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Zeitschriftenartikel zum Thema "1893-1947"
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Ashbrook, William. „Swedish Singers at the Metropolitan: 1893–1947“. Opera Quarterly 5, Nr. 1 (1987): 136–37. http://dx.doi.org/10.1093/oq/5.1.136.
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Espinosa, Emilio Lamo de. „Introducción: En el centenario de Karl Mannheim (1893-1947)“. Reis, Nr. 62 (1993): 7. http://dx.doi.org/10.2307/40183634.
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Афанасьев, Николай. „Marriage Law“. Праксис, Nr. 1(3) (15.06.2020): 115–200. http://dx.doi.org/10.31802/2658-6517-2020-1-3-115-199.
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Протоиерей (впоследствии - протопресвитер) Николай Афанасьев (1893-1966) преподавал церковное право в Свято¬Сергиевском Православном Богословском Институте в Париже в 1932-1940 и в 1947-1966 гг. Впервые публикуемый в настоящем выпуске «Праксиса» его лекционный курс по брачному праву Церкви, вероятно, относится ко второму периоду его преподавательской деятельности в Париже. К преподаванию церковного права о. Николай возвращается после принятия священного сана в 1940 году, вынужденного пребывания в Тунисе в военное время и защиты докторской диссертации «Церковь Духа Святого» в 1950 году. Текст лекций публикуется по авторизованной машинописной копии, хранящейся в архиве о. Николая Афанасьева в Православном богословском институте в Париже. Archpriest Nikolai Afanasiev (1893-1966) taught church law at the St. Sergei Orthodox Theological Institute in Paris in 1932-1940 and 1947-1966. The text of the lectures is published on the basis of an authorized typewritten copy stored in the archive of Fr. Nicholas Athaniev at the St Sergius Orthodox Theological Institute in Paris.
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Pérez, Valentín Usón. „Karl Mannheim (1893-1947): La construcción social de la libertad“. Reis, Nr. 62 (1993): 83. http://dx.doi.org/10.2307/40183638.
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Usón Pérez, Valentín. „Karl Mannheim (1893-1947) la construcción social de la libertad“. Revista Española de Investigaciones Sociológicas, Nr. 62 (12.03.2024): 83–98. http://dx.doi.org/10.5477/cis/reis.62.83.
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Karl Mannheim (1893-1947), más conocido por su Sociología del Conocimiento, expulsado de Alemania en 1933 y refugiado en Inglaterra, centra su interés teórico en un análisis de los factores sociales que han conducido al fracaso de las democracias liberales, al auge de los fascismos y, finalmente, la Segunda Gran Guerra. De ahí inferirá la necesidad de una reorganización social que, con la ayuda de las ciencias y técnicas sociales, restablezca las condiciones para un consenso básico y un proyecto de convivencia en libertad. Tal es la meta de una planificación racional de los aspectos relevantes de la vida pública, planificación democrática o "planificación para la libertad". La última etapa de este pensador tendrá un interés práctico, en respuesta a los acontecimientos traumáticos que le toca vivir
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Neumärker, K. J. „Hans Fallada und der Neoanalytiker Dr. Harald Schultz-Hencke“. Nervenheilkunde 35, Nr. 09 (2016): 611–16. http://dx.doi.org/10.1055/s-0037-1616419.
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ZusammenfassungDas Leben des Hans Fallada (1893–1947), mit bürgerlichem Namen Rudolf Ditzen, ist gekennzeichnet durch Aufenthalte in psychiatrischen Kliniken, Heilstätten für Nerven- und Gemütskranke sowie Gefängnissen. Seine schriftstellerische Kreativität – mehr als 30 Bücher schrieb er – war von Abhängigkeit zu Nikotin, Morphium, Alkohol und Medikamenten begleitet. Ärztliche Interventionen waren vielfach, aber ohne nachhaltigen therapeutischen Erfolg. Bislang unbekannt ist die Tatsache, dass sich 1946 auch der Neoanalytiker Harald Schultz-Hencke und Annemarie Dührssen um Falladas Gesundheitszustand bemühten.
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Poeta, Maria Rita M., Maria Aparecida L. Marques und Erica Helena Buckup. „Sobre algumas espécies do gênero Eustala (Araneae, Araneidae) do Brasil“. Iheringia. Série Zoologia 100, Nr. 3 (September 2010): 267–74. http://dx.doi.org/10.1590/s0073-47212010000300013.
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Duas espécies de Eustala Simon, 1895 são descritas do Rio Grande do Sul, Brasil: Eustala belissima sp. nov. e Eustala crista sp. nov., representadas por ambos os sexos. A fêmea de E. itapocuensis Strand, 1916 e os machos de E. nasuta Mello-Leitão, 1939, E. perfida Mello-Leitão, 1947 e E. secta Mello-Leitão, 1945, são descritos pela primeira vez. Novas ocorrências do Brasil são listadas para Eustala illicita (O. P.-Cambridge, 1889) e E. sagana (Keyserling, 1893).
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Anwar, Salman, Asiya Bibi und Nouman Khan. „Durand Line Agreement 1893: Myths and Reality“. Review of Applied Management and Social Sciences 3, Nr. 3 (31.12.2020): 369–76. http://dx.doi.org/10.47067/ramss.v3i3.71.
