Dissertationen: „ʾEloha (The Hebrew word)“

1

Goldfajn, Tal. „Word order and time in Biblical Hebrew narrative /“. Oxford : Clarendon press, 1998. http://catalogue.bnf.fr/ark:/12148/cb37649978s.

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2

Boyd, Steven William. „The Use of ZAMAM and MEZIMMAH in Proverbs“. Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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3

Unruh, Jeffrey R. „"Rule" and "subdue" in Genesis 1:26-28 and its implications for today“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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4

Chen, Patrick Ta-Chi Yoon. „Rhetorical function of rûaḥ in Ezekiel 37:9-10“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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5

Simpson, Benjamin I. „Pesher in the New Testament“. Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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6

Maloney, Leslie Don Bellinger W. H. „A word fitly spoken poetic artistry in the first four acrostics of the Hebrew psalter /“. Waco, Tex. : Baylor University, 2005. http://hdl.handle.net/2104/3002.

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7

Musgrave, David. „The word shalom in the book of Isaiah“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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8

Fowler, Robert Lee. „A theological word study of the root p̲q̲d̲“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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9

Lunn, Nicholas P. Heimerdinger Jean-Marc. „Word-order variation in biblical Hebrew poetry : differentiating pragmatic poetics /“. Carlisle : Paternoster press, 2006. http://catalogue.bnf.fr/ark:/12148/cb410779456.

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10

Wessner, Mark Daren. „Character evaluation in biblical Hebrew narrative toward a literary and theological understanding of the 'asher-verb formula /“. Thesis, Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-02242010-152046/.

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11

Pope, Donald Glynn. „The relationship of exaltation and worship expressions of personal faith in the Pentateuch and Psalms /“. Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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12

Ostby, Mark A. „A study of [lev] in the Book of Proverbs with consideration of its meaning in Proverbs 4:23“. Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Annotation:

Thesis (M.A.)--Trinity Evangelical Divinity School, 1993.
"Lev" appears on t.p. in Hebrew letters. Extra t.p. and abstract at end of fiche. Abstract. Includes bibliographical references (leaves 118-125).

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13

Muutuki, Joseph M. „An examination of George A.F. Knight's thesis regarding t̲s̲e̲d̲e̲q̲ and t̲s̲e̲d̲e̲q̲a̲h̲ in Isaiah 40-55 /“. Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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14

Thomas, Immanuel. „The messianic prophecy in Isaiah 7:14“. Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1201.

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15

Francis, Joel Ambrose. „"They cried out to the Lord", the significance of [zaʹak] in the editorial framework of Judges“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1094.

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16

Strubert, Thomas J. „The meaning of k̲'̲r̲y̲ in Ps 22:17“. Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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17

Thieret, Mark L. „A study of the term k̲e̲s̲i̲l̲ in Psalms and Proverbs“. Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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18

Brown, F. Eugene. „The role and status of the n̲a̲ʻa̲r̲ in the Old Testament“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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19

Burton, Marilyn Elizabeth. „Semantics of glory : a cognitive, corpus-based approach to Hebrew word meaning“. Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9573.

