Thematische Bibliographien / 1750-1752

Auswahl der wissenschaftlichen Literatur zum Thema „1750-1752“

Autor: Grafiati

Veröffentlicht am 25. Juli 2024

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Zeitschriftenartikel zum Thema "1750-1752"

Piva, Franco. „Voltaire, Oeuvres de 1750-1752/Writings of 1750-1752“. Studi Francesi, Nr. 155 (LII | II) (01.10.2008): 457. http://dx.doi.org/10.4000/studifrancesi.8919.

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Matsuk, Andrei. „Браслаўскія соймікі ў 1750–1752 гг.“ Przegląd Środkowo-Wschodni 7 (07.12.2022): 9–30. http://dx.doi.org/10.32612/uw.2543618x.2022.pp.9-30.

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Ota, Atsushi. „Banten Rebellion, 1750-1752: Factors behind the Mass Participation“. Modern Asian Studies 37, Nr. 3 (25.06.2003): 613–51. http://dx.doi.org/10.1017/s0026749x03003044.

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The Banten Rebellion of 1750 has been described in two recent standard accounts in totally different ways. M. C. Ricklefs emphasizes the political conflicts between the ruler and the elite in court circles as a principal cause of the uprising, while J. Kathirithamby-Wells views this event as a consequence of the economic exploitation of an oppressed people. Why has this same event been depicted so differently?

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James, E. „OEuvres completes de Voltaire, 32B. OEuvres de 1750-1752 (II)“. French Studies 62, Nr. 3 (01.07.2008): 337–38. http://dx.doi.org/10.1093/fs/knn011.

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Sahd, Luiz Felipe. „A música como arte imitativa: da estética cartesiana à arte de expressar paixões“. Argumentos - Revista de Filosofia, Nr. 22 (18.11.2019): 120–30. http://dx.doi.org/10.36517/argumentos.22.10.

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A Querela dos Bufões que durou de 1752 a 1754 e colocou a tradição operística francesa contra a italiana serve de pano de fundo para o artigo. Rameau foi acusado de estar ultrapassado e sua música de ser complicada demais, em comparação com a "simplicidade" e "naturalidade" da ópera cômica La Serva Padrona, de Pergolesi. Em meados de 1750 Rameau criticou os verbetes sobre música que Rousseau havia escrito para a Encyclopédie, levando a uma disputa com os filósofos D'Alembert e Diderot.

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Labrador Arroyo, Felix. „El “amoroso cuidado con que se procura en ellas la preservación de la caza y las especies forestales”“. Revista de História da Sociedade e da Cultura 23, Nr. 1 (27.06.2023): 267–94. http://dx.doi.org/10.14195/1645-2259_23-1_11.

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En este trabajo vamos a analizar el proceso de cierre del monte de El Pardo en tiempos de Fernando VI, un espacio de aprovechamiento mixto, tanto de la corona como de particulares, en donde el monarca ejercía, por los límites de caza, el control jurisdiccional de todo el espacio, instrumento fundamental de la corona para delimitar y proteger sus propiedades. La construcción de este cordón y el reglamento de 1752 permitió conseguir el control pleno de este espacio singular, por lo que analizaremos los gastos que ocasionó este proceso y las adquisiciones de tierras que se llevaron a cabo, entre 1750 y 1764, y que triplicaron el espacio previo, hasta alcanzar en 1769 las 67.490 fanegas de tierras

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Sayre, Gordon M. „A Newly Discovered Manuscript Map by Antoine-Simon Le Page du Pratz“. French Colonial History 11 (01.05.2010): 23–45. http://dx.doi.org/10.2307/41938196.

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Abstract En 2007, la bibliothèque du Congrès a acquis une carte manuscrite de la main d’Antoine-Simon Le Page du Pratz, colon de la Louisiane française et auteur de l’Histoire de la Louisiane (1758). La carte a été faite peu après le retour de l’auteur en France en 1734. Pour les historiens de la colonie française et de sa cartographie, cette nouvelle carte est très intéressante. D’abord, elle ne fait aucune référence à Moncacht-apé, un indien Yazoo qui, selon les œuvres du Pratz des années 1750, a voyagé du Mississippi à l’Océan Pacifique bien avant Lewis et Clark. De plus, la nouvelle carte suggère que Le Page du Pratz consultait le cartographe Jean-Baptiste Bouguignon d’Anville quand il était en débat avec les cartographes de la famille Delisle en 1752-53.