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This paper attempts to analyse the myths about the Durand Line Agreement between the British India and Afghanistan in 1893. Nineteenth century is considered as the century of imperialism. The two great powers i.e Great Britain and Russia were in competition to fulfill their imperialistic designs. Great Britain succeeded in taking full control of India and Russia annexed Khiva, Bokhara and Khokand currently Central Asian republics until 1870. Afghanistan was the only state left between the two giants. The British India tested its muscles in Afghanistan in 1839 and 1878 but failed to consolidate. The fear of Russian advancement during the Great Game compelled the British India to declare Afghanistan a buffer state and demarcate its boundaries. They started working on it immediately after the second Anglo-Afghan war in 1885. Resultantly the western boundaries of India were secured through the famous Durand Line Agreement in 1893 between Afghanistan and British India. After the independence of Pakistan in 1947 a lot of myths emerged related to this agreement. This paper focuses on those myths and its reality in order to clarify the misunderstanding related to this much debated agreement.
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RODRIGUES, BRUNO V. B., und CRISTINA A. RHEIMS. „An overview of the African genera of Prodidominae spiders: descriptions and remarks (Araneae: Gnaphosidae)“. Zootaxa 4799, Nr. 1 (16.06.2020): 1–80. http://dx.doi.org/10.11646/zootaxa.4799.1.1.
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A taxonomic revision of exclusively African genera of Prodidominae (Gnaphosidae), with the exception of Theuma, is provided. Austrodomus Lawrence, 1947 is revised. The type species A. zuluensis Lawrence, 1947 is redescribed, the male of A. scaber (Purcell, 1904) is described for the first time, and one new species, A. gamsberg sp. nov. (♂), is described from Namibia. Katumbea Cooke, 1964 is considered a junior synonym of Austrodomus and A. oxoniensis (Cooke, 1964) comb. nov. from Tanzania is redescribed. Eleleis Simon, 1893 is revised. The type species, E. crinita Simon, 1893, is redescribed and eight new species are described: E. limpopo sp. nov. (♂♀) from South Africa and Zambia, E. okavango sp. nov. (♂♀) from Botswana and Namibia, E. etosha sp. nov. (♂♀), E. himba sp. nov. (♂) and E. luderitz sp. nov. (♀) from Namibia, E. leleupi sp. nov. (♂) and E. haddadi sp. nov. (♀) from South Africa, and E. solitaria sp. nov. (♀) from Cape Verde. Purcelliana Cooke, 1964 is revised. The type species, P. problematica Cooke, 1964, is redescribed and three new species are described: P. kamaseb sp. nov. (♂♀) and P. khabus sp. nov. (♂♀) from Namibia, and P. cederbergensis sp. nov. (♂) from South Africa. Plutonodomus Cooke, 1964 is redescribed based solely on the type species, P. kungwensis Cooke, 1964. In addition, three new genera are described: Kikongo gen. nov., to include K. ruwenzori sp. nov. (♂♀) and K. buta sp. nov. (♂♀) from the Democratic Republic of the Congo (D.R. Congo), and K. rutshuru sp. nov. (♂♀) from D.R. Congo and Kenya; Kituba gen. nov., to include K. mayombensis sp. nov. (♂♀) and K. langalanga sp. nov. (♀) from D.R. Congo; and Yoruba gen. nov., to include Y. ibadanus sp. nov. (♂♀) from Nigeria and Y. toubensis sp. nov. (♂♀) from Ivory Coast. Distribution maps are provided for the species discussed in this study and an identification key is provided for all twelve genera of Prodidominae recorded in Africa.
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Armbruster, J., und H. Freyberger. „Der Schriftsteller Rudolf Ditzen [Hans Fallada] (1893 – 1947) als Morphinist in der Provinzial-Heilanstalt Stralsund 1921“. Fortschritte der Neurologie · Psychiatrie 80, Nr. 11 (08.11.2012): 644–49. http://dx.doi.org/10.1055/s-0032-1313030.
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Gomes, Vicente de Paula. „A genese e a compreensão do objeto cultural em Karl Mannheim“. [s.n.], 1999. http://repositorio.unicamp.br/jspui/handle/REPOSIP/282080.