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The concept of ‘glory’ is one of the most significant themes in the Hebrew Bible, lying at the heart of God’s self-disclosure in biblical revelation. Yet, while the concept has received theological treatment, and while various relevant Hebrew roots have individually benefited from linguistic survey, the group of lexemes surrounding this concept is as yet untouched by a comprehensive semantic study. Through indepth semantic study this thesis offers a clearer understanding of the interrelations and differences between the Classical Hebrew lexemes centring around the concept of ‘glory’. The first chapter opens with a critical examination of both structuralist and cognitivist approaches to semantic research, focussing particularly on their historical use and current applicability to the study of ancient languages. It outlines the superior claims of cognitive semantics accurately to model patterns of language usage, addressing the challenges inherent in the application of such an approach to ancient language. The proposed methodology is characterised as cognitive in nature, focussed on both lexical interrelations (relational) and the internal composition of lexemes (decompositional), exhaustive in relating lexemes to each other point by point, and based on the entirety of the Classical Hebrew corpus. Finally, this chapter discusses issues relating to the limited, diachronic and fragmentary nature of the Classical Hebrew corpus. The second chapter delineates the boundaries of the semantic domain of כבוד . It opens with a methodological discussion introducing parallel terms and word pairs as valuable tools in the objective identification of semantically related terms. Proposing the theory that members of a semantic domain will regularly co-occur, it systematically analyses firstly the extant word associations of כבוד itself and secondly of those lexemes recurring in association with it, accepting or rejecting each as a member of its semantic domain on the basis of word associations. This process results in the identification of eleven lexemes as members of the semantic domain of The concept of ‘glory’ is one of the most significant themes in the Hebrew Bible, lying at the heart of God’s self-disclosure in biblical revelation. Yet, while the concept has received theological treatment, and while various relevant Hebrew roots have individually benefited from linguistic survey, the group of lexemes surrounding this concept is as yet untouched by a comprehensive semantic study. Through indepth semantic study this thesis offers a clearer understanding of the interrelations and differences between the Classical Hebrew lexemes centring around the concept of ‘glory’. The first chapter opens with a critical examination of both structuralist and cognitivist approaches to semantic research, focussing particularly on their historical use and current applicability to the study of ancient languages. It outlines the superior claims of cognitive semantics accurately to model patterns of language usage, addressing the challenges inherent in the application of such an approach to ancient language. The proposed methodology is characterised as cognitive in nature, focussed on both lexical interrelations (relational) and the internal composition of lexemes (decompositional), exhaustive in relating lexemes to each other point by point, and based on the entirety of the Classical Hebrew corpus. Finally, this chapter discusses issues relating to the limited, diachronic and fragmentary nature of the Classical Hebrew corpus. The second chapter delineates the boundaries of the semantic domain of כבוד . It opens with a methodological discussion introducing parallel terms and word pairs as valuable tools in the objective identification of semantically related terms. Proposing the theory that members of a semantic domain will regularly co-occur, it systematically analyses firstly the extant word associations of כבוד itself and secondly of those lexemes recurring in association with it, accepting or rejecting each as a member of its semantic domain on the basis of word associations. This process results in the identification of eleven lexemes as members of the semantic domain of The concept of ‘glory’ is one of the most significant themes in the Hebrew Bible, lying at the heart of God’s self-disclosure in biblical revelation. Yet, while the concept has received theological treatment, and while various relevant Hebrew roots have individually benefited from linguistic survey, the group of lexemes surrounding this concept is as yet untouched by a comprehensive semantic study. Through indepth semantic study this thesis offers a clearer understanding of the interrelations and differences between the Classical Hebrew lexemes centring around the concept of ‘glory’. The first chapter opens with a critical examination of both structuralist and cognitivist approaches to semantic research, focussing particularly on their historical use and current applicability to the study of ancient languages. It outlines the superior claims of cognitive semantics accurately to model patterns of language usage, addressing the challenges inherent in the application of such an approach to ancient language. The proposed methodology is characterised as cognitive in nature, focussed on both lexical interrelations (relational) and the internal composition of lexemes (decompositional), exhaustive in relating lexemes to each other point by point, and based on the entirety of the Classical Hebrew corpus. Finally, this chapter discusses issues relating to the limited, diachronic and fragmentary nature of the Classical Hebrew corpus. The second chapter delineates the boundaries of the semantic domain of כבוד . It opens with a methodological discussion introducing parallel terms and word pairs as valuable tools in the objective identification of semantically related terms. Proposing the theory that members of a semantic domain will regularly co-occur, it systematically analyses firstly the extant word associations of כבוד itself and secondly of those lexemes recurring in association with it, accepting or rejecting each as a member of its semantic domain on the basis of word associations. This process results in the identification of eleven lexemes as members of the semantic domain of כבוד.

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20

Babcock, Bryan C. „An exegetical analysis of [gōren] in biblical texts and its cognates in selected West Semitic texts“. Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p090-0320.

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21

Gallant, Anna Grace. „How does the sojourner teach the character of God?“ Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p030-0173.

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22

Worcester, David D. „A study of Isaiah's use of k̲a̲b̲o̲d̲“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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23

Smith, Brandon Michael. „Satan's raison d'etre“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0288.

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24

Fudge, Eric. „Pentateuchal structure and function of the Tôledôt YHWH is the God of all nations /“. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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25

Kemmerer, Randal T. „The meaning and significance of "testing" in the Pentateuch“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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26

Amer, Walid Mohammad Abdelghaffar. „On double object and dative constructions in English and Arabic“. Thesis, University of Essex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336940.

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27

Polach, A. Craig. „The meaning and use of [leb/lebab] in the Pentateuch“. Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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28

Vu, Long Duc. „The nature of [chochmah] in Proverbs 1-9“. Chicago, IL : Catholic Theological Union at Chicago, 2007. http://dx.doi.org/10.2986/tren.033-0841.

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Annotation:

Thesis (M.A.)--Catholic Theological Union at Chicago, 2007.
Chochmah appears in Hebrew script on t.p. Description based on Microfiche version record. Includes bibliographical references (leaves 84-87).

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29

Shimasaki, Katsumi. „Focus structure in Biblical Hebrew : a study of word order and information structure /“. Bethesda (Md.) : CDL press, 2002. http://catalogue.bnf.fr/ark:/12148/cb388339460.

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30

Sandifer, Christine Erin. „[nhm] as 'comfort' an exploration of biblical texts /“. Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p090-0319.

