic group, as well as the power of contact and exposure to marginalized narratives to inspire peace and justice activism.
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Baars, Jan. „Critical turns of aging, narrative and time“. International Journal of Ageing and Later Life 7, Nr. 2 (12.04.2013): 143–65. http://dx.doi.org/10.3384/ijal.1652-8670.1272a7.
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As human aging is basically living (in) time, time is a fundamental, but also uncomfortably uprooting concept for aging studies. However, time is usually reduced to chronometric time; a mere measurement that has been emptied of the narratives that were traditionally part of it. Its abstract and instrumental character implies that to become meaningful, chronometric time still depends on narratives. Not only are narratives needed to relate chronometric time to the world, they are also crucial to interrelate the dimensions of lived time: the past, the present and the future. As late modern aging takes place in multiform life worlds and in confrontation with a diversity of social systems, political and cultural macro-narratives play an important role in shaping situations and destinies of aging people. However, because of the prestigious exactness of chronometric time and the role it plays in calculations and statistics, narratives tend to creep in and remain hidden behind chronometric exactness. It is argued that micro-narratives remain important for empirical studies of aging as they articulate human experiences, but that narratives also play an increasingly important role in the interrelation between systemic worlds and life worlds. Therefore, narrative studies should seek more cooperation and critical discussion with disciplines that study macro developments such as sociology, economics or political science to clarify the role of macronarratives in policies on aging. The article ends with a contemporary example of new systemic (debt) clocks which have a major impact on the lives of many citizens, especially the aged. Although these clocks remain dependent on specific macro-narratives, their ominous ticking tends to hide them and to implode the debate about them.
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Antolín-Díaz, Juan, und Juan F. Rubio-Ramírez. „Narrative Sign Restrictions for SVARs“. American Economic Review 108, Nr. 10 (01.10.2018): 2802–29. http://dx.doi.org/10.1257/aer.20161852.
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We identify structural vector autoregressions using narrative sign restrictions. Narrative sign restrictions constrain the structural shocks and/or the historical decomposition around key historical events, ensuring that they agree with the established narrative account of these episodes. Using models of the oil market and monetary policy, we show that narrative sign restrictions tend to be highly informative. Even a single narrative sign restriction may dramatically sharpen and even change the inference of SVARs originally identified via traditional sign restrictions. Our approach combines the appeal of narrative methods with the popularized usage of traditional sign restrictions. (JEL C32, E52, Q35, Q43)
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Hühn, Peter. „The Eventfulness of Non-Events in Modernist Poetry: T. S. Eliot’s The Waste Land and Bertolt Brecht’s “Vom armen B. B.”“. Frontiers of Narrative Studies 3, Nr. 2 (23.11.2017): 319–35. http://dx.doi.org/10.1515/fns-2017-0021.
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AbstractAlthough lyric poetry is not a narrative genre in the strict sense, poems do employ narrative elements extensively. Due to the temporal condition of human existence, the temporality of living, acting and communicating, the sequence of the utterance in poems follows a temporal organization, consisting of changes of state. The lyric text can thus be conceived of as the hybrid interaction of narrative and poetic structures. Genre-specifically, narrative elements in poems tend to occur in covert or condensed forms, typically in the mental sphere. Since a narrative in order to be “tellable” requires a decisive, “eventful” turn, poems, too, tend to feature some kind of event, which constitutes their central “point”: some surprising shift in their sequential structure. Although the normal case of an event is a decisive change of state, there are also interesting examples where the non-occurrence of an (expected) event counts as eventful constituting the tellability of the story. That applies not only to narratives in fiction and drama (such as Beckett’s Waiting for Godot) but also to lyric poetry. ‒ After expounding the transgeneric application of concepts of narrativity and eventfulness to lyric poetry this article analyzes in detail two eminent modernist poems as significant cases where the non-occurrence of an eventful change constitutes an event in its own right (and thereby the point of the text): T. S. Eliot’s The Waste Land and Bertolt Brecht’s “Vom armen B. B.” (“Of poor B.B.”). The two poems are shown to differ significantly with respect to meaning and function of eventful uneventfulness: The absence of decisive changes is presented in The Waste Land as a deplorable failure of traditional values and forms of vital regeneration but in “Of poor B. B.” as a provocative rejection of conventional concepts and expectations.