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Orientador: João Carlos Kfouri Quartim de MoraesDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Uma das principais contribuições da obra do estudioso húngaro Karl Mannheim ao pensamento humano concerne à demonstração da existência de um vínculo entre a gênese dos objetos culturais e as condições humanas de vida. Se o conjunto dessa contribuição não pode ser considerado uma teoria do conhecimento em sua acepção tradicional, não podemos deixar de identificar nela uma proposta metodológica para as ciências humanas. Neste trabalho descrevemos as formulações mais importantes dessa perspectiva teórica sobre os objetos culturais. Destacamos o caráter significativo destes e a estrutura do próprio significado - enfatizando a importância da categoria de Weltanschauung - e caracterizamos o que denominamos o processo de constituição "material" dos significados, através da análise da vinculação existencial da formação do conhecimento humano. Além disso, discutimos o caráter do existencial condicionante do significado dos objetos culturais e a natureza do próprio vínculo entre contexto e significado. Na análise do conhecimento voltada não para o conhecimento enquanto tal, mas para a constituição da própria Sociologia do Conhecimento -, demonstramos que o contexto histórico, existencial, "determina" tanto a forma quanto o conteúdo da nossa estrutura cognitiva. Por fim, demonstramos que o relacionismo do significado dos objetos culturais não é incompatível com um conhecimento objetivo desse significado e descrevemos o método interpretativo e o tipo de controle dos conhecimentos na perspectiva da Sociologia do Conhecimento de Mannheim
Abstract: One of the main contribution of the hungarian scholarship Karl Mannheim's work to human thought concerns to demonstrate the existence one bond between cultural objects genesis and human conditions of life. If the whole of this contribution can not be considered as a theory of knowledge according traditional sense, this work identify in it one methodological proposition to human sciences. We trace the most important formulations of this theorical outlook about cultural objects. We point out their meaningful characters and the meaning itself structure - we also point out the importance of the We/tanschauung category in Mannheim's work. We characterize what we designate as "material" constitution of meaning process, through the analysis of existential tie of human knowledge. Besides, we discuss about character of conditioning existential of meaning and the nature of the bond between context and meaning. In the analysis of the knowledge, we argue that the historical context "determines" both the form and the content of our cognitive structure. Finaly, we demonstrate that relationism of the cultural objects meaning is not incompatible with the objetive knowledge of this meaning and we describe the interpretative method and the type of knowledge control when we adopt Mannheim's Sociology of Knowledge
Mestrado
Mestre em Filosofia
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Mateluna, Estay Hernán. „Educación democrática para la democracia: Filosofía para Niños y su práctica democrática de acuerdo a los tres principios de la democracia en Mannheim“. Tesis, Universidad de Chile, 2008. http://repositorio.uchile.cl/handle/2250/110510.
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El propósito de este trabajo es revisar el aporte que puede otorgarnos la Filosofía para Niños para el desarrollo y sustento de las prácticas democráticas dentro de la sociedad. Con esto, no queremos anular o reemplazar el verdadero propósito del programa de Filosofía para Niños, que es el alentar a los estudiantes a pensar por sí mismos, en base a una actitud crítica, reflexiva y cuestionadora, sino que pretendemos mostrar como también gracias a su principal propósito, este programa puede contribuir a la participación pública ciudadana de sus estudiantes.
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Roblin-Tchoreloff, Yvette Mathilde. „L' union nationale agrarienne bulgare de 1923 à 1947“. Paris 1, 2002. http://www.theses.fr/2002PA010570.
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A l'origine mouvement de défense et de promotion des droits des paysans, l'Union agrarienne bulgare mit son programme de réformes en application de 1920 à 1923 avec le gouvernement d'Alexandre Stambolijski. Renversée par un coup d'état militaire, ses leaders décimés, l'action de l'Union prend alors une nouvelle orientation. L'idéologie passe au second plan, la conscience politique conduit le parti agrarien à affronter toutes les tentatives de destruction de la démocratie : - lutte contre le régime personnel du Roi Boris. - lutte contre sa politique de rapprochement avec l'Italie de Mussolini et l'Allemagne nazie. - lutte contre l'alignement de la Bulgarie aux côtés des puissances de l'axe au moment de la seconde guerre mondiale. Enfin, la paix revenue, alors que s'ouvrait la perspective d'un régime parlementaire démocratique, de nouveau lutte contre le parti communiste et contre la soviétisation du pays. C'est ce second aspect de l'action politique de l'Union agrarienne bulgare que ce travail de recherche a tenté de faire connaître en s'appuyant sur les sources historiques et occasionnellement sur la mémoire orale.
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Martins, Tatiana Gomes. „Raizes da sociologia brasileira : Florestan Fernandes e a questão do intelectual“. [s.n.], 2002. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281886.
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Orientador: Elide Rugai BastosDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Este trabalho procura analisar a questão do intelectual perfila algumas dos principais trabalhos de Florestan Fernandes produzidos entre meados da década de 50 até 1968. fundamentalmente, a pesquisa tem como foco os livros: Mudanças Sociais no Brasil (1960); A Sociologia Numa Era de Revolução Social (1963) e Sociedade de Classes e Subdesenvolvimento (1968). Além deles, também são utilizados os textos Ensaios de Sociologia Geral e Aplicada (1960) e Fundamentos Empíricos da Explicação Sociológica (2967) no sentido de demonstrar a fundamentação metodológica dos primeiros. Desse modo, através da identificação das questões referentes à mudança social, ao desenvolvimento nacional e ao papel intelectual, presentes nos textos considerados, a pesquisa procura conferir a dimensão política que eles representam a partir da definição da sociologia enquanto ¿autoconsciência científica da sociedade¿
Abstract: This work attempts to analyze how the question of the intellectual profiles some of the main works of Florestan Fernandes produced between middle of the decade of 50 and 1968. basically, the work has as focus the books: Mudanças Sociais no Brasil (1960); A Sociologia Numa Era de Revolução Social (1963) and Sociedade de Classes e Subdesenvolvimento (1968). Beyond them, also are used the texts Ensaios de Sociologia Geral e Aplicada (1960) and Fundamentos Empíricos da Explicação Sociológica (1967) in the sense to demonstrate the methodological basis of the first ones. In this way, through the identification of the referring questions to the social change, to the national development and the paper of the intellectual present in the considered texts, the research seeks to confer the political dimension that they represent, from the definition of sociology as ¿scientific autoconscience of the society¿
Mestrado
Mestre em Ciências Sociais
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Gomes, Vicente de Paula. „Causalidade e hermeneutica em sociologia da ciencia : uma critica ao Programa Forte de David Bloor“. [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280452.