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31

Hildebrandt, Wilfred. „An investigation of r̲u̲a̲c̲h̲ as the Spirit of God in the Hebrew canon“. Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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32

Westcott, Richard S. „The Concept of BERIT with regard to marriage in the Old Testament“. Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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33

Neidert, David L. „The Concept of God's repentance in Joel 2:13, Jonah 4:2, and Psalms 106:45 an exegetical survey /“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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34

Davis, Barry C. „The holiness of God in the Psalms“. Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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35

Cho, Taeseung. „A rhetorical analysis of Ezekiel 37:1-14 defining the function of ruaḥ /“. Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1200.

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36

Cho, Taeseung. „A rhetorical analysis of Ezekiel 37:1-14 defining the function of ruah /“. Dallas, Tex. : Dallas Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.001-1200.

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37

Samdahl, D. H. „God and the concept of jealousy“. Theological Research Exchange Network (TREN), 2005. http://www.tren.org.

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38

Westbury, Joshua R. „Left dislocation in biblical Hebrew : a cognitive linguistic account“. Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95852.

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Thesis (PhD)--Stellenbosch University, 2014.
ENGLISH ABSTRACT: The present work consists of an investigation into the form and function(s) of the so-called 'Left Dislocation' construction in Biblical Hebrew. As such, this inquiry is part of a larger domain of research that explores the nature and function of word order variation in Biblical Hebrew. As a result of a pilot study conducted by the present author in 2010, as well as recent advances within the feilds of cognitive linguistics, psycholinguistics, and discoursepragmatics— particularly with its sub-discipline known as information structure—a fresh examination of Left Dislocation in Biblical Hebrew is called for. Drawing on research from the aforementioned feilds of study, we propose a cognitive-functional theoretical model that provides a framework for a more comprehensive explanation of Left Dislocation in Biblical Hebrew. Furthermore, this work situates Left Dislocation in Biblical Hebrew against a broader profile of Left Dislocation across langauges. This is accomplished by examining the findings of a range of cross-linguistic studies—with respect to a variety of related and unrelated languages—that are concerned with both the syntactico-semantic and discourse-functional attributes of Left Dislocation. Typological generalizations drawn from these studies are then applied to the identification, classification, and explanation of a data set comprised of over 650 tokens taken from Genesis to 2 Kings. The result of this analysis is twofold. First, a thorough description is provided in terms of the external (i.e. global) and internal syntactico-semantic attributes of tokens comprising the data set. Consistent with typological findings, the data set reflects a taxonomic network of constructional schemas that are classified according to an exemplar model of conceptual categorization. Second, utilizing a cognitive-theoretical model, as well as insights garnered from crosslinguistic studies, the aforementioned syntactico-semantic description is explained in terms of the cognitive-pragmatic motivation for the use of Left Dislocation in BH narrative discourse, as well as the prototypical and non-prototypical discourse function(s) accomplished by the construction therein. Lastly, a developmental framework is proposed that accounts for the form-function variation exhibited by the tokens in our data set. This framework consists of broader developmental processes involving usage-based patterns of language change, as well as a 'panchronic' view of grammar, where synchrony and diachrony are viewed as an integrated whole, and where grammars are always emergent and never completely established.
AFRIKAANSE OPSOMMING: Hierdie werk verteenwoordig 'n ondersoek na die vorm en funksie(s) van die sogenaamde linksverskuiwingkonstruksie in Bybelse Hebreeus. Dit vorm deel van 'n groter navorsingsinisiatief wat gemoeid is met die ondersoek na die aard en funksie van woordorde-variasies in Bybelse Hebreeus. In die lig van 'n loodsstudie wat in 2010 deur die outeur gedoen is, asook die vooruitgang wat gemaak is op die gebiede van kognitiewe taalkunde, psigolinguistiek en tekspragmatiek—veral in die subdissipline, informasiestruktuur—is ‘n herbesinnig oor linksverskuiwingkonstruksies Bybelse Hebreeus nodig. Gebaseer op die voorafgenoemde studievelde word 'n kognitief-funksionele teoretiese model voorgestel wat as raamwerk sal dien vir 'n meer omvattende verduideliking van linksverskuiwingkonstruksies in Bybelse Hebreeus. Hierdie ondersoek oor linksverskuiwing in Bybelse Hebreeus word gedoen teen die agtergrond van die profiel van linksverskuiwing oor tale heen. Dit word vermag deur die bevindings van 'n wye reeks taalkundige studies—op verskeie verwante en onverwante tale— wat gemoeid is met beide die sintakties-semanties en diskoersfunksionele eienskappe van linksverskuiwing, te ondersoek. Uit die ondersoek word tipologiese veralgemenings verkry wat dan gebruik word vir die identifisering, klassifikasie en verduideliking van 'n stel data wat bestaan uit 650 voorbeelde wat verkry is uit Genesis tot 2 Konings. Die resultate van hierdie analise is tweeledig. Eerstens word 'n uitvoerige beskrywing, in terme van die eksterne (of globale) en interne sintakties-semantiese eienskappe van die voorbeelde binne die datastel, verskaf. Die datastel reflekteer, aan die hand van taaltipologiese bevindinge, 'n taksonomiese netwerk van konstruksieskemas wat geklassifiseer is volgens 'n eksemplaarmodel van konsepsionele kategorisering. Tweedens, deur gebruik te maak van 'n kognitief-teoretiese model, tesame met insigte verkry deur studies oor tale heen, word die voorafgenoemde sintakties-semantiese beskrywing verduidelik in terme van die kognitief-pragmatiese motivering vir die gebruik van linksverskuiwing in Bybels-Hebreeuse narratiewe diskoers. Ook die prototipiese en nieprototipiese diskoersfunksie(s) van die konstruksie kom aan die bod. Laastens word 'n raamwerk voorgestel om die vorm-funksies variasies van die voorbeelde in die datastel as ontwikkelingsstadia te verklaar. Die raamwerk berus op ontwikkelingsprosesse wat tipies in gebruiksgebaseerde modelle van taalvariasie-tendense onderskei word. Verder gaan dit ook uit van 'n pankroniese siening van grammatika waarin diakronie en sinkronie as 'n geïntegreerde geheel gesien word en die grammatika van taal as 'n dinamiese entiteit beskou word. Dit stabliseer nooit volledig nie.