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Guerrero Moya, María Eulalia, Liliana Muñoz Ortíz und Ana María Niño Díaz. „Evidence of Intercultural Communication Competence in Tenth Grader’s Narrative Texts“. GiST Education and Learning Research Journal, Nr. 13 (21.12.2016): 111–30. http://dx.doi.org/10.26817/16925777.315.
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This action research study explored the effects of an intervention linking both culture and citizenship in a tenth-grade English language class, and aimed at finding evidence of intercultural communicative competence (ICC) skills through the writing of narrative texts in English. Participants were 75 tenth-grade students, between the ages of 14 and 17 years old who attended three different public schools in Bogotá, Colombia. Through literature circles (discussion groups) and storytelling tools, learners played an active role, discovered similarities and differences among cultures, reflected upon their tolerance levels, and explored ways to face problems. Findings suggest that students were able to identify differences in cultures and how those differences helped them to build identity. In addition, they analyzed how they reacted in situations where their tolerance skills were challenged.
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FREITAS, GABRIEL VILELA RESENDE. „Narrative Economics and Behavioral Economics: contributions to the behavioral insights on post-Keynesian theory“. Brazilian Journal of Political Economy 41, Nr. 2 (April 2021): 372–84. http://dx.doi.org/10.1590/0101-31572021-3191.
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ABSTRACT The objective of this review is to discuss the formation of knowledge proposed by Keynes on his Treatise on Probability, and the economic agents’ behavior in an uncertainty scenario presented on his General Theory, by the Narrative Economics’ and Behavioral Economics perspectives. The hypothesis that will be analyzed is that in a keynesian uncertainty scenario, economic agents tend to act according to their context (social, geographic, historic, cultural) spreading narratives by which they identify themselves and orient decisions that cause sensible movements on the economic aggregates. Revisiting the literature, we could conclude that by bringing together the behavioral economy and the narrative economy theory, we could, from the Keynes’ insights on his writings, perceive strong empirical evidence that can be analytically important on the assessment of the economic fluctuations.
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Sulistiyo, Urip, Kaspul Anwar, Gemila Lestari, Desi Afriani, Widya Kartika und Retno Wulan. „Identifying Cultural Values of the Narrative Texts in an English Textbook for Tenth Grade of Senior High School“. Celt: A Journal of Culture, English Language Teaching & Literature 20, Nr. 1 (28.04.2020): 59. http://dx.doi.org/10.24167/celt.v20i1.2481.
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Many English teachers assumed that culture cannot be separated from English learning. This paper aimed to investigate the cultural values of the narrative texts in English textbook for grade tenth of senior high school. The data of the research were collected from narrative reading passage in English textbook for senior high school entitled “Bahasa Inggris”, English textbook Curriculum 2013 (henceforth, K13) published by The Ministry of Education of Republic of Indonesia. To reveal what culture values represented in the narrative reading passage in the textbook, the cultural values were categorized into several source cultures such as visual representation of the cultures, and the objectives of the lesson related to cultural values in narrative texts. Moreover, the findings of this research discovered that there were three cultural values identified in the narrative reading passages in the textbook such as respect for the right indigenous people, finding peace and nature and with all forms of life, and appreciation of cultural products.
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Nugraha, Luki Cahya. „THE ANALYSIS OF LANGUAGE FEATURES ON NARRATIVE TEXT MADE BY SOCIAL TENTH GRADER AT SMAN 1 GROGOL KEDIRI“. Jurnal Pendidikan Bahasa Inggris Proficiency 2, Nr. 2 (29.07.2020): 47. http://dx.doi.org/10.32503/proficiency.v2i2.1409.