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Paprotny, Zbigniew. „Post-1800 copies of Atlas Silesiae: may we talk about the second edition?“ Polish Cartographical Review 55, Nr. 1 (01.01.2023): 38–49. http://dx.doi.org/10.2478/pcr-2023-0004.

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Abstract In the earlier paper (Paprotny, 2022b) I have presented all known states of maps encountered in the 1750 (i.e. 1752) edition of Atlas Silesiae, together with the composition of several Atlas copies from this edition (in terms of states of included maps). The present paper for the first time compares this composition with copies of the Atlas published after 1800. It demonstrates that the latter are most probably compilations of the partially updated material available at the moment of publication, appearing irregularly at dates differing by years and in few copies only. For this reason, they should not be considered a genuine “second edition” of the Atlas as sometimes called in cartographical literature. The appendix with an update to Paprotny (2022b) presents newly identified states of two Atlas maps.

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Garmendia, Omar J. „Momentos históricos de la educación venezolana en la ilustración y el racionalismo (1767-1830)“. Ciencia y Sociedad 38, Nr. 2 (01.06.2013): 215–44. http://dx.doi.org/10.22206/cys.2013.v38i2.pp215-244.

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El presente artículo muestra el influjo dominador de las ideas de progreso social a partir de la ilustración y el racionalismo actuantes en el espacio educativo venezolano. Se aborda el método sociohistóricos en la modalidad documental, bajo el enfoque de la historia social, orientado hacia la línea de investigación de la historia de las ideas pedagógicas. Las nuevas ideas del racionalismo e ilustración incidieron en la educación y la pedagogía como base conceptual de una nueva conciencia que arribó a América y Venezuela a raves de sus pensadores ilustrados. Estos proponían cambios radicales en la estructura social, política y educativa como base del progreso. El ideario educativo de los siglos XVII al XIX se muestra en importantes pensadores ilustrados venezolanos como Baltasar de los Reyes (1752-1809), Juan Agustín de la Torre (1750-1808), Simón Rodríguez (1777-1809), Francisco de Andújar (1706-1817), Miguel José Sanz (1756-1814) y Andrés Bello (1781-1854).

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Godoy, Kleyton Vinicyus, und Douglas Gonçalves Leite. „Regra de Cramer: uma perspectiva histórica para o ensino de sistemas lineares“. Revista de Ensino de Ciências e Matemática 12, Nr. 5 (25.08.2021): 1–24. http://dx.doi.org/10.26843/rencima.v12n5a25.

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A partir da História da Matemática, como um recurso metodológico para o ensino de conceitos matemáticos, o presente artigo visa abordar, o método conhecido como Regra de Cramer. Os autores se baseiam na publicação de 1750, intitulada Introduction à l'analyse des lignes courbes algébriques (Introdução a análise das linhas curvas algébricas), em que Gabriel Cramer (1704-1752) discorre a respeito de curvas e equações, além de apresentar originalmente a regra utilizada para resolver sistemas lineares. Neste artigo, mantém-se a linguagem e estética matemática do período, bem como, procura-se dar um breve panorama contextual da referida obra e algumas passagens da biografia do matemático. Esta pesquisa se apoia nas classificações de Fried (2014), em que considera elementos culturais, curriculares e motivacionais para relacionar a História da Matemática e a Educação Matemática. Conclui-se que a inserção deste tema, por meio de uma perspectiva histórica, pode fornecer elementos para o professor desmistificar a visão da matemática como uma ciência pronta e acabada.

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Dissertationen zum Thema "1750-1752"

Dyck, Dorothy. „The development of the picturesque and the Knight-Price-Repton controversy“. Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22460.