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Orientador: Jose Carlos Pinto de OliveiraTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Este trabalho averigua a adequação do uso do princípio de causalidade na investigação sociológica da ciência, um dos pilares do ¿programa forte¿ defendido pela Escola de Edimburgo. Para David Bloor, as pesquisas nesse campo devem buscar as ¿causas das crenças, isto é, leis gerais relacionando as crenças às condições que são necessárias e suficientes para determiná-las¿. Nessa definição, predominam elementos identificados com a concepção dedutivista de ciência, entre eles o de que o objetivo da ciência é buscar explicações causais. Análise do vínculo efetivo entre saber e fatores sociais em estudos de casos exemplares revelou que seus autores não utilizam argumentações contendo leis causais e condições necessárias e suficientes. Tal ocorre porque a conexão entre os ¿fatos¿ ivestigados ¿ o saber e os fatores sociais ¿ não tem uma natureza conceitual causal, essa conexão não pode ser representada como a expressão de uma lei causal. Argumentamos que a relação entre os objetos culturais (saber, fatores sociais, etc.) não pode ser expressa causalmente porque os significados destes ¿transcendem¿ a sua dimensão espaço-temporal. Para a adequada caracterização da interpenetração entre experiências psíquicas e situações sociais, a identificação de elementos como a motivação e a intencionalidade dos agentes envolvidos não pode ser efetivada por critérios causais. Apontamos na sociologia do conhecimento de Karl Mannheim um modelo alternativo. Neste, a expressão do vínculo entre os ¿fatos¿ investigados é realizada por método hermenêutico. Aqui, a interpretação é apresentada como o processo de explicitação de como os antecedentes dos atos ou obras humanos ¿ ânimos, ideais, normas, crenças, hábitos, etc., bem como o contexto social destes ¿ imprimem sentido a esses atos e obras. A defesa do método hermenêutico não significa a proposição de um programa ¿fraco¿ para a sociologia da ciência, porque este método é capaz de caracterizar a ¿determinação¿ do conteúdo do conhecimento científico por fatores sociais. A volta a Mannheim não representa um passo atrás em relação ao avanço do programa forte em considerar as ciências naturais vinculadas ao contexto social. Não há impedimento a que uma investigação da relação de uma teoria em ciências naturais e fatores sociais utilize o modelo argumentativo hermenêutico. A proposta hermenêutica tampouco representa uma volta ao debate do século XX, caracterizado por uma oposição entre explicar e compreender. A proposta é atual pois um interpretive turn é cada vez mais presente na filosofia da ciência contemporânea
Abstract: The aim of this work is examine use of principle of causality in sociology of science investigation, like defend the School of Edinburgh¿s strong programme. For David Bloor sociology of science must locate ¿causes of belief, that is, general laws relating beliefs to conditions which are necessary and sufficient to determine them¿. In this definition predominate elements of deductivist conception of science, among them that science must pursue causal explanations. Analysis of link between knowledge and social factors in exemplaries cases studies detected that their authors not use arguments holding causal laws and necessary and sufficient conditions. In that cases the connection among facts not have a causal conceptual nature, this connection not can be represented like a expression of a causal law. The relation among cultural objects not can be express in a causal form because their meanings ¿transcend¿ their space-time dimension. For appropriate characterization of interpenetration between psycho experiences and social situation the identification of elements like motivation and intencionality of subjects not can be brought about by causal criterion. There is a alternative model in Karl Mannheim¿s sociology of knowledge. In this the investigation of facts involved is achieved by hermeneutics method. Here the interpretation é presented like a process of explicitness how the preceding of acts or human works ¿ intention, ideal, rules, beliefs, habits, and his social context ¿ impress meaning to this acts or works. The apology of the hermeneutics method not mean the proposal of a weak programme to sociology of science, because hermeneutics é able to characterize the determination of content of knowledge by social factors. The return to Mannheim not represent a backstep in relation to the progress of strong programme in to consider the natural sciences linked to social context. There is not impediment to a investigation of relation of theory in natural sciences and social factors use the hermeneutics model. Neither hermeneutics proposition represent a return to debate of twentieth century, characterized for a oposition between explanation and understanding. The proposition is up to date because a ¿interpretive turn¿ is more and more present in contemporary philosophy of science
Doutorado
Filosofia da Ciencia
Doutor em Filosofia
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Steinmetz, Thomas. „Fictions de la connaissance, connaissance de la fiction : aspects du Néofantastique de J.-L. Borges à David Lynch“. Paris 7, 2008. http://www.theses.fr/2008PA070046.