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The aim of this study was to describe the using of language features on narrative text and the language features appropriateness on narrative text and the problem that made social tenth grader cannot use language features appropriately. The researcher used descriptive qualitative approach as research design. The researcher collected the data by analyzing the student narrative’s language features, conducting interview with random students from five classes, and collecting document that supported this research. The data were collected from a Google form, interview script, and student’s narrative text regarding their writing experiences. The techniques of analyzing data were reduction the data, data analysis, presenting the data, and drawing conclusion. The result of this study showed that most of the social tenth grader were using language features on their narrative text such as Action verb, Time Sequence, Simple past tense, Descriptive language, and Specific Characters. But, none of their using Dialogue, Direct and Indirect speech on making narrative text. From Google form, the result showed that most of the student answered the question about narrative’s language features with the right respond. Then from interview, the result showed that the reason why the social tenth grader didn’t use language features on their narrative text was due to the ignorance about the features itself.
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Hilario, Carla T., John L. Oliffe, Josephine P. Wong, Annette J. Browne und Joy L. Johnson. „“I tend to forget bad things”: Immigrant and refugee young men’s narratives of distress“. Health: An Interdisciplinary Journal for the Social Study of Health, Illness and Medicine 23, Nr. 6 (14.03.2018): 587–601. http://dx.doi.org/10.1177/1363459318763865.
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Distress among young immigrant and refugee men has drawn increasing research attention in recent years. Nuanced understandings of distress are needed to inform mental health and public health programming. The purpose of this research was to examine distress from the perspectives of young immigrant and refugee men living in Greater Vancouver, British Columbia, Canada. Thirty-three young men (aged 15–22 years) from diverse immigrant and refugee backgrounds participated in interviews, which were conducted between 2014 and 2015. Data were examined using narrative analysis and theories of masculinities. Three narratives were identified—norming distress, acknowledging distress as ongoing, and situating distress. The findings reveal that the narratives offer different frames through which distress was rendered a norm, or acknowledged and situated in relation to the participants’ relationships and to masculine discourses that shaped their expressions of distress. The findings can inform initiatives aimed at providing spaces for diverse young men to acknowledge their distress and to receive support for mental health challenges.
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Bieliekhova, Larysa, und Alla Tsapiv. „Cognitive Play Model of Narration “Quest” in Roald Dahl’s Fairy Tale Charlie and the Chocolate Factory“. PSYCHOLINGUISTICS 25, Nr. 2 (18.04.2019): 11–30. http://dx.doi.org/10.31470/2309-1797-2019-25-2-11-30.
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The article focuses on reconstruction and analysis of the model of narration “Quest” in Roald Dahl’s fairy tale Charlie and the Сhocolate Factory. A narrative text is considered as a unit with semantic and communicative completeness. It is claimed that the elements of the narrative structure are narrator, narratee, the story (which includes the plot and its composition, fiction characters) and the model of narration. It is assumed that model of narration is a cognitive and linguistic construal, inbuilt into the narrative structure of the text. It is believed that play tenet forms the background of the model of narration of the fairy tale Charlie and the Сhocolate Factory. The model of narration determines a definite plot and composition, a certain type of narrator and narratee. The semantics of search is realized in the plot – the search of the Golden ticket, the search of the secrets of the chocolate factory, overcoming the obstacles. Characters of the fairy tale are quest participants. Four of them personify simulacrums of modern society (Bodriyar) – greed and gluttony (Augustus Gloop), parent’s permissiveness (Veruca Salt), uncontrolled TV watching (Mike Teavee), vanity (Violet Beauregarde). The fifth quest participant Charlie Bucket embodies modesty and honesty. The narrator of the fairy tale tells the story from the point of view a didactic adult, who criticizes pseudo values of the characters and supports honesty of the main hero Charlie. The narrator as if teaches the implied child reader through the quest-game what is true and what is simulacrum. The winner of the quest becomes Charlie and other participants fail the quest because of their uncontrolled behavior.