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In recent years the history of the garden has enjoyed increased attention within scholarly circles. Of particular interest is the history of the formation of the Picturesque garden. The ideas of three men, Richard Payne Knight, Uvedale Price, and Humphry Repton, are central to the evolution of Picturesque theory as related to the garden. The conflict among them has become known as the Picturesque Controversy. Due to misguided interpretations by modern scholars, however, the essence of the dispute has been obscured. Through a discussion of the development of Picturesque theory and a comparison of the actual points of difference between the above mentioned theorists, this paper proposes to expose the essential elements of the debate. It also demonstrates that, while all three participants are attempting to reach beyond the practices of their own century, it is Humphry Repton who distinguishes himself as the true herald of modern society and its attitude toward the garden.

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Mercado, Mendez Maria Guadalupe. „La tragedia del generalismo de Denzil Romero : Un regard du passé vers le présent“. Montpellier 3, 1998. http://www.theses.fr/1998MON30026.

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La tragedia del generalisimo de denzil romero, un regard du passe vers le present, essaie de decouvrir les relations existantes entre ce roman historique et les postulats d'une culture populaire de masse. Il commence et finit dans le cachot de ta prison de la carraca, a cadix, dans les premieres annees du xixeme siecle, ou se trouve enferme le precurseur, francisco de miranda. . . Pendant que l'independance de son pays se fait sans lui, alors qu'il avait fonde toute sa vie sur cet ideal. L'interpretation emprunte tout d'abord le chemin du mouvement litteraire de la generation beatnik, (groupe d'ecrivains americains qui se sont insurge contre les valeurs de la societe des etats-unis dans les annees cinquante. ) mais la postmodernite nous donne ensuite une explication a tout l'ensemble de sujets, d'espaces et de temps structurent ce roman historique. Comment, sinon, essayer de comprendre pourquoi le heros de l'independance des etats-unis d'abord, de la revolution francaise ensuite, ami tres proche de catherine ii de russie, promoteur toujours de son reve de liberer l'ameriquehispanique du joug des espagnols, ait ete capable de devenir, a new-york, un hippie des annees soixante-dix, qui danse dans un concert de rock accompagne d'une fille a l'odeur de singe? les theories qui disent que l'histoire est morte, que la fin du ii millenaire est aussi la fin des ideologies, vont trouver une application et une reponse dans la tragedie. . . Un de ses postulats veut que l'on cherche ailleurs, le plus loin possible, les reperes qui manquent; et la mythologie, pour intemporelle qu'elle soit, est une sorte de refuge litteraire. Chez denzil romero, les frustrations historiques vont se meler a une veritable critique sociale et l'on profite du voyage a new-york pour illustrer l'affirmation que l'histoire est un labyrinthe dans lequel miranda entre, pour en sortir apres une mort initiatique. Il est la representation de l'antiheros qui plonge au sein de la foule anonyme et malheureuse, perdu dans la jungle du vice et du peche qu'est l'enfer de la ville contemporaine.

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Burd, Rafael. „De alferes a corregedor : a trajetória de Sepé Tiaraju durante a demarcação de limites na América Meridional - 1752/1761“. reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2012. http://hdl.handle.net/10183/62024.