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La présente étude aborde et remet en contexte les importantes transformations qu'a connues la fiction fantastique au cours du XXe siècle, ainsi que l'évolution du regard porté par la critique sur le genre fantastique à l'époque contemporaine. Le fantastique canonique, dont la forme s'élabore tout au long du XIXe siècle, est avant tout destiné à faire peur en confrontant, dans le récit, le surnaturel à une certaine idée du réel. Or ce modèle éclate au Xxe siècle. Dès la fin des années 1930, le fantastique renouvelle largement ses thèmes et ses techniques narratives ; le "néofantastique", dont le foyer principal est l'Amérique latine, en est un exemple éclatant. Le genre est ainsi en grande partie redéfini : la peur est y parfois supplantée par la fantaisie, la provocation ludique du lecteur, le trouble, ou même par une forme de romanesque très intellectualisé - comme dans les contes métaphysiques de Borges. La dimension artificielle du récit, la virtuosité du conteur sont plus volontiers exhibées, dans des dispositifs métaleptiques ou autoréférentiels parfois complexes. Cette transformation est donc largement marquée par l'intellectualisation du genre : le surnaturel tend, bien souvent, à s'intérioriser, le conte devient une aventure de la conscience. L'effet fantastique n'estalors plus obtenu par la mise en scène d'événements troublants, mais, de façon médiate, à travers une conception du réel. C'est pourquoi le néofantastique est ici abordé à travers le prisme de cette notion de connaissance : représentations innombrables du savoir, mise en scène d'autres formes de connaissance insoupçonnées, exceptionnelles (révélation, omniscience. . . ). This study is about fantasy’s major transformation in the XXth century. In the course of XIXth century. A main form of fantasy fiction developped. Which aim was to give rise to fear in the lector's mind, by confronting supernatural events to a representation of reality. In the XXth century, new types of fantasy fiction appear, and since the end of the 1930s, themes and narrative techniques were largely renewed. Latin-american "neofantasy fiction is a striking example of this renewal. This transformation is characterized by the intellectualization of the genre ; the supernatural part of the story tends to be internalized, many tales relate an adventure of the mind. In this case, fantasy fiction is not about strange or impossible events: it is about aconception of realitv
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Snodgrass, Cynthia. „The sounds of Satyagraha : Mahatma Gandhi's use of sung-prayers and ritual“. Thesis, University of Stirling, 2007. http://hdl.handle.net/1893/555.
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The Sounds of Satyagraha: Gandhi's Use of Sung-Prayers and Ritual M.K. Gandhi's work towards Indian independence was influenced significantly by sung-prayers found in a collection entitled Ashram Bhajanavali, a collection which, in turn, gives fresh insight into the satyagraha movement. Gandhi's employment of sung-prayers, chant, and ritual has, however, gone unrecognized until this time. The Sounds of Satyagraha presents detailed information concerning how formative and how important these sung-prayers were to Gandhi and to the national independence movement. Chapter One sets forth this thesis, along with methodology, historical context, and certain terms defined. Chapter Two consists of a preliminary historical overview of the Ashram Bhajanavali, along with a descriptive summary of the sung-prayer materials found within it. (An analysis of ritual practices presented in Chapters 3 through 5 also provides additional information regarding historical context and development.) This collection of chanted prayers used by the Indian sayagraha community, has sometimes been referred to as a hymnal. However, the collection is much more than what the word "hymnal" might imply, both in the scope of its contents, and in its significance as a tool with which to understand the developments of Gandhi's satyagraha community. Chapters Three, Four, and Five examine in detail how the Ashram Bhajanavali was used in ritual contexts, and how these sung-prayers supported Gandhi and the nation in its work for social change. The ritual theory of Roy Rappaport is utilized to discover the Bhajanavali's sitz im leben. Chapter 3 discusses the use of these sung-prayers in ritual prayer meetings that occurred twice daily. Chapter 4 looks at additional ways in which these songs were used by Gandhi and the satyagraha community to achieve their purposes, as the movement grew into a national initiative. Chapter 5 considers how it is that this sung-prayer repertoire, being specifically sung and chanted (rather than spoken or read), had a significant power for India and appeal for the satyagraha communities. By placing this collection in its historical, social, and ritual contexts, the extent to which these sung-prayers influenced and shaped Gandhi's sayagraha in India becomes clear. Chapter 6 considers the life and work of one spiritual musician, Shri Karunamayee Abrol, who teaches the Ashram Bhajanavali, its melodies and its history. Shri Karunamayee's family were freedom fighters, and, as a child, she sang for Mahatma Gandhi, receiving his blessing. Shri Karunamayee represents a living tradition. Inspired by childhood experiences and her respect for Gandhi, she has a special devotion to this repertoire. As a spiritual musician, she is a "tradition-bearer" of the Ashram Bhajanavali. The chanting of these sung-prayers has been her daily devotional ritual for decades. Her teaching, which stems from both musical knowledge and Æ⁄¿‰ò™ experience, provides additional insight into satyagraha. Chapter Seven concludes with a review of the evidence, illustrating the large extent to which Gandhi was guided by the sung-prayers and principles found in the Ashram Bhajanavali collection. It also consists of reflections in an analysis of the success or failure of satyagraha. Ashram Bhajanavali offers insight into the Indian independence movement, which has not been acknowledged or identified previously. Final reflections place this collection within the on-going East-West dialogue, indicating its continuing importance in the current discussion.