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39

McClain, Douglas M. „Marriage as covenant“. Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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40

Walker, Rick. „The halakic implications of the first Sabbath controversy“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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41

Butler, Daron. „An exegesis and correlation of tirosh in its biblical context and an application to the Navajo setting“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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42

Campbell, Harris Williams. „The meaning and significance of rûaḥ in Psalm 51“. Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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43

Osiecki, Christopher. „Intercessory prayer and the repentance of God“. Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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44

Brueggen, Louis R. „The nature of the forgiveness in the purification offering“. Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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45

Jeffries, Paul F. „Developing and applying a definition of the fear of the Lord (based primarily on the Hebrew root-word yārē' /“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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46

Lunn, Nicholas Peter. „Word order variation in Biblical Hebrew poetry : the role of pragmatics and poetics in the verbal clause“. Thesis, Brunel University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.401557.

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47

Shimasaki, Katsuomi. „Focus structure in Biblical Hebrew : a study of word order and information structure with special reference to Deuteronomy“. Thesis, University of Gloucestershire, 1999. http://eprints.glos.ac.uk/3323/.

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This thesis examines the word order of Biblical Hebrew from the perspective of Information Structure, specifically in the articulation of a theory of focus structure. To focus is to mark an item as informationally prominent. The thesis proposes that 1) in Biblical Hebrew focus is expressed by word order and by pitch prominence; 2) the clause-initial position is marked for focus for both nominal and verbal clauses; 3) and Biblical Hebrew has three major clause types: (P represents predicate including verb; X represents an argument, a cover-ten-n for non-predicate elements. Capitals mark. focus indicated by word order and/or high pitch. ) a) Px Predicate-Focus Structure adds new information preferably to an active or accessible referent( commenting); b) Xp Argument-Focus Structure relates X with the missing argument of a presupposed proposition (identification); c) XP Clause-Focus Structure indicates that the clause has pragmatic implication(s) other than commenting and identification. These implications include (information level): activation of inactive referents; introduction of a brand-new referent; (inter-clausal level): exclamation/proclamation, contrast of the whole proposition, circumstantial clause; (text-unit level): onset functions, background information, climax and closure; and finally parallel construction and list structure. Most of these implications show non-sequentiality to or independence of the preceding texts informationally, temporally or logically. The thesis also explores the relationship between emphasis, intensification (loud voice), contrast, focus and word order. Emphasis is achieved through various means which include intensification (loud voice) and implicit contrast. Contrast is created not by fronting but only by the presence of the contrastive members (either explicit or implicit). Contrast belongs to contextual implicatures not to syntax. Intensification belongs to prosody not to syntax. Only focused constituents are contrasted or intensified. Detection of intensification (loud voice) in written texts is highly subjective.

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48

Madavaraj, Samuel. „Legal metaphor in Job 31:35-37“. Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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49

Walker, L. Brooks. „Shalom and spiritual maturity“. Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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50

Um, Hyun Sup. „A comparative study of 'people' in the Old Testament and the Minjung concept among Korean theologians“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Dissertationen zum Thema „ʾEloha (The Hebrew word)“

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