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Em 1750, era assinado entre as Coroas da Espanha e de Portugal o Tratado de Madri. Este determinava, entre outras coisas, a troca da Colônia de Sacramento pelas missões ao leste do rio Uruguai, o que levaria os guaranis que ali viviam a transmigrar para a outra margem do mesmo rio. Na medida em que estes indígenas apresentaram resistência, foram mandadas tropas para realizar esta função. É nesse contexto que se percebe a atuação de Sepé Tiaraju: como membro de uma elite missioneira, elaborada pelos padres jesuítas, que se revoltou contra as determinações de deixar suas terras. Analisando a trajetória de Sepé, percebe-se a construção de sua liderança e autoridade perante os demais. A abordagem versa sobre a forma e a maneira de como sua liderança foi construída: através das redes de relação e da forma de como estas foram elaboradas. Ao mesmo tempo, o modo como o prestígio de Sepé, e das autoridades indígenas em geral, é estabelecido também é abordado. A opção metodológica cai sobre a micro-história, sobretudo a sustentada por Carlo Ginzburg, buscando uma leitura atenta aos detalhes da fonte. Além disso, o método de pesquisa traçado pela etno-história, que combina elementos da História e da Antropologia e insere o indígena na História da conquista da América, também é utilizado, fazendo da pesquisa uma releitura da documentação disponível sobre Sepé à luz da “Nova História Indígena”.
In 1750 the Treaty of Madri was signed between the Crowns of Spain and Portugal. It supposed, among other points, the exchange of the Colônia de Sacramento for the missions at east of the Uruguai river, which would force the Guaraníes that lived there to migrate to the other side of the river. As the indigenes resisted, troops were sent to do the task. It is in this context that the role of Sepé Tiaraju is noted: as a member of a Missions elite, organized by the Jesuit priests, which had rebeled against the resolution of leaving their land. Analyzing Sepé's trajectory, it's perceived the development of his leadership and authority over the others. This approach examines the ways and means how his leadership was built: through the relationship networks and the way they were made. At the same time, it's explained the way that Sepé's and the authorities' reputation is established. The methodological option is the microhistory, mainly the part sustained by Carlo Ginzburg, seeking a careful reading of the source details. Moreover, the research method delineated by etnohistory, that combines elements from History and Anthropology and put the indigene in the History of the conquest of America, is also used, converting the research into a rereading of the available documentation under the light of the “New Indian History”.

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Melchin, Nicholas. „“How frigid zones reward the advent’rers toils”: natural history writing and the British imagination in the making of Hudson Bay, 1741-1752“. Thesis, 2009. http://hdl.handle.net/1828/2023.

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During the 1740’s, Hudson Bay went from an obscure backwater of the British Empire to a locus of colonial ambition. Arthur Dobbs revitalized Northwest Passage exploration, generating new information about the region’s environment and indigenous peoples. This study explores evolving English and British representations of Hudson Bay’s climate and landscape in travel and natural history writing, and probes British anxieties about foreign environments. I demonstrate how Dobbs’ ideology of improvement optimistically re-imagined the North, opening a new discursive space wherein the Subarctic could be favourably described and colonized. I examine how Hudson Bay explorers’ responses to difficulties in the Arctic and Subarctic were seen to embody, even amplify, central principles and features of eighteenth-century British culture and identity. Finally, I investigate how latitude served as a benchmark for civilization and savagery, subjugating the Lowland Cree and Inuit to British visions of settlement and improvement in their home territories.

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Bücher zum Thema "1750-1752"

Boscovich, Ruggero Giuseppe. Viaggio astronomico e geografico nello Stato della Chiesa, 1750-1752. Pisa: Edizioni della Normale, 2011.

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Schaumann, Merri Lou Scribner. Tax lists - Cumberland County, Pennsylvania 1750, 1751, 1752, 1753, 1762, 1763, 1764, 1765, 1766, 1767. Dover, PA: Merri Lou Schaumann, 1988.

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Anton, Kaunitz-Rietberg Wenzel. Correspondance secrète entre le comte A.W. Kaunitz-Rietberg et le baron Ignaz de Koch, 1750-1752. Paris: E. Plon, Nourrit, 1987.

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Joshua, Reynolds, und Giovanna Perini. Sir Joshua Reynolds in Italia, 1750-1752: Passaggio in Toscana, il taccuino 201 a 10 del British Museum. Firenze: Leo S. Olschki, 2012.

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Lynn, Steven. Samuel Johnson after deconstruction: Rhetoric and the Rambler. Carbondale: Southern Illinois University Press, 1992.

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Looser, Devoney. Women writers and old age in Great Britain, 1750-1850. Baltimore: Johns Hopkins University Press, 2008.

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Voltaire, Mark Waddicor und Barber W. H. Oeuvres complètes de Voltaire 32A Writings Of 1750-1752 Vol. 32A: Oeuvres De 1750-1752. Voltaire Foundation, 2006.

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Fumaroli, Marc, und Philip Dormer Stanhope Chesterfield. Lettres de Lord Chesterfield à son fils, à Paris, 1750-1752. Rivages, 1993.