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Faure, David. „Transmettre au coeur d'une mutation industrielle : approche sociale clinique du sujet de la connaissance“. Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC042.
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Les processus de transmission sont à la fois cruciaux pour la pérennisation des savoirs mais souvent occultés par une représentation dominante du savoir comme innovation. Cette recherche étudie les processus contemporains de la transmission au travail dans une approche sociale clinique en sciences humaines et sociales. Nous repérons des figures historiques de la transmission qui montrent que sa conception évolue en étroite corrélation avec la société et les représentations du temps. Actuellement, le sujet au travail est requis dans un processus de « subjectivisation » où il engage ses capacités subjectives pour faire face à l’incertitude. Nous posons que les difficultés rencontrées dans la transmission au travail aujourd’hui sont issues de l’activité d’explicitation et d’objectivation comme un processus long qui détermine les formes du travail. Ce faisant, les liens au collectif sont fragilisés et rendent plus difficile la transmission.L’étude empirique se base sur une intervention dans une entreprise produisant de l’électricité à l’occasion d’un chassé-croisé entre deux générations, dans un contexte de transformation de l’outil industriel. Cette recherche étudie ces processus de transmission à partir d’une compréhension de l’activité de connaître comme subjectivation. Les apports conjoints de la phénoménologie de Michel Henry, de la psychanalyse de la relation d’objet et de la sociologie de la connaissance de Karl Mannheim nous permettent de proposer la notion de « corps subjectif collectif » comme instance où s’articulent sujet individuel et collectif au travail et qui porte les processus de transmission. L’étude de terrain montre le rôle joué par cette instance ainsi que la crise qui résulte de sa fragilisation, à partir de laquelle peuvent être interprétés les difficultés relationnelles entre générations. Enfin, la thèse met en évidence l’existence d’idéologies de la connaissance opposées, selon qu’elles s’appuient sur le corps subjectif collectif ou sur les représentations qui permettent la circulation de connaissances explicitées et dessinent un nouveau modèle d’apprentissageTransmission processes are very important to keep knowledge developped by organizations but are often neglected because of a dominating conception of knowledge as innovation. This research studies contemporary transmission processes using a clinical and social theory and methodology. We identify historical figures of transmission showing their dependency with the evolutions of society and time conceptions. The subject at work is today involved in a situation of « subjectivization », requiring all his capacities as a subject to face risk and uncertainty. We say that these difficulties are linked to an intense activity of elicitation and objectivation of knowledge in a long historical development determining the work forms. The relations between people are thus made vulnerable making transmission a problem. The case studied here is based on an intervention in an organisation producing electricity that is engaged in a demographical transition. We propose to understand knowledge acquisition in the perspective of subjectivation, relying on the philosophy of Michel Henry, object relation theory in psychoanalysis and the knowledge sociology of Karl Mannheim. We define the concept of « collective subjective body » as a support for transmission processes. Our study shows that this « body » gets vulnerable, producing a crisis in transmission and relational problems between young and elder workers. We show that « knowledge ideologies » are at work, opposing workers refering to the collective subjective body and people, mostly managers, who refer to a model of explicit knowledge making its free circulation possible and the roots of a new model of learning
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Palko, Amy Joyce. „Charting habitus : Stephen King, the author protagonist and the field of literary production“. Thesis, University of Stirling, 2009. http://hdl.handle.net/1893/1263.
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While most research in King studies focuses on Stephen King’s contribution to the horror genre, this thesis approaches King as a participant in American popular culture, specifically exploring the role the author-protagonist plays in his writing about writing. I have chosen Bourdieu’s theoretical construct of habitus through which to focus my analysis into not only King’s narratives, but also into his non-fiction and paratextual material: forewords, introductions, afterwords, interviews, reviews, articles, editorials and unpublished archival documents. This has facilitated my investigation into the literary field that King participates within, and represents in his fiction, in order to provide insight into his perception of the high/low cultural divide, the autonomous and heteronomous principles of production and the ways in which position-taking within that field might be effected. This approach has resulted in a study that combines the methods of literary analysis and book history; it investigates both the literary construct and the tangible page. King’s part autobiography, part how-to guide, On Writing (2000), illustrates the rewards such an approach yields, by indicating four main ways in which his perception of, and participation in, the literary field manifests: the art/money dialectic, the dangers inherent in producing genre fiction, the representation of art produced according to the heteronomous principle and the relationship between popular culture and the Academy. The texts which form the focus of the case studies in this thesis, The Shining, Misery, The Dark Half, Bag of Bones and Lisey’s Story demonstrate that there exists a dramatisation of King’s habitus at the level of the narrative which is centred on the figure of the author-protagonist. I argue that the actions of the characters Jack Torrance, Paul Sheldon, Thad Beaumont, Mike Noonan and Scott Landon, and the situations they find themselves in, offer an expression of King’s perception of the literary field, an expression which benefits from being situated within the context of his paratextually articulated pronouncements of authorship, publication and cultural production.
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Tsopotos, Alexandros. „Entre ironie critique et fascination : les États-Unis dans le regard de quelques cinéastes immigrés : Erich von Stroheim, Ernst Lubitsch, Josef von Sternberg, Michael Curtiz, William Dieterle“. Paris 1, 2011. http://www.theses.fr/2011PA010618.
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Dans cette thèse de doctorat on étudie la carrière et les films «américains » de cinq cinéastes, d'origine germanique, qui ont immigré aux États-Unis et à Hollywood plus particulièrement pendant les années 20, et qui ont influencé significativement les formes cinématographiques américaines, en portant parallèlement un regard différent, parfois critique et même un-American, sur la société, sur les tabous et sur les codes moraux du pays d'accueil. L'émigration européenne vers les États-Unis est, historiquement, un fait constant. Depuis toujours l'Amérique et Hollywood, depuis sa naissance, ont exercé une grande fascination sur les Européens. Dans le cadre de son désir pour une forme (Kunstwollen), exprimé par une politique offensive de « recrutement » pendant les années 20-30, le cinéma américain a tenté d'attirer les meilleurs réalisateurs, scénaristes et techniciens du cinéma allemand, afin de s'imposer sur le marché européen et affaiblir les cinématographies antagonistes, mais aussi pour y introduire une qualité plus artistique. En examinant les raisons diverses de ce phénomène, ce permanent stream, comme les Américains eux-mêmes le caractérisent, on peut dire qu'il existe plusieurs cinémas de l'exil et de la migration; probablement un pour chaque cinéaste immigrant. Cependant, dans cette étude, on a décidé de limiter le champ d'étude aux œuvres hollywoodiennes de cinq cinéastes: celles d'Erich von Stroheim, d'Ernst Lubitsch, de Josef von Sternberg, de Michael Curtiz et de William Dieterle ; qui représentent cinq différents paradigmes des réalisateurs d'origine germanique, cinq différents cinémas de l'immigration. Autrement dit, on essaie d'examiner leurs visions d'Amérique, à travers l'étude de leurs films les plus personnels, leur imagerie et leurs systèmes de représentation, avant et après leur arrivée aux États-Unis. Il est donc utile d'adopter une perspective historique, sociologique et parallèlement esthétique, pour tenter d'approcher les formes et les thèmes de leurs œuvres.
Bücher zum Thema "1893-1947"
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Fallada, Hans. Hans Fallada, 1893-1947: Eine Bibliographie. Neubrandenburg: Federchen Verlag, 1993.
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Jayawardena, Kumari. Śrī Laṅkāvē kamkaru paṅti vyāparayē keṭi itihāsaya, 1893-1947. Koḷamba: Samāja Vidyājnayingē Saṅgamaya, 2009.
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Jayawardena, Kumari. Śrī Laṅkāvē kamkaru paṅti vyāparayē keṭi itihāsaya, 1893-1947. Koḷamba: Samāja Vidyājnayingē Saṅgamaya, 2009.
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Jayawardena, Kumari. Śrī Laṅkāvē kamkaru paṅti vyāparayē keṭi itihāsaya, 1893-1947. Koḷamba: Samāja Vidyājnayingē Saṅgamaya, 2009.
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Jayawardena, Kumari. Śrī Laṅkāvē kamkaru paṅti vyāparayē keṭi itihāsaya, 1893-1947. Koḷamba: Samāja Vidyājnayingē Saṅgamaya, 2009.
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Jayawardena, Kumari. Śrī Laṅkāvē kamkaru paṅti vyāparayē keṭi itihāsaya, 1893-1947. Koḷamba: Samāja Vidyājnayingē Saṅgamaya, 2009.
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Mannheim, Karl. From Karl Mannheim. Herausgegeben von Wolff Kurt 1912-. 2. Aufl. New Brunwick, N.J: Transaction Publishers, 1993.
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Gabel, Joseph. Mannheim and Hungarian marxism. New Brunswick, U.S.A: Transaction Publishers, 1991.
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Gabel, Joseph. Mannheim et le marxisme hongrois. Paris: Méridiens Klincksieck, 1987.
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Woldring, Henk E. S. Karl Mannheim: The development of his thought : philosophy, sociology and social ethics, with a detailed biography. New York: St. Martin's Press, 1987.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "1893-1947"
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Gostmann, Peter, und Claudius Härpfer. „Karl Mannheim (1893-1947)“. In Albert Salomon Werke 3, 217–31. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92596-7_12.
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Vester, Heinz-Günter. „Karl Mannheim (1893–1947)“. In Kompendium der Soziologie II: Die Klassiker, 149–67. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91590-6_9.
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Müller-Waldeck, Gunnar. „Fallada, Hans (1893–1947) Schriftsteller“. In Biographisches Lexikon für Pommern, 60–66. Köln: Böhlau Verlag, 2013. http://dx.doi.org/10.7788/boehlau.9783412211400.60.
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Zana, Aldo. „Politics, Motor Sport and the Italian Car Industry, 1893–1947“. In The History and Politics of Motor Racing, 179–99. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-22825-4_8.
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Meja, Volker. „Mannheim, Karl (1893–1947)“. In International Encyclopedia of the Social & Behavioral Sciences, 496–99. Elsevier, 2015. http://dx.doi.org/10.1016/b978-0-08-097086-8.61084-x.
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Meja, V. „Mannheim, Karl (1893–1947)“. In International Encyclopedia of the Social & Behavioral Sciences, 9187–91. Elsevier, 2001. http://dx.doi.org/10.1016/b0-08-043076-7/00296-5.