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Middlesex County, Virginia deed book I (1687-1750) and miscellaneous records (1752-1831). Miami Beach, FL: T.L.C. Genealogy, 1992.

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Clément, Pierre. Les Cinq Années Littéraires, ou Nouvelles Littéraires, &C, Vol. 1: Des Années 1748, 1749, 1750, 1751 Et 1752. Forgotten Books, 2017.

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Buchteile zum Thema "1750-1752"

Adler, Simon. „Zinzendorf with Kaunitz in France, 1750–1752“. In Political Economy in the Habsburg Monarchy 1750–1774, 23–63. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-31007-3_2.

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Bankhurst, Benjamin. „‘An Infant Sister Church, in Great Distress, Amidst a Great Wilderness’: American Presbyterian Fundraising in Ireland, 1752–63“. In Ulster Presbyterians and the Scots Irish Diaspora, 1750–1764, 110–34. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137328205_6.

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„Banten Rebellion, 1750–1752“. In Changes of Regime and Social Dynamics in West Java, 59–74. BRILL, 2006. http://dx.doi.org/10.1163/9789047417620_010.

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„Shorter verse of 1750-1752“. In Œuvres complètes de Voltaire (Complete Works of Voltaire) 32A, herausgegeben von Ralph A. Nablow, 393–466. Voltaire Foundation, 2006. http://dx.doi.org/10.2307/jj.10704285.23.

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Reinhardt, Volker. „Fünftes Kapitel: am Hof des Kriegerkönigs 1750–1752“. In Voltaire, 303–54. Verlag C.H.BECK oHG, 2022. http://dx.doi.org/10.17104/9783406781353-303.

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Rousseau, Jean-Jacques. „Meditations on My Troubled Heart“. In The Many Faces of Philosophy, 219–32. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195134025.003.0018.

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Abstract Born in Geneva, raised by an aunt after the death of his mother, Jean-Jacques Rousseau (1712–1778) was, he tells us, largely educated by his solitary reading of Cicero and Romantic French novels. When he left Geneva in 1728, he became associated with Mme Warens, who influenced his (temporary) conversion from Calvinism to Catholicism. In 1748, he went to Paris, intending to make his fame as a musician. His opera, Le Devin du Village (1752), was not a great success, but he became a visible intellectual figure, and Diderot invited him to contribute to the Encyclopédie. Against the background of a theory of human nature, both The Discourse on the Arts and Sciences (1750) and The Discourse on the Origins of Inequality (1755) present severely critical descriptions of social luxury and political corruption. The Lettre aà d’Alembert (1758) charges opera and the theater with debasing public morality. As he saw it, social corruption arises from a ramified and entrenched division of labor that engenders dependency, passivity, and resentment. Rousseau’s major works present therapeutic programs for these ills. La Nouvelle Heloise (1761) is a psychological novel of domesticity and romance; émile (1762) presents an educational regimen that is intended to preserve autonomy; The Social Contract or Principles of Right (1762) and Considerations on the Government of Poland (1770) present a political solution, sketching a contractarian theory of political legitimation and organization.

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„Sir Joshua Reynolds in Rome, 1750–1752: The Debut of an Artist, an Art Collector or an Art Dealer?“ In The Art Market in Rome in the Eighteenth Century, 131–45. BRILL, 2018. http://dx.doi.org/10.1163/9789004388154_008.

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Wodrow, James. „16. James Wodrow to Samuel Kenrick, 21 January 1752“. In The Wodrow–Kenrick Correspondence 1750–1810, herausgegeben von Martin Fitzpatrick, Emma Macleod und Anthony Page. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00271149.

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Kenrick, Samuel. „19. Samuel Kenrick to James Wodrow, [1751 or 1752]“. In The Wodrow–Kenrick Correspondence 1750–1810, herausgegeben von Martin Fitzpatrick, Emma Macleod und Anthony Page. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00271152.

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Kenrick, Samuel. „17. Samuel Kenrick to James Wodrow, 23 January 1752“. In The Wodrow–Kenrick Correspondence 1750–1810, herausgegeben von Martin Fitzpatrick, Emma Macleod und Anthony Page. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00271150.

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