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Morrish, Ivor. „Karl Mannheim (1893-1947)“. In Disciplines of Education, 299–324. Routledge, 2019. http://dx.doi.org/10.4324/9780367351908-13.
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Lyon, E. Stina. „Karl Mannheim and Viola Klein: Refugee Sociologists in Search of Social Democratic Practice“. In In Defence of Learning. British Academy, 2011. http://dx.doi.org/10.5871/bacad/9780197264812.003.0012.
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This chapter recounts the story of a relationship forged out of a shared intellectual past, a passion for sociology as a discipline, and the circumstances of being academic refugees. Karl Mannheim (1893–1947), whose sociological writings count amongst the classics in the discipline, arrived in Britain in 1933 as one of the first beneficiaries of the Academic Assistance Council/Society for the Protection of Science and Learning (SPSL). Viola Klein (1908–1973), a pioneer in the field of the sociology of women, also arrived in Britain as a refugee from the onslaught of National Socialism, though without the assistance of SPSL. For a brief period during the war, Mannheim became Klein's Ph.D. tutor at the London School of Economics. Theirs is a story of academic success and enduring intellectual legacy, but also of the hardships of displacement, marginality, tireless networking, and backbreaking daily slog to find employment, academic recognition, and a platform from which to contribute to the country they proudly came to see as their own.
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Johnson, David. „Lineages of Hope and Despair“. In Dreaming of Freedom in South Africa, 8–40. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474430210.003.0002.
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Literary and political expressions of the liberal dream of freedom from the 1880s to the 1970s are analysed in the opening chapter. The liberal dream’s lineage in political discourse is analysed in Cecil John Rhodes’s dreams of unifying South Africa in the 1890s; Olive Schreiner’s political journalism from the 1880s to the 1910s; the ANC’s Bill of Rights of 1923; H. Selby Msimang’s pamphlet The Crisis (1936); R. F. A. Hoernlé’s lectures South African Native Policy and the Liberal Spirit (1939); the ANC’s African Claims in South Africa (1943); the ANC’s Freedom Charter (1955); and the Liberal Party’s Blueprint for South Africa (1958). In juxtaposition with these political texts, the following literary texts articulating the liberal dream of freedom are analysed: Olive Schreiner’s Dreams (1890); J. A. D. Smith’s The Great Southern Revolution (1893); Archibald Lamont’s South Africa in Mars (1923); George Heaton Nicholls’s Bayete! (1923); S. E. K. Mqhayi’s U-Don Jadu (1929); Arthur Keppel-Jones’s When Smuts Goes (1947); Alan Paton’s Cry, the Beloved Country (1948); Lewis Sowden’s Tomorrow’s Comet (1951); Garry Allighan’s Verwoerd —The End (1961); Anthony Delius’s The Day Natal Took Off (1963); Karel Schoeman’s The Promised Land (1972); and Jordan Ngubane’s Ushaba: The Hurtle to Blood River (1974).
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Searle, Mike. „North-West Frontier: Kohistan, Hindu Kush, Pamirs“. In Colliding Continents. Oxford University Press, 2013. http://dx.doi.org/10.1093/oso/9780199653003.003.0011.
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The Hindu Kush Mountains run along the Afghan border with the North-West Frontier Province of Pakistan. Following the First Anglo-Afghan war of 1839– 42 the British government in Simla decided that the North-West Frontier of British India had to have an accurate delineation. Sir Mortimer Durand mapped the border between what is now Pakistan and Afghanistan in 1893 and this frontier is known as the Durand Line. Unfortunately it is a political frontier and one that splits the Pathan or Pushtun-speaking lands into two, with the North-West Frontier Province and Waziristan in Pakistan to the east and the Afghan provinces of Kunar, Nangahar, Khost, Paktiya, and Kandahar to the west. The border regions north of Baluchistan in Quetta and Waziristan are strong tribal areas and ones that have never come under the direct rule of the Pakistani government. Warlords run their drug and arms businesses from well-fortified mud-walled hilltop fortresses. During the period that Lord Curzon was Viceroy of India from 1899 to 1905 the entire border regions of British India were mapped out along the Karakoram, Kashmir, Ladakh, and south Tibetan Ranges. During Partition, in 1947, once again an artificial border was established separating mostly Muslim Pakistan from India. Lord Mountbatten, the last Viceroy, gave Sir Cyril Radcliffe the invidious task of delineating the border in haste to avoid a civil war that would surely have come, and on 17 August 1947 Pakistan inherited all the territory between the Durand Line and the new Indian frontier, the Radcliffe Line. In the north, the disputed Kashmir region still remained unresolved and the northern boundary of Pakistan ran north to the main watershed along the Hindu Kush, Hindu Raj, and Karakoram Ranges. To the west, Afghanistan was a completely artificial country created by the amalgamation of the Pathans of the east, Hazaras of the central region, the Uzbeks in the Mazar-i-Sharif area, and the Tadjiks of the Panjshir Valley along the border with Pakistan’s North-West Frontier Province. The British lost three wars trying to invade this mountainous land between 1839 and 1919, and the Soviet Union which occupied Afghanistan for ten years from 1979 also withdrew across the Oxus River in failure in February 1989.